Chinese
身色黄色，以珍宝和铃铛装饰。灌顶物头饰观想为空性中，由 ཨོཾ་（藏文，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、ཧཱུཾ་（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、ཏྲཾ་（藏文，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：川）、ཧྲི་（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）、ཨ་（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）等字所生，成为具足五部佛之自性，以五部佛身像为标志的头饰。形象为莲花生大师。从坛城的心间化现，以宝冠灌顶，以发髻宝冠装饰。 诸佛皆赞叹， 珍宝妙宝冠， 以绸带悬挂作灌顶。 灌顶于汝我灌顶。 金刚萨埵大欢喜。 普贤如来一切主， 金刚慢姿自在主。 心性觉空无二即是诸佛之心五智之体性。金刚瑜伽安住于虚空体性的二十七金刚天女应当忆念，脐间为金刚萨埵，上方八瓣为八大菩萨，五尖端为五部佛，下方八瓣为八天女，五尖端为五空行母之自性。以供水等供养。以金刚杵灌顶，意的
English
The body is yellow in color, adorned with jewels and bells. The empowerment substance, the crown, is visualized as arising from emptiness, from the syllables ཨོཾ་（藏文，梵文天城体：ओँ，梵文罗马拟音：oṃ，English meaning: Om）, ཧཱུཾ་（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，English meaning: Hum）, ཏྲཾ་（藏文，梵文天城体：त्रं，梵文罗马拟音：traṃ，English meaning: Tram）, ཧྲི་（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，English meaning: Hrih）, and ཨ་（藏文，梵文天城体：अ，梵文罗马拟音：a，English meaning: A）, becoming a crown marked with the forms of the five Buddha families, the nature of the five victorious ones. The form is that of Guru Rinchen Jungden. Emanating from the heart of the mandala, the crown empowerment is adorned with a topknot crown. Praised by all the Buddhas, The supreme precious crown, Empower with silk streamers. I empower you with empowerment. Vajrasattva, great joy. Samantabhadra, the lord of all, The lord of the vajra, the master of pride. The nature of mind, awareness and emptiness, is non-dual, the nature of the five wisdoms of the Buddhas' mind. The twenty-seven Vajra Yoginis, abiding in the nature of space, should be remembered. At the navel is Vajrasattva, the eight petals above are the eight Bodhisattvas, the five points are the five Buddha families, the eight petals below are the eight goddesses, and the five points are the nature of the five Dakinis. Offer with argham, etc. By empowering with the vajra, the mind's
Chinese
识转成智，显现妙观察智。自身化为薄伽梵不空成就佛，身色绿，以剑和稻穗为饰。具足上师成就相者，从坛城心间化现，成为铃之灌顶。此乃一切佛，智慧音声之随行，如是宣说。汝亦当恒常断除，于菩提胜处生起胜解。瓦日拉。（藏文：བཛྲ་，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）。那达阿。（藏文：ནྜ་ཨ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。持铃，随宜摇动，依于左胯。有寂自性空，已作自性之有寂分离。自性清净之菩萨，将成最胜之事物。语声空性二无别，安住于佛语之自性中。铃为智慧自在母之自性，于瓶和面之位置，为般若波罗蜜多母。上方之莲瓣等，乃至成为八天女之自性。以供水等供养，作金刚铃交抱印，并作左倾之姿。自身与智慧自在母，由瑜伽虚空自性之金刚萨埵所交抱。此处交抱之方式，即使颠倒观修亦可。无二无二之瑜伽士，以大印加持。诸佛总主瑜伽士，赐予勇士之灌顶。嗡，金刚，阿底巴帝，斯瓦姆。（藏文：ཨོཾ་བཛྲ་ཨ་དྷི་པ་ཏི་སྟྭཾ，梵文天城体：，梵文罗马拟音：om vajra adhipati stvam，汉语字面意思：嗡，金刚，主宰，汝）。阿比辛恰玛姆。（藏文：ཨ་བྷི་ཥིཉྩ་མཾ，梵文天城体：，梵文罗马拟音：abhiṣiñca mam，汉语字面意思：灌顶我）。底叉，瓦日拉，萨玛雅，斯瓦姆。（藏文：ཏིཥྛ་བཛྲས་མ་ཡ་སྟྭཾ，梵文天城体：，梵文罗马拟音：tiṣṭha vajrasamaya stvam，汉语字面意思：住于金刚誓句汝）。如是念诵，即是大印之灌顶。铃与彼二者合一，即是主尊之灌顶。获得主尊之灌顶，五门之识转变，显现成所作智。散花。薄伽梵，祈请您赐予我，祈请您作为我的首领。三遍。于自身喉间之月轮上，有（藏文：ཨཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）字。从面前本尊心间，生起阿哩嘎哩之鬘，融入喉间之（藏文：ཨཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）字。嗡，阿阿，伊伊，乌乌，日日，利利，诶诶，喔喔，昂阿。 嘎喀嘎嘎昂， 匝擦匝匝娘， 扎叉扎扎纳， 达塔达达纳， 巴帕巴巴玛， 雅拉瓦夏卡萨哈恰梭哈。三遍，于顶上置花。薄伽梵，祈请您赐予此，祈请您亲近此。 }之灌顶。自身化为毗卢遮那佛身
