English
amrita kundali hana hana hum phat. Hum song shig. Recite the above three times. If you like a little more elaboration, you can sing "Hum Hum". All postures are done at this time. Om vajrakili kilaya sarvavighnan bandha hum phat. Bless the phurba with this. Om gha gha, etc., and Om vajra murga, etc., are used to nail the phurba. If you want to collect, you can circle three times or once while reciting "Hum". Second, preparation. The remaining place of the deities, the remaining place of the vase, and the remaining place of the disciple, these three. First, the base of the mandala is smeared with fragrant water in a circular shape. Bouquets of flowers are placed on top of the five fragrant water dots. Arrange the five offerings along with the offering water. Gather the yoga implements. As mentioned above, with the torma of the place owner, cast the preliminary torma. The blessing of the place is the same as the common blessing, or after blessing the offerings as above, perform the self-generation from the purification of the guru to the recitation. Purify the front generation. From emptiness, in the place of the bouquet, the complete five Herukas are: In the center, Om Ah Hrih Hum Hum Om Buddha Dakini Ah Hrih Hum Hum completely transformed, becoming the auspicious blue Heruka... residing in the center. In the east, Om Vajra Dakini Ah Hrih Hum transforms into Vajra Dakini... holding a skull cup... In the south, Om Ratna Dakini Ah Hrih Hum transforms into Ratna Dakini... holding a khatvanga. In the west, Om Padma Dakini Ah Hrih Hum transforms into Padma Dakini... holding an arrow. In the north, Om Vishva Dakini Ah Hrih Hum transforms into Variegated Dakini... holding a damaru. The five goddesses are... holding. The light rays of the seed syllable in one's own heart, invite the wheel of wisdom into the sky in front, Vajrasamaja. Offer with offering water and the five sensual pleasures. Gnashing teeth... prostrate and praise. Takki Hum Jah, Takki Hum Hum, Takki Hum Bam, Takki Hum Hoh. Mix with this. The light from one's own heart, invite the initiation deity Buddha Bodhisattva... Use Accomplishment as the crown ornament. Bless the offerings as above, Om Shri Heruka Pancha Dakini Argham Pratichchha Ah Hum. Similarly, from drinking water to sound.
Chinese
释义完毕。之后祈祷说：大乐您是我的导师，上师您请垂听。为了开示大菩提之理，我祈求大怙主。请赐予我那誓言，也请赐予我菩提心。佛、法、僧，也请赐予我这三宝。在通往大解脱的殊胜城市中，请大怙主引导我进入。如此祈祷三次。之后，上师将弟子化为光团，进入自己的口中。从阿瓦都提（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）脉降至明妃的莲花中，以嘿汝嘎的形象显现出来，以此引导其进入密咒乘：孩子，到这边来，进入大乘，你堪为大法器。秘密真言的行持仪轨，我将如实地传授给你。过去、现在、未来诸佛，皆具身语意金刚。获得平等性智，皆因修持金刚胜咒。无与伦比的密咒结合，以及嘿汝嘎的护佑，极其凶猛的魔军，也被其摧毁。因此，为了获得一切智智，孩子，你要这样努力。或者说，按照通常的说法，过去、现在、未来诸佛也是依靠密咒金刚乘而成佛的，所以要对此生起极大的信心和恭敬心，并使其欢喜。之后，劝其倾听：将一切分别念完全收摄，以极其善良的心来倾听。不要忘记心中安乐逝者等，本尊空行母的加持。如此说道。之后，为了使弟子的相续完全清净，进行五种完全清净：我所造作的罪业，以及所教唆他人作的，和随喜他人作的，在诸佛面前，全部一一忏悔。以此忏悔罪业。对于诸佛、菩萨，以及独觉、阿罗汉众生，以及禅定、念诵、福德之聚，我皆随喜。以此随喜。对于幻化主尊父母，以及空行母等，以及无上密咒乘的殊胜之法，我也皈依。以此
Chinese
皈依，三世一切善逝以及一切菩萨，如彼等菩萨发菩提心，如是，我亦发菩提心。以此发心。以我之善业，愿世间速成佛，愿众生从轮回大海中，被救度至无上之境。以此回向善根。誓言等各自念诵三遍。之后，以祈请为先导，承诺受持律仪：有情之怙主请垂念我，所有十方安住之善逝们，从此时起直至成佛，无上者请垂视我。如三世怙主们，于菩提中决定，无上之菩提心，殊胜者我将生起。佛陀、佛法与僧伽，无上之三宝，从佛陀瑜伽所生之律仪，从今受持。于金刚种姓大尊中，金刚铃杵手印亦，如实受持，上师们亦受持。于珍宝种姓大尊中，于悦意之誓言，每日六时中，恒常布施四种布施。从大菩提所生之，清净莲花大种姓中，外内密之三乘，殊胜之法亦无余受持。于事业种姓大尊中，具足一切律仪者，如实受持，亦尽力行持供养之事业。别解脱之学处，以及积聚善法，利益有情之三种律仪，我将稳固受持。无二之梵行，以及守护自之誓言，无上之菩提心，殊胜者我已生起，为一切有情之利益，我将受持一切律仪。未能解脱者令解脱，未能救度者令救度，未能出息者令出息，安置众生于涅槃。如是令其等念诵。弟子们刹那间变成嘿汝嘎，于三处点上妙香之点。
English
