English
All embodied beings merged with the eight great Nagas, becoming non-dual. On the crown of all of them is Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡), in the throat is Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊), and in the heart is Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Again, from the Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) in one's own heart, rays of light emanate, and all the Tathagatas appear as the nine Vajra deities of Hevajra, with body, speech, and mind Vajras. Om Ehyehi Bhagavan Mahakarunika Hevajra Saparivara Kayavakcitta Om Vajrasamaja. Om Vajragauri Akarshaya Jah. Om Vajracauri Praveshaya Hum. Om Vajravetali Bandha Vam. Om Vajraghasmari Vasham Kuru Hoh. They dissolve into non-duality. Again, from the seed syllable in one's own heart, rays of light emanate, and the five families of power deities appear with their retinue. Om Vajrasamaja. Praying: "Bhagavan, all Tathagatas, Bhagavan, all great lords, all possessors of compassion, please grant empowerment to this." The power deities say: "The Buddhas are all, born from the three secret places, revered by all three realms, grant the great Vajra empowerment." Om Vajri Bhava Abhishinca Hum. Thus speaking, they empower from the crown of the head with the water of the vase, filling the entire body with the nectar of wisdom, purifying all defilements, and obtaining all empowerments. From the remaining water that overflows upwards, Vairochana appears as the eight great Vajra deities and their retinue, the main father and mother Gauri and Pukkasi are Akshobhya, Cauri and Shavari are Vairochana, Vetali and Candali are Ratnasambhava, Ghasmari and Dombini are Amitabha, and the eight guardians of the directions are Akshobhya. Amitabha adorns the head of the speech Vajra, the eight great Nagas and their retinue. Thus it is said. Om Bhagavan Mahakarunika, from this point, Kayavakcitta, Om Vajranirte Hum Kham Svaha. Etc., offer the four waters. Then circumambulate the lotus, reciting: Om Bhagavan Mahakarunika Hevajra Saparivara Kayavakcitta Om Indrajama Jala Jaksha Bhuta Vahni Vayu Raksha Canda Sujja Mata Vaspa Tala Satala Atta Sarva Svaha. Thus it is said. Open the Vajra palms, Idam Balim Bhunjajighra Pulla Dhupa Mamsa Bingha Ampha Sava Kajja Sadha Khantikuni Pheta Gada. Om Akaromukham Sarvadharma.
English
Daṃ adya nurpanna tvātā. Oṃ āḥ hūṃ phaṭ svāhā. Offer by reciting three, five, or seven times. Then, starting from Oṃ bhagavān, body, speech, and mind. Oṃ vajra puṣpe āḥ hūṃ. Similarly, dhūpe, āloke, gandhe, naivedye, śabda āḥ hūṃ. With these, offer the outer offerings, and with Oṃ āḥ hūṃ, offer the inner nectar. Then, ring the bell and offer with the eight goddesses such as White Deer. You are the Yoginī, and so on. Akṣobhya Vajra, great wisdom! Vajra realm is the great space! The three supreme Vajras, the three mandalas! Vajra Ḍākinīs, I prostrate and praise! Vairocana, the great purity! Vajra peace, the great joy! By nature, the supreme clear light! Buddha Ḍākinīs, I prostrate and praise! Ratna King, extremely profound! Vajra sky, without stain! By nature, pure, without defilement! Ratna Ḍākinīs, I prostrate and praise! Vajra immeasurable, the great king! Non-conceptual Vajra holds the sky! Having attained the perfection beyond desire! Padma Ḍākinīs, I prostrate and praise! Amoghasiddhi King, perfect Buddha! Accomplishing all thoughts! Arising from the purity of reality itself! Various Ḍākinīs, I prostrate and praise! Praise with these words. The eight great gods with their retinues, the eight great nāgas with their retinues, the eight guardians of the world, and all the yakṣa hosts, all the rākṣasa hosts, all the bhūta hosts, all the preta hosts, all the flesh-eating hosts, all the maddening hosts, all the forgetting hosts, all the Ḍākinī hosts, all the Māra hosts, and so on, all the bhūta hosts, as many as there are, please come here and consider me. Please accept this offering bali, for us yogis and our retinues, freedom from illness, long life, power, glory, fame, good fortune, obtain vast enjoyment, and the siddhis of peaceful and increasing and so on, grant them to me. Protect me with vows, help me to accomplish all siddhis, eliminate untimely death and diseases, eliminate demons and obstacles, eliminate bad dreams and bad omens, eliminate evil deeds, destroy
