Chinese
成为稳固之相。从虚空中向外显现，在东方的神幡上，安坐于珍宝权势的三层宝座，以及莲花日轮之垫。从吽（ཧཱུྃ，hūṃ，吽，种子字）中生出的金刚，是金刚萨埵的自性。此即从成佛，到嘿吽（ཧི་ཧཱུྃ，hi hūṃ，嘿吽，发声）之间如前。无始无终之菩萨是，等等。从阿（ཨཱཿ，āḥ，阿，种子字）中生出的铃，是金刚慢母的体性。此乃瑜伽母众之，等等。阿（ཨཱཿ，āḥ，阿，种子字）存在自性清净等等。智慧母年满十六岁完全成熟，成为金刚慢母，手持弯刀和颅碗。与她完全拥抱，获得由此产生的智慧，对于智慧年满十六岁者，称为灌顶。金刚大与铃大。等等，一个偈颂。坛城的主尊父母双运的喜悦之声，迎请灌顶诸神，以及十方一切如来。进入主尊的口中。进入菩提心中。从金刚道中，显现母之宫殿，从中，无数的灌顶神勇父瑜伽母，化为手持充满智慧之水的宝瓶者。嗡 具足圆满等等。从灌顶金刚，给予。嗡 萨瓦 达他嘎达 阿比谢嘎达 萨玛雅 希利耶 吽（ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏ་ས་མ་ཡ་ཤྲི་ཡེ་ཧཱུཾ，oṃ sarva tathāgata abhiṣekaṭa samaya śrīye hūṃ，嗡，一切，如来，灌顶，誓言，吉祥，吽）。如是，以宝瓶之水灌顶。一切罪障清净。灌顶之象征，以金刚持为顶饰。一切灌顶之神也融入自身。嗡 苏普拉底提 扎 瓦日拉耶 梭哈（ཨོཾ་སུ་པྲ་ཏིཥྛ་བཛྲ་ཡེ་སྭཱཧཱ，oṃ supratiṣṭha vajrāye svāhā，嗡，善安住，金刚，梭哈）。也以五种妙欲供养。其后应当训诫：彼即明智之瑜伽士，无有不可为之事。彼既知晓之后，从彼起，勇士享用五欲。自身乃一切勇士之所依，自身乃一切天女之实体。是故我当成办一切，自身乃黑汝嘎之殊胜供养。具有缘起之法性，三界乃幻化之自性。众生如是知晓之后，为利有情作无上行。仅此等语亦可，若乐于广繁，则于上师灌顶之后，一切平等性乃不退失之四方坛城，忆念正法乃金刚之滴。四无量心乃四角，四门乃四解脱，耶
English
Become steadfast. Projecting outwards from within the sky, on the eastern divine banner, seated upon a precious three-tiered throne of power, along with a lotus and sun cushion. The vajra arising from Hūṃ (ཧཱུྃ，hūṃ，Hūṃ, seed syllable), is the nature of Vajrasattva. This, from enlightenment, up to Hi Hūṃ (ཧི་ཧཱུྃ，hi hūṃ，Hi Hūṃ, utterance) is as before. The bodhisattva without beginning or end is, etc. The bell arising from Āḥ (ཨཱཿ，āḥ，Āḥ, seed syllable), is the essence of Vajra Prideful Mother. This is of all yoginis, etc. Āḥ (ཨཱཿ，āḥ，Āḥ, seed syllable) existence is pure by nature, etc. The wisdom mother, having reached the age of sixteen and being fully mature, becomes Vajra Prideful Mother, holding a curved knife and a skull cup. Having fully embraced her, one obtains the wisdom arising from it, and for one who has reached the age of sixteen in wisdom, it is called empowerment. Great vajra and great bell, etc., one shloka. With the sound of joy from the union of the principal deities of the mandala, the empowerment deities and all the tathagatas of the ten directions are invited. They enter the mouth of the principal deity. They enter the mind of enlightenment. From the vajra path, the mother's palace is manifested, and from that, countless empowerment deities, heroes, and yoginis become those holding vases filled with the water of wisdom. Oṃ, possessing perfect qualities, etc. From the empowerment vajra, give. Oṃ Sarva Tathāgata Abhiṣekaṭa Samaya Śrīye Hūṃ (ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏ་ས་མ་ཡ་ཤྲི་ཡེ་ཧཱུཾ，oṃ sarva tathāgata abhiṣekaṭa samaya śrīye hūṃ，Oṃ, all, tathāgata, consecration, samaya, glorious, Hūṃ). Thus, empowerment is bestowed with the water of the vase. All