Taking refuge, all Sugatas of the three times, and all Bodhisattvas, just as those Bodhisattvas generate the mind of enlightenment, so too, I generate the mind of enlightenment. With this, generate the mind. With my virtuous deeds, may the world quickly attain Buddhahood, may sentient beings be liberated from the ocean of samsara to the unsurpassed state. With this, dedicate the root of virtue. The vows and so forth are recited three times each. Then, with supplication as the preliminary, the promise to uphold the vows is as follows: Protectors of beings, please heed me, all Sugatas abiding in the ten directions, from this time until enlightenment, unsurpassed ones, please look upon me. Just as the protectors of the three times, are determined in enlightenment, the unsurpassed mind of enlightenment, I, the noble one, will generate. The Buddha, the Dharma, and the Sangha, the unsurpassed Three Jewels, the vows born from the yoga of the Buddha, I will uphold from today onwards. In the great noble Vajra family, the Vajra bell and hand seal also, I will uphold in truth. The teachers also I will uphold. In the great noble Ratna family, in the pleasing vows, six times each day, I will always give the four kinds of giving. From the great enlightenment that arises, in the pure great Padma family, the three vehicles of outer, inner, and secret, I will uphold all the noble Dharma without remainder. In the great noble Karma family, possessing all the vows, I will uphold in truth, and I will also do the work of offering as much as I can. The training in discipline, and accumulating virtuous dharmas, and the three disciplines of benefiting sentient beings, I will firmly uphold. The celibacy of non-duality, and protecting one's own vows, the unsurpassed mind of enlightenment, I, the noble one, have generated, for the benefit of all sentient beings, I will uphold all the vows without remainder. Those who are not liberated, I will liberate, those who are not saved, I will save, those who cannot breathe, I will give breath, and establish sentient beings in Nirvana. Thus, have them recite. The disciples instantly transform into Herukas, and fragrant dots are placed on the three places.
Chinese
手印，以及念诵“嗡 贝嘎 札玛 吽 (藏文，梵文天城体：ओṃ वेगा त्र मः हुं，梵文罗马拟音：oṃ vegā tra maḥ huṃ，汉语字面意思：嗡，迅速，三，嘛，吽)”的咒语，如前将启动的坛城升到空中，进行供养加持和供赞。 殊胜幻化大神的众神们，今晚在未迎请之前，请安住在前方的虚空中，祈请加持我和弟子们。 如是说。 第三，坛城之日的仪轨，有线色仪轨、坛城装饰、坛城修法、自身进入四种。 第一是线绳香蒲五五成组放置。 将五种颜色的颜料倒入颅器中，各自书写五部的种子字。 进行清扫净化。 从空性中，吽 (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)中生起不动佛，蓝色，手持金刚杵和铃。 勃隆 (藏文，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆)中生起毗卢遮那佛，白色，手持法轮和铃。 昂 (藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂)中生起宝生佛，黄色，手持宝珠和铃。 智让 (藏文，梵文天城体：ज्रिं，梵文罗马拟音：jriṃ，汉语字面意思：智让)中生起无量光佛，红色，手持莲花和铃。 康 (藏文，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康)中生起不空成就佛，绿色，手持宝剑和铃。 所有这些都与各自的明妃相结合。 自己心间的光芒迎请五部智慧尊，班杂萨玛匝 匝 吽 旺 霍 (藏文，梵文天城体：वज्र समा जः जः हुं वं होः，梵文罗马拟音：vajra samā jaḥ jaḥ hūṃ vaṃ hoḥ，汉语字面意思：金刚萨埵 匝 匝 吽 旺 霍)，成为无二无别。 以供水为首的花等进行供养，以“彼等五者或，法身如虚空，无别然……”等进行赞颂。 五部融入光中，化为线色。 然后，念诵“嗡 阿诺涅 阿努嘎达 萨瓦达玛 帕拉 斯巴拉 阿努扎比西达 萨瓦达玛 阿雅达 阿努扎比西达 萨瓦达玛 嗡 阿 吽 (藏文，梵文天城体：ओṃ अनोण्यः अनुगत सर्वधर्म पर स्पर अनुप्रविष्ट सर्वधर्मः अर्यन्त अनुप्रविष्ट सर्वधर्मः ओṃ आः हुं，梵文罗马拟音：oṃ anonyaḥ anugata sarvadharma para spara anupraviṣṭa sarvadharmaḥ aryanta anupraviṣṭa sarvadharmaḥ oṃ āḥ hūṃ，汉语字面意思：嗡，无异，随行，一切法，超越，超越，随入，一切法，圣者，随入，一切法，嗡，啊，吽)”，并缠绕线绳。 将其浸泡在五甘露水中，念诵“匝 匝”，并将线头交给弟子。 弟子也念诵同样的话并拉直。 导师位于西和南，弟子位于东和北，坐着，两人画出梵天线。 导师位于火和风的位置，弟子位于自在和无实的位置，坐着，画出东和西。 导师位于自在的位置，弟子位于北方，由于自在的位置，画出北方的线。 位于食肉罗刹的位置，所以画出南方。 导师位于无实的位置，弟子位于风和自在的位置，由于所处的位置，画出边角的线。 在这些时候，念诵“嗡 班杂萨玛雅 索札玛德 札玛 吽 (藏文，梵文天城体：ओṃ वज्र समया सूत्रमति क्रम हुं，梵文罗马拟音：oṃ vajra samayā sūtramati krama huṃ，汉语字面意思：嗡，金刚誓言，线，智慧，次第，吽)”。 用持金刚杵的手画出天线。 然后，念诵“嗡 班杂 穆 (藏文，梵文天城体：ओṃ वज्र मुः，梵文罗马拟音：oṃ vajra muḥ，汉语字面意思：嗡，金刚，穆)”，地线。
