English
In the sky, Phet! The deities of empowerment, holding skull-cups filled with nectar, are present in the sky before you. As you request, "Please grant me empowerment," just as all the Tathagatas were bathed at the time of their birth, so too, I shall bathe you with the pure water of the gods. Oṃ sarva tathāgata abhiṣekaṭa samaya śrī ye hūṃ. Recite this and your own mantra while receiving the empowerment. The essence of Akṣobhya, a blue five-pointed vajra, adorns your head from the excess water that rises upwards after washing away all impurities. The deities of empowerment dissolve into you. Then, remember the purity: The lotus seat is unstained by afflictions. The corpse seat is emptiness, free from all thoughts. The sun is the expanding light of great bliss. The red color of the body is the compassion that clings to sentient beings. The two feet are the union of the two truths. The curved knife cuts the three poisons. The skull-cup cherishes bliss. The five dry skulls are the five families. The garland of wet heads purifies the fifty letters. The five seals are the five perfections. The right leg bent and the left leg extended is non-abiding nirvana. The loose hair is unbound by characteristics. The khaṭvāṅga is inseparable from skillful means. The solitary body is the perfection of wisdom. The nakedness is freedom from all obscurations. The blazing fire is the spreading light of all-pervading wisdom. Thus it is. From the Vaṃ syllable at the navel arise the crow-faced one, the owl-faced one, the dog-faced one, and the pig-faced one; Yama's steadfast sister, the messenger woman, the tusked one, and the destroyer. The eight mothers are green in color, holding drums, khaṭvāṅgas, and skull-cups filled with nectar, surrounded by a host of ḍākinīs holding various offering substances, performing the work of offering and praise. Offer the outer offerings from Arghaṃ to Shapta, and at the end of the three Oṃs, offer the inner offering with Oṃ Āḥ Hūṃ. Glorious Vajra Ḍākinī, sovereign of the circle of ḍākinīs, the five wisdoms and the three kāyas themselves, I prostrate to you who protect beings. As many Vajra Ḍākinīs as there are, who cut the bonds of all thoughts and thoroughly engage in worldly activities, to all of them I prostrate. Heruka d
Chinese
礼敬莲花勇士！ 礼敬具足清净金刚自在，以及随生一切大生起者之金刚亥母。 无分别之真实智，心不住于任何处，无心无念，礼敬无所缘之您。 您是空性与慈悲的本体，三界之自性，如劫末之火般光辉炽盛，礼敬金刚亥母。 以此赞颂。 供养天女融入脐间之“བཾ”字。 念诵三遍三字明，并饮用甘露三遍。 嗡嗡嗡 萨瓦 布达 达吉尼耶 班杂 瓦日那尼耶 班杂 贝若扎尼耶 吽吽吽 啪 啪 啪 梭哈。 如是进行语念诵、意念诵和止息念诵。 再次，嗡 萨瓦 达塔嘎达 班杂 瓦日阿合 萨 帕日瓦拉 阿尔甘 札底扎 梭哈。 同样，从水（པདྱཾ་）到声（ཤཔྡ）也如此应用。 在三个嗡之后，嗡 阿 吽 饮用甘露。 如以下所说，从嗡 纳摩 巴嘎瓦帝开始，到卡格 吽 吽 啪结束，用八句偈颂赞颂。 祈请世尊母金刚亥母及其眷属，赐予我一切殊胜和共同成就，并使之稳固。 如是说。 之后是前生： 清净、净化，生起三种影像。 坛城、誓言、智慧、盔甲，灌顶、供养、赞颂、念诵，祈请、前生是修法。 专注于坛城，用“སུམྦྷ”清净。 从嗡 梭巴瓦开始，用“ཡོ་ག་ཤུདྡྷོ྅ཧཾ”净化为空性。 从空性之中，下层坛城是粉末坛城： 从吽字生起的防护轮，以及包含尸林莲花环境的中心，具有天宫和法生。 中层坛城是甘露坛城： 在三个人头鼎之上，从阿（ཨཱཿ）生起的广大颅器之中，智慧甘露如海般涌动，中心是红色法生，左角有嗡（ཨོཾ），右角有阿（ཨཱཿ），前角有吽（ཧཱུཾ），这些的中心有བཾ。 从这些字中放射出光芒，遍布十方刹土，唤醒一切佛菩萨、勇士瑜伽士的心续。 所有这些都转化为甘露的自性。 