English
Generated. At this time, the order is clear, but it is said that the main deity is generated from Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal Chinese meaning: 吽) in an instant, which is meant to be easy. If abbreviated, it is acceptable. It is not appropriate to say only the father deity. It is also very good to generate the main deity and retinue at the same time. The mandala of self-generation meditation and the mandala of the image are inseparable. From one's own heart, radiate the preliminary mandala and reside in the sky. Offer with Arghaṃ etc. up to Shabda. Praise with Vajra etc. Recite Jaḥ Hūṃ Vaṃ Hoḥ, and merge into the Samaya mandala without duality. In the heart of the Bhagavan, from Om (Tibetan: ཨོཾ, Devanagari: ओं, Romanized Sanskrit: oṃ, literal Chinese meaning: 嗡) etc., adorn the head with Amoghasiddhi. From the heart of the main deity of the mandala, one's self transforms into a two-armed Karma Heruka. Without doing continuous accomplishment offerings, on the subsequent actual days, at this time, as said during the preliminary stage, do the vase generation up to the recitation. The offering and blessings are done in accordance with the supreme common practice. Contemplate offering to the deities of the mandala and the vase at the same time, and the offering is made. If abbreviated, it is sufficient to do as said during self-generation or the preliminary stage. If one wishes to elaborate a little: Pure, stainless, and pleasing, These supreme nectar waters of mantra. Etc., and Om (Tibetan: ཨོཾ, Devanagari: ओं, Romanized Sanskrit: oṃ, literal Chinese meaning: 嗡) Buddha Kapala, Jaḥ Hūṃ Khaṃ Raṃ Āḥ. Combine them in this way, and offer foot-washing water, Pādyaṃ, scattered flowers, and sprinkling water, i.e., offer three types of water. Om (Tibetan: ཨོཾ, Devanagari: ओं, Romanized Sanskrit: oṃ, literal Chinese meaning: 嗡) Divine flowers, very red, etc., and Om (Tibetan: ཨོཾ, Devanagari: ओं, Romanized Sanskrit: oṃ, literal Chinese meaning: 嗡) Buddha Kapali Ni Ma Ṭa etc. Om (Tibetan: ཨོཾ, Devanagari: ओं, Romanized Sanskrit: oṃ, literal Chinese meaning: 嗡) Chandana Camphor etc. Om (Tibetan: ཨོཾ, Devanagari: ओं, Romanized Sanskrit: oṃ, literal Chinese meaning: 嗡) Buddha Kapali Ni Ta Ṭa etc. Om (Tibetan: ཨོཾ, Devanagari: ओं, Romanized Sanskrit: oṃ, literal Chinese meaning: 嗡) The light of the lamp blazes etc. Om (Tibetan: ཨོཾ, Devanagari: ओं, Romanized Sanskrit: oṃ, literal Chinese meaning: 嗡) Buddha Kapali Ni Gṛhṇa etc. Various divine fragrant scents etc., and (《ཛཾ》+Om (Tibetan: ཨོཾ, Devanagari: ओं, Romanized Sanskrit: oṃ, literal Chinese meaning: 嗡)) Maha Kapali etc. Om (Tibetan: ཨོཾ, Devanagari: ओं, Romanized Sanskrit: oṃ, literal Chinese meaning: 嗡) Color, scent, etc., and Om (Tibetan: ཨོཾ, Devanagari: ओं, Romanized Sanskrit: oṃ, literal Chinese meaning: 嗡) Buddha Kapali Ni Gṛhṇa, up to Kha Kha Hūṃ. Om (Tibetan: ཨོཾ, Devanagari: ओं, Romanized Sanskrit: oṃ, literal Chinese meaning: 嗡) Paṭa Paṭa Ha etc., and Om (Tibetan: ཨོཾ, Devanagari: ओं, Romanized Sanskrit: oṃ, literal Chinese meaning: 嗡) Vajra Shabda Āḥ Hūṃ. Offer music with this. Offering a pair of clothes is also similar to the common practice, the mantra being: Om (Tibetan: ཨོཾ, Devanagari: ओं, Romanized Sanskrit: oṃ, literal Chinese meaning: 嗡) Maha Kapala Vajra Dharma etc. Furthermore, if you wish to elaborate, offer with the sixteen goddesses, the seven precious jewels, and the five desires, etc. Then the praise is: Vajra etc., and Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal Chinese meaning: 吽) Born from the pure realm of Dharmadhatu.
