Chinese
从那时起，每个月都要守护，无二无别的法轮安住。初十那天要极力供养，酒和肉等任何东西都可以。勇父空行母的众，一切都安住在无二的自在中，极力供养黑汝嘎。不要贪求低劣的乘，也不要背离众生，也不要舍弃轮回，也不要乐于涅槃。对于所有的勇父空行母，你不要轻蔑，不要用摧毁手印的武器和标志来标记。以善妙守护誓言的福德，今生就能成就。当见到所有女人的时候，要从左边绕三圈，用头顶礼拜之后，祈请三次。我不是你的儿子，直到菩提产生，用菩提支分乳房中产生的自己的乳汁来养育。对于具有无二智慧的人，以接受教诲为先导，以声音等空性为先导，要极其守护梵行。恒常安住于那个誓言，以那个为先导，隐藏的心，对于想要修行和解脱之地的，心中的愿望都会实现。这样思念着坛城的主尊所说的话，主尊如何赐予教言，我应当那样去做。以三次承诺来接受。这样获得宝瓶灌顶后，就拥有了生起次第事业的一切自在，获得不退转地，现前化身的果位。为了秘密灌顶的意义，献上曼扎。我沉溺于轮回的泥潭中，请做我的依靠和救护者。我福薄而努力小，与佛法分离，唉！导师大上师，怙主请您慈悲！这样念诵三次。然后，嗡 嘿汝嘎 瓦日ra 德瓦母，班匝 阿比钦匝。（藏文，梵文天城体，梵文罗马拟音，金刚灌顶）这样进行水灌顶。嗡 班匝 阿啦里 吽。（藏文，梵文天城体，梵文罗马拟音，莲花金刚）这样授予头饰。嗡 班匝 阿迪巴迪 德瓦母 阿比钦匝弥。（藏文，梵文天城体，梵文罗马拟音，金刚主）这样授予金刚杵。嗡 希日 嘿汝嘎 阿迪巴迪 德瓦母 阿比钦匝 德西达 瓦日ra 萨玛雅 德瓦母。（藏文，梵文天城体，梵文罗马拟音，黑汝嘎主誓言）这样授予铃。嗡 希日 嘿汝嘎 阿迪巴迪 德瓦母 阿比钦匝弥，希日 嘿汝嘎 纳玛 阿比谢嘎达。（藏文，梵文天城体，梵文罗马拟音，黑汝嘎名灌顶）这样授予名字的灌顶。在这里就到此为止。
English
From that time onwards, each month should be protected, the non-dual wheel abides. On the tenth day, offer the best, anything like alcohol and meat is fine. The assembly of heroes and yoginis, all abide in the non-dual freedom, supremely worship Heruka. Do not desire inferior vehicles, nor turn away from sentient beings, nor abandon samsara, nor rejoice in nirvana. Towards all the heroes and yoginis, you should not despise them, do not mark them with weapons and symbols that destroy the mudras. By the merit of well-guarding the vows, accomplishment will occur in this very life. When seeing all women, circumambulate three times from the left, and after bowing with the crown of your head, offer prayers three times. I am not your son, until enlightenment arises, nourish me with your own milk that arises from the breasts of the limbs of enlightenment. To those who possess non-dual wisdom, with receiving teachings as the preliminary, with emptiness of sounds etc. as the preliminary, greatly guard celibacy. Constantly abide in that vow, with that as the preliminary, the hidden mind, for those who desire the place of practice and liberation, all the desires in the mind will be accomplished. Thinking thus of the words spoken by the lord of the mandala, as the chief has bestowed the teachings, I shall do accordingly. Accept with three promises. Thus, by obtaining the vase empowerment, one has power over all the activities of the generation stage, obtains the irreversible ground, and manifests the state of the emanation body. For the meaning of the secret empowerment, offer the mandala. I am sinking in the mud of samsara, please be my support and protector. I have little merit and little effort, separated from the Buddha and Dharma, alas! Teacher, great lama, protector, please have compassion! Recite this three times. Then, Om Heruka Vira Tvam, Vajra Abhisinca. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Diamond Consecration) Thus perform the water empowerment. Om Patamka Vajra Arali Hum. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Lotus Vajra) Thus bestow the crown. Om Vajra Adhipati Tvam Abhishinca Mi. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Vajra Lord) Thus bestow the vajra. Om Shri Heruka Adhipati Tvam Abhishinca Tishtha Vira Samaya Tvam. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Heruka Lord Vow) Thus bestow the bell. Om Shri Heruka Adhipati Tvam Abhishinca Mi, Shri Heruka Nama Abhishekata. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Heruka Name Consecration) Thus bestow the name empowerment. Here it ends.
