Chinese
请您慈悲垂念！从无量成就法如搅拌乳海中，如虚空宝珠般的心髓，秘密口诀源于邬金（莲花生大师），著述具二谛面之供养仪轨。即于良辰吉日，于法座之上绘制彩粉坛城，或红色莲花，或各色莲花八瓣。中心圆形内绘红色三角法源，尖端朝前。外围绘绿色方格。莲花外围广绘尸陀林、石墙、光芒链环绕。若简略，则可无尸陀林。极简略，则以黑红线条代替石墙火堆环绕即可。其上，于矮桌之上，置满盛满迷醉物之颅器，以酒润湿之镜子上均匀涂抹朱砂。虽说以金笔由左手拇指与食指执持书写，然应以适合之笔，制成金柄，由右手拇指与食指执持。亦有以左手拇指与食指仅执笔根之传统。于三角法源之中，书写根本咒七字句，嗡（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）三字为一句，三咒为一句，吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）三字为一句， 啪特（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）三字为一句， 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）为一句。若分为三句，则前十七字为一句，其次十一字为一句，再次四字为一句。于法源之外四方，各绘四臂交抱之欢喜佛。前方之欢喜佛不应正对前方，应使尖端朝左。此亦为语合之关要。有将朱砂坛城置于器皿中，以红绸覆盖之传统，然多不如此行持，而以红绸帐篷，唐卡或帷幔遮挡。陈设二水先行之供品与五供朵玛。金刚铃杵，内供，手鼓，乐器与眼罩等下方所需之物，聚集陈设。宝瓶亦如通常一般安放。前行朵玛，处所，资具加持，祈请献供，皈依，发心，观修金刚萨埵。此六者称为共同前行。之后进入仪轨次第，首先是前行朵玛： 嗡 桑巴尼 桑巴 吽 吽 啪特（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。
English
Please have compassion! From churning the ocean of immeasurable accomplishment methods, the essence like a jewel in the sky, the secret oral instructions originating from Oddiyana (Guru Rinpoche), I compose the ritual of offering with the face of the two truths. That is, on an auspicious day, draw a mandala of colored powders on a platform, either a red lotus or a multi-colored lotus with eight petals. In the round center, draw a red triangular Dharma source with the tip pointing forward. Draw green squares around it. Outside the lotus, draw extensively a charnel ground, stone walls, and a chain of light rays surrounding it. If abbreviated, the charnel ground can be omitted. If extremely abbreviated, only black and red lines can be drawn around it instead of stone walls and fire piles. On top of that, on a low table, place a skull cup filled with intoxicants, and evenly spread vermilion on a mirror moistened with alcohol. Although it is said to write with a golden pen held by the left thumb and forefinger, an appropriate pen should be made with a golden handle and held by the right thumb and forefinger. There is also a tradition of only holding the base of the pen with the left thumb and forefinger. Inside the triangular Dharma source, write the seven-syllable root mantra, with one line for the three syllables of OM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), one line for each of the three mantras, one line for the three syllables of HUM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), one line for the three syllables of PHAT (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), and one line for SVAHA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). If divided into three lines, the first seventeen syllables are one line, then eleven syllables are one line, and then four syllables are one line. Outside the Dharma source, on the four sides, draw one four-armed embracing Buddha of Joy on each side. The one in front should not be directly in front, but the tip should be facing left. This is also a key point of speech combination. Some have the tradition of placing the vermilion mandala in a vessel and covering it with red silk, but mostly this is not done, and it is blocked by a red silk tent, thangka, or curtain. Arrange the offerings with the two waters preceding and the five offering tormas. Vajra bell and dorje, inner offering, damaru, musical instruments, and blindfolds, etc., are arranged as needed below. The vase is also prepared in the usual way. Preliminary torma, place, blessing of implements, offering and supplication, refuge, bodhicitta, Vajrasattva meditation. These six are said to be common preliminaries. Then enter the order of the ritual, first the preliminary torma: OM SUMBHANI SUMBHA HUM HUM PHAT (藏文，梵文天城体，梵文罗马拟音，汉语字面意思).