上层坛城是智慧坛城： 在观想自身为金刚亥母的心间，在月轮之上，是智慧尊金刚亥母的身相。 红色，双手持有弯刀和颅碗，一面二臂，头发束成发髻，身着骨饰和丝绸天衣，双足左伸而立。 在这样的身相前，有蓝色吽字放射光芒。 从此迎请智慧天女金刚亥母，与誓言尊无二无别。 之后是供养： 嗡 班杂 瓦日阿合 萨 帕日瓦拉 阿尔甘 札底扎 梭哈。 水（པདྱཾ），花（པུཥྤེ），香（དྷཱུ་པེ），灯（ཨཱ་ལོ་ཀེ），香水（གནྡྷེ），声（ཤཔྡ）。 嗡 阿 吽。 如是供养。 赞颂： 吽吽吽 无我等同虚空界， 吽吽吽 自性本空法界性， 吽吽吽 显有诸法皆清净， 吽吽吽 金刚亥母我赞颂。 如是赞颂。 念诵： 从自身心间的吽字周围的咒语中放射出光芒，唤醒十方诸佛菩萨的心续。 所有这些都以吽字和咒语的形式融入自身。 同样，一切众生的罪障都得以清净，一切器情都转化为金刚亥母的自性。 嗡 班杂 瓦日阿合 吽 吽 啪 梭哈。 如是尽力念诵。 之后是祈请： 从今乃至菩提果， 祈请世尊金刚亥母， 时时救护与守护， 赐予一切诸成就。 如是祈请。 之后是收摄次第： 前生之智慧尊融入自身。 自身心间的智慧尊也融入心间的吽字。 吽字也次第融化，直至那达。 那达也融入虚空。 再次，从空性之中，刹那间化为金刚亥母。 如是修法。
English
Homage to the glorious hero! Homage to the sovereign of pure Vajra, and to Vajravarahi, the great source of all subsequent formations. The non-conceptual, the true intellect, the mind that does not abide anywhere, without mind and without memory, I prostrate to you, the one without object. You are the embodiment of emptiness and compassion, the very nature of the three realms, blazing with glory like the fire at the end of an eon, I prostrate to Vajravarahi. Thus praised. The offering goddesses dissolve into the 'vam' at the navel. Recite the three seed syllables three times and taste the nectar three times. Om Om Om Sarva Buddha Dakiniye. Vajra Varnaniye. Vajra Vairochaniye. Hum Hum Hum. Phat Phat Phat Svaha. Thus, perform the verbal recitation, mental recitation, and cessation recitation as appropriate. Again, Om Sarva Tathagata Vajra Varahi Sa Pariwara Argham Pratichchha Svaha. Similarly, apply from Padyam to Shabda as well. After the three Oms, Om Ah Hum taste the nectar. As it appears below, praise with eight verses from Om Namo Bhagavati to Khage Hum Hum Phat. I beseech the Bhagavati Vajravarahi and her retinue to bestow upon me all supreme and common siddhis and to make them steadfast. Thus, speak. Then, the Front Generation: Purifying, cleansing, generating the three images. Mandala, samaya, wisdom, armor, empowerment, offering, praise, recitation, supplication, front generation is the practice. Focusing on the mandala, purify with Sumbha. From Om Svabhava, purify into emptiness with Yoga Shuddho 'Ham. From within emptiness, the lower mandala is the colored powder mandala: In the center of the protective circle arising from the syllable Hum, together with the charnel ground lotus environment, is a celestial palace together with a dharma origin. The intermediate mandala is the nectar mandala: On top of three human head tripods, inside a wide and vast skull arising from Ah, the nectar of wisdom swirls like an ocean, in the center is a red dharma origin, with Om at the left corner, Ah at the right corner, and Hum at the front corner, and Vam in the center of these. From these letters, rays of light emanate, pervading all the realms of the ten directions, arousing the heart streams of all Buddhas, Bodhisattvas, heroes, and yogis. All of these are transformed into the nature of nectar. The upper mandala is the wisdom mandala: In the heart of oneself visualized as Vajravarahi, on top of a moon