sins and obscurations are purified. The sign of empowerment is adorned with Vajradhara as a crown. All the empowerment deities also dissolve into oneself. Oṃ Supratiṣṭha Vajrāye Svāhā (ཨོཾ་སུ་པྲ་ཏིཥྛ་བཛྲ་ཡེ་སྭཱཧཱ，oṃ supratiṣṭha vajrāye svāhā，Oṃ, well established, vajra, svāhā). Also offer with the five sensual pleasures. After that, one should give instructions: That very vidyādhara, there is nothing that should not be done. Having known that very thing, from then on, the hero enjoys the five desires. Oneself is the abode of all heroes, oneself is the substance of all goddesses. Therefore, I shall accomplish all, oneself is the glorious offering of Heruka. Having the nature of dependent origination, the three realms are of the nature of illusion. Having known sentient beings in that way, one performs the unequaled benefit of beings. Even just that much is sufficient, but if one desires elaboration, then following the empowerment of the master, the equality of all is the unblemished four-sided mandala, remembering the Dharma is the drop of the vajra. The four immeasurables are the four corners, the four gates are the four liberations, Ya.
Chinese
地等，以及，此即大智慧。等，以及，非贪欲，非离贪欲。等之义念于心而入于等持。如是，于真实菩提心之坛城中，获得第四灌顶，身语意三之垢染及习气皆净除。能修持大手印道，依于誓句决定之义之行仪，现证果位自性身。后续之事业，如主尊如何等，以及，曼扎及供养等皆与共同仪轨相同。自身进入并领受灌顶之时，即第十四品。 第二，引入弟子并授予灌顶，仪轨次第如前所说，唯于实修之差别，当由见传承及清净事业知晓。若喜略作开演，则可将五种姓等灌顶物观为本尊，若喜开演，则弟子亦可作五种姓之等持转移，于置入帷幕内之前，作驱除障碍，于四灌顶之始，亦可作具足六支四座之清净。然彼等亦非必须，故不于此处宣说，当于他处知晓。十五天女坛城之事业亦当依此转变念诵而了知，以获得此等之故，则其余三尊嘿汝嘎亦可于势中获得，如是认为。授予弟子灌顶之时，即第十五品。 第六，摄受之仪轨，如是灌顶完毕后，复当令护摩仪轨之本尊欢喜，亦当广作方位食子或如前所说之外食子。其后陈设供品，如前加持后，以二水先行之供品乐器等，以及内供秘密供，略摄之赞颂等亦如前行持，我等师徒以此善根，愿一切有情速疾获得欢喜金刚之果位。如是祈愿并绕行三匝，祈请心中所欲之义。念诵百字明三遍，以未圆满等祈请宽恕。嗡 汝等于。祈请。嗡 阿 吽 班扎 穆（藏文：ཨོཾ་ཨཱཿ ཧཱུྃ་བཛྲ་མུཿ，梵文天城体：ओṃ आः हूँ वज्र मुः，梵文罗马拟音：oṃ āḥ hūṃ vajra muḥ，汉语字面意思：嗡 啊 吽 瓦吉拉 穆）三遍。智慧者
English
And so on, and this is great wisdom itself. And so on, and it is neither desire nor freedom from desire. Meditating on the meaning of these and so on, one enters into samadhi. Thus, by obtaining the fourth empowerment in the mandala of the ultimate bodhicitta, the defilements of body, speech, and mind, along with their habitual tendencies, are purified. One is empowered to meditate on the path of Mahamudra, relies on the conduct of the meaning determined by the samaya, and manifests the result, the Svabhavikakaya. Subsequent activities, such as how the main deity, and the mandala and offerings, are similar to the common rituals. The fourteenth chapter is the time of entering oneself and receiving the empowerment. The second is the initiation of disciples and the granting of