Chinese
嗡 格日赫纳 格日赫纳 吽 吽 啪！嗡 格日赫纳 巴亚 格日赫纳 巴亚 吽 吽 啪！嗡 阿纳亚 霍 巴嘎万 班杂 惹匝 吽 吽 啪！以此清净。嗡 梭巴瓦 咻达 萨瓦 达玛 梭巴瓦 咻多 杭！以此净化。嗡 阿 吽 哈哈 霍 舍！以此加持。 呸 班杂 阿惹利 霍！ 匝 吽 班 霍！ 班杂 达吉尼 萨玛雅 斯瓦！ 德日夏 霍！以此迎请。嗡 卡卡 卡嘿 卡嘿！ 萨瓦 亚叉， Raksha萨， 布达 贝达 比夏匝， 乌玛达， 阿巴斯玛ra， 达嘎 达吉尼 亚达亚， 额芒 巴林 格日赫南度 萨玛雅 惹灿度， 玛玛 萨瓦 悉地 美 扎雅灿度， 雅泰 班， 雅泰 尚， 奔扎塔， 毕瓦塔， 哲格拉塔， 玛 德格拉玛塔， 玛玛 萨瓦 嘎达亚， 萨苏康， 毕布日达， 萨哈 耶嘎 巴万度 吽 吽 啪 啪 梭哈！念诵三遍。嗡 班杂 阿尔刚 梭哈！ 巴当。嗡 班杂 布贝 阿 吽！ 杜贝。 阿洛给。 根德。 奈贝德耶。 夏达 阿 吽！ 佛陀空行，金刚空行， 宝生空行， 莲花空行， 杂色空行。 使者从处所生者， 从种姓生者， 从咒语生者， 从业生之空行母们， 以及三处之金刚空行母们， 还有三有之所有部多众，于彼等之前献上殊胜供品。嗡 阿 吽！ 诸天众等无余者， 龙族众等无余者， 曜龙众等无余者， 罗刹众等无余者， 部多众等无余者， 饿鬼众等无余者， 食肉众等无余者， 癫狂众等无余者， 遗忘众等无余者， 空行众等无余者， 玛姆众等无余者， 无余一切诸有情， 祈请降临垂念我。 为护持教法及成办有情义， 往昔立誓并已承诺汝等众， 大力护法如意速疾成就者， 具足怖畏形相凶猛难忍诸， 调伏暴恶摧灭黑方诸有情， 赐予瑜伽事业果报成就者， 威力神通加持不可思议诸， 敬礼赞叹夜叉众等八部神。 八部眷属妃及子与诸眷众， 真实。
English
Om Grihna Grihna Hum Hum Phat! Om Grihna Paya Grihna Paya Hum Hum Phat! Om Anaya Ho Bhagavan Vajra Raja Hum Hum Phat! Purify with this. Om Svabhava Shuddha Sarva Dharma Svabhava Shuddho 'Ham! Purify with this. Om Ah Hum Ha Ho Hrih! Bless with this. Pheim Vajra Aralli Ho! Jah Hum Bam Hoh! Vajra Dakini Samaya Tvam! Drisya Ho! Invite with this. Om Kha Kha Khahi Khahi! Sarva Yaksha, Rakshasa, Bhuta Preta Pisaca, Unmada, Apasmara, Daka Dakinyadaya, Imam Balim Grihnantu Samaya Rakshantu, Mama Sarva Siddhi Mme Prayacchantu, Yatha Bam, Yatha Esham, Bhunjatha, Pivatha, Jighratha, Ma Tikramatha, Mama Sarva Kartaya, Satsukham, Bibhriddha, Saha Yika Bhavantu Hum Hum Phat Phat Svaha! Recite three times. Om Vajra Argham Svaha! Padyam. Om Vajra Pushpe Ah Hum! Dhupe. Aloke. Gandhe. Naivedye. Shapta Ah Hum! Buddha Dakini, Vajra Dakini, Ratna Dakini, Padma Dakini, Samkula Dakini. Messenger born from the place, born from the lineage, born from the mantra, and the Dakinis born from karma, and the Vajra Dakinis of the three places, and all the hosts of Bhutas of the three realms, offer the supreme offerings to their faces. Om Ah Hum! All the hosts of gods, all the hosts of nagas, all the hosts of yakshas, all the hosts of rakshasas, all the hosts of bhutas, all the hosts of pretas, all the hosts of flesh-eaters, all the hosts of madmen, all the hosts of forgetful ones, all the hosts of dakinis, all the hosts of mamos, all without exception, please come here and consider me. In order to protect the doctrine and accomplish the benefit of beings, those who have made vows and promises in the past, the great and powerful Dharma protectors who accomplish swiftly as desired, those who have terrifying forms, fierce and unbearable, those who subdue the wicked and destroy the black forces, those who grant the fruits of yoga practice, those whose power, strength, and blessings are inconceivable, I prostrate and praise the eight classes of yakshas and others. The eight classes, consorts, sons, and retinues, the real.
