English
The dark green one. With three faces of green, white, and yellow, the first two hands holding a variety of vajras and skull blood, embracing the consort of one's own perception. The lower two hands holding a blazing vajra with a threatening gesture and a khatvanga. Completely adorned with the attire of a wrathful deity. On the forehead, Oṃ (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡). On the throat, Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿). On the heart, Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：huṃ，汉语字面意思：吽). Wisdom being, nectar swirling, Vajrasamājaḥ (藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाजः，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：金刚萨玛扎)! Jaḥ (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：扎) Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：huṃ，汉语字面意思：吽) Vaṃ (藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：榜) Hoḥ (藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：霍)! Oṃ (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) Vajrakuṇḍali (藏文：བཛྲ་ཀུཎྜ་ལི་，梵文天城体：वज्रकुण्डलि，梵文罗马拟音：vajrakuṇḍali，汉语字面意思：金刚滚扎利) Vajra Hūṃ (藏文：བཛྲ་ཧཱུཾ，梵文天城体：वज्रहुं，梵文罗马拟音：vajrahuṃ，汉语字面意思：金刚吽) Phaṭ (藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪特)! At the end of reciting as much as possible, commonly offer to both vases from Arghaṃ to Śapta. Praise with "Vajra and..." etc., and "The sound of terrifying Hūṃ..." etc. Recite the hundred-syllable mantra three times. With "Those not obtained and..." etc., ask for forgiveness. The Heruka inside the conch shell also melts. Offer with flowers and incense, etc. Although some say to offer torma at this time, there is no torma for the vase here, and the previous offering to the front generation is sufficient, so it is not needed here. Regarding this time of vase generation, although the clarity of the order, the text commentary, and the commentary Yeshe Den each explain only slightly differently, the tantra clearly states: "Those with color and characteristics, the Tathagatas are all seed syllables, contemplate as the form of light. The great self, the great fame, merely entering the vase, the samaya mandala melts." So it follows the words of the scripture. Here, if you don't do the karma vase, it seems that one vase is also sufficient. These are the preparations for the vase. Then, the disciples are bathed, offer a mandala, join their palms, and repeat after this: "Great joy, you are my teacher, Teacher, please listen. Showing the way of great enlightenment, Great protector, I seek you. Please grant me that samaya, also please grant me bodhicitta. Buddha, Dharma, and Sangha, please also grant me refuge. In the supreme city of great liberation, please guide me to enter, Protector." Light radiates from the heart of the teacher, entering the mouths of the disciples. The light of the Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：huṃ，汉语字面意思：吽) syllable in the heart blazes, burning all sins and obscurations. Heruka, with one face and two hands holding a knife and skull, is drawn from the vajra path into the lotus of the goddess, making the sound Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：huṃ，汉语字面意思：吽).
Chinese
从清净的虚空中开展，观想安住在外面的莲花和日轮上。儿子，你来到这伟大的乘，你是伟大的法器。 秘密真言的行持仪轨，我将如实地为你宣说。所有已经逝去的圆满正觉，同样那些尚未到来的，以及现在显现的圆满正觉，为了利益众生而安住的，所有这些都通晓秘密真言的，殊胜仪轨。勇士在菩提树下，证得了无量的一切智。 秘密真言的行持无与伦比，救怙主吉祥黑汝嘎，将无尽的魔军，以及强大的军队都摧毁了。因此，为了获得一切智，儿子，你要这样做。从上到上的誓言，儿子你应当受持，解脱的因就是它，没有其他的方便了。这是导师所说。 然后，弟子应当念诵三遍日常忏悔：我所造的罪业，以及令他人造作和随喜的罪业，在佛陀面前，全部一一忏悔。对于佛陀、菩萨，以及独觉、阿罗汉等众生的禅修、念诵和福德，以及资粮都随喜。 皈依佛、法、僧三宝，我恒常皈依。皈依佛顶、空行母，具有三轮的自性，恒常皈依一切。勇士、勇母、自在天女，具有菩萨的伟大自性，特别是对导师，我恒常皈依。吉祥饮血勇士，瑜伽母和能照等，无量菩萨等，祈请一切垂念我。从现在开始，直到安住于无二，那无二的梵行，发起殊胜菩提心。愿我以善业，迅速成就佛果，从众生轮回的苦海中，救度到无上之地。 弟子刹那间观想自己成为黑汝嘎，在三处安置香水点，从嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）、吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生出轮、莲花和金刚，以文字书写标
