English
And there is a distinction from non-humans. Similarly, the selflessness mother arising from the letter A is generated like smoke. Meditate on the letter Bhūṃ (Tibetan: བུཾ, Devanagari: भूं, Romanized Sanskrit: bhūṃ, Literal meaning: Seed syllable) in the heart. Recite: Om (Tibetan: ཨོཾ, Devanagari: ओं, Romanized Sanskrit: oṃ, Literal meaning: Om) Bhūṃ (Tibetan: བུཾ, Devanagari: भूं, Romanized Sanskrit: bhūṃ, Literal meaning: Seed syllable) Svāhā (Tibetan: སྭཱཧཱ, Devanagari: स्वाहा, Romanized Sanskrit: svāhā, Literal meaning: Svāhā). After recitation, the wheel is drawn on a skull of someone who died from plague, mixed with poison, blood, close relatives, and salt. In the navel, there is a hexagon with six Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हूं, Romanized Sanskrit: hūṃ, Literal meaning: Seed syllable)s. The characteristic is that it is surrounded by Bhūṃ (Tibetan: བུཾ, Devanagari: भूं, Romanized Sanskrit: bhūṃ, Literal meaning: Seed syllable). The action to be performed is the same as before, burning it with chaff fire at noon and midnight. Om (Tibetan: ཨོཾ, Devanagari: ओं, Romanized Sanskrit: oṃ, Literal meaning: Om) Bhūṃ (Tibetan: བུཾ, Devanagari: भूं, Romanized Sanskrit: bhūṃ, Literal meaning: Seed syllable) Chage Mo, please let the plague strike, Bhūṃ (Tibetan: བུཾ, Devanagari: भूं, Romanized Sanskrit: bhūṃ, Literal meaning: Seed syllable) Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हूं, Romanized Sanskrit: hūṃ, Literal meaning: Seed syllable) Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हूं, Romanized Sanskrit: hūṃ, Literal meaning: Seed syllable) Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हूं, Romanized Sanskrit: hūṃ, Literal meaning: Seed syllable) Phaṭ (Tibetan: ཕཊ, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal meaning: Phaṭ)! This is how to make the plague strike. Similarly, the red Khechara arising from the letter Aṃ, meditate on Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हूं, Romanized Sanskrit: hūṃ, Literal meaning: Seed syllable) Om (Tibetan: ཨོཾ, Devanagari: ओं, Romanized Sanskrit: oṃ, Literal meaning: Om) Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हूं, Romanized Sanskrit: hūṃ, Literal meaning: Seed syllable) Svāhā (Tibetan: སྭཱཧཱ, Devanagari: स्वाहा, Romanized Sanskrit: svāhā, Literal meaning: Svāhā) in the heart. After recitation, the wheel is surrounded by Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हूं, Romanized Sanskrit: hūṃ, Literal meaning: Seed syllable) and Hrīḥ (Tibetan: ཧྲཱི་ཛ, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal meaning: Hrīḥ), written on a tree leaf that is carried by the wind but has not fallen. Imagine the object of practice being intoxicated on wind and fire. Emit red rays from the heart, enter from the right nostril of the object of practice, seize the essence from the heart, come out from the left nostril, and dissolve into one's own heart. Imagine beckoning with the breath, and recite: Om (Tibetan: ཨོཾ, Devanagari: ओं, Romanized Sanskrit: oṃ, Literal meaning: Om) Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हूं, Romanized Sanskrit: hūṃ, Literal meaning: Seed syllable) Chage Mo, Ākarṣaya (Tibetan: ཨཱ་ཀརྵ་ཡ, Devanagari: आकर्षय, Romanized Sanskrit: ākarṣaya, Literal meaning: Attract) Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हूं, Romanized Sanskrit: hūṃ, Literal meaning: Seed syllable) Hrīḥ (Tibetan: ཧྲི་ཛ, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal meaning: Hrīḥ)! This is the method of beckoning. Also, the black Bhuchara arising from the letter Au, is very turbulent. Meditate on Ghu (Tibetan: གྷུ, Devanagari: घु, Romanized Sanskrit: ghu, Literal meaning: Seed syllable) in the heart. Recite: Om (Tibetan: ཨོཾ, Devanagari: ओं, Romanized Sanskrit: oṃ, Literal meaning: Om) Ghu (Tibetan: གྷུ, Devanagari: घु, Romanized Sanskrit: ghu, Literal meaning: Seed syllable) Svāhā (Tibetan: སྭཱཧཱ, Devanagari: स्वाहा, Romanized Sanskrit: svāhā, Literal meaning: Svāhā). After recitation, draw the wheel on a shroud or human skin, similar to drawing the plague wheel, but write Ghu (Tibetan: གྷུ, Devanagari: घु, Romanized Sanskrit: ghu, Literal meaning: Seed syllable) instead of Bhūṃ (Tibetan: བུཾ, Devanagari: भूं, Romanized Sanskrit: bhūṃ, Literal meaning: Seed syllable). Mix it with soil from the object of practice's footprints and ashes from burning a corpse, make an effigy, and place it in the heart. Pierce it with poison, blood, and sharp thorns, wrap it with corpse hair, and place it in a pit. Perform the general subjugation ritual, and recite: Om (Tibetan: ཨོཾ, Devanagari: ओं, Romanized Sanskrit: oṃ, Literal meaning: Om) Ghu (Tibetan: གྷུ, Devanagari: घु, Romanized Sanskrit: ghu, Literal meaning: Seed syllable) Chage Mo, Māraya (Tibetan: མཱ་ར་ཡ, Devanagari: मारय, Romanized Sanskrit: māraya, Literal meaning: Kill) Ghu (Tibetan: གྷུ, Devanagari: घु, Romanized Sanskrit: ghu, Literal meaning: Seed syllable) Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हूं, Romanized Sanskrit: hūṃ, Literal meaning: Seed syllable) Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हूं, Romanized Sanskrit: hūṃ, Literal meaning: Seed syllable) Hūṃ (Tibetan: ཧཱུཾ, Devanagari: हूं, Romanized Sanskrit: hūṃ, Literal meaning: Seed syllable) Phaṭ (Tibetan: ཕཊ, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal meaning: Phaṭ)! And strike repeatedly with fierce substances. If the sign of unconsciousness is clearly seen, then with the application of the Vajra Fire Needle, fierce recitation will kill. If it is not successful, put it inside the joint of a skull and bury it in a cemetery to succeed. This wheel can also be used for raining, spreading plague, and controlling extremely intoxicated people. Similarly, when practicing Kurukulle, one should first practice the Four Immeasurables, emptiness, and the protection wheel, and then the above Heruka.
English
Having combined the rituals described in the third chapter, recite: Om Kurukulle Hrih Svaha. Then, in the center of the wheel, write: Hrih Chage Mo Akarshaya Hrih Jah. On the eight petals, write: Kurukulle Hrih Svaha. Around the wheel, write Hrih Jah. If you practice as described in the section on empowerment and attraction, then these will be accomplished without any hindrance. This is also the method for accomplishing all activities. The wheel for creating a city is: In the center of the wheel, write the word along with its connecting word and name. On the eight petals, write the eight letters, each surrounded by a connecting word. Around the center, write a string of Yogini mantras. On the first circumference, write the root mantra, on the second, Ali, on the third, Kali, and on the fourth, the exhortation mantra. Make many copies of it, stack them up, and place them inside a skull cup, and practice in the manner of expulsion or separation, then it will expel the city or cause city strife. Furthermore, it is said that this wheel accomplishes all activities. Therefore, the seven activities mentioned above, plus Kurukulle, plus this one, these nine are the main activities of the Yogini. Causing rain and cutting, the union of Vajrakila, suppressing the sun and moon, and the onset of epidemics are the main activities of Heruka, and the rest are equal. All these activities are often aided by burnt offerings and tormas. The burnt offerings should be in accordance with the type of activity, and the torma rituals should also be performed with the great torma described