English
Seeing that the meaning can be accomplished, the empowerment is made easy. The scripture says: "As in the previous ritual, the water and other empowerments should be given." It is said that except for the mantra empowerment, the empowerment is given as before. If you like complexity, you can do it that way. According to the two clear methods of the mandala sequence of the illusory skull, it is said like this at this time, but it does not appear in most other tantras and mandalas, so if you don't like it, you can skip it. Cover the face with Āḥ Khaṃ Bīra Hūṃ (Tibetan, Devanagari, Roman transliteration, literal meaning). In order to stabilize the body of the mind, the vows of the mudra are well spoken. Whose body is all stable, therefore the mudra is well proclaimed. Invite the joyful sound of the union of the father and mother Heruka, the Buddhas and Bodhisattvas of the ten directions, merge into the body of the father and mother, merge into the Bodhicitta in the heart, and in the secret place, place the Bodhicitta that stabilizes the co-emergent wisdom on my tongue. As in the past, Vajradhara and others, how to empower the Buddha's sons, with the virtuous Bodhicitta, so I empower you, my son. Add Oṃ Āḥ Hūṃ (Tibetan, Devanagari, Roman transliteration, literal meaning) at the end of the mantra. Taste the nectar, say Ati Sukhaṃ (Tibetan, Devanagari, Roman transliteration, literal meaning). Remove the mask. Thus, by obtaining the secret empowerment, one obtains the power to recite mantras, practice winds, etc., shares the same fate as the tenth bhumi, and manifests the Sambhogakaya. In order to seek the empowerment of wisdom and knowledge, offer the mandala. I am drowning in the mud of samsara, with many discriminations and ego-grasping, please cut off the habits, beautiful one, protect me. Great fame, great compassion, please goddess pacify. Like this three times. After the union of the master mandala's main deity Heruka father and mother, due to the cause of desire, the tummo is ignited in the navel, bliss... and so on, it is said as it is. Kye Ā Hoḥ (Tibetan, Devanagari, Roman transliteration, literal meaning) For example, a house without children becomes empty immediately after death. Likewise, without empowerment, all wisdom is empty. For example, the combination of lute and so on, without strings, cannot be played. Likewise, without empowerment, mantra and meditation will not be accomplished. Whoever is ignorant and without empowerment, says that I have been empowered, until the Buddha enters parinirvana, together with the disciples.
