Chinese
以大乐之雨圆满坛城仪轨，口诀即是补阙。校对完毕。愿吉祥！
English
The mandala ritual is fulfilled with the rain of great bliss, and the oral instruction is to fill in the gaps. Checked and completed. May there be auspiciousness!
Chinese
以跏趺坐姿安住，其怀中，明妃金刚慢母白色，持钺刀和颅器，拥抱本尊，以五印装饰。本尊心间，月轮之上，白色吽字放出光芒，迎请所有如来之心的精华智慧甘露，融入吽字。祈请世尊，净化我与一切有情从无始以来积累的罪障、业障、过患、污垢之聚。 嗡 舍利 班杂 嘿汝嘎 萨玛雅 玛努巴拉雅 嘿汝嘎 爹诺巴地叉 迪卓 美巴哇 苏多秀 美巴哇 阿努惹多 美巴哇 苏波秀 美巴哇 萨瓦 悉地 美扎雅 萨瓦 嘎玛 苏扎美 资当 舍呀 咕噜 吽 哈哈哈哈 霍 巴嘎万 班杂 嘿汝嘎 玛美 门扎 嘿汝嘎 巴巴 玛哈 萨玛雅 萨埵 阿 吽 呸。 如是尽力念诵，双手合掌于心间，我因无知而愚昧，违犯、失坏誓言，祈请上师怙主救护。主尊金刚持，具大悲自性，我向众生之主祈求救护。身语意根本和支分的誓言，所有失坏之处，皆忏悔。祈请加持，使罪障、业障、过患、污垢之聚皆得清净。 如是祈祷。 之后，世尊金刚萨埵父母化为光，从顶门融入自身。自身刹那间观想为胜乐金刚，心间，从邦（བཾ，梵文：vaṃ，vam，水）字生出莲花，从让（རཾ，梵文：raṃ，ram，火）字生出日轮，其上，心识远离能取所取二者之自性，蓝色吽（ཧཱུྃ，梵文：hūṃ，hum，种子字）字。 从此放出光芒，从自性处，胜乐金刚九尊坛城，以上师不动佛之形象，庄严主尊之顶。 嗡 班杂 萨玛扎 拿摩 咕噜 贝 拿嘛 舍利 嘿班杂 曼达拉 贝。 白色的持着羚羊标志，是胜过盗匪魔众的器皿，罗浪母是持水器者，嘎斯玛日是持药者，布嘎西是金刚手，同样，山居母持人肉，杜丽母敲击鼓，这些供养主尊。以大贪欲而随顺，拥抱明妃之身。
English
Abiding in the lotus posture, in his lap is the white Vajra Nairatmya, holding a curved knife and skull cup, embracing the father, adorned with the five seals. At the heart of the father, on top of a lunar mandala, a white Hūṃ radiates light. Inviting the essence of the hearts of all the Tathagatas, the nectar of wisdom, which dissolves into the Hūṃ. O Bhagavan, please purify and cleanse all the accumulations of sins, obscurations, transgressions, and stains that I and all sentient beings have accumulated since beginningless time. Oṃ śrī vajra heruka samaya manu pālaya heruka tvenopatiṣṭha dṛḍho me bhava sutoṣyo me bhava anurakto me bhava supoṣyo me bhava sarva siddhiṃ me prayaccha sarva karmā suca me cittaṃ śreyaḥ kuru hūṃ ha ha ha ha ho bhagavan vajra heruka mā me muñca heruko bhava mahā samaya sattva āḥ hūṃ phaṭ. Recite this as much as possible, and then join your palms at your heart. I am ignorant and deluded, I have violated and broken my vows. Please protect me, Lama Protector. The main one is Vajradhara, the embodiment of great compassion. I seek refuge in the lord of beings. I confess all broken samayas of body, speech, and mind, root and branch. Please bless and purify all accumulations of sins, obscurations, transgressions, and stains. Pray in this way. Then, Bhagavan Vajrasattva, father and mother, dissolve into light, and dissolve into oneself from the crown of the head. Instantly visualize oneself as Hevajra, at the heart, from paṃ (བཾ，梵文：vaṃ，vam，water) arises a lotus, and from raṃ (རཾ，梵文：raṃ，ram，fire) arises a sun mandala, upon which, the nature of mind is free from the duality of grasping and being grasped, a blue Hūṃ (ཧཱུྃ，梵文：hūṃ，hum，seed syllable). From this, light radiates, and from its own nature, the mandala of the nine deities of Hevajra, with the form of the Lama Akshobhya adorning the head of the main deity. Oṃ vajra samājaḥ namaḥ guru bhyaḥ namaḥ śrī hevajra maṇḍalabhyaḥ. The white one holds the mark of the deer, the vessel that overcomes thieves and demons. The rolangma holds the water vessel. The ghasmari holds medicine. The pukkasi is the vajra hand. Likewise, the mountain dweller holds human flesh. The dombi strikes the drum. These offer to the main deity. Attached with great desire, embracing the body of the consort.
