English
Hā. Oṃ Vajrapuṣpe Āḥ Hūṃ. Similarly, apply the two beginnings and ends to the following as well. Dhūpe. Āloke. Gandhe. Naivedye. Up to Śapta. Oṃ Vajraghaṇḍe Raṇita. Praraṇita. Saṃpraraṇita. Sarvabuddhakṣetrapraçalite. Prajñāpāramitanadasaṃbhaveta. Vajradharmahṛdaya. Santoṣaṇi Hūṃ Hūṃ Hūṃ Ho Ho Ho Akhaṃ Svāhā. The working disciple says: Oṃ Vajrabhūmi, from this without anything lacking, this very essence of all Buddhas of the three times, the glorious and venerable lama, or rather, this holder of secret mantras who is suitable as a Vajra Master. And the Sangha of Vidyādharas, I offer this as a contribution to request that the Samādhi of the two stages remain in the profound. And with the clouds of Samantabhadra's emanated offerings, I make offerings to the heroes and yoginis, and for the sake of pacifying the obstacles of the patrons and accumulating the two accumulations, please remain in the non-dual Samādhi. Thus he speaks. The assembly says: Oṃ Vajrabhūmi, from this without anything lacking, this very essence of all Buddhas of the three times, I offer this as a contribution to request the glorious and venerable lama as the Vajra Master of the assembly. The lama also says: Vajrabhūmi, from this without anything lacking, I offer this to the glorious and venerable lamas, including the root and lineage lamas, and to the assembly of deities of the Yidam Mandala, the Buddhas and Bodhisattvas. Please accept it with compassion for the benefit of beings. Having accepted it, please bless that the Samādhi of the two stages may arise in the continuum. Thus he offers. Then the lama says: Please enter the stages of profound Samaya. Having connected in this way, from taking refuge up to the recitation, fully contemplate the self-generation deity, and after the recitation, may all the Sugatas' body, speech, mind, qualities, and activities bestow blessings upon me and all sentient beings, and quickly grant us the Vajra state of the supreme accomplishment of Mahāmudrā. From one's own heart, rays of light emanate, illuminating all the outer and inner realms of the three worlds, until one becomes two-handed again. Thus he speaks. The second has four parts, the first is the preparation of the earth deity, which is purification. From the state of emptiness, in the center of the Mandala, from the syllable Paṃ arises a lotus.
English
On the lotus and the moon above the A. From Vaṃ (བཾ་), the earth goddess transforms, her body yellow, with a peaceful demeanor, adorned with precious jewels. Her two hands hold a precious vase at her heart. In her eyes is the Moha Vajra Mother. Thus, bless the birthplace, body, speech, and mind. From the Hūṃ (ཧཱུཾ) at one's heart, light radiates, inviting the earth goddess with her retinue from beneath the earth. Vajra Samājaḥ (བཛྲ་ས་མཱ་ཛཿ). Oṃ Vajra Gaurī Ākarṣaya Jaḥ (ཨོཾ་བཛྲ་གཽ་རཱི་ཨཱ་ཀརྵ་ཡ་ཛཿ) and so on, to attract, restrain, bind, and empower. Again, from the Hūṃ (ཧཱུཾ) at the heart, light radiates, inviting the five families of empowerment deities with their retinue. Oṃ Vajra Samājaḥ (ཨོཾ་བཛྲ་ས་མཱ་ཛཿ). Oṃ Abhiṣiñcatu Māṃ Sarva Tathāgata Oṃ Vajrī Bhava Abhiṣiñca Hūṃ (ཨོཾ་ཨ་བྷི་ཥིཉྩ་ཏུ་མཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨོཾ་བཛྲི་བྷ་ཝ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ). With