empowerment. The order of the rituals is the same as described above, but the differences in practice should be known from the Transmission of Vision and pure actions. If one likes to elaborate a little, one can visualize the five families of empowerment substances as deities. If one likes to elaborate, the disciples can also transfer the samadhi of the five families, and before placing them inside the curtain, one can perform the purification of obstacles. At the beginning of the four empowerments, one can also perform the purification of the six yogas and four seats. However, these are not necessarily required, so they are not explained here, but should be known elsewhere. The activities of the mandala of the fifteen goddesses should also be understood by transforming the recitation with this. It is believed that by obtaining these, the other three Herukas can also be obtained in strength. The fifteenth chapter is the time of empowering the disciples. Sixth, the ritual of gathering closely: After the empowerment is completed, one should again please the deity of the fire offering ritual, and one should also extensively offer the directional torma or the outer torma as described above. After that, arrange the offerings, bless them as before, and perform the offerings of water, the offerings of enjoyment with music, the inner offerings, the secret offerings, and the abbreviated praises as before. By this root of virtue of us teachers and disciples, may all sentient beings quickly attain the state of Hevajra. In this way, pray and circumambulate three times, and pray for the meanings desired in the mind. Recite the Hundred Syllable Mantra three times, and ask for forgiveness for incompleteness and so on. Om, you, etc. Pray. Oṃ āḥ hūṃ vajra muḥ (藏文：ཨོཾ་ཨཱཿ ཧཱུྃ་བཛྲ་མུཿ，梵文天城体：ओṃ आः हूँ वज्र मुः，梵文罗马拟音：oṃ āḥ hūṃ vajra muḥ，汉语字面意思：嗡 啊 吽 瓦吉拉 穆) three times. The wise one
Chinese
如果知道本尊的生起法就那样做，如果不知道，就把佛塔和，离欲的佛像等等，以及寺庙等等观想为毗卢遮那佛。经书和文字观想为无量光佛，法器观想为不动佛，上师和其它的佛像观想为金刚萨埵。如修法仪轨一样加持六处和三处。从自己的心间放出光芒，迎请智慧尊，如前一样供养赞颂并祈请三次。如修法仪轨中所说迎请灌顶天神，吉祥的歌用或繁或简的方式唱诵。水冠金刚铃命名。再次为了上师的灌顶之义而作水灌顶，到苏pratiṣṭha之间，对于秘密灌顶和智慧第四灌顶等祈请，舍弃生起证悟和，解开眼带和问答等，如自入一样作实际的灌顶，作一个简略的供养赞颂。嗡 瓦吉ra 瓦萨 萨 吽 等等。嗡 阿 萨瓦 阿巴ra纳 维布萨纳 梭哈。嗡 扎让 梭哈。念诵这些来供养衣服和饰品以及果实等等。嗡 恰 恰 萨曼达 恰 维修达尼 梭哈。用拭眼棒开眼，做涂眼药的方式。之后作寂静等的火供，念诵 嗡 迪比亚 阿格那 萨玛 悉地亚那 普日那内 梭哈。用此咒语，把火供的余烬和奶粥混合，供养给显现影像之神的口中。嗡 吽 扎让 舍 嗡 啊。念诵多次。如果不是生起那个本尊，其它的都转面观看各自的形象。之后为了长久安住而祈请：如诸佛，皆安住，于兜率天，如天女，入幻化胎，如是影像亦如是，于此怙主恒久住，生起菩提之心和，为利一切有情故，我之财物力所及，鲜花等所有供品，祈请享用垂慈悯，眷顾我及诸弟子。
English