English
Do. Then. I take refuge in the Three Jewels. I confess all sins separately. I rejoice in the virtue of beings. I hold the Buddha's enlightenment in mind. I take refuge in the Buddha, Dharma, and the supreme Sangha, until I attain enlightenment. In order to accomplish the benefit of myself and others, I generate the mind of enlightenment. Having generated the supreme mind of enlightenment, I will treat all sentient beings as my guests. I will practice the supreme and pleasing conduct of enlightenment. May I attain Buddhahood for the benefit of beings. Say this three times. Then. All Buddhas with their sons, and all the heroes and yoginis, please pay attention to me. I, who am called by this name, from this time onwards, until the essence of enlightenment, just as the protectors of the three times have determined in enlightenment, I generate the supreme and unsurpassed mind of enlightenment. I will separately and firmly uphold the three trainings: the training of moral discipline, the training of gathering virtuous dharmas, and the training of working for the benefit of sentient beings. The Buddha, Dharma, and Sangha are the unsurpassed Three Jewels. From today onwards, I will firmly hold the vows born from the yoga of the Buddha. In the great Vajra Wisdom, I will also truly hold the vajra, bell, and mudra. I will also hold the teachers. In the great and supreme precious family, in the pleasing vows, every day, six times, I will always give the four kinds of generosity. In the pure great lotus family born from the great enlightenment, I will hold all the supreme dharmas of the three outer and inner tantras. In the great family of action, I will truly hold all the vows completely, and I will do as much as I can in the work of offerings. I have generated the supreme and unsurpassed mind of enlightenment. For the sake of all sentient beings, I will hold all the vows completely. I will liberate those who have not been liberated. I will free those who have not been freed. I will comfort those who have not been comforted, and I will place sentient beings in Nirvana. Say this three times. Then. May all sentient beings have happiness and the causes of happiness. May they be free from suffering and the causes of suffering.
Chinese
愿一切寂静。如果未能寂静，那时就将那些所有的身体束缚，语束缚，意束缚。愿威力丧失，愿力量丧失，愿神通丧失。愿以彼所念诵之咒语，彼即丧失。愿以彼所修之神鬼，食彼之肉。造作恶业之果报，愿于作者自身显现。一切作害者，瓦ra亚 吽 啪ṭ。 愤怒燃烧之众等，所有之怨敌魔障，身语焚为灰尘，令识解脱于法界。 嗡 班匝 ra恰 ra恰 吽 吽 吽 啪ṭ 梭哈。 如是三次。 是守护之轮。 第二、正行，具有六支，即： 从埃（藏文：ཨེ，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：埃）生出法之生处三角形，外白内稍红，尖端朝上。其内，从扬（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）生出风之坛城，蓝色半月形，以扬（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）为标志。其上，从让（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）生出火之坛城，红色三角形，以让（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）为标志。其上，从旺（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺）生出水之坛城，白色圆形，以旺（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺）为标志。其上，从朗（藏文：ལཾ，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：朗）生出地之坛城，黄色四方形，以朗（藏文：ལཾ，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：朗）为标志。其上，从勃隆（藏文：བྷྲུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）生出黄色十辐轮，以勃隆（藏文：བྷྲུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）为标志。其上之虚空中，嗡 阿 吽 霍（藏文：ཨོཾ་ཨཱཿཧཱུཾ་ཧོཿ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ hoḥ，汉语字面意思：嗡 阿 吽 霍）以两个红色环绕，是中阴之识清净之相。四大及轮亦是识之显现，彼等融为一体，从中生出各种珍宝所成之四方形宫殿，具四门，内部依次为黑色、绿色、红色、黄色、白色之五层墙壁。其上，黄色珍宝屋檐垂挂网和半网，其上以珍宝扎拉网和飘带装饰。墙壁外侧，红色欲妙布上，十六供养天女手持诸多供品供养世尊。内部具有八根柱子，上方以圆形金刚杵和四金刚杵绘制网眼图案装饰。中央隆起之上
English
