English
One should abide in the pride of being the main deity of the mandala. The method for making a peaceful hearth is as follows: Make a square platform of suitable height. In the center, make a hearth that is one cubit deep and one cubit wide in diameter. In the center of the bottom, draw an eight-petaled lotus with the emblems of the five families. Surround it with a border four fingers wide, on which draw sesame seeds. Make the mouth four fingers high and wide, and draw lotus petals on it, marking the four directions with crossed vajras. Adorn the four corners of the platform with half-moon vajras. Paint everything inside and out white. Place two waters and a vase to the left of the practitioner's seat. To the right, place the substances for burning and the offerings. Outside of that, arrange the offerings to the fire god. Also, place the torma in a comfortable position. Also build Mount Kailash, and arrange the vajra bell and vajra, and the filling vase in front of oneself. Then, cast the preliminary torma. Meditate on the generation of oneself, either elaborately or concisely, as appropriate. Accomplish the action vase. If there is no vase, then accomplish the cleansing water by reciting into the conch water. Then, cleanse the substances for the inner offering. Bless the offerings. oṃ oṃ svāhā. oṃ āḥ svāhā. oṃ jriṃ svāhā. oṃ kuru kuru svāhā. Bless the substances for burning with these mantras. Light the fire while reciting oṃ āḥ hūṃ and Amrita. Say: oṃ jvāla jala hūṃ. Fan the fire with seven hūṃs. Offer one ladle of Amrita seven times. Visualize spreading kusha grass while reciting oṃ vajra sattva āḥ. Cleanse and purify the hearth. From emptiness, in the center of the hearth that arose from bhrūṃ, from the burning fire that arose from raṃ, arises the white fire god, riding a goat, holding a rosary and a ladle. Light radiates from his heart. The fire god and retinue, vajra samājaḥ. Wave the thumb of the palm, or wave the mudra of the three-pointed staff near the ears, and say: oṃ, great and glorious fire god! You are the accomplisher of all desires, with compassion you accomplish all the benefit of sentient beings, please be completely pleased here. Recite this, and purify with Amrita. Jaḥ hūṃ vaṃ hoḥ, dissolve into non-duality. Bestow empowerment according to the sadhana, and adorn with the crown of Vairochana. Offer the offerings, beginning with the two waters, accompanied by music. The son of Lokeshvara, Brahma, and Ishvara, the fire god king Pautaki bestows empowerment.
Chinese
倾倒供品。祈祷所愿实现。百字明忏悔、祈请返回等都与通常一样，只是迎请火神的手印向外展开，念诵“梭阿塔那”等，或者用藏语说：“我的利益和他人的利益，请您成办后返回，赐予我一切成就。”等等。在火神咒语的末尾，念诵“嗡 穆：”。广泛地进行祈愿和祝福。这只是寂静仪轨的精华，其他的法事也可以由此推断理解。这是布施焚烧的第十八个环节。 如此说来，已经讲完的灌顶、开光和布施焚烧等等，这些具有特征的广大仪轨，通过很好地了解，就必须确定这些简略的差别。会供轮的简要做法是：会供坛城的做法将在行为的章节中讲述，这里按照初学者的次第，首先准备好资具，然后进行前行朵玛、处所资具加持和供奉等前行，从如上所说的坛城中圆满自己的瑜伽。念诵适量的咒语后，将坛城的轮收摄于自身。之后，前方的生起，与将要讲述的曼扎仪轨相同。然后像朵玛一样加持会供的资具，摆设第一份供品，用世间和出世间的朵玛咒语供奉。然后念诵：“观看啊，美妙神圣的法，对此不应怀疑。婆罗门、狗和贱民等，以同一自性一同享用。”然后他们也念诵：“安乐逝去吧，殊胜的法，完全舍弃贪欲垢染，远离能取和所取，我对如是性顶礼。”分发给所有人。剩下的放在一个容器里。然后收集各自的食物残渣，也像之前一样供奉给本尊。如此满足地享用。收集剩下的食物，念诵“卡 扎”加持，与之前的残余一起用三字明加持后，念诵：嗡 咕噜 咕噜 贝 瓦达里 瓦达里，玛哈瓦达里 策。