English
Seal, and with the mantra "Om Bega Trama Hoḥ (藏文，梵文天城体：ओṃ वेगा त्र मः हुं，梵文罗马拟音：oṃ vegā tra maḥ huṃ，汉语字面意思：Om, Swift, Three, Ma, Hum)," as before, raise the initiation mandala into the sky, perform offerings, blessings, and praises. May the deities of the glorious Great Illusion abide in the sky in front of us until they are invited tonight, and bless us, including the disciples. Thus it is said. Third, the ritual of the mandala day includes four parts: the line and color ritual, the decoration of the mandala, the accomplishment of the mandala, and entering oneself. The first is to place five bundles of five line-threads each. Pour five kinds of colors into a skull cup and write the seed syllables of the five families separately. Cleanse and purify. From emptiness, from Hūṃ (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) arises Akṣobhya, blue, holding a vajra and a bell. From Bhrūṃ (藏文，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：Bhrum) arises Vairocana, white, holding a wheel and a bell. From Aṃ (藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：Am) arises Ratnasambhava, yellow, holding a jewel and a bell. From Jriṃ (藏文，梵文天城体：ज्रिं，梵文罗马拟音：jriṃ，汉语字面意思：Jrim) arises Amitābha, red, holding a lotus and a bell. From Khaṃ (藏文，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：Kham) arises Amoghasiddhi, green, holding a sword and a bell. All of them are with their consorts of their own manifestation. With the light from one's heart, invite the five wisdom deities, Vajrasamājaḥ Jaḥ Hūṃ Vaṃ Hoḥ (藏文，梵文天城体：वज्र समा जः जः हुं वं होः，梵文罗马拟音：vajra samā jaḥ jaḥ hūṃ vaṃ hoḥ，汉语字面意思：Vajrasattva Jaḥ Jaḥ Hūṃ Vaṃ Hoḥ), and become inseparable. Offer with flowers and so on, preceded by offering water, and praise with "Those five or, Dharmakāya like the sky, inseparable..." etc. The five families dissolve into light and become line-colors. Then, recite "Om Anonyaḥ Anugata Sarvadharma Para Spara Anupraviṣṭa Sarvadharmaḥ Aryanta Anupraviṣṭa Sarvadharmaḥ Om Āḥ Hūṃ (藏文，梵文天城体：ओṃ अनोण्यः अनुगत सर्वधर्म पर स्पर अनुप्रविष्ट सर्वधर्मः अर्यन्त अनुप्रविष्ट सर्वधर्मः ओṃ आः हुं，梵文罗马拟音：oṃ anonyaḥ anugata sarvadharma para spara anupraviṣṭa sarvadharmaḥ aryanta anupraviṣṭa sarvadharmaḥ oṃ āḥ hūṃ，汉语字面意思：Om, Non-different, Following, All Dharmas, Transcendent, Transcendent, Entering, All Dharmas, Noble, Entering, All Dharmas, Om, Ah, Hum)," and twist the line-thread. Soak it in the water of the five ambrosias, recite "Dza Dza," and hand the end of the line to the disciple. The disciple also recites the same words and pulls it straight. The teacher is in the west and south, the disciple is in the east and north, sitting, the two draw the Brahma line. The teacher is in the fire and wind positions, the disciple is in the free and unreal positions, sitting, draw the east and west. The teacher is in the free position, the disciple is in the north, because of the free position, draw the northern line. Being in the position of the flesh-eating Rakshasa, draw the south. The teacher is in the unreal position, the disciple is in the wind and free positions, because of the position, draw the corner lines. At these times, recite "Om Vajrasamaya Sūtramati Krama Hūṃ (藏文，梵文天城体：ओṃ वज्र समया सूत्रमति क्रम हुं，梵文罗马拟音：oṃ vajra samayā sūtramati krama huṃ，汉语字面意思：Om, Vajra Commitment, Line, Wisdom, Sequence, Hum)." With the hand holding the vajra, draw the sky line. Then, recite "Om Vajra Muḥ (藏文，梵文天城体：ओṃ वज्र मुः，梵文罗马拟音：oṃ vajra muḥ，汉语字面意思：Om, Vajra, Muh)," the earth line.