Chinese
成就者们的恩德赐予我。瑜伽士我等眷属，无病长寿与权势，光辉名声与善缘，获得广大诸受用，息增等诸事业之，成就悉地赐予我。具誓者对我宣说，护法恒常作助伴，非时死与诸疾病，邪魔鬼魅愿息灭。恶梦以及恶征兆，恶作事业愿息灭。世间安乐丰收年，谷物增长佛法增，一切吉祥之生处，心中所愿皆成就。为了具德上师殊胜心意，更上层楼圆满之，以及为了如虚空般，无量无边诸有情，获得大手印胜成就。修作供养金刚瑜伽母大坛城，我等入坛求灌顶，于此之际，对于白分生喜悦之护方神众，请享用广大之供施食子，尚未圆满此大坛城事业之前，祈请护持免于障碍。对于黑分生喜悦之，不具观看秘密行之凶暴鬼神众，愿以此食子残食令汝等满足，莫住于此地，速速离去他方。猛厉念诵“松巴”（藏文， सुम्भ， sumbha，降伏），伴随乐器之声，将食子丢于外。之后加持处所及资具，如前清净。从空性中，处所房屋从吽（藏文，भ्रूम，bhrūm，光明）中出生之珍宝。与种种所成之无量宫殿，于无碍之中央。啊（藏文，आ，ā，生起）中，智慧之颅器宽广且广大，于其内部。嗡（藏文，ओं，oṃ，嗡），啊（藏文，आ，ā，生起），吽（藏文，हूँ，hūṃ，吽）融化后出生之天物所成之供水，洗足水。花，熏香。灯，香水。食物，乐器等，因由世间与出世间之善所变化，本体贤妙且广大。境及虚空边际所遍布。时间乃至轮回未空之际。上师与坛城之轮之诸尊众，以及，诸佛与菩萨一切
English
Grant me the blessings of all accomplished ones. May we yogis and our retinues have freedom from illness, long life, power, glory, fame, and good fortune. May we obtain all vast enjoyments, and grant me the accomplishment of activities such as pacifying and increasing. May those who hold vows speak to me. May the protectors always be my companions. May untimely death and all diseases, demons and obstacles be eliminated. May bad dreams and bad omens, and bad actions be eliminated. May the world be happy and have good harvests, may grains increase, may the Dharma increase, and may all goodness arise. May all wishes of the mind be fulfilled. For the sake of the excellent intention of the glorious and holy lamas to be completely perfected from higher to higher, and for the sake of all sentient beings equal to the sky to attain the supreme accomplishment of the great mudra. We wish to accomplish and offer the great mandala of Vajrayogini, and to enter and receive empowerment. At this time, may the guardians who are pleased with the white side accept this vast offering of the torma. Until the activities of this great mandala are completed, please protect us from obstacles. May those fierce spirits who are pleased with the black side and who are not allowed to see the secret practices be satisfied with these leftovers of the torma, and may you not remain in this place, but go elsewhere quickly. Intensely recite "Sumbha" (藏文， सुम्भ， sumbha，Subjugation) with the sound of music, and throw the torma outside. Then, bless the place and implements, purify as before. From emptiness, the dwelling place, a jewel arising from Bhrum (藏文，भ्रूम，bhrūm，Light). Together with immeasurable palaces made of various things, in the unobstructed center. From Ah (藏文，आ，ā，Arising), wide and vast skull-cups of wisdom, within them. Offering water, foot-washing water, flowers, incense, lamps, perfume, food, music, etc., made of divine substances arising from the melting of Om (藏文，ओं，oṃ，Om), Ah (藏文，आ，ā，Arising), Hum (藏文，हूँ，hūṃ，Hum), transformed from the virtue of worldly and transworldly causes, with excellent and vast essence. Pervading the limits of space. Until the time when samsara is not empty. All the deities of the wheel of the lama and the mandala, and all the Buddhas and Bodhisattvas
Chinese
ཨ་མེ་木恩扎嘿热嘎巴瓦玛哈萨玛雅萨埵阿吽啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。如是多诵。 我乃无知愚昧者，违犯毁坏诸誓言，上师怙主祈救护。主尊金刚持是也，大悲自性具足者，众生主前我皈依。身语意之根本与支分誓言，一切违犯皆忏悔。罪障垢染过患污，所有积聚祈加持，令净令除祈加持。处所之决定，祈请上师，会供坛城，内供加持二者。手之事业，防护轮为前行。语三坛城与誓言生起，迎请智慧，盔甲灌顶作。清净忆念，供赞诵，复又供赞祈请，彼等乃是自生起修持之正行。彼亦自身面向西方邬金境，或信解为面向。如是说：自身所住之此地，即是法界法之生处，邬仗那金刚处。自之顶上，根本上师与嘿热嘎无二，带微笑，以骨饰庄严，为一切皈依处之体性而住。由其恩德大乐者，刹那顷刻即显现，上师珍宝如是身，金刚者于莲足礼。上师是佛上师法，如是上师是僧伽，上师具德金刚持，祈请加持作摄受。如是三遍。上师本尊佛陀菩萨空行众等，亦于上方虚空而住。嗡 班匝 阿尔嘎姆 扎底叉 梭哈（藏文，梵文天城体，梵文罗马拟音，金刚 供品 接受 梭哈）。嗡 班匝 巴当 扎底叉 梭哈（藏文，梵文天城体，梵文罗马拟音，金刚 水 接受 梭哈）。嗡 班匝 布贝 阿 吽（藏文，梵文天城体，梵文罗马拟音，金刚 花 阿 吽）。嗡 班匝 德贝 阿 吽（藏文，梵文天城体，梵文罗马拟音，金刚 香 阿 吽）。阿洛给。根德。奈威德耶。嗡 班匝 夏达 阿 吽（藏文，梵文天城体，梵文罗马拟音，金刚 声音 阿 吽）。如是作。下文从阿尔嘎姆至夏达，以火供养，如是行持。合掌于心间，于三宝我皈依，一切罪业皆忏悔，众生之善我随喜，佛陀菩提心所持，大乘甘露善宣说，祈请法轮常运转。