If you know the generation method of the deity, do it that way. If you don't know, visualize stupas, desire-free Buddha images, and temples as Vairochana. Visualize scriptures and letters as Amitabha, ritual implements as Akshobhya, and the teacher and other Buddha images as Vajrasattva. Bless the six sense bases and three places as in the sadhana. Radiate light from your heart, invite the wisdom being, and offer praise and make requests three times as before. Invite the initiation deities as described in the sadhana. Sing auspicious songs in a detailed or concise manner as appropriate. Name the water crown vajra bell. Again, for the sake of the teacher's initiation, perform the water initiation up to Supratishtha. Make requests for the secret initiation and the fourth wisdom initiation, abandon the arising of realization, the opening of the blindfold, and questions and answers. Perform the actual initiation as in self-entry, and make a brief offering and praise. Om Vajra Vasa Sya Hum, etc. Om Ah Sarva Abharana Vibhushanaya Svaha. Om Jram Svaha. Offer clothes, ornaments, fruits, etc., with these mantras. Om Chakshu Chakshu Samanta Chakshu Vishodhani Svaha. Open the eyes with an eye stick, and apply eye medicine. Then perform peaceful and other fire offerings. Om Divya Agna Sama Siddhyana Prinanaye Svaha. With this mantra, mix the remains of the fire offering with milk porridge and offer it to the mouth of the deity whose image appears. Om Hum Tram Hrih Ah. Recite this many times. If it is not the generation of that deity, turn the faces of the others and look at their respective forms. Then, to request them to stay for a long time: Just as all the Buddhas, Abide perfectly in Tushita, Like the goddess, Entering the womb of Maya, Likewise, the image together, Here may the protector always abide, Generate the mind of enlightenment, And for the sake of all sentient beings, With my wealth and power, Whatever offerings are available, Flowers and so on, Please accept them with compassion, And care for me and all disciples.
Chinese
应当安住于坛城主尊的慢心之中。其中寂静的火炉做法是：做一个高度适宜的四方台子，中央做一个深一庹、直径一肘的圆形火炉，火炉中央的底部画一朵八瓣莲花，上面有五种姓的法器。用四指宽的边沿环绕，上面画芝麻粒。炉口做成高和宽均为四指，画上莲花瓣，四个方向用金刚交杵来标记。台子的四个角用半月金刚来装饰。内外全部涂成白色。修行者的坐垫左边放置两份水和宝瓶，右边放置焚烧物和供品，外面陈设火神的供品。食子也安放在舒适的位置。也堆砌凯拉什山，金刚铃杵、灌顶瓶等陈设在自己的面前。然后施放前行食子，观修本尊生起法的广略仪轨，修作事业瓶。如果没有宝瓶，就修作洗浴水，念诵海螺里的水即可。然后净化内供的物品，加持供品。嗡嗡梭哈。嗡阿梭哈。嗡 ཛྲིཾ་ 梭哈。嗡 咕噜 咕噜 梭哈。这样加持焚烧物。用嗡阿吽和阿弥利达来念诵，点燃火焰，念诵：嗡 火焰 火焰 吽。用七个吽来扇风，用七遍阿弥利达献上一个勺子的量。念诵：嗡 班杂 萨埵 阿。观想铺设吉祥草。净化火炉。从空性中，在由བྷྲུཾ་字产生的火炉中央，从燃烧的火 རཾ་ 字中生出白色的火神，骑着山羊，手持念珠和勺子。从自己的心间放射光芒，火神和眷属 金刚萨玛扎。用拇指摇动掌心，或者用三尖杖的手印在耳边摇动，念诵：嗡，威严伟大的火神啊！您是成办一切愿望者，以慈悲成办一切众生的利益，请您在此处完全欢喜。这样念诵，用阿弥利达来净化。ཛཿཧཱུཾ་བཾ་ཧོཿ融入无二。按照修法进行灌顶，戴上毗卢遮那佛的头饰。献上以两份水为首的，伴随着乐器的供品。世间自在、梵天、自在天的儿子，火神之王宝髻灌顶。