English
Also. (End) All-knowing, the nameless attained. The secret mantra yoga is unparalleled. Shakya Singha is the protector. The fierce and great army of demons. Even the mighty ones were defeated by him. Having departed in accordance with the world. After turning the wheel, he passed into Nirvana. Therefore, in order to attain omniscience. Son, do this wisdom. Thus it is said. Sixth, the generation of the mind that precedes the continuous confession: I take refuge in the Three Jewels. I confess all sins separately. I rejoice in the virtue of beings. I hold the Buddha's enlightenment in my mind. In the Buddha, Dharma, and Supreme Assembly. Until enlightenment, I take refuge. In order to accomplish the benefit of self and others. I generate the mind of enlightenment. Having generated the supreme mind of enlightenment. I invite all sentient beings as guests. I will practice the supreme and desirable conduct of enlightenment. May I attain Buddhahood for the benefit of beings. Repeat three times. Seventh, the act of protection: Recite the root mantra of the master three times. On the crown of the head, throat, and heart of the disciple. Say "Om（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）, Ah（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）, Hum（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）". And make a mark. Visualize Om（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） and the wheel on the crown of the head, transforming into the body vajra. Visualize Ah（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿） and the lotus on the throat, transforming into the speech vajra. Visualize Hum（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） and the vajra on the heart, transforming into the mind vajra. Then, touch upwards from below, saying "Hum（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）, Ah（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）, Om（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）". Similarly, touch downwards from above, saying "Om（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）, Ah（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）, Hum（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）". Invoke the immeasurable body, speech, and mind vajras, and let them dissolve into the three places, transforming the disciple's body, speech, and mind into the three vajras. Eighth, offering: With mantras such as "Om（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） Vajra Puspe Ah（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿） Hum（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）", offer flowers on the crown of the head, incense in front, lamps before the eyes, ointment on the heart, and food in the mouth. Ninth, discarding the toothbrush: Give the toothbrush while reciting "Om（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） Jihva Vajra Sambartani Svaha". Imagine this toothbrush is made of precious jewels, gold, or silver, and chew it from the tip. Like a skilled doctor administering an emetic, visualize all sins and obscurations being expelled. Say, "Discard it in the center of the mandala." Recite "Om（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） Vajra Hahaha". Thereupon, the master will prophesy the accomplishment. Tenth, tying the protection cord: Give the red cord to the disciple.