Chinese
则堕地狱。如此宣告罪过。这些被称为大婆罗门论疏之中，将上师的三种灌顶各自拆分结合，但似乎没有这样的定论，因此在此一并宣说。之后又再三顶礼，从“降下雨并赐予灌顶”等语。如前述灌顶时一样，五种灌顶和“意之身”等，手印的誓言和“过去之金刚”等，也认为赐予了秘密灌顶。之后又如先前一样蒙上眼罩。观想灌顶之神空行母们进行教诲。十二岁的少女，戒律未损且具小欲，博学且名声远扬，无病且具悲心，一心一意为众生利益，欢笑且具莲花之眼，面容姣好如月亮，不饶舌且稳重调柔，于智慧莲花之中央，于百千俱胝之坛城上，三层清净之自性身，从轮回之怖畏中救护，于彼坛城之中央安住的，贤善弟子赐予灌顶。若欲无上菩提，则非外坛城之事。仅仅摧毁诸神，将会产生极大罪过。因此仅仅用尘彩，也不能使那四种神清净。金刚、轮、宝和，同样莲花与宝剑本身，做好之后又再次摧毁，下劣之人将堕地狱。谁迎请佛陀，谁遣送佛陀？金刚萨埵降临和，如来降临等，无论何处都不安住，无垢且清净之身，谁迎请遣送？因此无需观察，顶礼如来们。之后观想交付具足一切特征之明妃。谁若不悦慧，则已供养一切佛。此中安住着佛陀。还有谁是主要成就和，具有悲心者？一切空行母皆安住于此。秘密外五种和，七种和十四种所说，以及二者合一。如是说。之后若有兴趣，则在此之间，提问回答等
English
then goes to hell. Thus the fault is declared. In these commentaries known as the Great Brahmin Treatises, although the three empowerments of the guru are separated and combined, there does not seem to be such a certainty, so here they are proclaimed together. Then, again and again, prostrating, from "raining down and bestowing empowerment" etc. As in the aforementioned empowerment, the five empowerments and "body of mind" etc., the vows of the mudras and "past vajra" etc., it is also believed that the secret empowerment is bestowed. Then, again, as before, the blindfold is tied. Visualize the empowerment deities, the dakinis, giving instructions. The twelve-year-old girl, whose discipline is not damaged and has little desire, is learned and has a great reputation, is without disease and has compassion, is single-mindedly devoted to the benefit of sentient beings, laughs and has lotus eyes, has a beautiful face like the moon, is not garrulous and is stable and gentle, in the center of the lotus of wisdom, on the mandala of hundreds of thousands of kotis, the three-layered pure self-nature body, protects from the fear of samsara, the wise disciple who dwells in the center of that mandala is given empowerment. If you want the unsurpassed Bodhi, then it is not a matter of the outer mandala. Merely destroying the gods will generate great sin. Therefore, merely with dust colors, those four gods cannot be purified. Vajra, wheel, jewel, and, likewise, lotus and sword themselves, having made them and then destroying them again, the inferior person will fall into hell. Who invites the Buddha, and who sends the Buddha away? Vajrasattva's coming and, the coming of the Tathagatas, etc., do not abide anywhere, the stainless and pure body, who invites and sends away? Therefore, without examination, prostrate to the Tathagatas. Then visualize entrusting the consort who is complete with all characteristics. Whoever does not please wisdom, has offered to all the Buddhas. The Buddha dwells in this very one. And who else is the main accomplishment and, who else has compassion? All the dakinis dwell in this. The secret outer five and, the seven and fourteen that are said, and the two combined into one. Thus it is said. Then, if interested, in between here, questions and answers etc.
Chinese
也做。我和明妃二者皆不观想，化为空性。空性之中，薄伽梵吉祥黑汝嘎，身色蓝色……至……具有嬉戏之乐。父母二者的心间，嗡（藏文，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）……至……金刚的脐间是吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。明妃的莲花穴是啥（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）……至……白色嗡（藏文，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）所标志的父母平等结合，显现顺生和逆生的四喜。非贪欲，非离贪。不观想于中脉。唯独舍弃三者，说俱生为菩提。何处诸根衰败，我的自性完全衰败，证悟俱生喜即是彼。从上师口中请问清楚。如是说。揭开面具。如是获得智慧灌顶，便能掌握事业和智慧之道，与十二地同等，显现法身的果位。之后，为了第四灌顶之义，献曼扎。以您莲足的恩德，获得三种主尊灌顶。今日第四珍宝，也请您赐予我恩德和救护。三次。何时生起之时诸根和对境隐没，我向彼顶礼。唤醒贤哲们心中隐藏的，之后是显现喜乐，胜者的庄严身。各自从原始种姓中存在的智慧，在显现时，能所二取隐没，由于能证和所证没有分别，因此心性的自性是俱生喜，是所有形态的。如是又说，大手印明点中，真实无垢的各种光芒，无论何处皆无处可住，非生起，非隐没，恒常生起，亦为殊胜。如是说。造作五无间罪者，以及愚昧造作恶业者，和转生低劣的众生，仅见坛城便能解脱。完全进入坛城中，便能转生到清净的处所。以极度结合之心，即使此生未获得成就，来世也会成就。如果灌顶真实且具布施，生生世世都会成就。他的七世之中，即使不修持也能获得成就。任何具有禅修，如果守护