English
Me. The great seal of selflessness. I prostrate and praise the Buddhas and Dakinis. The supreme Bodhicitta is utterly pure. The immutable realm of Vajra. The immovable Vajra, great wisdom. I prostrate and praise the Vajra Dakini. The supreme giver is great bliss. The inexhaustible realm of Vajra Jewel. The unsurpassed empowerment. I prostrate and praise the Ratna Dakini. The immaculate Dharma is utterly pure. Body, speech, and mind are free from characteristics. Attaining immaculate great wisdom. I prostrate and praise the Padma Dakini. Vajra activity is unimpeded. The Lord of Yoga, protector of beings. Diligently attaining great wisdom. I prostrate and praise the Karma Dakini. Thus it is said. In between, offer also with burnt offerings and the feast of the Tsok wheel. Then, if only two tormas are arranged, offer the tormas according to the torma ritual. If eight are arranged, the first five tormas are for the transcendent retinue, the sixth is Akaro, with ten recitations for the protectors of the directions, the seventh is for the field protectors according to the torma ritual, and the eighth, the torma for the earth lords, is cast with the mantra of Kha Bharma. If there is a special Dharma protector, it should be done according to the occasion. Then, the former Lamas consider that the song of the three samayas should be sung at this time. However, since it is not mentioned in the text, it is okay to omit it if it is omitted. Fourth, it is only to give the disciple empowerment, and to take self-entry. Second, leading the disciple into the mandala and the actual empowerment, explain the preliminary Dharma outside the curtain. The disciple offers the mandala. All dharmas are like images. From "see" to "may see," speak the power of truth. The self-nature body of all Buddhas. I take refuge in the Guru Protector. The main deity and the Dakinis, etc. I prostrate to all the deities. In the supreme city of great liberation. I pray that the Protector will lead me in. The abode of all Tathagatas. The glorious city of Heruka (藏文：ཧེ་རུ་ཀ，梵文天城体：हेरुक，梵文罗马拟音：heruka，汉语字面意思：嘿汝嘎). The essence
English
Bathe with water from the vase. Āḥ Khaṃ Vīra Hūṃ. Give a garland of flowers. Cause the vajra to reside in the disciple's heart, on the moon, and recite "Oṃ Sarva Yoga Citta Utpataya Mi." Touch the heart with the vajra and say, "Surate Samaya Staṃ. Bodhicitta Vajra Ya Thā Sukhaṃ." Generate the mind in all yogas. Āḥ Khaṃ Vīra Hūṃ. Place it inside the curtain. Then proclaim the vows: Today you have entered the lineage of glorious Heruka and the Dakinis, and I shall generate the wisdom of glorious Heruka for you. By whatever wisdom you will attain the accomplishment of all the Tathagatas, glorious Heruka, and the Dakinis, what need is there to mention other accomplishments? You must not speak before those who have not seen the mandala, for you will break your vows. Place the vajra on the crown of the head and say: This to anyone, if you speak, your vow vajra, will shatter your own head. Place the vajra against the heart and say: Heruka glorious, today you are truly dwelling in your heart. If this is spoken, immediately sever and depart. Pour nectar and say, "Oṃ Vajra Udaka Hūṃ Oṃ Āḥ Hūṃ. This is your water of hell. If you break your vows, it will burn. If you keep your vows, accomplishment will be achieved by this vajra nectar water." Oṃ Sarva Pañca Amṛtodaka Hūṃ. Touch the crown of the head with the vajra and say: From today onwards, I am the glorious Heruka for you. You must do what I command. If you despise me, and die without abandoning unhappiness, you will fall into hell. The disciple prays for the purpose of descending wisdom: All the Tathagatas, please bless me, the supreme vajra wisdom, please descend now. Three times. Pour inner offerings with the three syllables and say: Visualize yourselves as Heruka, with one face and two arms, in the heart, on a four-petaled lotus, residing on the sun, the blue Hūṃ, surrounded by the mantra "Oṃ Āḥ Hrīḥ Hūṃ Hūṃ," blazing like a flame, without distraction, with one-pointed concentration. From the heart of the main deity of the front generation mandala, a blue Hūṃ light radiates.