the water from the vase, empower from the crown of the head. The body is filled, impurities cleansed. From the remaining water that flows upwards, Vairochana adorns the head. Oṃ Pṛthivī Devī (ཨོཾ་པྲི་ཐི་བཱི་དེ་ཝཱི་) and so on, adding to each head Nirite Hūṃ Khaṃ Svāhā (ནི་རི་ཏེ་ཧཱུཾ་ཁཾ་སྭཱཧཱ). And so on, up to Shabda (ཤཔྟ), and. Oṃ Āḥ Hūṃ (ཨོཾ་ཨཱཿཧཱུཾ). Three times. The torma, with perfect color, smell, taste, and power, transforms into the nature of nectar. Thus, bless the torma. Oṃ Pṛthivī Devī Ākāro Mukhaṃ (ཨོཾ་པྲི་ཐི་བཱི་དེ་ཝཱི་ཨ་ཀཱ་རོ་མུ་ཁཾ) and so on, offer three times. Mama Treasure Various Holding. Kye Vajra Wrathful Offering. Goddess You Are Witness. Here Mandala I Will Draw. Shakya Lion Protector. How Mara's Army Destroyed. Likewise I From Mara's Army. Victorious Having Mandala Draw. Three times. For all sentient beings equal to space to attain the supreme siddhi of Mahāmudrā, the state of Bhagavan Kye Vajra. To construct the great mandala of Bhagavan Kye Vajra in this place, I request you to grant me this place and also bestow upon me the siddhi of action. Thus, pray. Vidyādhara, please do whatever is convenient for the mandala. Thus, visualize receiving permission. Oṃ Pṛthivī Devī Vajra Muḥ (ཨོཾ་པྲི་ཐི་བཱི་དེ་ཝི་བཛྲ་མུཿ): The earth goddess dissolves into the earth itself. Second, the deity preparation is: cleanse and purify. Generate in front, without focusing, transforming into emptiness. From within emptiness, from Paṃ (པཾ་) a lotus transforms. From... filled. Oṃ Vajra Rakṣa Rakṣa Hūṃ Hūṃ Hūṃ Phaṭ Svāhā (ཨོཾ་བཛྲ་རཀྵ་རཀྵ་ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ་སྭཱཧཱ). Three times. Within such a protective circle, from E (ཨེ་), a triangular source of Dharma, the outer
Chinese
嗡，大悲怙主，嘿 Vajra 及其眷属，金刚舞，吽 康 梭哈。 此圣妙天物漱口水，献供。 此圣妙天物散洒物，一切清净。 此圣妙天物供养水，扎 吽 榜 霍 康 然，大供养，阿 吽。 此花美好且吉祥，从清净之处所生，我以虔诚之心供养，请享用。 嗡，薄伽梵，金刚花，请享用，梭哈。 菜蔬之味饶益，以及香气与妙香，我……请享用……香，请享用，梭哈。 能摧毁罗刹并作清净，吉祥且能遣除诸黑暗，我……请享用……灯，请享用，梭哈。 此乃妙香且吉祥，从清净之处所生，我……请享用……香，请享用，梭哈。 诸药精华清净且悦意，身之食物此佳肴，我……请享用……食物，请享用，梭哈。 无垢……此圣妙天物之乐，薄伽梵……请享用……金刚乐，请享用，梭哈。 念诵铃声等，焚香净化。 从空性中，由吽字所生，由天物所成的衣，薄、柔、轻，清澈且无碍，具足成双。 薄柔轻盈天之衣，献于不动金刚身，我以不退转之信心供养，愿我也获得金刚身。 嗡，薄伽梵……金刚衣，梭哈。嗡 阿 吽。 十方三世一切如来之身语意功德事业一切之自性，具足智之智慧、慈之悲心、行之事业不可思议者，于此名为根本上师之尊颜前，献上殊胜供养。嗡 阿 吽。 于圆满正等觉金刚持之尊颜前，嗡 阿 吽。 རྗེ་བཙུན་རྡོ་རྗེ་བདག་མེད་མའི༴ 于至尊金刚无我母…… རྣལ་འབྱོར་དབང་ཕྱུག་བིརྺ་པའི༴ 于瑜伽自在毗瓦巴…… གྲུབ་ཆེན་ནག་པོ་པའི༴ 于大成就者黑行者…… གྲུབ་ཐོབ་ཌ་མ་རུ་པའི༴ 于成就者达玛如巴…… སློབ་དཔོན་ཨ་ཝ་དྷུ་ཏཱི་པའི༴ 于阿瓦都帝巴论师…… པཎ་ཆེན་ག་ཡ་དྷ་རའི༴ 于大班智达伽耶达热…… འབྲོག་མི་ཤཱཀྱ་ཡེ་ཤེས་ཀྱི༴ 于仲弥释迦益西…… སེ་སྟོན་ཀུན་རིག་གི༴ 于赛敦衮日…… ཞང་སྟོན་ཆོས་འབར་གྱི༴ 于香敦曲巴…… བླ་མ་ས་སྐྱ་ཆེན་པོའི༴ 于萨迦大喇嘛…… སློབ་དཔོན་བསོད་ནམས་རྩེ་མོའི༴ 于索南孜摩论师…… རྗེ་བཙུན་གྲགས་པ་རྒྱལ་རྒྱལ་མཚན་གྱི༴ 于至尊扎巴坚赞…… ཆོས་རྗེ་ས་སྐྱ་པཎྜི་ཏའི༴ 于法王萨迦班智达…… འག
Chinese
卓衮·曲吉嘉波·帕巴的……，香·衮却贝的……，纳扎·扎普的……，喇嘛丹巴·索南坚赞的……，萨桑·玛蒂班钦的……，特钦·贡噶扎西的……，仁增·云努洛哲的……，班禅仁波切·释迦秋丹的……，仁波切·云努曲哲的……，杰·贡噶卓秋的……，杰·多仁翁的面前，嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。或者说，在扎普之后，瑞哲巴·洛哲丹巴，贝丹·楚臣巴，布达西日巴，杰·贡噶桑波，班禅仁波切，以下如前。或者说，曲杰·索南坚赞，蒋扬·仁钦坚赞，蒋扬·衮却桑波，达钦·洛哲坚赞，绛森·贡噶秋哲，杰·卓秋。以下如前。或者说，在特钦之后，扎托巴·索南桑波的……，多杰丹巴·贡噶南杰的……，嘉顿·绛曲旺杰的……，图色·释迦贡噶的……，洛本·益西旺波的面前，嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。此外，灌顶、续部讲解、口诀已经领受，获得佛法联系的诸位上师的面前，嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。德瓦毕祖等。