Chinese
不要在所有看见的人面前说，否则会违犯誓言。还有，嘿汝嘎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）吉祥，现在你已进入你的心中。如果说了这些，立刻就会断绝而逝去。还有，喝下誓言之水。这是你的地狱之水，如果违犯誓言就会焚烧，如果守护誓言，就能通过这金刚甘露之水获得成就。嗡 班杂 阿弥利达 乌达嘎 扎 扎 扎 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。然后从现在开始，你就是嘿汝嘎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）吉祥的我。凡是我命令你做的，都必须做。你也不要轻视我。如果你不舍弃不适，死后就会堕入地狱。就是这样。然后是降下智慧：所有勇士和瑜伽母都加持吧！祈请嘿汝嘎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）吉祥和所有瑜伽母的智慧降临于我！在自己的心间，在日轮之上，吉祥的佛陀颅骨父母双运之身，发出无量光芒，身躯虽小但肢体完整。父母平等结合，从空行秘密运转中产生的红色光芒充满身体内部，使身心充满喜乐。从主尊的心间发出光芒，从坛城的所有本尊和佛菩萨的心间，迎请嘿汝嘎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）吉祥和空行母众，与自己无二无别地融入。嗡 德叉 玛哈 卓达 阿贝夏 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。嗡 希日 嘿汝嘎 毕玛 嘿 毕雅 惹杂 雅 迪玛 嘿 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。伴随着乐器的声音降下。嗡 德叉 班杂（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。在头顶放置金刚交杵，观想其稳固。诸神按照种姓的次第，获得怎样的福德，就获得那样的福德吧！这会产生怎样的成就，在这个坛城中也同样实现吧！ 扎德叉 班杂 吼（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。献上花朵。嗡 扎德 喝那 德旺 诶芒 萨埵 玛哈 巴拉（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。将花朵放在自己的头顶。观想与自己的业力相符的天空颜色。弟子灌顶的时候，此时观察天空的颜色。嘿汝嘎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）吉祥，为你开启眼睛要努力。也要看到所有微尘。
English
Do not speak in front of all who see, otherwise the vows will be broken. Also, Heruka (藏文，梵文天城体，梵文罗马拟音，Wrathful deity) glorious, now you have entered your heart. If these things are spoken, it will be cut off and gone immediately. Also, drink the oath water. This is your hell water, if you break the oath it will burn, if you keep the oath, you will obtain accomplishment through this vajra nectar water. OM PANCHA AMRITA UDAKA THA THA THA HUM (藏文，梵文天城体，梵文罗马拟音，). Then from now on, you are the glorious Heruka (藏文，梵文天城体，梵文罗马拟音，Wrathful deity) of me. Whatever I command you to do, you must do. Do not despise me either. If you do not abandon discomfort, you will fall into hell after death. That's it. Then the descent of wisdom: May all heroes and yoginis bless! Please let the wisdom of glorious Heruka (藏文，梵文天城体，梵文罗马拟音，Wrathful deity) and all yoginis descend upon me! In one's own heart, on top of the sun disc, the glorious Buddha skull father-mother in union, blazing with immeasurable light, the body is small but the limbs are complete. The father and mother are equally united, the red light arising from the secret movement of the dakinis fills the entire body, filling the entire body and mind with bliss. Light radiates from the heart of the main deity, from the hearts of all the deities of the mandala and the Buddhas and Bodhisattvas, inviting the glorious Heruka (藏文，梵文天城体，梵文罗马拟音，Wrathful deity) and the assembly of dakinis, and merging with oneself without duality. OM TISHTA MAHA KRODHA ABESHA HUM (藏文，梵文天城体，梵文罗马拟音，). OM SHRI HERUKA VID MAHE VITYA RAJA YA DHIMAHE SVAHA (藏文，梵文天城体，梵文罗马拟音，). Descend with the sound of musical instruments. OM TISHTA VAJRA (藏文，梵文天城体，梵文罗马拟音，). Place the vajra crossed scepter on the crown of the head and visualize it as stable. May the gods, according to the order of their lineage, obtain whatever merit they have! Whatever accomplishment this may produce, may it be realized in this mandala as well! PRATICCHA VAJRA HO (藏文，梵文天城体，梵文罗马拟音，). Offer flowers. OM PRATIGRINHANTVAM EMAM SATTVA MAHA BALA (藏文，梵文天城体，梵文罗马拟音，). Place the flower on your own head. Visualize the color of the sky that matches your karma. At the time of the disciple's initiation, observe the color of the sky at this time. Heruka (藏文，梵文天城体，梵文罗马拟音，Wrathful deity) glorious, strive to open your eyes. Also see all the dust.