English
May there be peace and prosperity, good harvests, may grains increase and Dharma flourish, may all good things arise, and may all wishes in the heart be fulfilled. Thus, engage in activities. If other transcendent and mundane Torma rituals are to be performed, it is desired to perform them at this time as well. Then, continuously ring the bell. Kolla iri ḍa ṭhi a-bo-la. Mummuṇi re kakkola. Ghaṇe kṛ piṭa ho-vajra i. Karuṇe ka a i ṇa ro-lā. Ta-hiṃ ba-la. Khajja āi. Gāḍeṃ ma a ṇa bi-ja a i. Hala ka liñja ra gaṇi a i. Dudhura vajji a i. Ca u sama kacchuri si-hla. Kapura la i a i. Mala indha ṇa sāliṃ-ja. Ta-hiṃ bharu kha i a i. Phraiṃ khaṇa khaṭa ka-rante. Śuddha a-śuddha ṇa maṇi a i. Niraṃ su aṃ ga ca ḍa-vi. Ta-hiṃ ja sara va paṇi a i. Mala a-ce kundhuru bāḍa i. Ḍiṇḍaṃ ma ta hiṇṇa vajji a i. Sing the Vajra song. Possessing perfect splendor, like a golden mountain, Protector of the three realms, free from the three stains, Buddha, lotus blooming, possessing eyes like petals, This is the first auspiciousness of the world. The supreme, unwavering teaching revealed by him, Famous in the three realms, worshipped by gods and humans, The sacred Dharma, pacifying beings, This is the second auspiciousness of the world. The sacred Sangha, possessing Dharma, rich in learning, The place of worship for humans, gods, and asuras, The supreme of assemblies, the basis of shame and glory, This is the third auspiciousness of the world. Thus, speak auspicious words. One born into a noble lineage and possessing vows, Not mad, please reveal the Vajra, Respectful to the Guru, possessing compassion, May it be so in every birth. Ring the Vajra bell with your hand, Recite the profound Dharma, Sharing the nectar of the consort, May it be so in every birth. May all sentient beings be happy, May all sentient beings be without flaws, By whatever path they are liberated, May they quickly attain Buddhahood. Thus, offer prayers. Then, recite the Hundred Syllable Mantra three times, Ask for forgiveness of faults. Oṃ āḥ hūṃ vajra muḥ (藏文：ཨོཾ་ཨཱཿཧཱུཾ་བཛྲ་མུཿ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ vajra muḥ，汉语字面意思：嗡啊吽班杂目), the wisdom beings, guests of the Torma, depart. The Samaya beings, jaḥ hūṃ vaṃ hoḥ (藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：扎吽棒霍), dissolve into oneself, indivisibly. Thus, recite. Fifth, food.
Chinese
以及睡卧瑜伽，第七起立瑜伽，第八沐浴瑜伽，这些大多与共同仪轨相似。如果想了解作为成就之果的第四支，即坛城供养仪轨，则应从导师顶髻和圣者的教言中了解。为了支持这些，还应学习弥勒月和海生的论著。撰写此文的功德，回向给无边众生。愿由此获得直至虚空边际的无上大乐。这段文字也是嘉绒巴达拉那他为了利益他人而撰写的。吉祥增长！吉祥圆满！
English
and the yoga of sleeping, the seventh yoga of rising, and the eighth yoga of bathing are mostly similar to the common ones. Furthermore, if you wish to know the fourth branch of the fruit of accomplishment, which is the mandala offering ritual, then you should learn it from the teachings of the Master Topknot and the Noble One. To support these, you should also study the treatises of Maitreya Month and Ocean-Born. Whatever merit there is in composing this, I dedicate it to the benefit of limitless beings. From that, may I attain the supreme great bliss that pervades the extent of space. This was also composed by Gyalkham Tarānātha for the benefit of some others. May virtue and goodness increase! May there be auspiciousness!