English
With the transformation of consciousness, the wisdom of individual discrimination is manifested. Transform yourself into the Bhagavan Amoghasiddhi, with a green body adorned with a sword and rice. The guru, in the form of Dondup, emanates from the heart of the mandala and becomes the bell empowerment. This is said to follow the wisdom voice of all Buddhas. You should also constantly cut off and generate aspiration in the supreme Bodhi. Vajra. Nḍa A. Hold the bell and shake it as appropriate, leaning on the left hip. Existence is empty by its very nature, and the separation of existence from its very nature has been done. The naturally pure Bodhisattva will become the supreme object. The inseparability of sound and emptiness abides in the nature of the Buddha's speech. The bell is the nature of the Wisdom Empowerment Mother, and in the position of the vase and face, it is the Prajnaparamita Mother. The upper petals, etc., become the nature of the eight goddesses. Offer with argham etc., make the Vajra bell embracing mudra, and make a left-leaning posture. Yourself and the Wisdom Empowerment Mother are embraced by Vajrasattva, the nature of Yoga space. Here, it is okay to meditate even if the method of embracing is reversed. The non-dual, non-dual yogi blesses with the great mudra. The yogi, the master of all Buddhas, bestows the empowerment of the hero. Om Vajra Adhipati Tvam. (藏文：ཨོཾ་བཛྲ་ཨ་དྷི་པ་ཏི་སྟྭཾ，梵文天城体：，梵文罗马拟音：om vajra adhipati stvam，汉语字面意思：嗡，金刚，主宰，汝). Abhishinca Mam. (藏文：ཨ་བྷི་ཥིཉྩ་མཾ，梵文天城体：，梵文罗马拟音：abhiṣiñca mam，汉语字面意思：灌顶我). Tistha Vajrasamaya Tvam. (藏文：ཏིཥྛ་བཛྲས་མ་ཡ་སྟྭཾ，梵文天城体：，梵文罗马拟音：tiṣṭha vajrasamaya stvam，汉语字面意思：住于金刚誓句汝). Reciting thus is the empowerment of the great mudra. The bell and the two combined are the empowerment of the lord. By obtaining the empowerment of the lord, the consciousness of the five gates is transformed, and the wisdom of accomplishment is manifested. Scatter flowers. Bhagavan, please grant it to me, please make me your leader. Three times. On the moon on one's own throat, there is the syllable Am. From the heart of the front generation, a garland of Ali Kali arises and dissolves into the syllable Am on the throat. Om A A I I U U Ri Ri Li Li E Ai O Au Am Ah. Ka Kha Ga Gha Nga, Tsa Tsha Dza Dzha Nya, Ta Tha Da Dha Na, Ta Tha Da Dha Na, Pa Pha Ba Bha Ma, Ya Ra La Wa Sha Sha Sa Ha Ksha Svaha. Three times, place a flower on the crown of the head. Bhagavan, please grant this to this, please be close to this. } empowerment. Transform yourself into the body of Vairochana.