English
Pour out the offerings. Pray for the fulfillment of wishes. The hundred-syllable mantra for confession, the request to depart, etc., are the same as usual, except that the mudra for inviting the fire god is extended outwards, and "Sva artha na," etc., is recited. Or, it can be said in Tibetan: "My benefit and the benefit of others, please accomplish and then return, bestow upon me all accomplishments." etc. At the end of the fire god's mantra, say "Om Muh." Make extensive prayers and blessings. This is just the essence of the peaceful ritual; other activities can also be inferred and understood from this. This is the eighteenth section on offering burnt offerings. Thus, the empowerments, consecrations, and burnt offerings, etc., that have been explained, these extensive rituals with characteristics, by understanding them well, one must definitely ascertain these abbreviated differences. The brief practice of the tsok wheel is as follows: The practice of the tsok mandala will be explained in the section on conduct. Here, according to the order for beginners, first gather the equipment, then perform the preliminary torma, the blessing of the place and equipment, and the offerings, etc., as preliminaries. From the mandalas mentioned above, perfect your own yoga. After reciting as many mantras as appropriate, gather the wheel of the mandala into yourself. After that, the generation of the front is done in the same way as the mandala ritual that will be explained. Then, bless the tsok equipment like a torma, arrange the first offering, and offer it with the torma mantras of the worldly and transworldly. Then recite: "Look, the beautiful and sacred Dharma, there should be no doubt about this. Brahmins, dogs, and outcastes, enjoy together with the same nature." Then they also recite: "Go in bliss, supreme Dharma, completely abandon the defilement of desire, free from grasping and being grasped, I prostrate to suchness." Distribute it to everyone. Put the leftovers in a container. Then collect the leftover food from each person and offer it to the deity as before. Thus, enjoy it to your satisfaction. Collect the leftovers, bless them with "kha phru," and together with the previous leftovers, bless them with the three syllables, and then recite: Om Kuru Kuru Bhya Vartali Vartali, Mahavartali Tse.
Chinese
