English
Sū Hrīḥ syllable. From its melting, five white bindus are formed, residing at the center and on the petals of the four directions. Light radiates from the bindus of the four directions. Offerings are made to the Buddhas. The benefit of sentient beings is accomplished, and then they gather again. Starting from the east, they rotate clockwise. They become blue Hūṃ (Tibetan: ཧཱུཾ，Sanskrit Devanagari: हुं，Sanskrit Romanization: hūṃ，Literal Chinese meaning: 吽), yellow Svā (Tibetan: སྭཱ་，Sanskrit Devanagari: स्वा，Sanskrit Romanization: svā，Literal Chinese meaning: 梭), red Āḥ (Tibetan: ཨཱཿ，Sanskrit Devanagari: आः，Sanskrit Romanization: āḥ，Literal Chinese meaning: 阿), and green Hā (Tibetan: ཧཱ་，Sanskrit Devanagari: हा，Sanskrit Romanization: hā，Literal Chinese meaning: 哈). Again, light radiates, offerings are made to the Buddhas, and the benefit of sentient beings is accomplished. They gather and dissolve again, in the east is Vajra, in the south is Ratna, in the west is Padma, and in the north is Sword. They are marked by Hūṃ (Tibetan: ཧཱུཾ，Sanskrit Devanagari: हुं，Sanskrit Romanization: hūṃ，Literal Chinese meaning: 吽), Svā (Tibetan: སྭཱ་，Sanskrit Devanagari: स्वा，Sanskrit Romanization: svā，Literal Chinese meaning: 梭), Āḥ (Tibetan: ཨཱཿ，Sanskrit Devanagari: आः，Sanskrit Romanization: āḥ，Literal Chinese meaning: 阿), and Hā (Tibetan: ཧཱ་，Sanskrit Devanagari: हा，Sanskrit Romanization: hā，Literal Chinese meaning: 哈). From these also light radiates. Offerings are made to the Buddhas. The four aggregates and four elements of sentient beings are purified. They are placed in the four immeasurables and four wisdoms. Gathering again, in the east is the blue Vajra Dakini, with a face of blue, yellow, white, and green. Of her four hands, the first right holds a vajra, the first left holds a bell, the second holds a khaṭvāṅga, and the second right holds a skull cup. In the south is the yellow Ratna Dakini, with a face of yellow, blue, white, and green. The first right holds a jewel banner, the first left holds a skull cup, the second bites the throat of the tongue, and the second right holds a khaṭvāṅga. In the west is the red or white or white with a reddish hue Padma Dakini. Her face is white, yellow, blue, and green. The first right holds a lotus, the first left holds a skull cup, the second holds a bow, and the second right holds an arrow. In the north is the green variegated Dakini. Her face is green, yellow, white, and blue. The first right holds a sword, the first left holds a lasso, the second holds a kapāla, and the second right holds a ḍāmaru. Sixth, urging with song: Thus, the four goddesses say: Ema, supreme friend, please open the lotus of vajra light! Ala la la la ho! Please perform the dance of great bliss and joy! Just as the sun's rays open the lotus! Ala la la la ho! Please perform the dance of great bliss and joy! Thus they urge. Seventh, generating the main deity, father and mother: From the bindu in the center, light radiates, offerings are made to the Buddhas, and the benefit of sentient beings is accomplished. Gathering again, it is blue Hūṃ (Tibetan: ཧཱུཾ，Sanskrit Devanagari: हुं，Sanskrit Romanization: hūṃ，Literal Chinese meaning: 吽). From this, light radiates, offerings are made to the Buddhas, and the benefit of sentient beings is accomplished, returning and gathering, it is blue Vajra, marked by Hūṃ (Tibetan: ཧཱུཾ，Sanskrit Devanagari: हुं，Sanskrit Romanization: hūṃ，Literal Chinese meaning: 吽). From this, emanate immeasurable emanations of the five families. They are placed in the five wisdoms. Gathering again, it is glorious Heruka, body color blue. Blue, yellow, red, green
English
face. The lower two hands hold a skull cup and a khatvanga. Embracing the consort, the Buddha Dakini, who is like herself, wearing garments of the directions. The first two hands hold a bow and arrow. Wrathful and passionate, beautiful and seductive, extremely wrathful, making even the fearful ones fearful. The three eyes are red and moving. The yellow hair is standing on end. Adorned with a crown of five dry skulls and a necklace of fifty wet skulls. With five mudras and playing with nine dances. Smearing great ashes and wearing an upper garment of human skin. In a dancing posture with the right leg extended, on top of the sun. Pressing down on the heart of a corpse, residing in the midst of flames. The five goddesses are without ashes, with garlands of dry skulls. The remainder is the same as the main deity. The four attendants have the first right hand at the heart, the first left hand at the secret place, and the lower two hands holding the attributes at shoulder height. The color of the faces of all the deities should be understood as clockwise. All the main deities and attendants are