English
Having expanded from the pure sky, visualize settling on the lotus and sun disc outside. Son, you have come to this great vehicle, you are a vessel of great conduct. The ritual of practicing secret mantras, I will explain to you truthfully. All the perfectly enlightened Buddhas who have passed away, likewise those who have not yet come, and the perfectly enlightened Buddhas who are appearing now, those who abide for the benefit of beings, all of them know this excellent ritual of secret mantras. The hero attained immeasurable omniscience under the Bodhi tree. The practice of secret mantras is unparalleled, the savior, glorious Heruka, destroyed the endless hosts of demons, and even the great armies. Therefore, in order to attain omniscience, son, do this with wisdom. The vows from higher to higher, son, you should uphold, the cause of liberation is that, there is no other means. This is what the teacher said. Then, the disciple should recite the daily confession three times: The sins I have committed, and the sins I have caused others to commit and rejoiced in, in the presence of the Buddhas, I confess them all individually. I rejoice in the meditation, recitation, merit, and accumulations of the Buddhas, Bodhisattvas, Pratyekabuddhas, Arhats, and all beings. I always take refuge in the Buddha, Dharma, and Sangha. I always take refuge in the Buddha's crown and the Dakinis, who possess the nature of the three wheels. I always take refuge in all. Heroes, heroines, and powerful goddesses, who possess the great nature of Bodhisattvas, especially in the teacher, I always take refuge. Glorious blood-drinking heroes, Yoginis, and Illuminators, countless Bodhisattvas, etc., please all be mindful of me. From this time onwards, until abiding in non-duality, that non-dual Brahmacharya, I will generate the supreme Bodhicitta. May I quickly attain Buddhahood through my virtuous deeds, and liberate sentient beings from the ocean of Samsara to the supreme state. The disciple instantly visualizes himself as Heruka, placing scented dots on the three places, and from Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊), and Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) arise wheels, lotuses, and vajras, marked with written letters, from which light radiates, the power of the body, speech, and mind of all the Buddhas
Chinese
从坛城的太阳处，早上早起，怀着嘿汝嘎的傲慢，从放在颅器中的五根线各自的种子字中，生起五部佛。供养赞颂后融化，在安立八大线的时候，说：世间界的一切，为了佛等众生的利益，您的时间就是现在。将所有本初线和事业线都好好安立，用五种颜色的颜料粉，像线一样加持后，说：这是法界清净处，能善度众生界，佛颅大胜者，是一切如来之所住，从一切过失中解脱者，正确进入颜料的事业中。这样说着，首先分开上师的颜料。加持线和颜料的修法，和胜乐金刚等共通的相同，线的颜料的体性也将会单独解说，因为能从那些中知晓，所以这里没有广说。这样就是坛城日的仪轨。然后也要陈设装饰和供品等，胜幢宝瓶安放在南门，事业宝瓶安放在北门，这样认为，这是将坛城的面朝向世间神的方向。经中说：用八种幢幡来装饰。像这样，也竖立起具有方位颜色的八种幢幡，其他和共通的相同。前行朵玛，和处所物品加持事先进行。从皈依直到享用甘露之间，按照修法中所说的圆满观修。如果愿意，就做驱除障碍，芝麻供养，和沐浴。书写的坛城，用阿弥利达（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：अमृत，amṛta，甘露）来清净，用梭巴瓦（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：स्वभाव，svabhāva，自性）来净化。从空性中，从以前的愿力等，直到令人惊奇之间，生起具有座垫的宫殿。从宫殿的中央，直到法界的智慧。也就是在中央的座垫上，薄伽梵嘿汝嘎，身色蓝色等，直到嬉戏玩乐者。嘿汝嘎的口中发出吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：हुं，hūṃ，吽）的声音，二十四瑜伽母也刹那间成就，从心轮等，直到月亮的流淌。这样说着观修，誓言尊。
English
