English
Although similar to the pacifying ritual, there are many differences such as prayers and offering mantras. Since the ground ritual follows the common Vajrayana ritual, it should be understood separately in order to accomplish meaning and become auspicious. As for the remaining rituals, it is also said in the commentary of the "Fearless Treatise" that they can be practiced. However, since the mandala ritual of this tantra has been translated here into an independent system, the remaining rituals should mainly be recited according to it. First, the preparatory work is divided into things to do in advance and the actual preparatory work. First: Preliminary Torma, cleansed with Amrita (Tibetan, Sanskrit Devanagari: अमृत, Sanskrit Romanization: amṛta, Chinese literal meaning: nectar), purified with Svabhava (Tibetan, Sanskrit Devanagari: स्वभाव, Sanskrit Romanization: svabhāva, Chinese literal meaning: self-nature), blessed with Om Ah Hum. Offerings from Argham to Shabda are offered to all beings in the three realms. Starting from "Om Buddha Kapala Vajra Tze Te," until "May all wishes in your heart be fulfilled," recite according to the Torma ritual of the sadhana. Then, also perform according to the common entrusted activities, and throw the Torma outside with the sound of music. After that, the blessing of the place and objects is also the same as Heruka, etc. Then, according to the sadhana, from taking refuge until recitation, and gathering the mandala, meditate completely on the complete expansive realization. Second, the actual preparatory work is: on the ground of the mandala or the mandala, arrange the offerings of the earth deity with offering Tormas and food offerings. Through Om Hum, inspired by the sound of Hum and the light of Hum, the earth deity and its retinue emerge from underground. Descending upon the food offerings, the earth deity appears as golden in color, with a peaceful demeanor, holding a precious vase filled with nectar in both hands, wearing white ornaments and clothes. Bless the offerings with the three-syllable mantra. Om Prithvi Devi Bhya Argham Pratichcha Svaha. Similarly, add Padyam, Pushpe, Dhupe, Aloke, Gandhe, Naivedya, Shabda Ah Hum Torma. Cleansed with Amrita (Tibetan, Sanskrit Devanagari: अमृत, Sanskrit Romanization: amṛta, Chinese literal meaning: nectar), purified with Svabhava (Tibetan, Sanskrit Devanagari: स्वभाव, Sanskrit Romanization: svabhāva, Chinese literal meaning: self-nature). From emptiness, from the letter A, in the wide and vast Kapala (Tibetan, Sanskrit Devanagari: कपाल, Sanskrit Romanization: kapāla, Chinese literal meaning: skull cup), the Torma made from the melting of the five meats and five nectars, becomes an ocean of wisdom nectar. Om Ah Hum Ha Ho Hri. Om Prithvi Devi Bhya Namah Sarvata
English
To all the Tathagatas! To all the faces of the universe! All that is like that in the sky! May this joy rise and spread! Take this realm of the sky! This is Balingta ye Svaha! Repeat three times. Om, to all the Buddhas who protect! Of the conduct and distinction! On the earth and the perfection beyond! Goddess, you have power! Heruka, the glorious hero! How the power of the demons was subdued! Likewise, may I conquer the hosts of demons! Having conquered, draw the mandala. Om Prithvi Devi Bhyah Argham Pratichchha Svaha! The earth goddess dissolves back into the earth itself. These are the preparations for the earth goddess. Having removed these, on the ground of the mandala, or on the mandala, arrange clusters equal in number to the deities. Surround the edges with offering tormas. In the center of the mandala, on a lotus and sun seat, from Hum and Vajra, when the Blessed One, father and mother, are accomplished, the yoginis in the form of jewels and rays of jewels, and also the twenty-four, are accomplished. In the center, the Blessed One, glorious Heruka, etc., until the one with playful sports. Outside of that, to the east, the one with good garlands, etc. On the four corners, such as the powerful one, going clockwise, etc., until the skull. Outside of that, to the east, the one with a virtuous necklace, etc., until the one who gathers. Outside of that, to the east, the one who liberates, etc., until the one greatly renowned as wind. And outside of that, to the east, the beautiful one, to the north, the one who holds wealth, to the west, the fortunate one, to the south, the attractive one, these twenty-four yoginis, etc., until the stream of the moon flows abundantly. At the heart of the Blessed One, Om, etc., until it becomes a great ocean of nectar. Bless the armor and the three places. Dissolve the wisdom beings. Bestow empowerment and seal. Offer. Praise. Taste the inner nectar. Bless the outer nectar, all as in the realization. At the end of the heart essence, add the three syllables and recite three times, offering the inner offering. If you like elaboration, it is sufficient to supplement the offerings and praises from the main part of the actual practice. Bless the torma like the inner offering, and from Om Buddha Kapalini Baliṃ Gṛhṇa, entrust the activities until "May all be accomplished!" Holding the vajra and bell with incense, from the non-dual wisdom, the all-pervading reality, the master of all, the chief of the teachers, the glorious blood-drinker, various...
