Chinese
聚集。第三种主要是遵循《甘珠尔》和《丹珠尔》，以佛教的见解和修行为主的圣法论著构成。除此之外，语法和诗歌等西藏本土的术语文化方面，也具有佛教经典的深刻影响和形态。其中，由于眼前的需要，我们制作电子书的范围主要集中在后一种。顺便一提，现代新创作的图书也在制作成电子书。如上所述，所有这些西藏雪域的珍贵经典，都是由藏文三十四个字母的组合构成。内容是直接或间接地倾向于缘起之见和非暴力之行，形成了其他地区所没有的具有特殊价值和特征的庞大书籍集合。正如许多东西方学者以公正之心和长远的眼光，将控制外部世界地球的生灭和内部人类行为的崇高理论寄托于这珍贵的佛教之中。其中，对于包含大小乘和密咒的完整的西藏雪域佛教进行研究，并逐年增加信任的趋势，由此可见，藏文文化本身，相对于更广阔的时空，是值得拥有的无可争辩的珍宝。这一点绝非小事。同样，许多新时代的藏文文学书籍，在西藏雪域的文化事业方面，也应该承认其在不衰退地继承、恢复衰败和满足新需求等方面的无可争辩的进步脉搏。因此，我（指）觉囊隆噶寺吉祥决定义不变大乐洲如意宝藏书编辑室，如上所述，将藏文的经典制作成电子书。
English
gathering. The third type mainly consists of sacred Dharma treatises that follow the Kangyur and Tengyur and are dominated by the views and practices of Buddhism. In addition, Tibetan indigenous terminology cultures such as grammar and poetry also have a profound influence and form of Buddhist scriptures. Among them, due to the immediate needs, the scope of books that we are making into e-books is mainly focused on the latter category. By the way, modern newly created books are also being made into e-books. As mentioned above, all these precious collections of scriptures in the Tibetan snow region are composed of the combination of thirty-four Tibetan letters. The content is directly or indirectly inclined to the view of dependent origination and non-violent conduct, forming a large collection of books with special value and characteristics that are not found in other regions. Just as many Western and Eastern scholars with fair minds and far-sighted vision place their hopes on this precious Buddhism for the noble theories that control the arising and ceasing of the external world and the internal behavior of human beings. Among them, the trend of studying the complete Tibetan Buddhism of the Snowland, including the Greater and Lesser Vehicles and Mantras, and increasing trust year by year, shows that the Tibetan culture itself, relative to a broader space and time, is an undeniable treasure worth possessing. This is by no means a trivial matter. Similarly, many new era Tibetan literature books should also be recognized as an undeniable pulse of progress in the cultural undertakings of the Tibetan Snow Region, such as inheriting without decline, restoring decline, and meeting new needs. Therefore, we, the Jonang Lungga Monastery, Pal Ngedon Mingyur Dechen Ling Dodjung Norbu Treasure Book Editorial Office, as mentioned above, are making the Tibetan classics into e-books.
Chinese
并且，通过发行，希望能为广大的求知者们提供查找书籍和阅览的服务。同样，也希望能够为藏族文化和珍贵的内教提供服务。一方面，由于经验和技术不足；另一方面，由于从业人员和工作时间有限；特别是，由于缺乏为佛经服务所需的知识等原因，我们的翻印电子书中，肯定有不少错漏之处。在此，我向所有有知识、公正的人士以及藏族文化事业致以衷心的歉意。同时，恳请广大的知识分子们对我们电子书馆的工作，提出针对错误的批评，提出有益于改进的建议，以及对工作进行指导。最后，以这种方式以及由此所代表的过去、现在、未来所做的一切善行的力量，祈愿所有护持佛法的高僧大德们身体健康，事业如法顺利。愿无垢的显密精髓，通过不间断的智者和成就者的修持，使佛法的伟大在世间显现。愿以嘉瓦觉囊派为代表的，过去、现在、未来诸佛的意愿，所有符合业、愿、缘起、根性和信仰的教派，在任何时间、地点、情况下，都能兴盛发展，从而不断地为无差别的众生带来暂时和究竟的巨大利益。正如所说：愿大法鼓之声，平息众生痛苦，于无量无数劫中，说法利生而住世。愿此殊胜祈愿得以实现。藏历2139年，藏历第十七胜生水龙年藏历新年元月上弦初三（公元2013年1月22日），化身名号为阿旺坚扬班丹嘉措，以如意宝藏编辑部全体成员的名义书写。
English
And, through distribution, it is hoped that it can provide services for finding and reading books to a wide range of knowledge seekers. Similarly, it is hoped that it can also provide services for Tibetan culture and precious inner teachings. On the one hand, due to lack of experience and technology; on the other hand, due to limited employees and working hours; in particular, due to lack of knowledge required for serving Buddhist scriptures, there must be many errors and omissions in our reprinted e-books. Here, I would like to express my sincere apologies to all knowledgeable and impartial people and to the Tibetan cultural cause. At the same time, I sincerely request the vast number of intellectuals to offer criticisms aimed at errors, suggestions that are beneficial to improvement, and guidance for the work of our e-book library. Finally, with the power of this method and all the virtuous deeds done and to be done in the past, present and future represented by it, may all the noble monks and great virtues who uphold the Dharma be healthy and their careers be in accordance with the Dharma. May the essence of the immaculate Sutra and Tantra, through the continuous practice of the wise and accomplished ones, make the greatness of the Dharma manifest in the world. May all the sects that conform to karma, wishes, dependent origination, temperament, and faith, represented by the Gyalwa Jonangpa, the wishes of all Buddhas of the past, present, and future, flourish and develop at any time, place, and circumstance, so as to continuously bring temporary and ultimate great benefits to all sentient beings without discrimination. As it is said: May the sound of the great Dharma drum pacify the suffering of sentient beings, and may it preach the Dharma and benefit beings and dwell in countless kalpas. May this supreme aspiration be realized. Tibetan calendar 2139, the third day of the waxing moon of the first month of the Water Dragon Year of the Seventeenth Rabjung (January 22, 2013), the incarnation named Ngawang Jamyang Palden Gyatso, was written on behalf of all members of the Wish-fulfilling Treasury Editorial Department.