尸林处女成就面，嗜血欢喜罗刹颜，暴怒执持忿怒母，瑜伽虚空誓言守。 吉利吉利声宣扬，先祖林中请受用，眷属使者咸围绕，暴怒龇牙烟熏母。 祈请安住自处所。 吽吽吽！ 擒拿擒拿诸恶者，啖食啖食 吙 呸！ 我等之 一切 障碍 息灭 息灭 啪 梭哈。 如是，以阿字咒语回向三次， 嗡 卡卡 卡嘿 卡嘿 乌吉扎 巴林达 巴克萨 斯瓦哈。 以是布施残食。 以事业一切咒语作结界。 复次唱金刚歌，若兴盛则舞蹈等随力而行。 脐间暴怒火燃故，如是等诵一句偈颂而思其义。 与阿努拉伽之咒及手印等入于等持。 愿生于何族等，如是立愿，亦可依其他续部所说立愿，并诵吉祥偈。 会供轮之次第，第十九。 。 外供或曼扎供： 除祈请外，余皆与前述相同。 曼扎清净，于空性中，ra字化为日轮，gan字仰卧其上。 嗡 嘿 班匝 亚 纳玛 (藏文，梵文天城体：ओँ हे बज्र य नम，梵文罗马拟音：oṃ he vajra ya namaḥ，汉语字面意思：嗡，嘿，金刚，耶，敬礼) 嗡 奈若阿特玛 亚 纳玛 (藏文，梵文天城体：ओँ नैरात्म य नम，梵文罗马拟音：oṃ nairātma ya namaḥ，汉语字面意思：嗡，无我母，耶，敬礼) 嗡 郭日 纳玛 (藏文，梵文天城体：ओँ गौरि नम，梵文罗马拟音：oṃ gauri namaḥ，汉语字面意思：嗡，郭日，敬礼) 等加持。 嗡 德瓦 贝匝 班匝 吽 吽 啪 (藏文，梵文天城体：ओँ देव पिचु बज्र हुं हुं फट्，梵文罗马拟音：oṃ deva picu vajra hūṃ hūṃ phaṭ，汉语字面意思：嗡，天，贝匝，金刚，吽，吽，啪) 于中央之座上，世尊吉祥黑汝嘎欢喜金刚等，皆相同。 嗡 阿 冈 吽。 东面郭日黑母等，如是合之，与世尊母相同。 自“一切之眼”至“头饰”。 此后行供赞、朵玛等，与坛城仪轨相同。 行七支供及受持五部律仪等。 为策励意传故，略诵咒语。 其后复从供赞至吉祥等，后行仪轨皆与通常相同。 若于此成就且兴盛，则于供养时，于各本尊咒语之后，加供养咒而供之，则甚为殊胜。 外供之次第，第二十。 。 今当说成办事业之瑜伽士们
English
The charnel ground dwelling goddess has an accomplished face. The blood-loving mother has a Yaksha face. The fierce one who cherishes vows is a wrathful mother. The yogi protects the vows of the sky. Kilikili, she proclaims the sound. In the ancestral forest, please accept the feast. With the assembly and messengers, The fierce one with bared fangs, smoky and sooty. Please abide in your own place. Hūṃ hūṃ hūṃ! Seize, seize all the wicked ones. Devour, devour, hoh phraiṃ! May all obstacles of us be pacified, pacified, phaṭ svāhā. Thus, dedicate three times with the mantra of A. Oṃ kha kha khāhi khāhi ucciṣṭa bāliṃta bhakṣasi svāhā. By this, offer the remaining torma. Cut off the boundaries with the mantra of all actions. Again, sing the Vajra song, and if you are happy, do whatever dances and so on are appropriate. Because the fierce fire blazes in the navel, recite one shloka and contemplate its meaning. Abide in samadhi with the mantra and mudra of Anuraga. Make aspirations such as being born into a lineage, and also make aspirations according to what is said in other tantras, and recite auspicious verses. The chapter on the Ganachakra, the nineteenth. Offering the mandala or external offerings: Except for the request, it is the same as what was just said. Purify the mandala. From the state of emptiness, ra transforms into a sun, and gan lies supine on it. Oṃ he vajra ya namaḥ. Oṃ nairātma ya namaḥ. Oṃ gauri namaḥ. Bless with these and others. Oṃ deva picu vajra hūṃ hūṃ phaṭ. On the central seat, the Bhagavan Shri Heruka, the joyful Vajra, and so on, are the same. Oṃ āḥ gaṃ hūṃ. Gauri, the black mother in the east, and so on, combine these, and it is the same as the Bhagavan Mother. From "the eye of all" to "the headdress." After that, perform the offerings, praises, and tormas, which are the same as in the mandala ritual. Perform the seven branches and take the vows of the five families. To encourage the mind lineage, recite the mantra a little. Then, from the offerings and praises to the auspiciousness, the subsequent rituals are all the same as usual. If you accomplish this and it prospers, then during the offering, it is very good to offer each deity by adding an offering mantra to the end of their mantra. The chapter on external offerings, the twentieth. Now, I will explain the yogis who accomplish the activities.