Chinese
诸方安乐皆圆满， 方隅一切空行母， 具神通力智女神， 菩萨等众所有尊， 无余恳请垂念我， 为利弟子并供养， 金刚持我如是言， 明日绘制此坛城， 恳请慈悲常忆念， 祈请诸尊赐加持。 如是祈请三遍已，陈设供品，以三字加持。从“从八根本所生起”至“我向您敬礼”之间，作供养赞颂，并在心咒后加三字，献内供。所有本尊及眷属坛城众，从自身左鼻孔进入，融入心间。彼等皆为生起本尊。若广修，则设与本尊数量相等之宝瓶。从主尊或北门天女任何一位处，若不另设事业瓶，则设二十五个宝瓶，若另设，则为二十六个。然依彼时之仪轨，另设事业瓶，而将天神瓶归一，故设两个宝瓶，与共同仪轨相符。 嗡 阿弥利达（藏文：ཨོཾ་ཨ་མྲྀ་ཏ，梵文天城体：ॐ अम्रुत，梵文罗马拟音：oṃ amṛta，汉语字面意思：嗡，甘露），以嗡 阿弥利达（藏文：ཨོཾ་ཨ་མྲྀ་ཏ，梵文天城体：ॐ अम्रुत，梵文罗马拟音：oṃ amṛta，汉语字面意思：嗡，甘露）清净。 梭巴瓦（藏文：སྭ་བྷཱ་ཝ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性）令空。 从空性中，由 班（藏文：པཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：班）字生出各种莲花之上，由 阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字生出月轮座垫。其上，由 班（藏文：པཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：班）字生出珍宝宝瓶，腹部膨胀，颈部纤细，瓶口下垂，以天物之衣系于颈部，并以如意树为顶饰，内部充满清水及精华，于如是圆满之胜幢宝瓶中央，于莲花日轮座垫之上，由左旋之阿阿伊伊（藏文：ཨ་ཨཱ་ཨི་ཨཱི་，梵文天城体：अ आ इ ई，梵文罗马拟音：a ā i ī，汉语字面意思：阿阿伊伊）乃至 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字之显现所成， 乃为薄伽梵吉祥黑汝嘎，身色蓝色，具嬉戏相。东方为鬘好母。从“金刚阏伽 扎底查 梭哈（藏文：བཛྲ་ཨརྒྷཾ་པྲ་ཏཱིཙྪ་སྭཱཧཱ，梵文天城体：वज्र अर्घं प्रतीच्छ स्वाहा，梵文罗马拟音：vajra arghaṃ pratīccha svāhā，汉语字面意思：金刚 阏伽 接受 梭哈）”之间，如生起本尊之时及修法仪轨而行。从“从八根本所生起”至“我向您敬礼”之间，作供养赞颂，并以心咒三字献内供。 扎 吽 班 霍（藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：扎 吽 班 霍），与智慧尊融为一体，诸天化为菩提心之自性。尽力念诵主尊心咒。于事业瓶中，由 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字及各种金刚杵生出，忿怒尊甘露。
English
May all be perfectly endowed with happiness. May all the Ḍākinīs of the directions and intermediate directions, the goddesses of knowledge with miraculous powers, bodhisattvas, and all others, without exception, heed me. For the benefit of the disciples and also for the sake of offering to you all, I, the Vajra Holder, say this: tomorrow, I will draw the maṇḍala. Please remember me with loving kindness and grant your blessings. Thus, make the request three times. Arrange the offerings and bless them with the three syllables. From "arising from the eight roots" up to "I bow to you," make offerings and praises. Offer the inner offering by adding the three syllables to the end of the heart mantra. All the deities and retinues of the maṇḍala enter from my left nostril and dissolve into my heart. These are the deity generation. Then, if elaborate, make vases equal to the number of deities. From either the main deity or the goddess of the north gate, if the action vase is not made separately, then there are twenty-five vases. If it is made separately, then there are twenty-six. However, according to the practice of that time, the action vase is made separately and the deity vases are combined into one, so set out two vases in accordance with the common practice. Oṃ Amṛta (藏文：ཨོཾ་ཨ་མྲྀ་ཏ，梵文天城体：ॐ अम्रुत，梵文罗马拟音：oṃ amṛta，汉语字面意思：Oṃ, Ambrosia), purify with Oṃ Amṛta (藏文：ཨོཾ་ཨ་མྲྀ་ཏ，梵文天城体：ॐ अम्रुत，梵文罗马拟音：oṃ amṛta，汉语字面意思：Oṃ, Ambrosia). Svabhāva (藏文：སྭ་བྷཱ་ཝ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：Nature) purify. From emptiness, from Paṃ (藏文：པཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：Vaṃ) arises various lotuses, and above them, from A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A) arises a lunar seat. Above that, from Paṃ (藏文：པཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：Vaṃ) arises a precious vase, with a bulging belly, a slender neck, and a drooping spout, bound at the neck with divine cloths, and adorned with a wish-fulfilling tree on top, filled completely with water and all essences. In the center of such a victorious vase, on a lotus and sun seat, from the left-turning A Ā I Ī (藏文：ཨ་ཨཱ་ཨི་ཨཱི་，梵文天城体：अ आ इ ई，梵文罗马拟音：a ā i ī，汉语字面意思：A Ā I Ī) up to Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), arising from the appearance of that very syllable, is the Bhagavan, glorious Heruka, with a blue body, playful. In the east is Garland Good Mother. From "Vajra Argha Pratīccha Svāhā (藏文：བཛྲ་ཨརྒྷཾ་པྲ་ཏཱིཙྪ་སྭཱཧཱ，梵文天城体：वज्र अर्घं प्रतीच्छ स्वाहा，梵文罗马拟音：vajra arghaṃ pratīccha svāhā，汉语字面意思：Vajra Argha Accept Svāhā)" do as in the deity generation and the sadhana. From "arising from the eight roots" up to "I bow to you," make offerings and praises, and offer the inner offering with the three syllables of the heart mantra. Jaḥ Hūṃ Baṃ Hoḥ (藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：Jaḥ Hūṃ Baṃ Hoḥ), the wisdom being merges as one, and the deities transform into the nature of bodhicitta. Recite the heart mantra of the main deity as much as possible. In the action vase, from Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) and various vajras arises the wrathful nectar.