Chinese
我恒常怀抱，于菩提胜处，胜者安住。有寂自性清净，自性已离有寂。自性清净之有情，将成最胜之有者。嗡，希日黑汝嘎，阿底帕底，斯当。阿毗色嘎，底叉，维拉，萨玛雅，斯瓦姆。无数空行母亦作铃之灌顶。如是，以铃之灌顶，五门之识转依，于相续中生起成办事业之智慧。弟子玛哈玛雅，吉祥黑汝嘎，为佛母空行母所拥抱。已达十六智慧者，以诸手而真实拥抱。金刚铃杵双运者，乃上师之权位。为于意之身中稳固故，善说手印之誓言。何者之身皆稳固，因此善宣说手印。如是受持手印身之誓言。灌顶物金刚杵与金刚铃，不可得而为空性。于空性中，由（藏文：བྷྲུཾ་，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）生出白色遍照，持轮与铃，具骨饰。明妃白眼母，持钺刀颅器，而为双运。自心间放光，迎请一切佛，化为遍照之相，（藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाजः，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：金刚萨玛札），（藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：扎 吽 旺 伙）融入无二。嗡 哲纳哲格 念诵多次。由遍照融化所生之灌顶物，化为金刚杵与金刚铃。于弟子头顶安放金刚杵与铃，嗡，希日黑汝嘎，阿底帕底，斯当。阿毗色嘎弥。希日黑汝嘎 纳玛 阿毗色嘎 达 杰 贝。赐予与种姓相应之名。如是作名之灌顶时，无数空行母亦作名之灌顶。如是作名之灌顶故，四蕴转依，法界之智慧现前。其后，清净灌顶物。于空性中，由（藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）生出弯刀与手鼓，由（藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）生出颅器与天杖，化为方便与智慧双运之自性。黑汝嘎，吉祥天杖，瑜伽母乃手鼓，金刚天杖与金刚相合，铃发出细微之声，持梵线之瑜伽士，弯刀与颅器，大勇士以
English
I always hold, in the supreme place of enlightenment, the Victorious One abides. Existence is pure in its own nature, and has abandoned existence by its very nature. Sentient beings pure in their own nature, will become the supreme possessors. Om Shri Heruka Adhipati Stam. Abhisinca Tistha Vira Samaya Tvam. Countless Dakinis also bestow the bell empowerment. Thus, through the bell empowerment, the transformation of the five consciousnesses occurs, and the wisdom to accomplish activities arises in the lineage. The disciple Mahamaya, glorious Heruka, is embraced by the Buddha Mother Dakini. Those who have attained the sixteen wisdoms, are truly embraced by the hands. The union of Vajra and Bell, is said to be the authority of the Guru. For the sake of stability in the mind's body, the vows of the Mudra are well spoken. Whose body is entirely stable, therefore the Mudra is well proclaimed. Thus, the vows of the Mudra body are upheld. The empowerment objects, Vajra and Bell, become emptiness, being imperceptible. From within emptiness, from Bhrum (བྷྲུཾ་，भ्रूं，bhrūṃ，seed syllable) arises white Vairochana, holding a wheel and bell, adorned with bone ornaments. The consort White-eyed Mother, holding a curved knife and skull cup, is in union. Light radiates from one's heart, inviting all the Buddhas, transforming into the form of Vairochana, Vajrasamājaḥ (བཛྲ་ས་མཱ་ཛཿ，वज्रसमाजः，vajrasamājaḥ，Diamond Assembly), Jaḥ Hūṃ Vaṃ Hoḥ (ཛཿཧཱུཾ་བཾ་ཧོཿ，जः हुं वं होः，jaḥ hūṃ vaṃ hoḥ，Dissolve, Unite, Bind, Bliss) merging into non-duality. Om Jina Jik... Recite many times. The empowerment objects, Vajra and Bell, arise from the melting of Vairochana. Placing the Vajra and Bell on the disciple's head, Om Shri Heruka Adhipati Stam. Abhisinca Mi. Shri Heruka Nama Abhiseka Ta Kye Pe. Bestowing a name that is in accordance with the lineage. Thus, when bestowing the name empowerment, countless Dakinis also bestow the name empowerment. Thus, through the name empowerment, the transformation of the four aggregates occurs, and the wisdom of the Dharmadhatu manifests. Then, purify the empowerment objects. From within emptiness, from A (ཨ་，अ，a，A) arises the curved knife and Damaru, from Hum (ཧཱུཾ་，हुं，hūṃ，Hum) arises the skull cup and Khatvanga, transforming into the nature of the union of method and wisdom. Heruka, glorious Khatvanga, the Yogini is the Damaru, the Vajra Khatvanga is united with the Vajra, the bell rings with a tinkling sound, the Yogi holding the Brahmanical thread, the curved knife and the skull cup, the great hero with
Chinese