mandala, is the wisdom being Vajravarahi's form. Red, holding a curved knife and skull cup in her two hands, one face, two arms, hair tied in a topknot, adorned with bone ornaments and silk garments, with her two feet standing with the left leg extended. In front of such a form, a blue Hum radiates light. From this, invite the wisdom goddess Vajravarahi, and she becomes inseparable from the samaya being. Then, the offering: Om Vajra Varahi Sa Pariwara Argham Pratichchha Svaha. Padyam. Pushpe. Dhupe. Aloke. Gandhe. Shabda. Om Ah Hum. Thus, offer. Praise: Hum Hum Hum, selflessness is equal to space. Hum Hum Hum, the nature of reality is without inherent existence. Hum Hum Hum, all appearances and existence are completely pure. Hum Hum Hum, Vajravarahi, I praise you. Thus, praise. Recitation: From the Hum at one's heart, surrounded by the mantra, rays of light emanate, arousing the heart streams of all the Buddhas and Bodhisattvas of the ten directions. All of these dissolve into oneself in the form of the syllable Hum and the mantra. Similarly, all the obscurations of all beings are purified. All containers and contents are transformed into the nature of Vajravarahi. Om Vajra Varahi Hum Hum Phat Svaha. Recite as much as possible. Then, the supplication: From this day forth until enlightenment, I beseech the Bhagavati Vajravarahi to always protect and guard us, and to bestow all siddhis. Thus, supplicate. Then, the dissolution sequence: The wisdom beings of the front generation dissolve into oneself. The wisdom being at one's own heart also dissolves into the Hum at the heart. The syllable Hum also gradually dissolves until the Nada. That also dissolves into space. Again, from within emptiness, in an instant, one becomes Vajravarahi. Thus is the practice.
Chinese
祈请赐予获得大吉祥之成就果位的加持。乃至未获得果位之间，亦请赐予世间和出世间的一切圆满，平息一切罪障、违缘和不顺之境，救护一切损害，遣除一切魔障和近身之害。祈请令寿命、福德、权势、财富、智慧和一切功德之法，更上层楼，日益增长广大。祈请摄集三界一切众生，降伏、调伏一切难调之众，赐予持明、宝剑、僵尸、药叉女、取精、大宝藏等等一切成就，并迎请至清净空行刹土。尤其祈请所有本尊和眷属坛城众，在未进行迎请回宫仪轨之前，稳固安住。稳固安住之后，亦请以欢喜之心享用我等所供养之供品。如是祈请。迎请，供养，加持。 二水，受用，双衣，十六明妃，七珍宝，五妙欲，二内供，后起，意生，赞颂和歌舞，朵玛食子等，是供养之总集。从自己心间的种子字放出光芒，迎请无量无边的诸佛菩萨、勇士和瑜伽母众。班杂萨玛扎（藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाजाः，梵文罗马拟音：vajrasamājaḥ，金刚集合）。如是迎请宾客。清净供品。从空性中，由阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，啊）字化现出广大无垠的智慧颅器，其中盛满由嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，嗡）、阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，啊）、吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，吽）三字融化而成的天物所化之供水、洗足水、鲜花、燃香、明灯、香水、食物、乐器，美好、广大、清净、无碍，充满整个虚空界。嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，嗡）班杂阿甘（藏文：ཨརྒྷཾ，梵文天城体：अर्घं，梵文罗马拟音：arghaṃ，供水）巴当（藏文：པཱདྱཾ，梵文天城体：पाद्यं，梵文罗马拟音：pādyaṃ，洗足水）。布贝（藏文：པུཥྤེ，梵文天城体：पुष्पे，梵文罗马拟音：puṣpe，花）。杜贝（藏文：དྷཱུ་པེ，梵文天城体：धूपे，梵文罗马拟音：dhūpe，香）。阿洛给（藏文：ཨཱ་ལོ་ཀེ，梵文天城体：आलोके，梵文罗马拟音：āloke，灯）。根德（藏文：གནྡྷེ，梵文天城体：गन्धे，梵文罗马拟音：gandhe，香水）。内威迪耶（藏文：ནཻ་ཝི་དྱེ，梵文天城体：नैवेद्ये，梵文罗马拟音：naivedye，食物）。夏布达阿吽（藏文：ཤཔྟ་ཨཱཿཧཱུཾ，梵文天城体：शप्त आः हुं，梵文罗马拟音：śapta āḥ hūṃ，声音啊吽）。如是加持供品。之后献供： 清净无垢令人悦， 咒语甘露胜妙水， 至诚恭敬奉献您， 祈请欢喜纳受之。 嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，嗡）萨瓦达塔嘎达班杂