Chinese
的眼睛是无上的。（藏文）班杂 乃扎 阿巴哈ra 帕扎朗 吽（梵文天城体，Vajra Netra Apahara Patalam Hūṃ，金刚眼，移除，帷幕，吽）这样打开眼罩。看这个好的坛城。现在生起极大的欢喜。你是瑜伽母种姓所生。以咒语和手印加持。一切圆满的众生和。一切成就你都将现前。守护一切誓言和。也要精进于咒语。这样劝请观看。所有具有所依和能依的坛城都如现量般显现。这样说。在弟子灌顶的时候。此时如现观般指示本尊。从各种莲花座上。以无二而善妙地拥抱。具有一切事物自性。赐予所有成就者。儿子你看饮血大尊。以各种嬉女为主尊的。鬘善母等五位明妃。具有四个颅骨的。极其甚深的意之轮。和具有善妙腰带等。语之清净轮和。度脱空行母等。清净身之轮。具有上等、中等和下等。美丽等四位明妃。成为色等清净的自性。诸本尊即是彼之相。这样说。这些是进入的仪轨。之后真实的灌顶是为瓶灌顶之义而献曼扎。黑汝嘎吉祥灌顶。具有救护众生的光辉。如何赐予功德之源。如是今日请您也赐予我。伟大勇士无能胜的。灌顶请您赐予我。为了所有众生的利益。我恒常成为上师。念诵三遍祈请。在坛城的东门方向，在权杖狮子座莲花座内里有图案的堆叠之上。自身变成吉祥黑汝嘎，一面四臂。身色蓝色，持金刚鼓、卡杖嘎、钺刀、颅骨，成为一切相圆满之身。上方有伞，周围充满供品。之后在坛城主尊的中心，燃起拙火。从。降下花朵等的雨。作灌顶。这样说。用芥子弹打并念诵主尊的咒语。举起胜乐瓶
English
The eye is supreme. (Tibetan) Vajra Netra Apahara Patalam Hūṃ (Sanskrit Devanagari, Vajra Netra Apahara Patalam Hūṃ, Diamond Eye, Remove, Curtain, Hūṃ) Thus open the eye mask. Look at this good mandala. Now generate great joy. You are born of the yogini lineage. Blessed by mantras and mudras. All perfect beings and. May all accomplishments manifest to you. Protect all vows and. Also strive in the mantras. Thus urging to look. All mandalas with support and supported appear as if directly perceived. Thus say. At the time of the disciple's initiation. At this time, the deity is indicated as in Abhisamaya. From atop various lotus seats. Embracing well with non-duality. Possessing the nature of all things. Giver of all accomplishments. Son, look at the great blood drinker. With various play goddesses as the main deities. Garland Good Mother and other five consorts. Possessing four skulls. The extremely profound wheel of mind. And possessing virtuous belts, etc. The pure wheel of speech and. Liberating dakinis, etc. The pure wheel of body. Possessing superior, middling, and inferior. Four goddesses such as beauty. Becoming the nature of purity of form, etc. The deities are the signs of that. Thus say. These are the entry rituals. Then the actual initiation is offering the mandala for the sake of the vase initiation. Heruka glorious initiation. Possessing the splendor of saving beings. How you bestow the source of qualities. Likewise, please bestow it upon me today. Invincible great hero. Please bestow the initiation upon me. For the benefit of all sentient beings. May I always become a teacher. Pray three times. In the direction of the east gate of the mandala, on top of the stacked throne lion seat lotus seat with patterns inside. Oneself becomes glorious Heruka, one face and four arms. Body color blue, holding damaru, khatvanga, curved knife, skull, becoming a body complete with all characteristics. Above is an umbrella, and the surroundings are filled with offerings. Then in the center of the main deity of the mandala, blazing with tummo. From. Raining down flowers, etc. Performing the initiation. Thus say. Throw mustard seeds and recite the mantra of the main deity. Raise the victory vase.