啊 秘密大乐轮坛城中， 见到以及摧毁后， 从一切罪恶中解脱， 你今日安乐住。 不应轻蔑上师， 以恭敬供养之。 金刚铃杵手印亦， 不应舍弃。 当守护誓言戒律， 以无分别无衣着， 住于自生本尊瑜伽， 当享用欲妙。 你自身生于佛族。 这样安慰他。 从眼罩到这里是瓶灌顶和第四灌顶的入门，以及在明妃灌顶的结尾也可以这样说，所以一夜之间做多少灌顶就在结尾处加进去。 这样就得到了瓶灌顶。 清净身体的垢染。 可以修持下品的形瑜伽， 以及有权听闻讲说续部和做朵玛等事。 第二个是秘密灌顶。 观想献上具有明妃的坛城， 献曼扎。 以您的足之恩， 我获得无上菩提。 秘密灌顶甚深秘密， 大主宰请赐予我。 这样祈请三次。 嗡啊吽，系上眼罩。 如同现观一样。 诸佛空行母的头顶有白色嗡（藏文：ཨོཾ་，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），（《ཛཾ》+心中蓝色吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），脐间黄色梭哈（藏文：སྭཱ་，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭哈），密处红色阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），双腿绿色哈，从虚空密处中吽金刚，从嗡化为宝，从舍化为莲花，从仲化为果实。 以拥抱亲吻等，智慧母生起安乐时， 四位天女说： 唉玛，殊胜的伴侣，金刚的光芒请打开莲花！啊啦啦啦啦啦吼！请做极大安乐极度欢喜的舞蹈！ 犹如太阳的光芒打开莲花一样。 啊啦啦啦啦啦吼！请做极大安乐极度欢喜的舞蹈！ 这样催促着。 以具有欲望的幻术和进入等持的声音，以及从交合处发出的啪字（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪）的声音， 迎请所有佛）进入父尊的口中。 融入菩提心中，通过阿瓦都帝的道路从金刚中取出， 位于智慧之城的菩提心降临在舌头上。 灌顶大金刚等之后念诵三字， 牛奶和甘露丸
English
Ah! In the mandala of the great secret supreme, By seeing and destroying, From all sins, be completely liberated, May you abide in bliss today. Do not despise the teacher, But offer with respect. The vajra, bell, and mudra also, Should not be abandoned. The vows and commitments should be kept, With non-discrimination and without clothes, By abiding in the yoga of your own deity, You should enjoy desirable qualities. You are born into the Buddha family. Thus, he is comforted. From the eye-thread up to here is the entrance to the vase empowerment and the fourth empowerment, and it is also said to be acceptable at the end of the secret empowerment, so however many empowerments are performed in one night, it is added to the end. Thus, the vase empowerment is obtained. The impurities of the body are purified. One can meditate on the inferior form yoga, And have the authority to listen to and explain the tantras, and to perform the activities of making tormas, etc. The second is the secret empowerment. One should contemplate offering the realm with a qualified consort, And offer a mandala. By the grace of your feet, May I attain unsurpassed enlightenment. Secret empowerment, great secret, May the great lord grant it to me. Thus, pray three times. Om Ah Hum, tie the blindfold. According to the Abhisamayalankara. On the head of all Buddhas and dakinis is a white Om (藏文：ཨོཾ་，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Om), (《ཛཾ》+ in the heart a blue Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum), at the navel a yellow Svaha (藏文：སྭཱ་，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：Svaha), at the secret place a red Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah), on the two thighs a green Ha, from the empty nature of the secret place a Hum vajra, from Om a jewel, from Hri a lotus, from Bhrum a fruit. When bliss arises in the wisdom mother through embracing, kissing, etc., The four goddesses say: Ema, excellent companion, with the light of the vajra, please open the lotus! Alala lala la ho! Please perform the dance of great bliss and extreme joy! Just as the light of the sun opens the lotus, Alala lala la ho! Please perform the dance of great bliss and extreme joy! Thus urging. With the illusion of desire and the sound of entering into samadhi, and with the sound of Phat (藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：Phat) arising from the juncture of union, Inviting all the Buddhas) enters the mouth of the father. Dissolving into the mind of enlightenment, taking it out of the vajra through the path of Avadhuti, The mind of enlightenment residing in the city of wisdom descends onto the tongue. After the great vajra of empowerment, etc., recite the three syllables, Milk and nectar pills.