English
Adorned with vajra and jewel crests. Above the four-tiered horse-supported steps, with four pillars erected directly in front of the four doors. A Dharma wheel resting on a lotus, along with an umbrella and deer, etc. Furthermore, adorned with various ornaments such as clothes, banners, garlands of flowers, a moon moved by the wind, and a yak-tail fan with a jeweled handle, it becomes a celestial palace. Outside of it are the eight great charnel grounds: In the east, Tumdrag (Fierce and Violent); in the south, Jikje Thöpa Chen (Frightful Skull-Bearer); in the west, Barwai Trengwa (Burning Garland); in the north, Tsangtsing Trikpa (Dense Thicket); in the northeast, Drak tu Göpa (Violently Laughing); in the southeast, Wangchuk Naktshal (Powerful Forest Grove); in the southwest, Jikje Münpa (Frightful Darkness); in the northwest, Kili Kilai Dra Drokpa (Sounding the Kili Kila sound). The eight guardians of the directions residing at the roots of trees are: In the east, Indra; in the south, Yama; in the west, Varuna; in the north, Kubera; in the northeast, Ishana; in the southeast, Agni; in the southwest, Rakshasa; in the northwest, Vayu. In these places, corpses with severed heads, hanging corpses, discarded corpses, hollows of bright trees, heads, skeletons, jackals, crows, owls, vultures, and zombies make the sound "Phem!" Yakshas, Rakshasas, pretas, flesh-eaters, madmen, forgetters, dakinis and dakas, and also field protectors, nagas, clouds, water, fire, stupas, and practitioners, the garments of the deities inside the palace surrounded by charnel grounds are white in the east, yellow in the south, red in the west, green in the north, and blue in the center. In the center of the various eight-petaled lotuses, on top of the solar mandala. The nature of the four maras, such as afflictions, Brahma is yellow, Indra is white, Upendra is blue, and the violent one is black, spread out as reclining cushions. On the eight petals, on top of the lunar mandala. Brahma is yellow in the east, Indra is white in the south, Upendra is blue in the west, the violent one is black in the north, Yama is blue in the northeast, Kubera is yellow in the southeast, Rakshasa is black in the southwest, and Tagzang Rikdü Kha (Good Friend Lineage Smoke Color) etc. in the northwest, become overturned cushions with faces turned upwards. Om Sarva Tatha (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ，梵文天城体：ॐ सर्व तथा，梵文罗马拟音：Om Sarva Tathā，汉语字面意思：嗡，一切，如来)
English
I am Gata Anila Ya Vajra Svabhava Atmako 'Ham. These are the limbs of Vairochana, who generates the palace, and it is the first step. On the central cushion is the essence of the thirty-two major marks. A A. I I. U U. Ri Ri. Li Li. E Ai. O Au. Am Ah. The lunar mandala that arises from the melting of both shoulders is like a mirror of wisdom. On top of that is the nature of the eighty minor marks. Ka Kha Ga Gha Nga. Tsa Tsha Dza Dzha Nya. Ta Tha Da Dha Na. Ta Tha Da Dha Na. Pa Pha Ba Bha Ma. Ya Ra La Va Sha Sha Sa Ha Ksha. Ya Ra La Va Da Dha. The solar mandala that arises from the melting of both shoulders is the wisdom of equality. Between the two, Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable) transforms into a white three-part skull cup, with the center of various vajras on the forehead marked with Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable). To its left, Om (藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：seed syllable) transforms into a dark blue curved knife, with the handle marked with Om (藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：seed syllable), these are each the wisdom of discernment. The sun and moon emblems, together with the seed syllables, merge into one taste, which is the wisdom of accomplishing activities. From this, the body is completely perfected, which is the essence of the wisdom of the Dharmadhatu. The Bhagavan, the cause Vajradhara, is white in color, with eight faces and sixteen arms, and four legs. The root face is white, the right is blue, the left is red, the top face is smoky, and the remaining two faces are black. Each face has three red eyes, and is adorned with a crown of five dry human skulls. Four fangs protrude, and the yellow hair is raised upwards. The crown is marked with various vajras, and it proclaims the sound of Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable), making even the fearful terrified. The sixteen hands hold sixteen skull cups. The first on the right holds a white elephant, and the first on the left holds a yellow earth goddess. These two embrace the mother. The second on the right holds a blue horse, the third holds a crow-colored donkey, the fourth holds a red bull, the fifth holds an ash-white camel, the sixth holds a man of his own color, the seventh holds a blue Sharabha, and the eighth holds a crow-colored cat. The second on the left holds a white water god, the third holds a red fire god, the fourth holds a green wind god, the fifth holds a white moon god, the sixth holds a red sun god, the seventh holds a blue Yama, and the eighth holds a yellow Vaishravana. He wears a necklace of fifty fresh human skulls, his body is smeared with ashes, he has six bone ornaments, and his feet