Chinese
加持和，不欺骗的缘起谛实，我等清净增上意乐之威力，祈愿一切愿望吉祥迅速成就。目录 1、吉祥马哈玛雅坛城的修法名为《珍宝嫩芽》。2、吉祥马哈玛雅坛城的仪轨名为《珍宝明灯》。3、吉祥大幻化网的引导文《胜者妙道》。4、吉祥续部之王大幻化网马哈玛雅的广释《真如明灯》。5、吉祥佛顶的修法名为《真如显明》。6、吉祥佛顶坛城的仪轨名为《真如显明》。7、瑜伽母续部之王佛顶的圆满次第。
English
Blessings and the infallible truth of dependent origination, by the power and strength of our pure intention, may all wishes be fulfilled auspiciously and swiftly. Table of Contents: 1. The practice method of the glorious Mahamaya Mandala, called "The Precious Sprout." 2. The ritual of the glorious Mahamaya Mandala, called "The Precious Lamp." 3. The guidance manual of the glorious Mahamaya, "The Excellent Path of the Victorious Ones." 4. The extensive explanation of the glorious Tantra King Mahamaya, called "The Lamp of Suchness." 5. The practice method of the glorious Buddha's Crown, called "Clarifying Suchness." 6. The ritual of the glorious Buddha's Crown Mandala, called "Clarifying Suchness." 7. The completion stage of the Yoga Mother Tantra King Buddha's Crown.
Chinese
彼等我忏悔。 佛陀菩萨众， 独觉阿罗汉有情， 禅定诵持福德之， 诸聚我皆随喜。 幻化主尊父母及， 空行母等眷属众， 无上密咒乘之， 殊胜法亦皈依。 三世一切善逝及， 一切菩萨摩诃萨， 发起菩提心者， 如是吾亦发其心。 吾之善业诸力故， 于此世间愿成佛， 有情轮回之海中， 救度至无上处所。 第二修持四无量，有情众生皆得乐，等。 第三修持空性，心间吽字之光，外器内情，自身及心间之莲花，吽等次第一个融入一个，吽亦渐细融入空性。嗡，修尼雅达（藏文：ཨོཾ་ཤུ་ནྱ་ཏ་，梵文天城体：ॐ शून्यता，梵文罗马拟音：oṃ śūnyatā，汉语字面意思：空性）。等。 第四修持防护轮，从空性中，吽字化为各种金刚地基，帐篷，网，栅栏，充满独股金刚，以及燃烧智慧火焰之防护轮。 第五生起具有所依之坛城本尊，其中埃字化为法生之中央，扬字化为蓝色风轮，半月形。让字化为红色火轮，三角形。旺字化为白色水轮，圆形。朗字化为黄色土轮，四方形，从下往上堆叠。其中央，珍宝须弥山之上，邦字化为各种莲花之莲心，吽字化为各种金刚十字杵。其中央，部隆字化为四方形四门四梯之宫殿，具有五种圆满之墙壁，以及如意宝半壁，半壁夏布，宝座等，内有八柱，金刚圆柱，灰柱，顶端具有金刚珍宝之顶饰，以及五头宝幢式之屋檐，上下之基，东白，南黄，西红，北绿。外有八大尸林围绕。简略修持时，从修持法生到此处舍弃亦可。中央邦字化为四瓣红莲，其莲心及四方，让字化为日轮各一。中央。
English
I confess these. Buddhas, Bodhisattvas, and Pratyekabuddhas, Arhats, sentient beings, Meditations, recitations, and meritorious deeds, I rejoice in all these accumulations. Magical principal deities, father and mother, and Dakinis and their retinues, Supreme Dharma of the unsurpassed Secret Mantra Vehicle, I also take refuge in it. All Sugatas of the three times, and All Bodhisattvas, Who have generated the mind of enlightenment, Likewise, I generate the mind. By the power of my virtuous deeds, May I attain Buddhahood in this world. From the ocean of samsara of sentient beings, May I liberate them to the unsurpassed state. Second, meditating on the four immeasurables: May all sentient beings have happiness, etc. Third, meditating on emptiness: From the light of the Hūṃ at the heart center, the outer container and inner contents, oneself, the lotus at the heart, and the Hūṃs gradually dissolve one into another, and the Hūṃ also becomes finer and dissolves into emptiness. Oṃ śūnyatā (藏文：ཨོཾ་ཤུ་ནྱ་ཏ་，梵文天城体：ॐ शून्यता，梵文罗马拟音：oṃ śūnyatā，汉语字面意思：Emptiness). Etc. Fourth, meditating