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），南（藏文：ནཾ，梵文天城体：नम्，梵文罗马拟音：nam，汉语字面意思：南），班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）等。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），冈（藏文：གཾ，梵文天城体：गं，梵文罗马拟音：gaṃ，汉语字面意思：冈），吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），啪（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪），梭哈（藏文：སྭཱཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）。直到嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），当（藏文：ཌཾ，梵文天城体：डं，梵文罗马拟音：ḍaṃ，汉语字面意思：当），吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），啪（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪），梭哈（藏文：སྭཱཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）。嘿，金刚九尊坛城中的诸位本尊的面前，嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。此外，事部、行部、瑜伽部、无上瑜伽部，四大续部相关的本尊众的面前……。在自己的舌尖、眉间、头顶上做点，嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。然后，智慧的怙主玛哈嘎拉兄妹的面前，嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。此外，发誓守护法轮、弘扬佛法的护法神众的面前……。圣地附近的圣地，净土附近的净土，禅多附近的禅多，聚会附近的聚会，饮用受用附近的饮用受用，尸陀林附近的尸陀林，二十四处圣地，三十二处圣地，八大尸陀林中居住的勇士、空行母、化身，利益有情众生的诸位的面前……。四十八位护田神……
English
To the face of Dro Gon Chogyal Phakpa..., To the face of Zhang Konchok Pal..., To the face of Naza Drakphukpa..., To the face of Lama Dampa Sonam Gyaltsen..., To the face of Sasang Mati Panchen..., To the face of Tekchen Kunga Tashi..., To the face of Rigdzin Zhonnu Lodro..., To the face of Panchen Rinpoche Shakya Chokden..., To the face of Rinpoche Zhonnu Chodrup..., To the face of Je Kunga Drolchok..., To the face of Je Doring Won, OM AH HUM. Alternatively, after Drakphukpa, Ritropa Lodro Tenpa, Paldan Tsultrimpa, Buddha Shri Riba, Je Kunga Zangpo, Panchen Rinpoche, the rest as before. Alternatively, Chöje Sonam Gyaltsen, Jamyang Rinchen Gyaltsen, Jamyang Konchok Zangpo, Dakchen Lodro Gyaltsen, Jangsem Kunga Chokdrup, Je Drolchok. The rest as before. Alternatively, after Tekchen, Drakthokpa Sonam Zangpo..., Dorje Danpa Kunga Namgyal..., Gyaton Jangchup Wanggyal..., Thukse Shakya Kunga..., To the face of Lopon Yeshe Wangpo, OM AH HUM. Furthermore, empowerments, tantra explanations, and instructions have been received. To the faces of the venerable lamas who have received Dharma connections, OM AH HUM. Dewa Pitsu etc. OM AH NAM VAJRA etc. OM AH GAM HUM PHAT SVAHA. Up to OM AH DAM HUM PHAT SVAHA. Hevajra, to the faces of the deities in the mandala of the nine deities, OM AH HUM. Furthermore, Kriya Tantra, Charya Tantra, Yoga Tantra, Anuttarayoga Tantra, to the faces of the yidam deities associated with the four great tantra classes... Make a dot on the tip of your tongue, between your eyebrows, and on the crown of your head, OM AH HUM. Then, to the faces of the wisdom protectors Mahakala and his consort, OM AH HUM. Furthermore, to the faces of the Dharma protectors and guardians who have vowed to protect the Dharma wheel and uphold the teachings... Places near places, lands near lands, Chandho near Chandho, gatherings near gatherings, drinking and using near drinking and using, charnel grounds near charnel grounds, twenty-four places, thirty-two places, heroes and yoginis residing in the eight great charnel grounds, emanations who work for the benefit of sentient beings, to their faces... Forty-eight field protectors...