Chinese
我等如作防护轮。第四、安住于准备中，准备之初所作和真实准备二者中，初者为：前行朵玛，以阿弥利达（藏文，梵文天城体अमृत，梵文罗马拟音amṛta，汉语字面意思：甘露）清扫，以梭巴瓦（藏文，梵文天城体स्वभाव，梵文罗马拟音svabhāva，汉语字面意思：自性）净化。嗡啊吽哈呵舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！嗡玛哈布达萨巴热瓦ra阿嘎夏亚匝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！嗡因扎匝玛等念诵三遍供养。布施贝（藏文，梵文天城体पुष्पे，梵文罗马拟音puṣpe，汉语字面意思：花）等五种妙欲，以嗡啊吽作内供。不动金刚智慧大，乃至，心中所愿皆成就之间念诵。具德上师诸位之殊胜意趣，为了更上层楼地圆满，以及为了与虚空等同之所有有情，获得大手印胜成就，薄伽梵饮血金刚之果位，故于此地建立大坛城，作修作供，自身入坛受灌顶，或者仅是，受灌顶，引入弟子而作灌顶，则护法之主您等，于大坛城之事未究竟之间，守护一切障碍，自此乃至未得菩提之间，守护一切违缘，并作助伴！何者于黑品极喜之有情，不容窥视秘密行者，彼等莫住于此地，往他处去！念诵阿弥利达（藏文，梵文天城体अमृत，梵文罗马拟音amṛta，汉语字面意思：甘露），清扫净化。于空性中，从康（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和布隆（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中，由各种珍宝所成之大解脱宫殿，四方形，具四门，以四马阶装饰，一切特征皆圆满之中央，供品等从阿字所生之智慧颅器广大之中，从吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）融化所生之天物所成之洗足水，洗面水，散饮，供水，花，香，灯，香水，食物乐器等清净无碍，因由世间和出世间之善所成，体性善良清净，处所遍布虚空边际，时间乃至轮回未空之间，恒常不断。嗡尼日德吽康梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！嗡尼维德吽康梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！嗡萨瓦桑修达尼梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！嗡匝吽邦霍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！康然玛哈阿甘梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！
English
May we act as a protective circle. Fourth, abiding in the preparation, among the initial actions of the preparation and the actual preparation, the first is: the preliminary torma, cleansed with Amrita (藏文，梵文天城体अमृत，梵文罗马拟音amṛta，汉语字面意思：甘露), purified with Svabhava (藏文，梵文天城体स्वभाव，梵文罗马拟音svabhāva，汉语字面意思：自性). Om Ah Hum Ha Ho Hrih! Om Maha Bhuta Saparivara Akarshaya JAH! Om Indra Jama, etc., offer by reciting three times. Offer Pushpe (藏文，梵文天城体पुष्पे，梵文罗马拟音puṣpe，汉语字面意思：花) and the five sensual pleasures, and offer the inner offering with Om Ah Hum. Immovable Vajra, great wisdom, until, may all wishes in your heart be fulfilled. In order to completely perfect the special intention of the glorious and holy lamas from above, and for all sentient beings equal to the sky, to attain the supreme accomplishment of the Great Seal, the state of the Bhagavan Heruka, therefore, in this place, build a great mandala, practice and make offerings, and if you wish to enter and receive empowerment yourself, or just, receive empowerment, introduce disciples and bestow empowerment, then you, the lords of the protectors, until the work of the great mandala is not completed, protect all obstacles, and from then until enlightenment is not attained, protect all hindrances and be our companions! Those beings who are manifestly delighted in the black side, who are malicious and not allowed to see the secret practices, may they not dwell in this place, but go elsewhere! Recite Amrita (藏文，梵文天城体अमृत，梵文罗马拟音amṛta，汉语字面意思：甘露), cleanse and purify. From the state of emptiness, from the syllables Kham (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) and Bhrum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), a great liberation palace made of various jewels, square, with four doors, adorned with four horse stairs, in the center of which all characteristics are completely perfect. The offering substances, etc., arising from the syllable A, in the vast wisdom skull cups, made of divine substances arising from the melting of Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), foot washing water, face washing water, scattered drinks, offering water, flowers, incense, lamps, perfumes, food, and music, are clear and unobstructed, made of the virtues of the worldly and transworldly realms, with a good and pure essence, the place pervading the limits of the sky, the time continuous until samsara is not empty. Om Niri Te Hum Kham Svaha! Om Nivi Te Hum Kham Svaha! Om Sarva Samshodhani Svaha! Om JAH HUM BAM HOH! Kham Ram Maha Argham Svaha!