in a dancing posture with the right leg extended, except for the embracing consort, the others are the same, and the back of the main deity is white. The consort Buddha Dakini is red, and the faces can be red, yellow, blue, or green, etc., so it is a choice, and one should meditate as one pleases. Eighth, placing letters on the sense bases, etc.: Place a yellow ཙི at the forehead, a white ཨོཾ (Tibetan, Sanskrit Devanagari: ओँ, Sanskrit Roman transliteration: oṃ, Chinese literal meaning: Om) in the eyes, a red ཨ་ (Tibetan, Sanskrit Devanagari: अ, Sanskrit Roman transliteration: a, Chinese literal meaning: A) in the ears, a white ཁེ in the nose, a red ཨཱཿ (Tibetan, Sanskrit Devanagari: आः, Sanskrit Roman transliteration: āḥ, Chinese literal meaning: Ah) in the throat, a red ར in the heart, and ཨོཾ་ཨཱཿཧཱུཾ (Tibetan, Sanskrit Devanagari: ओँ आः हूँ, Sanskrit Roman transliteration: oṃ āḥ hūṃ, Chinese literal meaning: Om Ah Hum) in the three places. Also, in the heart, from the letter རཾ (Tibetan, Sanskrit Devanagari: रं, Sanskrit Roman transliteration: raṃ, Chinese literal meaning: Ram) comes the sun, and from the letter ཧཱུཾ (Tibetan, Sanskrit Devanagari: हूँ, Sanskrit Roman transliteration: hūṃ, Chinese literal meaning: Hum) comes a blue vajra, marked with the letter ཧཱུཾ (Tibetan, Sanskrit Devanagari: हूँ, Sanskrit Roman transliteration: hūṃ, Chinese literal meaning: Hum) at the center. Ninth, mixing with the wisdom being: With its light, invite the wisdom being, Vajrasamājaḥ (Tibetan, Sanskrit Devanagari: वज्रसमा ज, Sanskrit Roman transliteration: vajrasamājaḥ, Chinese literal meaning: Vajrasamaja). Offer as before. Jaḥ hūṃ vaṃ hoḥ (Tibetan, Sanskrit Devanagari: जः हूँ बं होः, Sanskrit Roman transliteration: jaḥ hūṃ vaṃ hoḥ, Chinese literal meaning: Jah Hum Bam Hoh). O dharma dhātu vajra svabhāva ātmako'haṃ (Tibetan, Sanskrit Devanagari: ओ धर्मधातुवज्रस्वभाव आत्माकोऽहम्, Sanskrit Roman transliteration: o dharma dhātu vajra svabhāva ātmako'haṃ, Chinese literal meaning: I am the self-nature dharmadhatu vajra). Tenth, empowerment: Invite all the Buddhas and Bodhisattvas of empowerment. Offer with Puṣpe (Tibetan, Sanskrit Devanagari: पुष्पे, Sanskrit Roman transliteration: puṣpe, Chinese literal meaning: Flower), etc. Request empowerment, and after praying in this way. From the tip of the light of the heart, the emanated goddesses. Oṃ sarvatathāgata abhiṣekata samaya śrī hūṃ (Tibetan, Sanskrit Devanagari: ओँ सर्वतथागत अभिषे कत समय श्री हूँ, Sanskrit Roman transliteration: oṃ sarvatathāgata abhiṣekata samaya śrī hūṃ, Chinese literal meaning: Om, all Tathagatas, empowerment, samaya, auspicious, Hum) saying this, give empowerment. The body is filled, and impurities are purified. The remaining water swirls on the crown of the head. The main deity and Vajramātā are Akṣobhya, the Buddha Dakini is Vairocana, the Ratnamātā is Ratnasambhava, the Padmamātā is Amitābha, and the Miscellaneous Mātā is Amoghasiddhi as the crown. Eleventh, offering: Heart
Chinese
从地的种子字变幻出供养天女，供水等如前。第十二是赞颂：龇牙咧嘴甚可怖，咒语鲜花鬘庄严，大肉盛宴极喜供，嘿汝嘎尊我顶礼。如是赞颂。第十三是品尝甘露：诸佛空行母的头顶是白色嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），心间是蓝色吽（藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽），脐间是黄色梭哈（藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭哈），密处是红色阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿），双腿是绿色哈。从虚空密处中，吽（藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）化为金刚，嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）化为珍宝，舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）化为莲花，种（藏文：བྷྲུཾ，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：种）化为莲蓬。拥抱和亲吻等，在智慧母处生起安乐时，四位天女以“唉玛，善友”等语劝请，伴随欲望的幻术，进入平等，从结合处发出喜悦之声和啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）字的声音，召请所有佛陀进入父尊口中，从都提道落入莲花，诸佛的菩提心，被诸天女以舌头金刚光芒的管子引出并品尝。第十四是观修清净：法性不变的身体颜色是蓝色，以四解脱为四面，以知晓三时为三眼，以无缘的智慧燃烧而竖立头发，以五种智慧的五颅冠为头饰，以断除烦恼而龇牙咧嘴，以四种事业为四手，以六度为六种骨饰，以大悲为标志的人头鬘，以界和智慧无二而与明妃无二无别，四眷属是四大、四蕴和四智的自性清净。第二，为了遣除对语言的执着而念诵：嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）吽（藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽），是吉祥嘿汝嘎的心咒。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）布达达吉尼阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）吽（藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂达吉尼阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）吽（藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）ra纳达吉尼阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）吽（藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）贝玛达吉尼阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）吽（藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）比瓦达吉尼阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）吽（藏文：ཧཱུཾ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）。是眷属天女们的咒语。观想心间日月交融的中央有咒语鬘等，对于念诵的对境也要明观，有些经文中说咒语的体性是种子字三重叠加，阿底峡尊者的印度梵文版本也是如此。