English
Pa'o. On the forehead, Oṃ (藏文：ཨོཾ，梵文天城體：ओ，梵文羅馬擬音：oṃ，漢語字面意思：嗡). On the throat, Āḥ (藏文：ཨཱཿ，梵文天城體：आः，梵文羅馬擬音：āḥ，漢語字面意思：啊). On the heart, Hūṃ (藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽). From the Hūṃ (藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽) in one's own heart, light radiates, and the five families with their retinues, Oṃ (藏文：ཨོཾ，梵文天城體：ओ，梵文羅馬擬音：oṃ，漢語字面意思：嗡) Vajra (藏文：བཛྲ，梵文天城體：वज्र，梵文羅馬擬音：vajra，漢語字面意思：金剛) Samājaḥ (藏文：ས་མཱ་ཛཿ，梵文天城體：समा ज，梵文羅馬擬音：samājaḥ，漢語字面意思：會合) Jaḥ (藏文：ཛཿ，梵文天城體：ज，梵文羅馬擬音：jaḥ，漢語字面意思：札) Hūṃ (藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽) Vaṃ (藏文：བཾ，梵文天城體：वं，梵文羅馬擬音：vaṃ，漢語字面意思：榜) Hoḥ (藏文：ཧོཿ，梵文天城體：हो，梵文羅馬擬音：hoḥ，漢語字面意思：霍), dissolve into non-duality. Again, from the seed syllable in one's own heart, light radiates, and the five families of empowerment deities with their retinues, Oṃ (藏文：ཨོཾ，梵文天城體：ओ，梵文羅馬擬音：oṃ，漢語字面意思：嗡) Vajra (藏文：བཛྲ，梵文天城體：वज्र，梵文羅馬擬音：vajra，漢語字面意思：金剛) Samājaḥ (藏文：ས་མཱ་ཛཿ，梵文天城體：समा ज，梵文羅馬擬音：samājaḥ，漢語字面意思：會合), Oṃ (藏文：ཨོཾ，梵文天城體：ओ，梵文羅馬擬音：oṃ，漢語字面意思：嗡) Abhiṣiñcatu Maṃ (藏文：ཨ་བྷི་ཥིཉྩ་ཏུ་མཾ，梵文天城體：भिषिञ्चतु मं，梵文羅馬擬音：bhiṣiñcatu maṃ，漢語字面意思：請賜予我灌頂). Sarva (藏文：སརྦ，梵文天城體：सर्व，梵文羅馬擬音：sarva，漢語字面意思：一切) Tathāgata (藏文：ཏ་ཐཱ་ག་ཏ，梵文天城體：तथागत，梵文羅馬擬音：tathāgata，漢語字面意思：如來). Having prayed thus, the empowerment deities say, "Oṃ (藏文：ཨོཾ，梵文天城體：ओ，梵文羅馬擬音：oṃ，漢語字面意思：嗡) Vajri (藏文：བཛྲི，梵文天城體：वज्रि，梵文羅馬擬音：vajri，漢語字面意思：金剛) Bhava (藏文：བྷ་ཝ་，梵文天城體：भव，梵文羅馬擬音：bhava，漢語字面意思：生) Abhiṣiñca (藏文：ཨ་བྷི་ཥིཉྩ，梵文天城體：अभिषिञ्च，梵文羅馬擬音：abhiṣiñca，漢語字面意思：灌頂) Hūṃ (藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽)," and empower from the crown of the head with the water of the vase. The body is filled, impurities are cleansed, and from the remaining water that overflows upwards, the lord of one's own family adorns the head. Then, having purified and blessed the offerings, Oṃ (藏文：ཨོཾ，梵文天城體：ओ，梵文羅馬擬音：oṃ，漢語字面意思：嗡) Sarva (藏文：སརྦ，梵文天城體：सर्व，梵文羅馬擬音：sarva，漢語字面意思：一切) Tathāgata (藏文：ཏ་ཐཱ་ག་ཏ，梵文天城體：तथागत，梵文羅馬擬音：tathāgata，漢語字面意思：如來) Saparivāra (藏文：ས་པ་རི་ཝཱ་ར་，梵文天城體：सपरिवारा，梵文羅馬擬音：saparivārā，漢語字面意思：連同眷屬) Arghaṃ (藏文：ཨརྒྷཾ，梵文天城體：अर्घं，梵文羅馬擬音：arghaṃ，漢語字面意思：供品) Āḥ (藏文：ཨཱཿ，梵文天城體：आः，梵文羅馬擬音：āḥ，漢語字面意思：啊) Hūṃ (藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽). Similarly, with Pādyaṃ (藏文：པཱདྱཾ，梵文天城體：पाद्यं，梵文羅馬擬音：pādyaṃ，漢語字面意思：水), Puṣpe (藏文：པུཥྤེ，梵文天城體：पुष्पे，梵文羅馬擬音：puṣpe，漢語字面意思：花), Dhūpe (藏文：དྷུ་པེ，梵文天城體：धूपे，梵文羅馬擬音：dhūpe，漢語字面意思：香), Āloke (藏文：ཨཱ་ལོ་ཀེ，梵文天城體：आलोके，梵文羅馬擬音：āloke，漢語字面意思：光), Gandhe (藏文：གྷནྡྷེ，梵文天城體：गन्धे，梵文羅馬擬音：gandhe，漢語字面意思：香), Naivedi (藏文：ནཻ་ཝི་ཏི，梵文天城體：नैवेदि，梵文羅馬擬音：naivedi，漢語字面意思：食物), Śapta (藏文：ཤཔྟ་，梵文天城體：शप्त，梵文羅馬擬音：śapta，漢語字面意思：聲音) Āḥ (藏文：ཨཱཿ，梵文天城體：आः，梵文羅馬擬音：āḥ，漢語字面意思：啊) Hūṃ (藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽), offer. Scatter the inner