Chinese
和非人有区别。 同样，从阿字生出的无我母，像烟雾一样产生，在心中观想嗡（藏文：བུཾ，梵文天城体：भूं，梵文罗马拟音：bhūṃ，汉语字面意思：种子字），念诵：嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡） 嗡（藏文：བུཾ，梵文天城体：भूं，梵文罗马拟音：bhūṃ，汉语字面意思：种子字） 梭哈（藏文：སྭཱཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）。 念诵后，轮是，用因瘟疫而死的头盖骨，混合毒药、血、近亲和盐来绘制。 在脐部有六角形，写六个吽（藏文：ཧཱུཾ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）。 用嗡（藏文：བུཾ，梵文天城体：भूं，梵文罗马拟音：bhūṃ，汉语字面意思：种子字）字围绕是其特点。 所作之事与之前相同，在正午和半夜用糠秕之火焚烧。 嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡） 嗡（藏文：བུཾ，梵文天城体：भूं，梵文罗马拟音：bhūṃ，汉语字面意思：种子字） 恰给摩，请让瘟疫降临，嗡（藏文：བུཾ，梵文天城体：भूं，梵文罗马拟音：bhūṃ，汉语字面意思：种子字） 吽（藏文：ཧཱུཾ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：种子字） 吽（藏文：ཧཱུཾ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：种子字） 吽（藏文：ཧཱུཾ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：种子字） 啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）！ 这是使瘟疫降临的方法。 同样，从昂字生出的红色空行母，在心间观想吽（藏文：ཧཱུཾ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：种子字） 嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡） 吽（藏文：ཧཱུཾ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：种子字） 梭哈（藏文：སྭཱཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）。 念诵后，轮用吽（藏文：ཧཱུཾ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）和赫利（藏文：ཧྲཱི་ཛ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：赫利）字围绕，写在被风吹动而未落下的树叶上，观想修行对象在风和火上被麻醉。 从心间发出红色光芒，从修行对象的右鼻孔进入，从心间夺取精华，从左鼻孔出来，融入自己的心间。 观想用呼吸之气勾召，念诵：嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡） 吽（藏文：ཧཱུཾ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：种子字） 恰给摩，勾召（藏文：ཨཱ་ཀརྵ་ཡ，梵文天城体：आकर्षय，梵文罗马拟音：ākarṣaya，汉语字面意思：勾召） 吽（藏文：ཧཱུཾ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：种子字） 赫利（藏文：ཧྲི་ཛ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：赫利）！ 这是勾召的方法。 还有，从奥字生出的黑色地行母，非常狂暴，在心间观想格（藏文：གྷུ，梵文天城体：घु，梵文罗马拟音：ghu，汉语字面意思：种子字），念诵：嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡） 格（藏文：གྷུ，梵文天城体：घु，梵文罗马拟音：ghu，汉语字面意思：种子字） 梭哈（藏文：སྭཱཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）。 念诵后，在尸布或人皮上，像绘制瘟疫轮一样绘制，只是用格（藏文：གྷུ，梵文天城体：घु，梵文罗马拟音：ghu，汉语字面意思：种子字）字代替嗡（藏文：བུཾ，梵文天城体：भूं，梵文罗马拟音：bhūṃ，汉语字面意思：种子字）字。 将其与修行对象脚印处的土和焚烧尸体的灰烬混合，制作成塑像，放入心间，用毒药、血和尖锐的荆棘刺入，用尸体头发缠绕，放在坑中。 按照通常的降伏仪轨进行，念诵：嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡） 格（藏文：གྷུ，梵文天城体：घु，梵文罗马拟音：ghu，汉语字面意思：种子字） 恰给摩，杀死（藏文：མཱ་ར་ཡ，梵文天城体：मारय，梵文罗马拟音：māraya，汉语字面意思：杀死） 格（藏文：གྷུ，梵文天城体：घु，梵文罗马拟音：ghu，汉语字面意思：种子字） 吽（藏文：ཧཱུཾ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：种子字） 吽（藏文：ཧཱུཾ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：种子字） 吽（藏文：ཧཱུཾ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：种子字） 啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）！ 并用猛烈的物品反复击打。 如果清楚地看到失去知觉的迹象，就用金刚火针的加持，猛烈念诵，就能杀死。 如果没有成功，就放入头盖骨的合缝处，埋在坟墓里就能成功。 这个轮也可以用于降雨、传播瘟疫和控制极度陶醉的人。 同样，修作咕噜咕咧佛母，也要先进行四无量心、空性和防护轮的修持，然后是上方的黑汝嘎。