English
In the center, from E (ཨེ་, Devanagari: ऐ, Romanized Sanskrit: ai, Literal meaning: E) arises the source of Dharma, within a white triangular space. From Yam (ཡཾ, Devanagari: यं, Romanized Sanskrit: yaṃ, Literal meaning: Yam) arises a blue wind mandala, crescent-shaped, marked with banners and Yam (ཡཾ, Devanagari: यं, Romanized Sanskrit: yaṃ, Literal meaning: Yam). Above that, from Ram (རཾ, Devanagari: रं, Romanized Sanskrit: raṃ, Literal meaning: Ram) arises a red fire mandala, triangular, with seven burning flames, marked with Ram (རཾ, Devanagari: रं, Romanized Sanskrit: raṃ, Literal meaning: Ram). Above that, from Vam (བཾ, Devanagari: वं, Romanized Sanskrit: vaṃ, Literal meaning: Vam) arises a white water mandala, circular, marked with a vase and Vam (བཾ, Devanagari: वं, Romanized Sanskrit: vaṃ, Literal meaning: Vam). Above that, from Lam (ལཾ, Devanagari: लं, Romanized Sanskrit: laṃ, Literal meaning: Lam) arises a yellow earth mandala, square, marked with a vajra and Lam (ལཾ, Devanagari: लं, Romanized Sanskrit: laṃ, Literal meaning: Lam). Thus, the four elements merge into one, from which arises a square celestial mansion made of various jewels, with four doors, adorned with four horse heads, with five layers of walls in blue, white, yellow, red, and green. It has jeweled parapets, nets, half-nets, eaves, and canopies. Outside the walls, it is surrounded by a courtyard with offering goddesses. It is adorned with all kinds of ornaments such as pillars and bells, all arising from the nature of all jewels. On the tiered roof, the top of the central dome is adorned with a vajra jewel crest. Inside, the deity cloths are white in the east, yellow in the north, red in the west, and black in the south. On the blue ground in the center, there is a white eight-spoked wheel of the body, with blue spokes and a border surrounded by a white vajra chain. In its center is a red eight-spoked wheel of speech, with green spokes and a border surrounded by a red vajra fence. In its center is a black eight-spoked wheel of mind, with a border surrounded by a blue vajra fence. The centers of the wheels are covered with various eight-petaled lotuses. In its blue center, again, resting on a lotus, is the nature of the Dharmadhatu, with a sun disc at the heart of a corpse, and lotus suns on the four directional petals and the spokes of the two outer wheels, and lotus sun corpse seats at the four doors. Outside the surrounding flames, it is completely surrounded by eight great charnel grounds, with eight field protectors at the tops of eight trees, and direction protectors at the roots, eight Naga kings, eight cloud masters, eight manifest mountains, eight stupas residing on them, and eight violently flowing rivers.
English
With eight blazing fires, various birds and wild animals, covered with snakes, with firewood for lighting, hanging from trees, half-burnt, broken into pieces and unbroken various corpses, covered with fragments of bones, zombies, ogres, dakinis, accomplished ones, heroes and yoginis wandering everywhere, making it wondrous. On the seat in the center of the palace, counterclockwise: A Ā I Ī U Ū Ṛ Ṝ Ḷ Ḹ E AI O AU Aṃ Aḥ, the moon mandala that arises from the melting of the nature of the thirty-two major marks on the two shoulders is mirror-like wisdom. On top of that, clockwise: Ka Kha Ga Gha Nga, Ca Cha Ja Jña ña, Ṭa