offering, and Bhrūṃ (藏文：བྷྲུཾ，梵文天城體：भ्रुं，梵文羅馬擬音：bhrūṃ，漢語字面意思：种子字) Aṃ (藏文：ཨཾ，梵文天城體：अं，梵文羅馬擬音：aṃ，漢語字面意思：种子字) Jriṃ (藏文：ཛྲིཾ，梵文天城體：ज्रिं，梵文羅馬擬音：jriṃ，漢語字面意思：种子字) Khaṃ (藏文：ཁཾ，梵文天城體：खं，梵文羅馬擬音：khaṃ，漢語字面意思：种子字) Hūṃ (藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽). Oṃ (藏文：ཨོཾ，梵文天城體：ओ，梵文羅馬擬音：oṃ，漢語字面意思：嗡) Āḥ (藏文：ཨཱཿ，梵文天城體：आः，梵文羅馬擬音：āḥ，漢語字面意思：啊) Hūṃ (藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽). Holding the vajra and bell, praise from "Immovable Vajra, great wisdom" to "Various ḍākinīs prostrate and praise." Purify the torma, and saying, "Oṃ (藏文：ཨོཾ，梵文天城體：ओ，梵文羅馬擬音：oṃ，漢語字面意思：嗡) Āḥ (藏文：ཨཱཿ，梵文天城體：आः，梵文羅馬擬音：āḥ，漢語字面意思：啊) Hūṃ (藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽) Ha Ha Hrīḥ (藏文：ཧྲཱིཿ，梵文天城體：ह्रीः，梵文羅馬擬音：hrīḥ，漢語字面意思：赫利)," with the vajra mudrā facing upwards, and in speech, Bhrūṃ (藏文：བྷྲུཾ，梵文天城體：भ्रुं，梵文羅馬擬音：bhrūṃ，漢語字面意思：种子字) Aṃ (藏文：ཨཾ，梵文天城體：अं，梵文羅馬擬音：aṃ，漢語字面意思：种子字) Jriṃ (藏文：ཛྲིཾ，梵文天城體：ज्रिं，梵文羅馬擬音：jriṃ，漢語字面意思：种子字) Khaṃ (藏文：ཁཾ，梵文天城體：खं，梵文羅馬擬音：khaṃ，漢語字面意思：种子字) Hūṃ (藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽), offer the Akaro (藏文：ཨ་ཀཱ་རོ་，梵文天城體：आकारो，梵文羅馬擬音：ākāro，漢語字面意思：阿字) three times. The five families each dissolve and transform into bindus of color. Again, from the Hūṃ (藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽) in one's own heart, light radiates, and from the hearts of the preliminary deities, invite countless wisdom bindus of color, and think that they dissolve into the samaya bindus of color. The vajra master rubs the colors with the thumb and forefinger of his left hand, and erases the letters. In speech, Oṃ (藏文：ཨོཾ，梵文天城體：ओ，梵文羅馬擬音：oṃ，漢語字面意思：嗡) Vajra (藏文：བཛྲ，梵文天城體：वज्र，梵文羅馬擬音：vajra，漢語字面意思：金剛) Cittra (藏文：ཙིཏྟྲ་，梵文天城體：चित्त，梵文羅馬擬音：cittra，漢語字面意思：心) Samaye (藏文：ས་མ་ཡེ་，梵文天城體：समये，梵文羅馬擬音：samaye，漢語字面意思：誓言) Mati (藏文：མ་ཏི་，梵文天城體：मति，梵文羅馬擬音：mati，漢語字面意思：智慧) Krama (藏文：ཀྲ་མ་，梵文天城體：क्रम，梵文羅馬擬音：krama，漢語字面意思：次第) Hūṃ (藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽). Then, place the end of the colored thread on the karma vajra, and think of it as a thread of wisdom. In speech, say Jjaḥ (藏文：ཛྫཿ，梵文天城體：ज्ज，梵文羅馬擬音：jjaḥ，漢語字面意思：札) Jjaḥ (藏文：ཛྫཿ，梵文天城體：ज्ज，梵文羅馬擬音：jjaḥ，漢語字面意思：札) Jjaḥ (藏文：ཛྫཿ，梵文天城體：ज्ज，梵文羅馬擬音：jjaḥ，漢語字面意思：札). Then, the vajra master says, "Oṃ (藏文：ཨོཾ，梵文天城體：ओ，梵文羅馬擬音：oṃ，漢語字面意思：嗡) They go mutually in succession, all dharmas go mutually in succession, all dharmas are extremely, they are spoken of as all dharmas because they go everywhere. Oṃ (藏文：ཨོཾ，梵文天城體：ओ，梵文羅馬擬音：oṃ，漢語字面意思：嗡) Āḥ (藏文：ཨཱཿ，梵文天城體：आः，梵文羅馬擬音：āḥ，漢語字面意思：啊) Hūṃ (藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽)," and the disciples twist the colored threads individually. Again, the vajra master says, and while saying this, the disciples twist the colored threads in one direction. Then, the vajra master applies fragrant perfume with the finger of his right hand, and wraps the colored thread around the vajra, and sprinkles amrita with the thumb and forefinger of his left hand. A
Chinese
