English
Ame Mumtsa Heruka Bhawa Maha Samaya Sattva Ah Hum Phet. Recite this many times. I am ignorant and deluded, I have transgressed and broken my vows, Lama Protector, please protect me! The chief one is Vajradhara, Possessing great compassion, I take refuge in the Lord of beings. All transgressions of the root and branch vows of body, speech, and mind, I confess. Please bless and purify all the accumulations of sins, obscurations, faults, and stains. Pray to the Lama for the certainty of the place, The assembly field, armor, inner offering, and blessings are two. The action of the hands is the protective circle as a preliminary. The three gates are the palace and the generation of vows. Inviting wisdom, armor, and empowerment are done. Pure remembrance, offerings, praises, and recitations, Again, offerings, praises, and prayers, These are the actual basis for the self-generation meditation. Also, facing oneself towards the west, the land of Oddiyana, or believing to be facing it. Saying these words: This place where I dwell, is the realm of Dharma, the source of Dharma, the Vajra place of Oddiyana. On the crown of one's head, the root Lama and Heruka are inseparable, with a smile, adorned with bone ornaments, residing as the essence of all refuge places. By whose kindness, the great bliss, Arises in an instant, Lama, a body like a precious jewel, I bow to the lotus feet of the Vajra holder. Lama is Buddha, Lama is Dharma, Likewise, Lama is Sangha, Lama, glorious Vajradhara, I pray, please bless. Repeat three times. The Lama, Yidam, Buddhas, Bodhisattvas, Dakini assembly, and all, also reside in the sky above. Om Vajra Argham Pratitsa Svaha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Vajra Offering Accept Svaha). Om Vajra Padyam Pratitsa Svaha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Vajra Water Accept Svaha). Om Vajra Pushpe Ah Hum (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Vajra Flower Ah Hum). Om Vajra Dhupe Ah Hum (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Vajra Incense Ah Hum). Aloke. Gandhe. Naivedye. Om Vajra Shapta Ah Hum (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Vajra Sound Ah Hum). Thus do. From Argham to Shapta below, offer with fire, act in the same way. Joining palms at the heart, I take refuge in the Three Jewels, I confess all sins separately, I rejoice in the merit of beings, Buddha's Bodhicitta is held in mind, The great vehicle's nectar is well explained, I pray for the wheel of Dharma to be turned.
Chinese
前面角是吽（ཧཱུཾ，hūṃ，种子字），中间是വം（vaṃ，种子字）字，显现四个字发出光芒，唤醒十方诸佛父母的意念。迎请智慧甘露，具有菩提心红白之相，从交合处迎请，融入颅器内的甘露中。嗡（唵，oṃ，身）、啊（आः，āḥ，语）、吽（ཧཱུཾ，hūṃ，意）。三次用右手的拇指和食指取甘露，从左手的小指到拇指的五指，以及全部聚集的指甲面上涂上甘露滴，念诵嗡（唵，oṃ，身）വം（vaṃ，种子字）到啪（phaṭ，摧伏）啪（phaṭ，摧伏）之间。念诵六次三个字，并向它们撒甘露。再次念诵三次三个字，做涂抹整个手部身体的姿势，六种盔甲融入自身。用左手的拇指和食指将甘露洒向所有方向的处所和物品。嗡（唵，oṃ，身）、啊（आः，āḥ，语）、吽（ཧཱུཾ，hūṃ，意）。嗡（唵，oṃ，身）什日（hriḥ，种子字）嘎嘎（gha gha）嘎达亚（ghātaya ghātaya）嘎达亚（ghātaya ghātaya）萨尔瓦（sarva，一切）杜什当（duṣṭaṃ，恶）吽（ཧཱུཾ，hūṃ，种子字）啪（phaṭ，摧伏）。三次。驱逐所有障碍。在所有上下方向和角落，变成金刚地基、围墙、网、帐篷、幡幢，以及燃烧的智慧火焰的保护轮。嗡（唵，oṃ，身）梭巴瓦修达（svabhāva śuddha，自性清净）萨瓦达玛（sarva dharma，一切法）梭巴瓦修多杭（svabhāva śuddho 'haṃ，我自性清净）。嗡（唵，oṃ，身）班杂修达（vajra śuddha，金刚清净）萨瓦达玛（sarva dharma，一切法）班杂修多杭（vajra śuddho 'haṃ，我金刚清净）。嗡（唵，oṃ，身）约嘎修达（yoga śuddha，瑜伽清净）萨瓦达玛（sarva dharma，一切法）约嘎修多杭（yoga śuddho 'haṃ，我瑜伽清净）。念诵这三个清净咒语。从空性中，自身变成四方形、四门、带马蹬的宫殿，以所有装饰品庄严，所有特征完全圆满，外面是八大尸林，被带有保护轮完全围绕的无量宫殿的中央。一个三角形法源，外面白色里面红色，根细而向下，花萼展开向上，像乌龟背一样高的帐篷形状，外面有四个欢喜漩涡。其中有语密咒语的字，以及心变成本尊形象：从വം（vaṃ，种子字）中生出八瓣杂色莲花，在莲花中央，有一个头朝左的黄色尸体，尸体的心脏处有嗡（唵，oṃ，身）字化为日轮。其上红色വം（vaṃ，种子字）字发出光芒，净化三界垢染，十方诸佛全部聚集融入，自身变成金刚瑜伽母，身色如红宝石般红。