Chinese
身色白色，以轮等庄严。上师乃是遍照佛之相，从坛城之心间化现。赐予名字灌顶。手持金刚铃置于头顶，嘿室利瑜伽巴日萨埵（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。阿毗诜者曼纳玛（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）：阿毗诜噶达（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。应忆念旧的秘密名字。如果给新弟子灌顶，则给男子取名瑜伽虚空，给女子取名智慧自在母。名为吉祥瑜伽虚空之如来。名为吉祥智慧自在母之如来。如是等等。以阏伽等供养。以名字灌顶清净色蕴，显现法界极度无垢。嗡哈霍西（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。以此加持供品。嗡室利梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）……至供养梭哈之间念诵四遍。观想供养四方诸佛及其眷属，祈请加持于我。每次念诵完毕后都应祈请。给弟子灌顶之时，在坛城房屋的四方各舍弃八步。以随学上师的方式，进行供养和祈请，这是上师们的传统。此处有单独授予金刚上师灌顶的仪轨。按照该仪轨，与共同的仪轨相似，但不同之处在于之前舍弃了三个誓言。虽然如此，但在总结归纳的仪轨等中，由于坛城灌顶普遍被认为是金刚上师，因此无需单独进行。因此，之后的第一种边际依靠，即金刚行，只需忆念金刚的真如即可。此即一切诸佛。金刚萨埵在手中。您也应恒常持守。坚定瑜伽虚空之行。嗡萨瓦达塔嘎达悉地班杂萨玛雅（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。底叉诶沙屯达拉雅弥（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。班杂萨埵吽吽吽哈哈哈霍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。之后是第二种随许。从今以后直至圆满成佛。瑜伽母和勇士众。等等，念诵具有妩媚等八种姿态的偈颂。与胜乐金刚坛城的仪轨等相
English
Body color white, adorned with wheels and so on. The Lama, in the form of Vairochana, emanates from the heart of the mandala. The name empowerment is bestowed. Holding the vajra bell on the crown of the head, He Shri Yoga Bari Tvam (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning). Abhi Shintsa Mam Nama (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning): Abhi Sheka Ta (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning). The old secret name should be remembered. If empowering a new disciple, the name Yoga Space is given to a male, and Wisdom Empowerment Mother is given to a female. The Tathagata named Auspicious Yoga Space. The Tathagata named Auspicious Wisdom Empowerment Mother. Like that and so on. Offer with Argham and so on. With the name empowerment, the aggregate of form is completely purified, and the Dharmadhatu, utterly stainless, is manifested. Om Ha Ho Hri (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning). Bless the offerings with this. Om Shri Svaha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning)... Recite four times up to Gung Svaha. Visualize offering to the Buddhas of the four directions and their retinues, and pray for blessings upon myself. After each recitation, one should also pray. When empowering disciples, eight steps are abandoned in each of the four directions of the mandala house. Following the example of the teacher, performing the offerings and prayers is the tradition of the previous masters. Here, there is a separate tradition of bestowing the Vajra Master empowerment. According to that tradition, it is similar to the common one, but the difference is that the three vows were abandoned earlier. However, in the summarized rituals and so on, since the mandala empowerment is generally considered the Vajra Master, there is no need for this separately. Therefore, the first marginal reliance after that, which is the Vajra Conduct, only requires remembering the suchness of the Vajra. This is all the Buddhas. Vajrasattva is in the hand. You should also always uphold it. Firmly establish the conduct of Yoga Space. Om Sarva Tathagata Siddhi Vajra Samaya (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning). Tishta Esha Tvam Dhara Yami (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning). Vajrasattva Hum Hum Hum Ha Ha Ha Ho (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning). Then the second subsequent permission. From today onwards until complete enlightenment. Yoginis and hosts of heroes. And so on, reciting verses with eight postures such as coquetry. With the Chakrasamvara mandala ritual and so on.