From the sun of the mandala, rising early in the morning with the pride of Heruka, from the seed syllables of the five threads placed in the skull cup, generate the five Buddha families. After offering praise and dissolving them, at the time of establishing the eight great lines, say: The entirety of the world realm, for the benefit of beings such as Buddhas, this is your time. Establish all the primordial lines and activity lines well, and after blessing them like threads with five colors of pigment powder, say: This is the pure realm of Dharma, which liberates sentient beings well. Buddha skull great victor, is the abode of all Thus-gone Ones, the one liberated from all faults, correctly enter into the activity of colors. Saying this, first separate the teacher's colors. The practice of blessing the lines and colors is the same as that of common practices such as Chakrasamvara, and the nature of the lines and colors will also be explained separately, because it can be known from those, so it is not explained in detail here. Thus, this is the ritual of the mandala day. Then the ornaments and offerings should also be arranged. The victory banner vase is placed at the south gate, and the activity vase is placed at the north gate, it is thought that this is done to show the face of the mandala to the worldly deities. As the tantra says: Adorned with eight kinds of banners. Like this, eight banners with the colors of the directions are also erected. The rest is the same as the common practices. The preliminary torma and the blessing of the place and objects are done beforehand. From taking refuge until tasting the nectar, meditate completely according to what is said in the sadhana. If you wish, do the expulsion of obstacles, sesame offering, and bathing. The drawn mandala, purify with Amrita (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：अमृत，amṛta，Nectar), purify with Svabhava (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：स्वभाव，svabhāva，Self-nature). From emptiness, from the previous aspiration, etc., until making it wonderful, generate the palace with the seat. From the center of the palace, until the wisdom of the Dharma realm. That is, on the central seat, the Bhagavan Heruka, body color blue, etc., until the one who plays and enjoys. From the mouth of Heruka, the sound of Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：हुं，hūṃ，Hum) is proclaimed, and the twenty-four yoginis are also accomplished in an instant, from the heart chakra, etc., until the flow of the moon. Saying this, meditate, the samaya being.
Chinese
生起。此际次第分明，然说主尊由吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）刹那生起者，乃为简易之意，若摄略则如是可也。若仅说父尊则稍有不妥，或主眷同时生起亦甚佳妙。自生之观想坛城与影像之坛城无别。自心间放射预备之坛城，安住于虚空。以供水等乃至乐器供养。以金刚等赞颂。诵 ཛཿཧཱུཾ་བཾ་ཧོཿ，融入誓言坛城无二无别。于薄伽梵心间，从嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）等，以不空成就为顶严。自身从坛城主尊心间化现为二臂之事业黑汝嘎。不作连续之修供，于后来的实际日间，此时如预备时所说，作瓶生起至念诵之间。供养加持如无上共同一般作。观想同时供养坛城与瓶之天神而献供者，若摄略则如自生或预备时所说即可，若欲稍作 विस्तृत 则：清净无垢悦意之，咒语甘露胜妙此等。等及，嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡） 佛陀颅器， 札 吽 康 然 阿。如是配合，献洗足水及，পাদ্যং，散花及洒水，即献三种水。嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡） 天之花朵极红等及，嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡） 佛陀颅器妮 玛 吒等。嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡） 旃檀 冰片等。嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡） 佛陀颅器妮 达 吒等。嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡） 灯火光芒燃烧等 嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡） 佛陀颅器妮 哥利哈拏等。种种天之香气芬芳等及，（《ཛཾ》+嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）） 大颅器等 嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡） 颜色 香味等及，嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡） 佛陀颅器妮 哥利哈拏，至，卡 卡 吽。嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡） 巴 吒 巴 吒 哈 等及，嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡） 金刚乐器阿 吽。以之献乐。献双衣亦如共同一般，咒语为：嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡） 大颅器 金刚法 等等。其他若欲 विस्तृत 则以十六天女及七珍宝及五欲等供养。其后赞颂为：金刚等及，吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 法界清净界中生。