English
In the front corner, Hūṃ (ཧཱུཾ, hūṃ, seed syllable). In the center, the syllable Vaṃ (vaṃ, seed syllable), manifesting as four syllables emitting light, arousing the minds of all Buddhas, male and female, of the ten directions. Inviting the nectar of wisdom, with the appearance of white and red bodhicitta, inviting it from the point of union, and dissolving it into the nectar within the skull cup. Oṃ (唵, oṃ, body), Āḥ (आः, āḥ, speech), Hūṃ (ཧཱུཾ, hūṃ, mind). Three times, take the nectar with the right thumb and forefinger, and apply a drop of nectar to the nail surfaces of the five fingers from the left little finger to the thumb, and all gathered together, reciting from Oṃ (唵, oṃ, body) Vaṃ (vaṃ, seed syllable) to Phaṭ (phaṭ, subjugation) Phaṭ (phaṭ, subjugation). Recite the three syllables six times, and sprinkle nectar on them. Again, recite the three syllables three times, making the gesture of applying it to the entire body of the hand, and the six armors dissolve into oneself. With the left thumb and forefinger, sprinkle the nectar in all directions of places and objects. Oṃ (唵, oṃ, body), Āḥ (आः, āḥ, speech), Hūṃ (ཧཱུཾ, hūṃ, mind). Oṃ (唵, oṃ, body) Hriḥ (hriḥ, seed syllable) Gha Gha, Ghātaya Ghātaya, Ghātaya Ghātaya, Sarva (all) Duṣṭaṃ (evil) Hūṃ (ཧཱུཾ, hūṃ, seed syllable) Phaṭ (phaṭ, subjugation). Three times. Expel all obstacles. In all directions above, below, and in between, transform into a protective circle with a vajra ground, fence, net, tent, awning, and blazing fire of wisdom. Oṃ (唵, oṃ, body) Svabhāva Śuddha (self-nature pure) Sarva Dharma (all phenomena) Svabhāva Śuddho 'haṃ (I am pure in self-nature). Oṃ (唵, oṃ, body) Vajra Śuddha (vajra pure) Sarva Dharma (all phenomena) Vajra Śuddho 'haṃ (I am pure in vajra nature). Oṃ (唵, oṃ, body) Yoga Śuddha (yoga pure) Sarva Dharma (all phenomena) Yoga Śuddho 'haṃ (I am pure in yoga). Recite these three purification mantras. From emptiness, one's own body transforms into a square mansion with four doors and horse-stairs, adorned with all ornaments, all characteristics completely perfect, outside are the eight great charnel grounds, completely surrounded by a protective wheel. In the center of the immeasurable palace, a triangular dharma source, white on the outside and red on the inside, with a thin root pointing downwards and a spreading calyx facing upwards, shaped like a turtle's back, high like a tent, with four swirling joys on the outside. Within it are the syllables of the secret mantra of speech, and the mind transforms into the form of the deity: From Vaṃ (vaṃ, seed syllable) arises an eight-petaled multicolored lotus, in the center of the lotus, there is a yellow corpse with its head facing left, and at the heart of the corpse, the syllable Oṃ (唵, oṃ, body) transforms into a sun disc. Above it, the red syllable Vaṃ (vaṃ, seed syllable) emits light, purifying the impurities of the three realms, all the Buddhas of the ten directions gather and dissolve into it, and one's self becomes Vajrayogini, her body color is red like a ruby.