on the protection wheel: From the state of emptiness, from Hūṃ arises a variegated vajra ground, tent, net, fence filled with single vajras, and a protection wheel blazing with a firestorm of wisdom. Fifth, generating the deity of the mandala with supports: Within that, from E arises the center of the Dharma origin, from Yaṃ arises a blue wind maṇḍala, half-moon shaped. From Raṃ arises a red fire maṇḍala, triangular. From Vaṃ arises a white water maṇḍala, circular. From Laṃ arises a yellow earth maṇḍala, square, stacked one on top of the other. In the center of that, on top of a jeweled Mount Meru, from Paṃ arises the heart of a variegated lotus, from Hūṃ arises a variegated crossed vajra. In the center of that, from Bhrūṃ arises a square palace with four doors and four stairways, with walls of five perfections, and wish-fulfilling half-walls, half-wall canopies, thrones, etc., with eight pillars inside, vajra round pillars, ash pillars, and a vajra jewel top ornament at the peak, and a five-headed stupa-like roof. The upper and lower bases are east white, south yellow, west red, north green. Outside, surrounded by eight great charnel grounds. When practicing the condensed version, it is permissible to omit from the meditation on the Dharma origin up to here. In the center, from Paṃ arises a four-petaled red lotus, in its heart and the four directions, from Raṃ arises one sun maṇḍala each. Center.
Chinese
སུ་ཧྲཱིཿ字。由此融化，形成五个白色明点，位于中心和四个方向的花瓣上。四个方向的明点发出光芒。供养诸佛。利益众生，然后再次聚集。从东方开始顺时针旋转。变成蓝色的吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），黄色的梭（藏文：སྭཱ་，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭），红色的阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），绿色的哈（藏文：ཧཱ་，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈）。再次发出光芒，供养诸佛，利益众生。再次聚集融入，东方是金刚，南方是珍宝，西方是莲花，北方是宝剑。以吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），梭（藏文：སྭཱ་，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭），阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），哈（藏文：ཧཱ་，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈）来标示。从这些之中也发出光芒。供养诸佛。净化众生的四蕴和四大。安置于四无量和四智慧之中。再次聚集，东方是蓝色金刚空行母，面容为蓝黄白绿。四手中的第一只右手持金刚，第一只左手持铃，第二只持卡杖嘎，第二只右手持颅器。南方是黄色珍宝空行母，面容为黄蓝白绿。第一只右手持珍宝幢，第一只左手持颅器，第二只咬着舌头的喉咙，第二只右手持卡杖嘎。西方是红色或白色或白里透红的莲花空行母。面容为白黄蓝绿。第一只右手持莲花，第一只左手持颅器，第二只持弓，第二只右手持箭。北方是绿色杂色空行母。面容为绿黄白蓝。第一只右手持宝剑，第一只左手持绳索，第二只持卡帕拉，第二只右手持达玛茹。第六，以歌声催请：如此四位天女说道：唉玛，殊胜的亲友，请打开金刚光芒的莲花！阿拉拉拉拉霍！请跳起极度欢喜的大乐之舞！如同太阳的光芒绽放莲花一般！阿拉拉拉拉霍！请跳起极度欢喜的大乐之舞！如此催请。第七，生起主尊父母：从中央的明点发出光芒，供养诸佛，利益众生。再次聚集，是蓝色的吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。由此发出光芒，供养诸佛，利益众生，返回聚集，是蓝色金刚，以吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）来标示。由此散发出不可胜数的五部化身。安置于五种智慧之中。再次聚集，是吉祥黑汝嘎，身色蓝色。蓝黄红绿