Chinese
鲜花散落，念诵“嗡 彭松措巴”等吉祥语，并演奏盛大的音乐。然后，授予灌顶金刚大权，此为三界众生所敬礼，是诸佛之身语意之所出，现在赐予。“嗡 嘿汝嘎 维ra 达 阿比辛恰”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），以宝瓶之水灌顶，化为智慧天女神通自在者们所灌顶。清洗头冠，于空性中，从“吽 嗡 梭 哈 舍 康”中生出带有飘带的头冠，是五部如来的体性，以五部佛的形象为标志。系上头冠和飘带，以发髻宝冠来庄严，这是诸佛所赞叹的，现在赐予珍贵的殊胜头冠和飘带灌顶。“嗡 巴扎嘎 班扎 阿ra 勒 吽”。然后清洗九股金刚杵，于空性中，从吽字生出白色金刚萨埵，手持金刚杵和铃，拥抱明妃，其融化后化为一切诸佛之心的体性的金刚杵。以诸佛的金刚杵之威力，今日为你灌顶，为了圆满成就一切诸佛，这金刚杵你拿好。“嗡 班扎 阿迪巴迪 达 阿比辛恰 芒”。举起金刚杵，放在心间，无始无终的勇士，是金刚萨埵大乐，是普贤王如来一切之主，是金刚慢之主宰。如此思维金刚杵的真如。清洗铃，于空性中，生出白色般若波罗蜜多母，手持弯刀和颅碗，以自显现之方便拥抱，其融化后化为具有九股杵标志的铃。这是所有瑜伽母的，智慧之音声的随行，你也应当恒时佩戴，希求证得无上菩提。“嗡 希日 嘿汝嘎 阿迪巴迪 达 阿比辛恰 谛叉 维ra 萨玛雅 达”。摇动铃八次，置于腰间。有寂以自性而寂灭，以自性而无实有，自性清净之大士，愿成殊胜有寂。“如此忆念铃的真如。对于此
English
Flowers are scattered, auspicious words such as "Om, possessing abundance" are recited, and grand music is played. Then, the great empowerment Vajra is bestowed, which is revered by all beings in the three realms, and originates from the body, speech, and mind of all Buddhas, is now bestowed. "Om Heruka Vira Tvam Abhishincha" (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), empower with the water of the vase, transforming into empowerment by the miraculous wisdom goddesses. Purify the crown. From emptiness, the crown with streamers arises from Hum Om Svaha Hrih Kham, being the essence of the five Tathagatas, marked by the images of the five families. Fasten the crown and streamers, adorned with a topknot crest. This is praised by all Buddhas, now bestow the precious and supreme crown and streamer empowerment. "Om Pataka Vajra Arali Ho." Then purify the nine-pronged vajra. From emptiness, from the syllable Hum arises the white glorious Vajrasattva, holding a vajra and bell, embracing the consort. Its melting transforms into the vajra that is the essence of the hearts of all Buddhas. By the power of the vajra of all Buddhas, today I empower you. In order to perfectly accomplish all Buddhas, take this vajra. "Om Vajra Adhipati Tvam Abhishincha Mam." Raise the vajra and place it at the heart. The hero without beginning or end is Vajrasattva, the great bliss, is Samantabhadra, the lord of all, is the master of Vajra pride. Thus contemplate the suchness of the vajra. Purify the bell. From emptiness, the white Prajnaparamita mother arises, holding a curved knife and skull cup, embracing with the means of self-appearance. Its melting transforms into the bell marked with the nine-pronged vajra. This is for all yoginis, said to follow the wisdom sound. You should also always wear it, desiring to attain supreme enlightenment. "Om Shri Heruka Adhipati Tvam Abhishincha Tishta Vira Samaya Tvam." Ring the bell eight times and place it on the waist. Samsara and Nirvana are pacified by their own nature, and are unreal by their own nature. May the supreme Bodhisattva of self-nature purity become the noble Samsara and Nirvana. Thus, remember the suchness of the bell. For this