Chinese
金刚。左手作忿怒印。所有都赤裸。一面二臂。三只眼。黄色头发向上竖立。五个人头骨作头饰。五十个湿人头的项链。具有五种骨饰。左脚伸展，以半跏趺坐的舞姿，安住于智慧火焰的中央。再次，父尊母尊平等结合，虚空中的嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）、吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、霍（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：霍）红色二字的边沿完全弯曲。进入父尊的口中。在心中，随之生起的火焰融入光中。传递身体的形状。由于从金刚道降至母尊的莲花中。父尊母尊二者随之生起的火焰融入光中。成为大乐自性的明点。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）萨瓦（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）达塔噶达（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）阿努ra噶那（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）班杂（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）梭巴瓦（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）阿玛郭杭（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。歌的祈请是：至尊慈悲请忆念。普卡萨尼请救护我。请舍弃空性的自性。请赐予我大乐的结合。您若不在我将死去。嘿，金刚，请您忆念。请舍弃空性的自性。请成就山居母子。欢喜主，世间招待者。您是安住在空性中吗？您若不在，我将无所适从。贱民女我祈请。我，年轻女子，集中精神。我将寻求您的心意。拥有幻术者，请您忆念。请不要断绝慈悲。如此祈请后。明点即是吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和蓝色昂（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。光芒炽盛且令人恐惧。从那融化中，自身成为果位金刚持，身色如同末劫的云。八面十六臂。四足。根本的面孔是深蓝色。右边是白色。左边是红色。上面是烟色。剩余的面孔两个两个是黑色。到。安住于智慧火焰的中央之间，如前生起。所有主尊眷属的心间，各有一个太阳的坛城，那些的上面有吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）昂（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）冈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）仓（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）邦（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）刚（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）庞（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）香（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）朗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）当（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。从那些中发出光芒。成为外器世界宫殿和内情众生九尊本性。所有那些融入光中，融入自身。从眼中，由芒字生出愚痴金刚母白色。从耳中，由当字生出嗔恨金刚母蓝色。
English
Vajra. The left hand makes a threatening mudra. All are naked. One face, two arms. Three eyes. Yellow hair standing upright. Adorned with five dry human skulls. A necklace of fifty wet human heads. Possessing five bone ornaments. With the left leg extended, in a half-lotus dancing posture, residing in the center of the blazing fire of wisdom. Again, the father and mother equally unite, and the red Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ओम्, Sanskrit Romanization: oṃ, Chinese literal meaning: Om), Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: Ah), Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum), and Hoh (Tibetan: ཧོཿ, Sanskrit Devanagari: होः, Sanskrit Romanization: hoḥ, Chinese literal meaning: Hoh) in the space are completely bent at the edges. Entering the mouth of the father. In the heart, the fire that arises subsequently dissolves into light. Passing through the shape of the body. Due to descending from the vajra path into the lotus of the mother. The fire that arises subsequently from the father and mother dissolves into light. Becoming a bindu of the nature of great bliss. Om Sarva Tathagata Anu-raga-na Vajra Svabhava Atma Ko Ham. The song of entreaty is: Noble compassionate one, please awaken your mind. Pukkasi, protect me. Please abandon the nature of emptiness. Please grant me the desire for the union of great bliss. If you are not here, I will die. Hey Vajra, please awaken. Please abandon the nature of emptiness. Please accomplish the hermitage mother and son. Joyful lord, host of the world. Are you residing in emptiness? If you are not here, I will not find my way. Outcaste woman, I entreat you. I, a young woman, concentrate my mind. I will seek your heart. Possessor of magical eyes, please awaken. Please do not cut off compassion. Having entreated thus. That bindu becomes Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) and blue Am. Blazing with light and terrifying. From that dissolution, oneself becomes the fruit Vajradhara, the color of his body like the clouds at the end of time. Eight faces, sixteen arms. Four legs. The root face is dark blue. The right is white. The left is red. The upper face is smoky. The remaining faces, two by two, are black. To. Residing in the center of the blazing fire of wisdom, generate as before. In the hearts of all the main deities and retinue, each a mandala of the sun, and on top of those are Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) Am Gam Cam Bam Gham Pam Sham Lam Dam. From those, light radiates. Becoming the nature of the outer world palace and the inner sentient beings, the nine deities. All those dissolve into light and merge into oneself. From the eye, from Mam arises the white Moha Vajra Mother. From the ear, from Dam arises the blue Hatred Vajra Mother.