Ṭha Ḍa Ḍha ṇa, Ta Tha Da Dha Na, Pa Pha Ba Bha Ma, Ya Ra La Va Śa Ṣa Sa Ha Kṣa, Ya Ra La Va Ḍa Ḍha, the sun mandala that arises from the melting of the nature of the eighty minor marks on the two shoulders is the wisdom of equality. In between the two, from Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) arises a blue five-pronged vajra, marked with Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) in the center, the nature of the union of skillful means and wisdom is discriminating wisdom. From that, rays of light radiate, placing all sentient beings in unsurpassed enlightenment, is accomplishing wisdom. The moon, sun, vajra, and the letter Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) all blend into one, the complete accomplishment of the body is the wisdom of the dharmadhatu. When the Bhagavan father and mother are accomplished, in the form of a jewel and the rays of a jewel, the twenty-four yoginis also arise from the appearance of that very letter Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). On the seat in the center is the root Vajradhara, a body as white and radiant as a lotus and moonlight, radiating the light of a jewel, in the two right hands are a chopper and a curved knife, in the two left hands are a khatvanga and a skull cup, completely perfect in all characteristics like the fruit-bearing Vajradhara, embraced by the Bhagavati Samantabhadri, a red body of various colors. Generally, the root Vajradhara can also be blue, but the sadhana said to have been composed by the great Brahmin is that at this time, the two right hands hold a chopper and a skull cup, the two left hands hold a khatvanga and a vajra, and the mother is also white, with two hands holding four attributes in the lower mudra, the right is the
Chinese
也顯現出左手持卡杖嘎和顱器。心輪的蓮瓣上，東方是鬘好母，北方是顱器母，西方是怖畏母，南方是難勝母，權力等的四方之間的蓮瓣上，盛滿右旋的精液、塵土、五甘露和五燈的顱器。心輪的八根肋骨上，東方是具善腰帶母，北方是具形母，西方是遍勝母，南方是生源母，權力處是時母，火處是大海母，真脫處是作者母，風處是攝集母。身輪的八根肋骨上，東方是度母，北方是怖畏見母，西方是善見母，南方是不敗母，權力處是善母，火處是影伏母，真脫處是時相母，風處是大名母，東門是美貌母，北門是財持母，西門是賢善母，南門是悅意母。這些也和標幟壇城勝王的章節相同。二十四位明妃顱器中的甘露真實供養薄伽梵，明妃的額頭是嗡（藏文：ཨོཾ，梵文天城體：ओम्，梵文羅馬擬音：oṃ，漢語字面意思：嗡），喉嚨是啊（藏文：ཨཱཿ，梵文天城體：आः，梵文羅馬擬音：āḥ，漢語字面意思：啊），心間是吽（藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽），秘密處是梭哈（藏文：སྭཱ，梵文天城體：स्वाहा，梵文羅馬擬音：svāhā，漢語字面意思：梭哈），雙腿是哈（藏文：ཧཱ，梵文天城體：हा，梵文羅馬擬音：hā，漢語字面意思：哈）。那些的光芒充滿身體。明妃的bhaga hrīḥ（藏文，梵文天城體，梵文羅馬擬音，漢語字面意思）中生出的紅蓮花，肚臍上標有紅色的啊（藏文：ཨཱཿ，梵文天城體：आः，梵文羅馬擬音：āḥ，漢語字面意思：啊）字，明王的林伽吽（藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽）中生出的黑色金剛杵頂端標有白色的嗡（藏文：ཨོཾ，梵文天城體：ओम्，梵文羅馬擬音：oṃ，漢語字面意思：嗡）字。二十四位明妃和各種各樣的樂母無二無別，對薄伽梵行欲，薄伽梵也一樣。嗡 薩瓦 達他嘎達 阿努ra嘎納 班雜 梭巴瓦 阿瑪郭杭。（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་ནུ་རཱ་ག་ཎ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཏྨ་ཀོ྅ཧཾ，梵文天城體：ओंसर्वतथागत अनुरगणा वज्र स्वभाव आत्माकोऽहं，梵文羅馬擬音：oṃ sarva tathāgata anurāgaṇa vajra svabhāva ātmako'haṃ，漢語字面意思：嗡，一切如來，愛染，金剛，自性，我）。隨後，愛染之火與智慧母的法輪和薄伽梵一起融化，在日輪的座墊上以精液的形狀安住。這是最初結合的等持。然後，從明點化現的明妃們，以渴望和懇求：慈愛的自性鬘好母說：如果世間被您的聲音所壓制，如果您的心不悅，如果您的心聽了我的話，請捨棄所有不悅。悲心的自性顱器母說：不要創造空性的形象，請宣說您的意念。存在
English