above. During the individual recitations, it should be brief. For the transcendent deities, add Akaro at the end of the mantra, and for the worldly deities, offer with twenty-one Akaro mantras. If the deities of activity do not like to be visualized in the heart, then place them in front. This is the chapter on the collection of activities, the twenty-first chapter. Now, I will explain the stages of accomplishing yoga: First, one must receive empowerment by knowing the characteristics of the teacher and the disciple. Therefore, one must always abide by the vows, so one must understand the stages of the vows. Then, there is the generation stage, recitation, and meditation on the emptiness of suchness. Those who are somewhat stable in these, the four activities and so on will be accomplished without any hindrance. Sun and moon
Chinese
镇伏等幻术之明咒等也次第成就。如果在此修持行为，则共同之大成就等也成就，以七世之誓言等也能成就。然而欲于此生即成就殊胜成就者，若能于生起次第获得稳固，则甚佳。纵未获得，亦可同时修持二次第，亦能同时获得稳固。对此，首先应以气之瑜伽调伏身体，之后依仗四印之瑜伽而修持，则能迅速获得暖相。其后若欲迅速获得成就，则必须修持行为。其中，首先一个月秘密修持普贤行，若智慧增长，则亦能寻得由自力所召请，或由修习所生，或由授记所获得之成就手印。其后，于世间显现修持普贤行，如《后观察》第四品所说，应如自加持之行为般修持。彼时，若具足利益他者之殊胜能力，则应修持普贤行，进入嘿汝嘎之装束，与成就手印一同嬉戏于五欲功德，如《初观察》第六品所说。于彼等刹土中周遍游行，内部之脉等极清净，则能获得大手印之殊胜成就。于彼等行为之状态中，对于有戏论之行为具信者，则应修持会供轮。如其他续部所说：『每日或每月，如是每年亦，如是仪轨加持后，当行佛陀胜乐舞。』如是说。彼亦于尸陀林等处，于尸陀林之布上绘制莲花日垫，或虎皮，或人尸之垫，或画像与本尊数量相同，并如法陈设。其中，广式为本尊嘿汝嘎与十五手印明妃之坛城，中式为九明妃之坛城，或八明妃之坛城，简式为石
English
The vidyas and mantras of illusion, such as subjugation, will also be gradually accomplished. If one practices conduct here, then the great common siddhis will also be accomplished, and it can also be accomplished by the vows of seven lifetimes, etc. However, for those who wish to accomplish the supreme siddhi in this very life, it is best to gain stability in the generation stage. Even if one does not gain it, one can cultivate the two stages together, and one can also gain stability together. For this, one should first tame the body with the yoga of wind, and then rely on the yoga of the four seals and meditate, and one will quickly gain heat. Then, if one wants to quickly gain siddhi, one must practice conduct. Among them, first practice the secret conduct of Samantabhadra for one month. If wisdom increases, then one will also find the accomplished mudra that is summoned by one's own power, or arises from practice, or is obtained from prophecy. After that, the practice of Samantabhadra that manifests in the world is practiced as it is said in the fourth chapter of the "Later Examination," just like the conduct of self-blessing. At that time, if one has the supreme ability to benefit others, then one should practice the conduct of Samantabhadra, enter the attire of Heruka, and play with the five desirable qualities together with the accomplished mudra, as described in the sixth chapter of the "First Examination." By traveling completely in those fields, the inner channels, etc., become extremely pure, and one will gain the supreme siddhi of the Great Seal. In the state of those behaviors, those who have faith in behaviors with elaboration should practice the tsok kyi khorlo (assembly wheel). As it is said in other tantras: "Every day or every month, likewise every year, after blessing with such rituals, one should perform the dance of Buddha Supreme Bliss." It is said like that. That is also in places such as charnel grounds, on the cloth of the charnel ground, draw a lotus sun cushion, or a tiger skin, or a corpse cushion, or an image equal to the number of deities, and arrange them according to the method. Among them, the extensive one is the mandala of the Heruka practitioner and the fifteen mudra goddesses, the medium one is the mandala of the nine vidyadharas, or the mandala of the eight vidyadharas, and the concise one is the stone.