Chinese
生起智慧次第之修法。 乃是于由识蕴而起的业力及世间之成就获得自在。 此处，上师绒氏（Ngok）等说，直至授记之前都称为上师之灌顶。 之后，弟子献曼扎，祈请，观想弟子为鲜花所著之天神。 以水灌顶先导，将觉性交付于弟子，是为咒之灌顶。 主尊或诸天众之誓言手印，弟子以模仿上师之方式结手印，是为手印之灌顶。 此称为弟子之灌顶。 如是，此法乃上师之灌顶后，使识蕴智慧得以稳固。 如是观想，此乃经续中所说之识蕴智慧之义。 虽是趋入其意义之一面，然亦非必须，故此处未书写。 又，经文中说，以合和之灌顶，显说一切秘密。 此乃方便之灌顶，即秘密灌顶，以及智慧之灌顶，即第三灌顶。 二者合一即为合和之灌顶。 对于此二灌顶，上师们认为，应呈现曼扎之坛城，降下智慧，投掷鲜花等。 即使这些能够成就，也只是成为加持增上的助缘，然于修持之时，即使不能成就亦无妨碍。 此非为此处之特殊之处，且大多数具量之经续中亦未出现。 此处，为对少数具信者，当宣说简易之仪轨。 舍弃一切分别念，礼敬空性心髓您。 具足一切智智慧蕴，礼赞智慧身您。 功德如海您之威力，愿能证悟无上之真谛。 祈请一切智金刚灌顶者，今日赐予我恩德。 祈请世尊您之莲足，舍弃之后别无救怙。 是故为舍弃轮回故，祈请怙主赐予我恩德。 如是念诵三遍。 以ཨཱ་ཁཾ་ཝཱིར་ཧཱུཾ་（藏文，आः खं वीर हूँ，āḥ khaṃ vīra hūṃ，阿，康，威，吽）系上眼罩。 以ཨོཾ་ཨཱཿཧཱུཾ་（藏文，ॐ आः हूँ，oṃ āḥ hūṃ，嗡，阿，吽）洒甘露。 上师与坛城之主尊无别之彼性，即瑜伽士虚空之自性。
English
The practice of cultivating the stages of wisdom. It is to have power over the karmic accumulations arising from consciousness and worldly attainments. Here, the earlier teachers of the Ngok lineage say that up to the prophecy, it is called the empowerment of the teacher. After that, the disciple offers a mandala, prays, and visualizes the disciple as a deity struck by a flower. With the water empowerment as a preliminary, entrusting awareness is the empowerment of mantra. The samaya mudras of the main deity or the assembly of deities, and the students imitating the teacher's gestures, is the empowerment of mudra. This is called the disciple's empowerment. Thus, this method is that after the teacher's empowerment, the consciousness and wisdom are stabilized. It seems that this is intended to be the meaning of consciousness and wisdom mentioned in the mandala ritual. Although it is entering into one aspect of its meaning, it is not necessarily required, so it is not written here. Also, the scripture says, "Having empowered the union, all secrets are revealed." This is the empowerment of means, the secret empowerment, and the third, the empowerment of wisdom. The combination of these two is the empowerment of union. For these two higher empowerments, the earlier teachers believed that the mandala of the mandala should be presented, wisdom should be invoked, and flowers should be thrown. Even if these are accomplished, they will become a part of increasing blessings, but during practice, it does not matter if they are not accomplished. This is not a special characteristic of this, and it does not appear in most of the authoritative scriptures. Here, for those who are devoted to the few, the ritual should be said to be easy. Having abandoned all thoughts, I prostrate to you, the essence of emptiness. Possessing the aggregate of all-knowing wisdom, I salute and praise you, the body of wisdom. By the power of you, the ocean of qualities, may I realize the unsurpassed truth. I beseech the all-knowing Vajra Empowerment giver, grant me your kindness today. I beseech the lotus feet of the Blessed One, having abandoned them, there is no other refuge. Therefore, for the sake of abandoning samsara, please, Protector, grant me your kindness. Say this three times. Bind the blindfold with Āḥ Khaṃ Vīra Hūṃ (藏文，आः खं वीर हूँ，āḥ khaṃ vīra hūṃ，阿，康，威，吽). Sprinkle nectar with Oṃ Āḥ Hūṃ (藏文，ॐ आः हूँ，oṃ āḥ hūṃ，嗡，阿，吽). That which is inseparable from the teacher and the lord of the mandala, is the very nature of the yogi's sky.