It also appears that the left hand holds a khaṭvāṅga and a skull cup together. On the petals of the mind wheel, in the east is Garland Good Mother, in the north is Skull Cup Mother, in the west is Terrifying Mother, in the south is Difficult to Subdue Mother, and on the four intermediate petals such as Power, there are skull cups filled with right-turning semen, dust, five elixirs, and five lamps. On the eight ribs of the mind wheel, in the east is Virtuous Belt Mother, in the north is Form Mother, in the west is All-Victorious Mother, in the south is Source Mother, at Power is Time Mother, at Fire is Great Ocean Mother, at Truthless is Action Mother, and at Wind is Gathering Mother. On the eight ribs of the body wheel, in the east is Liberating Mother, in the north is Fearful Seeing Mother, in the west is Good Seeing Mother, in the south is Invincible Mother, at Power is Virtuous Mother, at Fire is Shadow Subduing Mother, at Truthless is Time Sign Mother, and at Wind is Great Fame Mother, at the east gate is Beautiful Mother, at the north gate is Wealth Holding Mother, at the west gate is Fortunate Mother, and at the south gate is Delightful Mother. These are also similar to the chapter on the Supreme King of the Symbolic Mandala. The elixir residing in the skull cups of the twenty-four goddesses truly offers to the Bhagavan, and on the forehead of the consort is Oṃ (藏文：ཨོཾ，梵文天城體：ओम्，梵文羅馬擬音：oṃ，漢語字面意思：Oṃ), in the throat is Āḥ (藏文：ཨཱཿ，梵文天城體：आः，梵文羅馬擬音：āḥ，漢語字面意思：Āḥ), in the heart is Hūṃ (藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：Hūṃ), in the secret place is Svāhā (藏文：སྭཱ，梵文天城體：स्वाहा，梵文羅馬擬音：svāhā，漢語字面意思：Svāhā), and on the two thighs is Hā (藏文：ཧཱ，梵文天城體：हा，梵文羅馬擬音：hā，漢語字面意思：Hā). The light of those fills the body. From the bhaga hrīḥ (藏文，梵文天城體，梵文羅馬擬音，漢語字面意思) of the consort arises a red lotus, marked with a red Āḥ (藏文：ཨཱཿ，梵文天城體：आः，梵文羅馬擬音：āḥ，漢語字面意思：Āḥ) syllable at the navel, and from the liṅga hūṃ (藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：Hūṃ) of the lord arises a black vajra marked with a white Oṃ (藏文：ཨོཾ，梵文天城體：ओम्，梵文羅馬擬音：oṃ，漢語字面意思：Oṃ) syllable at the tip. The twenty-four goddesses are inseparable from the various Bliss Mothers, and they make love to the Bhagavan, and so does the Bhagavan. Oṃ Sarva Tathāgata Anurāgaṇa Vajra Svabhāva Ātmako'haṃ (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་ནུ་རཱ་ག་ཎ་བཛྲ་སྭ་བྷཱ་ཝ་ཨཏྨ་ཀོ྅ཧཾ，梵文天城體：ओंसर्वतथागत अनुरगणा वज्र स्वभाव आत्माकोऽहं，梵文羅馬擬音：oṃ sarva tathāgata anurāgaṇa vajra svabhāva ātmako'haṃ，漢語字面意思：Oṃ, all Tathāgatas, attachment, vajra, nature, I). Afterwards, the fire of attachment and the wheel of wisdom of the mother melt together with the Bhagavan, and abide in the form of semen on the seat of the sun disc. This is the first samādhi of union. Then, the goddesses emanated from the bindu, urged with longing: Garland Good Mother, the nature of loving-kindness, said: If the world is oppressed by your voice, if your mind is displeased, if your mind hears my words, please abandon all displeasure. Skull Cup Mother, the nature of compassion, said: Do not create an image of emptiness, please proclaim your intention. Existence
Chinese
具足，大悲心能将有情众生从轮回中解脱出来。其中，与拥抱的各种各样的乐空瑜伽母的主尊是：身色如万朵花一样红，具有骨饰，具有变化的面容，头发黄褐色散开并向上燃烧，一面二臂，三眼咬着牙齿，左手拿着充满自生辛哈拉血流的颅器并拥抱着父亲，右手高举着带有弯刀，能击退一切恶毒。以妖娆和摇曳嬉戏的身姿，伴随着“唏德”的声音，以艺术和嬉戏玩乐。在《无畏论释》中说，父亲黑汝嘎的头发是黑色的，做成发髻，这是一种选择，所以不矛盾。主尊父母成就，二十四瑜伽母也瞬间成就，在心轮的莲花花瓣上。从“在南门是悦意母”开始，所有二十四位瑜伽母也都是深蓝色，从靛蓝中发出光芒。一面二臂三眼母，右手挥舞着弯刀，左手拿着颅血放在心口，带着微笑和愤怒咬着牙齿，头发黄色向上散开。位于像曼陀罗花开放一样的太阳座垫上。四位守门母位于已断气之人的座垫上，一位是左腿伸展的姿势，其他都是左腿伸展的半跏趺坐舞姿坐着。所有二十五位瑜伽母都舍弃了人头顶饰和念珠，具有五种骨饰，穿着方向的衣服，口中散落着大血滴，由于极度迷恋而流淌着月液。或者，根据选择，心轮是黑色，语轮是白色和黄色，身轮是绿色，守门母也可以按照从总集续部中所说的做成黑色。或者，心轮和守门母是方位色，语轮是红色，身轮和各种乐空母也是白色，这出自萨拉哈的论典中。据说这也是根本续部的意旨。另外，与此类似，也有说怖畏母是白色的，以及在《圆满次第》中说，主尊黑汝嘎的下裙是大象皮。