May everything be pacified. If it is not pacified, then at that time, may the bodies of all those be bound, may the speech be bound, may the minds be bound. May the power be lost, may the strength be lost, may the magical abilities be lost. May that itself be lost by the mantra recited by it. May the gods and demons accomplished by it eat its flesh. May the result of the evil deeds done appear to the doer himself. All harm-doers, vara ya hum phat. By the assembly of wrathful burning ones, may the bodies and speech of all enemies and obstacles be burned to ashes, and may the consciousness be liberated into the realm of dharma. Om vajra raksha raksha hum hum hum phat svaha. Say this three times. This is the wheel of protection. Second, the main part, which has six branches, namely: From E (藏文：ཨེ，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：E) arises the triangular source of dharma, white on the outside and slightly red on the inside, with the tip pointing upwards. Inside it, from Yam (藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：Yam) arises the blue crescent-shaped mandala of wind, marked with Yam (藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：Yam). Above it, from Ram (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Ram) arises the red triangular mandala of fire, marked with Ram (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Ram). Above it, from Vam (藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：Vam) arises the white circular mandala of water, marked with white Vam (藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：Vam). Above it, from Lam (藏文：ལཾ，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：Lam) arises the yellow square mandala of earth, marked with Lam (藏文：ལཾ，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：Lam). Above it, from Bhrum (藏文：བྷྲུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：Bhrum) arises the yellow ten-spoked wheel, marked with Bhrum (藏文：བྷྲུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：Bhrum). In the space above it, Om Ah Hum Hoh (藏文：ཨོཾ་ཨཱཿཧཱུཾ་ཧོཿ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ hoḥ，汉语字面意思：Om Ah Hum Hoh) surrounded by two red ones, is the completely pure aspect of the consciousness of the bardo. The four elements together with the wheel are also merely the appearance of that consciousness. From the blending of those into one taste arises a square palace made of various jewels, with four doors, and inside, walls of five layers in the order of black, green, red, yellow, and white. Above it, yellow jewel eaves hang with nets and half-nets, and above that, it is adorned with jewel zara nets and tassels. Outside the walls, on a red cloth of desirable objects, sixteen offering goddesses hold various offering substances and offer them to the Bhagavan. Inside, it has eight pillars, and above, a round vajra dome and four vajra domes are beautifully placed, painted in a mesh pattern. Above the bulging center
Chinese
以金刚和珍宝的顶饰庄严。四门正对处，由四根柱子支撑的，具有四层阶梯的上方。莲花上安住着法轮，以及伞和鹿等。此外，还有衣服、幡、花鬘、风动之月亮，以及具有宝柄的拂尘等等，以众多装饰品庄严的，成为宫殿。其外围是八大尸林：东方为暴恶，南方为怖畏颅鬘者，西方为燃烧之鬘，北方为丛林茂密，东北方为猛烈大笑，东南方为自在森林，西南方为怖畏黑暗，西北方为发出吉里吉里之声。树根处安住的八方护法：东方为帝释天，南方为阎罗王，西方为水神，北方为财神，东北方为自在天，东南方为火神，西南方为罗刹，西北方为风神。在这些地方，有被砍头的尸体，有被悬挂的，有被丢弃的，有明树的树洞，有头颅，有骨架，有豺狼，有乌鸦，有猫头鹰，有秃鹫，有僵尸发出“呸”的声音。夜叉，罗刹，饿鬼，食肉鬼，癫狂鬼，遗忘鬼，空行母和空行，以及其他的田神，龙，云，水，火，佛塔，修行者等所围绕的宫殿中，神像的衣物，东方白色，南方黄色，西方红色，北方绿色，中央蓝色之中。各种莲花八瓣的中央，在日轮之上。烦恼等四魔的自性，梵天黄色，自在天白色，近自在蓝色，猛厉黑色，以仰卧的姿势铺设的垫子。八瓣莲花上，在月轮之上。东方梵天黄色，南方自在天白色，西方近自在蓝色，北方猛厉黑色，东北方阎罗王蓝色，东南方财神黄色，西南方罗刹黑色，西北方善友种姓烟色等，成为倾倒且面朝上的垫子。嗡，萨瓦，达塔（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ，梵文天城体：ॐ सर्व तथा，梵文罗马拟音：Om Sarva Tathā，汉语字面意思：嗡，一切，如来）