Chinese
调伏恶毒忿怒身，可怖哈哈而欢笑，血饮之身我敬礼。摧毁魔众之坛城，金刚吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）作语字吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），诸般装束极恐怖，敬礼怖畏作怖畏。狮子夺取梵天主，于彼足下作敬礼，三界自在摧三有，敬礼勇士之自在。俱生本初之喜乐，无我义之智慧体，利益一切诸有情，敬礼种种安乐母。不可思议之心意，于诸所知皆摇动，示现空行瑜伽身，敬礼鬘好母等众。无漏安乐精华取，充满智慧甘露故，幻化四种颅器者，敬礼供养诸天众。彼之语调无尽竭，如是趣入诸有情，地行瑜伽母之相，敬礼具善腰带者等。如是如是调伏身，种种幻化方便义，地下降伏瑜伽母，敬礼度母等众前。息增怀伏事业行，专注有情之利益，于诸有情作依怙，敬礼护门诸尊众。胜者宫殿悦意处，埃（藏文：ཨེ，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：埃）字巴嘎法界性，一切庄严善严饰，恭敬顶礼无量宫。种种金刚莲花日，广大围绕大尸林，束缚金刚帐等众，敬礼赞叹于彼等。如是赞叹而作也。此后伴随乐器之声，从心间的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字瞬间幻化出八位天女……如是念诵至“以此等作供养”。父尊母尊交合之际……如是念诵至“嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）”三次，如修法仪轨般品尝内在甘露，并加持外在甘露。之后献上内供：嘿汝嘎吉祥智慧空行母，具慧宝上师萨惹哈，龙树夏瓦日和麦哲巴，玛尔巴译师楚敦旺额和，味平等金刚嘉敦云丹扎，康巴释迦多吉巴塘曲吉扎，仁增拉巴和法王。
English
Wrathful form that subdues the wicked, Laughing fiercely with a terrifying "Ha Ha", I prostrate and pay homage to the blood-drinking form. Vanquishing the mandala of demons, The Vajra Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) makes the syllable Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ), Various garbs are exceedingly frightening, Homage to the one who terrifies the terrifying. Lion-snatching Brahma's chief, To whose feet I pay homage, Master of the three realms, destroyer of the three existences, Homage to you, the lord of heroes. The innate joy, born together, The very wisdom of selflessness, Pleasing and benefiting all sentient beings, Homage to the various blissful mothers. Inconceivable mind, Stirring greatly in all that is knowable, Showing the form of a sky-faring yogini, Homage to the garland-good mother and others. Taking the essence of immaculate bliss, Filled with the nectar of wisdom, Transforming into four skull-cups, Homage and prostration to the offering deities. Whose inexhaustible voice, Enters all beings as they wish, The form of an earth-faring yogini, Homage to the one with the virtuous girdle and others. The form that tames in such a way, Various emanations for the sake of skillful means, Yoginis who act beneath the earth, Homage and prostration to the liberating mother and others. Pacifying, increasing, magnetizing, And performing manifest activities, Intent on the benefit of beings, Homage to the guardians of the gate. The delightful palace of the victorious ones, The sphere of the letter E (Tibetan: ཨེ, Sanskrit Devanagari: ए, Sanskrit Romanization: e, Chinese literal meaning: E) Bhaga Dharma, Adorned with all ornaments, I respectfully pay homage to the immeasurable palace. Various vajras, lotuses, and suns, Greatly encircling the great charnel ground, Bound by the vajra tent and so forth, Homage and praise to all of them. Thus, praise should be made. Then, accompanied by the sound of music, From the Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) in the heart, eight goddesses emanate simultaneously... Recite up to "These are the offerings." When the father and mother are in union... Recite up to "Oṃ (Tibetan: ཨོཾ, Sanskrit Devanagari: ओं, Sanskrit Romanization: oṃ, Chinese literal meaning: Oṃ) Āḥ (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: Āḥ) Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ)" three times, and according to the practice method, taste the inner nectar and bless the outer nectar. Then, offer the inner offering: Heruka, glorious wisdom dakini, Wise and precious siddha Saraha, Nagarjuna, Shāwaripa, and Maitripa, Marpa Lotsawa, Tsultrim Wangnge, Taste-equal Vajra Gyaton Yontan Drak, Khampa Shakya Dorje Bartang Chokyi Drak, Rinchen Lhapa and Dharma Lord.