Chinese
即成二臂。于眼中，从愚痴金刚中，生出无我瑜伽母。一切有情众生皆清净为吉祥黑汝嘎之身语意金刚自性。以此善业愿我速速，成就吉祥黑汝嘎，一切有情众生，皆能安住于此果位。如是等，发愿后，应进入行持。
English
Then become two-armed. From the ignorance vajra in the eyes, arises the selflessness yogini. May all sentient beings be completely pure in the nature of the body, speech, and mind vajra of glorious Heruka. Through this virtue, may I quickly attain the glorious Heruka, and may every single sentient being be established in that state. Thus, after making aspirations, one should engage in conduct.
Chinese
所有具身者与八大龙王融合，成为无二。所有这些的头顶是嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙是啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），心间是吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。又从自己的心间的吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）发出光芒，所有如来以嘿金刚九尊的身语意金刚而显现。嗡 诶嘿耶嘿 巴嘎万 玛哈嘎如尼嘎 嘿 瓦吉ra 萨巴日瓦ra 嘎雅瓦嘎 资达 嗡 瓦吉ra 萨玛扎 嗡 瓦吉ra 郭日 阿嘎日夏雅 扎 嗡 瓦吉ra 凑日 札贝夏雅 吽 嗡 瓦吉ra 贝达里 班达 旺 嗡 瓦吉ra 革玛日 巴香 咕噜 吼。无二地融入。再次从自己的心间的种子字发出光芒，五部权神及其眷属 嗡 瓦吉ra 萨玛扎。祈请道：世尊如来一切众，世尊大自在者众，大悲自性者众，请您们赐予此灌顶。权神们说道：诸佛一切之，三密处所生，三界皆敬礼，赐予金刚大灌顶。嗡 瓦吉日 巴瓦 阿比辛扎 吽。这样说着，用宝瓶之水从头顶灌顶，身体全部充满智慧甘露，所有垢染清净，获得所有灌顶。从向上溢出的剩余水中，显现出八大金刚神及其眷属，主尊父母郭日和布嘎西是不动佛，凑日和夏瓦日是毗卢遮那佛，贝达里和旃扎里是宝生佛，革玛日和多姆比尼是无量光佛，八方护法是不动佛，语金刚八大龙王及其眷属以无量光佛为顶饰。这样念诵。嗡 巴嘎万 玛哈嘎如尼嘎，从这开始，嘎雅瓦嘎资达，嗡 瓦吉ra 尼日德 吽 康 梭哈。等等供养四水。然后进行莲花绕转，口中念诵：嗡 巴嘎万 玛哈嘎如尼嘎 嘿 瓦吉ra 萨巴日瓦ra 嘎雅瓦嘎 资达 嗡 因达 扎玛 扎拉 扎卡 布达 巴尼 巴奥 日卡 旃达 苏扎 玛达 巴斯巴 达拉 萨达拉 阿扎 萨日瓦 梭哈。这样念诵。打开金刚合掌，伊当 巴林 布扎 资嘎 普拉 杜巴 芒萨 班嘎 阿帕 萨瓦 嘎扎 萨达 康迪 库尼 佩达 嘎达。嗡 阿嘎若 穆康 萨瓦 达玛