English
Grant the activity of attaining the state of accomplishment of great auspiciousness. Until that is attained, also bestow all the perfections of worldly and transcendental realms, pacify all sins, obscurations, obstacles, and unfavorable circumstances, protect from all harms, and avert all hindrances and near harms. May you cause life, merit, glory, wealth, wisdom, and all qualities of virtue to increase and expand from above. May you subdue all beings of the three realms, completely subdue and tame all who are difficult to tame, bestow all accomplishments such as knowledge holders, swords, corpses, yaksha women, essence extraction, great treasures, and lead them to the pure realm of the sky-goers. Especially, may all the deities and retinue of the mandala remain steadfast until the ritual of farewell and return is performed. Having remained steadfast, may you also accept with joyful hearts all the offerings that we offer. Thus, we pray. Invocation, offering, blessing. Two waters, enjoyments, double garments, sixteen vidyādharīs, seven precious jewels, five desirable qualities, two inner offerings, subsequent arising, mental arising, praises and songs, torma offerings, etc., are the summary of offerings. From the seed syllable in my heart, rays of light emanate, inviting countless Buddhas, Bodhisattvas, heroes, and yoginis. Vajrasamājaḥ (藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाजाः，梵文罗马拟音：vajrasamājaḥ，Vajra Assembly). Thus, the guests are invited. Purify the offerings. From emptiness, from Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，Ah) arise vast and expansive skulls of wisdom, filled with offering water, foot-washing water, flowers, incense, lamps, perfume, food, and music, made of divine substances transformed from the melting of Oṃ (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，Om), Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，Ah), and Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，Hum), which are excellent, vast, pure, unobstructed, and fill the entire realm of space. Oṃ (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，Om) Vajra Arghaṃ (藏文：ཨརྒྷཾ，梵文天城体：अर्घं，梵文罗马拟音：arghaṃ，offering water) Pādyaṃ (藏文：པཱདྱཾ，梵文天城体：पाद्यं，梵文罗马拟音：pādyaṃ，foot washing water). Puṣpe (藏文：པུཥྤེ，梵文天城体：पुष्पे，梵文罗马拟音：puṣpe，flower). Dhūpe (藏文：དྷཱུ་པེ，梵文天城体：धूपे，梵文罗马拟音：dhūpe，incense). Āloke (藏文：ཨཱ་ལོ་ཀེ，梵文天城体：आलोके，梵文罗马拟音：āloke，light). Gandhe (藏文：གནྡྷེ，梵文天城体：गन्धे，梵文罗马拟音：gandhe，perfume). Naivedye (藏文：ནཻ་ཝི་དྱེ，梵文天城体：नैवेद्ये，梵文罗马拟音：naivedye，food). Śapta Āḥ Hūṃ (藏文：ཤཔྟ་ཨཱཿཧཱུཾ，梵文天城体：शप्त आः हुं，梵文罗马拟音：śapta āḥ hūṃ，sound Ah Hum). Thus, bless the offerings. Then, offer the offerings: Clear, stainless, and pleasing, This supreme nectar of mantra, With utmost reverence, I offer to you, I pray you accept it as you please. Oṃ (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，Om) Sarva Tathāgata Vajra