English
May merit increase! Bahtön Yönten Tsultrim, Khed Lhasepa, and the feet of the great accomplished Kuntun Lo. The great lama Drakrin Namkha Tsultrim, Dawa Gyaltsen Chökyi Senge, and Namkha Rinchen are the root lamas. I offer to all the lineage lamas. Oṃ āḥ hūṃ. Attaching the three syllables to the end of the essence of the main deity, offer it seven times to the mandala deities. The method of offering to the guests of the offering is also similar to De-gye and others. Finally, after tasting one's own nectar: Oṃ amṛtasvādanavajrasvabhāva ātmako'ham. After that, offer the torma of the worldly and transworldly, as explained in the preliminary preparations. These are the rituals for accomplishing and offering the mandala. Then, with bathing and maṇḍala preceding: Āḥ khaṃ vīra hūṃ. Blindfold and hold flowers. The nature body of all Buddhas, I take refuge in the teacher. The wheel of heroes and yoginis, I prostrate to the place of yoga. In the supreme city of great liberation, I request the protector to lead me in. The lion who speaks the ultimate meaning is called yoga, extremely skilled in the meaning of cutting off afflictions, the root of generating a hundred faults of existence, please destroy the afflictions, may the king of yoga's ultimate meaning be accomplished. Thus, pray three times. "Who are you?" In response to the question: "I am a son of the Victorious One." Then, pray to the mandala: The abode of all Tathagatas, the supreme city of glorious Heruka, in this mandala of essence, I will introduce the disciple. Three times. Please grant the blessing of the gods. Jaḥ hūṃ baṃ hoḥ. Please bring into the curtain. Oṃ nama ste hūṃ, namo me hūṃ, namo namaḥ hūṃ. Thus, prostrate together. Oṃ sarva vīra yoginī puja upasthānaya ātmānaṃ nityatāyami. Sarva tathāgata vīra yoginī ātmasumala adhiṣṭhāsvamaṃ. Thus, to the east gate. Oṃ sarva vīra yoginī puja abhiṣekaya ātmānaṃ niryatayami. Sarva tathāgata vīra yoginī ātmākāmāni abhiṣiñcantu maṃ. Thus, to the north gate. Oṃ sarva vīra yoginī puja apravartanāya ātmānaṃ niryatayami.
English
Sarva Tathagata Vira Yogini, Atma Bhima Pravartaya Mam. This is the west gate. Om Sarva Vira Yogini Puja Karmane Atmanam Niryatayamī. Sarva Tathagata Vira Vogini Atma Arya Garma Kuru Mam. Prostrate from the south direction. Although the order is clear at this time, the way of placing the palms is said to be slightly different from the general way. However, it should be the same as the general way, and it should be applied to the heart, crown of the head, throat, and forehead in order. Then, proclaim the vows: Buddha, Dharma, and Sangha, Take refuge in the Three Jewels. This is the beautiful Buddha family, The vows are firmly established. Vajra bell, vajra, and mudra, Wise one, you should hold them. The Bodhicitta is the Vajra, Wisdom is proclaimed as the bell. Teacher, you should hold them. The Lama is equal to all Buddhas. This is the pure Vajra family, It is said to be the vow and commitment. For the Ratna family, always, Six times each day, Dharma, wealth, fearlessness, and love, The four kinds of giving are always given. Outer, inner, and secret three vehicles, Hold all the sacred Dharma. This is the pure Padma family, The vows are pleasing. For the great and supreme Karma family, With all the vows complete, You should hold them correctly. Perform the offering activities as much as possible. Then, take the vows: As the Lord has commanded, I will act accordingly. Three times. In your own heart, on top of the moon, there is a five-pronged vajra. Hold the five-pronged vajra with a garland of flowers in your heart, and say: Om Sarva Yoga Citta Utpataya Mi. Generate the mind. Place the vajra in your heart. Om Surate Samaya Stam Hoh Siddha Vajra Yatha Sukham. Like that. Om Vajra Kundali Vajra Hum Phat. Purify with the water of the karma vase. Ah Kham Vira Hum. Visualize entering the mandala. Then, establish the vows: Today, you have entered the family of all heroes and yoginis. I will generate the wisdom of glorious Heruka for you. With what wisdom will you also attain the accomplishments of all Tathagatas, heroes, and yoginis? What need is there to mention other accomplishments? You must not