Chinese
与杜鹃花、朱砂、海棠花和彩虹的光芒相伴。 伟大的忿怒者，令怖畏者也感到怖畏的女神，拥有如亿万太阳般光芒的威严，根本面容的女神，具有微笑与愤怒并存的神态，充满活力。 犬齿的嫩芽清晰地突出，并大大地绽放着。 右侧的猪面孔极其愤怒，向上仰视。 具有强大力量的吼声。 右手挥舞着金刚钺刀，左手在胸前拿着颅血。 左腋窝向上竖立着白色的金刚喀章嘎。 黑色的头发稍微发红，零散地散开，蓬乱地飘动着，充满了四面八方。 具有三只红色、明亮、圆润转动的眼睛，眉毛紧锁。 戴着串有黑色金刚杵的五个干骷髅的项链。 垂挂着用肠子连接的五十个人头，鲜血淋漓的项链。 以轮、耳环、项链和手镯等由人骨制成的五种印玺装饰。 赤裸，如十六岁的少女般，青春焕发，乳房如清晰绽放的莲花般，双乳高耸丰满。 腰部纤细，身体具有三处弯曲的姿态。 左脚伸展，以半跏趺坐的舞姿坐着。 具有显现一切化身的身体，在如劫末之火般的智慧火焰燃烧的中央，优雅地嬉戏。 在肚脐处，于法之生处中，在日轮之上，红色വം（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：വം）字放射出光芒。从自性之境，迎请金刚瑜伽母，以及所有勇父和瑜伽母的眷属围绕。以燃烧的印记在额头环绕，念诵ཕཻཾ་（藏文，梵文天城体：फें，梵文罗马拟音：pheṃ，汉语字面意思：ཕཻཾ་）。ཛཿཧཱུཾ་བཾ་ཧོཿ 在各处，于月轮之上。 在肚脐处，ཨོཾ་བཾ་（藏文，梵文天城体：ओं वं，梵文罗马拟音：oṃ vaṃ，汉语字面意思：ओं वं）红色金刚亥母。 在心间，ཧཾ་ཡོཾ་（藏文，梵文天城体：हं यों，梵文罗马拟音：haṃ yoṃ，汉语字面意思：ཧཾ་ཡོཾ་）蓝色阎魔女。 在口中，ཧྲིཾ་མོཾ་（藏文，梵文天城体：ह्रीं मों，梵文罗马拟音：hrīṃ moṃ，汉语字面意思：ཧྲིཾ་མོཾ་）白色迷惑母。 在额头，ཧྲེཾ་ཧྲིཾ་（藏文，梵文天城体：ह्रें ह्रीं，梵文罗马拟音：hreṃ hrīṃ，汉语字面意思：ཧྲེཾ་ཧྲིཾ་）黄色守护母。 在头顶，ཧཱུཾ་ཧཱུཾ་（藏文，梵文天城体：हूं हूं，梵文罗马拟音：hūṃ hūṃ，汉语字面意思：ཧཱུཾ་ཧཱུཾ་）绿色惊吓母。 在八大关节处，ཕཊ་ཕཊ་（藏文，梵文天城体：फट् फट्，梵文罗马拟音：phaṭ phaṭ，汉语字面意思：ཕཊ་ཕཊ་）化为烟色旃扎里女神的体性。 再次从வம்（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：வம்）字放射出光芒。迎请掌权之神吉祥黑汝嘎的坛城于前方。
English
Adorned with the hues of rhododendrons, vermilion, crabapple blossoms, and rainbows. The great wrathful one, the goddess who terrifies even the terrifying, possessing the splendor of a million suns, the primordial-faced goddess, with an expression of both smile and wrath, full of vigor. The sprouts of her fangs are clearly prominent and widely blooming. Her right face, the face of a sow, is extremely wrathful, gazing upwards. Possessing a roar of great power. Her right hand brandishes a vajra chopper, while her left hand holds a skull cup filled with blood at her heart. In her left armpit, she holds aloft a white vajra khatvanga. Her black hair, slightly reddish, is scattered loosely and moves in disarray, filling all directions. She has three eyes, red, bright, and round, that dart about, and her brow