Chinese
玛雅。谛叉 诶沙 德瓦姆。达惹亚弥 吽。哈哈哈哈 吼。金刚禁行。自己变成佛陀颅鬘黑汝嘎之身。授予从吽字所生的手印。黑汝嘎，吉祥喀章嘎。瑜伽母乃手鼓。金刚喀章嘎与金刚合。铃铛发出细细的声音。手持梵天之线的瑜伽自在。喀章嘎和瑜伽器皿。大勇士请接受。行为的禁行。然后，灌顶的诸神融入主尊心间的八脉。如果喜欢广说，从水灌顶到此，加持灌顶物的三个处所。迎请智慧眼。进行灌顶、加持和印封等。五灌顶有弟子的供养和生起证悟等。与共同仪轨相同。中间供养本尊，眼药等也作详细的随许即可。然而，要知道只是广说而已。息灾、增益、怀爱和勾招。诛杀、分离和镇压等。杀害和驱逐一切。这些事业都请成办。宝剑、眼药、地下和。鞋子以及药丸。瑜伽母的成就。这些都随意成办。随许。然后是授记。如黑汝嘎吉祥所授记。异口同声地对一切。如是，我已授记。黑汝嘎吉祥如来。为了成就殊胜之事物。从轮回的恶趣中救脱。夏日 黑汝嘎 纳玛。 达塔嘎达 谛叉 悉地 萨玛雅 德瓦姆。 布日 布瓦 斯瓦哈。 应忆念秘密名号。授记。于此极密坛城中。进入以及见到者。必定从一切罪业中解脱。今天你们安乐住。仅仅以此灌顶。弟子将成为功德之主。上师自己也是安乐的。是动静一切的誓言。早上早起，心清净。做完所有的事情之后。守护和食用等。以律仪的自性来守护。不顾身体和性命。守护誓言和律仪。日夜三次。每天都要念诵。何时瑜伽士违犯。将成为粗大的罪过。仲冬月
English
Maya. Tistha Esha Tvam. Dharayami Hum. Haha Haha Ho. Vajra Asceticism. Oneself becomes the body of Buddha Skull Garland Heruka. Hand over the hand seals arising from the syllable Hum. Heruka, auspicious Khatvanga. The yogini is a damaru. Vajra Khatvanga together with the vajra. The bell rings with a tinkling sound. The yogi holding the Brahma thread. Khatvanga and yogic vessel. The great hero, please accept. Asceticism of conduct. Then, the deities of empowerment dissolve into the eight channels of the main deity's heart. If you like elaboration, from the water empowerment to here, bless the three places of the empowerment substances. Invite the wisdom eye. Perform empowerment, blessing, and sealing, etc. The five empowerments include the disciple's offerings and the arising of realization, etc. Similar to the common ritual. In between, offer to the deity, and also perform detailed അനുജ്ഞཱ, etc. However, know that it is just elaboration. Pacifying, increasing, magnetizing, and summoning. Subjugating, separating, and suppressing, etc. Killing and expelling everything. Please accomplish all these actions. Sword, eye medicine, underground, and. Shoes and pills as well. The yogini's accomplishments. Accomplish these as desired. Permission. Then comes the prophecy. As prophesied by Heruka the Auspicious. With one voice, for all. Thus, I have prophesied. Heruka the Auspicious Tathagata. For the sake of accomplishing the supreme object. Liberate from the evil destinies of existence. Shri Heruka Nama. Tathagata Tistha Siddhi Samaya Tvam. Bhura Bhuva Svaha. One should remember the secret name. Prophecy. In this supremely secret mandala. Entering and even seeing. Surely liberated from all sins. Today, may you all dwell in bliss. Merely by bestowing this empowerment. The disciple will become the lord of qualities. The guru himself is also blissful. It is the samaya of all that is stable and moving. In the morning, get up early with a pure mind. After doing all the work. Protecting and eating, etc. Protect with the nature of vows. Regardless of body and life. Protect the samaya and vows. Three times day and night. Recite every day. Whenever the yogi transgresses. It will become a gross offense. Middle winter month