念诵“མྲྀ་ཏ་”以作守护。之后，上师位于西方，弟子位于东方。说自己变成胜乐金刚，弟子变成高丽。上师以持铃杵的左手，在肚脐处结拳印。上师以右手拇指和食指捏住线绳，向下弹三次。十方虚空一切如来，利益有情众生之时已到，祈请诸位降临此处，以线绳之声催请。为了利益有情，请诸位应时降临此处。如是说。师徒二人身体下伏，首先向地上弹三次。同样，也要知道对两条梵线和两条角线也这样做。上师在西，弟子在东。上师在南，弟子在北。上师先行弹梵线。上师在火隅，弟子则在有权者所居的东边。弟子围绕上师，安住于无实之处后，上师也围绕弟子，向风方而去，请弹西边的边线。上师安住于风方，弟子前往有权者处，弹北边的边线。上师围绕至火隅，弟子围绕至无实处，弹南边的边线。金刚上师安住于彼处，事业金刚前往风方，先弹第一条角线。上师在无实处，弟子在有权者处安住，因此也要弹第二条坛城角线。右绕，上师是有权者，弟子不去火隅。之后，上师从风隅收拢线头。上师自己将两个金刚拳的小指相连，两食指指尖相触的手印在头顶倒转，口中念诵：嗡 班扎 贝嘎 扎玛 吽（藏文：ཨོཾ་བཛྲ་བེ་གཱ་ཀྲ་མ་ཧོཿ，梵文天城体：ॐ वज्र वेग त्रम हो，梵文罗马拟音：oṃ vajra vega trama hoḥ，汉语字面意思：嗡，金刚，迅速，扎玛，吽）。心中观想智慧之线升到空中，融入预备仪轨本尊的心间。之后前往中央，面向东方，自己瞬间变成薄伽梵胜乐金刚，身蓝色，八面十六臂，四足。
English
Protect by reciting "Mrita". Then, the teacher is in the west and the disciple is in the east. Say that you become Hevajra and the disciple becomes Gauri. The teacher holds the left hand with the bell and vajra in a fist at the navel. The teacher uses the right thumb and forefinger to pinch the thread and flick it three times downwards. All the Tathagatas filling the sky, the time has come to benefit sentient beings, please come here, urge with the sound of the thread. For the benefit of sentient beings, please come here at the appointed time. Thus say. Both teacher and disciple lower their bodies and first flick the ground three times. Likewise, it should be known that the two Brahma lines and the two corner lines are also done in this way. The teacher is in the west and the disciple is in the east. The teacher is in the south and the disciple is in the north. The teacher first flicks the Brahma line. The teacher is in the fire corner and the disciple is in the east side where the powerful one resides. The disciple circles the teacher and stays in the place of non-reality, and the teacher also circles the disciple and goes to the wind direction, please flick the west side line. The teacher stays in the wind direction, and the disciple goes to the powerful one and flicks the north side line. The teacher circles to the fire corner, and the disciple circles to the place of non-reality and flicks the south side line. The Vajra teacher stays in that place, and the Karma Vajra goes to the wind direction and first flicks the first corner line. The teacher is in the place of non-reality, and the disciple stays in the place of the powerful one, so the second mandala corner line should also be flicked. Circling to the right, the teacher is the powerful one, and the disciple does not go to the fire corner. Then, the teacher should gather the thread ends from the wind corner. The teacher himself connects the two little fingers of the two vajra fists, and reverses the mudra with the tips of the two index fingers touching on the crown of the head, and recites: Om Vajra Vega Trama Hoh (藏文：ཨོཾ་བཛྲ་བེ་གཱ་ཀྲ་མ་ཧོཿ，梵文天城体：ॐ वज्र वेग त्रम हो，梵文罗马拟音：oṃ vajra vega trama hoḥ，汉语字面意思：嗡，金刚，迅速，扎玛，吽). In the mind, visualize the wisdom threads rising into the sky and dissolving into the heart of the preparatory deity. Then go to the center and face east, and instantly transform yourself into Bhagavan Hevajra, blue in color, with eight faces and sixteen arms, and four legs.