is furrowed in anger. She wears a garland of five dry skulls strung on a black vajra cord. Hanging down is a necklace of fifty human heads, dripping with blood, connected by intestines. She is adorned with five mudras made of human bones: a wheel, earrings, a necklace, and bracelets. Naked, like a sixteen-year-old maiden, she is in the prime of youth, her breasts like clearly blooming lotuses, her pair of breasts high and full. Her waist is slender, and her body has the graceful sway of three bends. She sits in a dancing posture, with her left leg extended in a half-lotus position. With a body that manifests all emanations, she gracefully plays in the center of a blazing mass of wisdom fire, like the fire at the end of an eon. At her navel, within the source of Dharma, upon a solar disc, the red syllable vaṃ (藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：வம்) radiates light. From the realm of intrinsic nature, Vajrayogini is invoked, surrounded by all the heroes and yoginis. As the blazing seal is circled on the forehead, the sound pheṃ (藏文，梵文天城体：फें，梵文罗马拟音：pheṃ，汉语字面意思：ཕཻཾ་) is uttered. ཛཿཧཱུཾ་བཾ་ཧོཿ In each place, upon a lunar disc: At the navel, oṃ vaṃ (藏文，梵文天城体：ओं वं，梵文罗马拟音：oṃ vaṃ，汉语字面意思：ओं वं) red Vajravarahi. At the heart, haṃ yoṃ (藏文，梵文天城体：हं यों，梵文罗马拟音：haṃ yoṃ，汉语字面意思：ཧཾ་ཡོཾ་) blue Yama Mother. At the mouth, hrīṃ moṃ (藏文，梵文天城体：ह्रीं मों，梵文罗马拟音：hrīṃ moṃ，汉语字面意思：ཧྲིཾ་མོཾ་) white Bewildering Mother. At the forehead, hreṃ hrīṃ (藏文，梵文天城体：ह्रें ह्रीं，梵文罗马拟音：hreṃ hrīṃ，汉语字面意思：ཧྲེཾ་ཧྲིཾ་) yellow Protecting Mother. At the crown of the head, hūṃ hūṃ (藏文，梵文天城体：हूं हूं，梵文罗马拟音：hūṃ hūṃ，汉语字面意思：ཧཱུཾ་ཧཱུཾ་) green Terrifying Mother. At the eight major joints, phaṭ phaṭ (藏文，梵文天城体：फट् फट्，梵文罗马拟音：phaṭ phaṭ，汉语字面意思：ཕཊ་ཕཊ་) transform into the nature of smoky Caṇḍikā. Again, from vaṃ (藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：வம்) light radiates. The mandala of the powerful deity, glorious Heruka, is invoked in front.