English
Rotating with the right index finger pointing upwards, covering like an umbrella, Vajra Umbrella (Tibetan: བཛྲ་ཚ་ཏྲང་, Sanskrit Devanagari: वज्र छत्रं, Sanskrit Romanization: vajra chatraṃ, Literal Chinese meaning: Diamond Umbrella) is the same as the left hand, except covering with the palm of the right hand. Striking like a round drum, Vajra Drum (Tibetan: བཛྲ་མུ་ར་ཛེཾ, Sanskrit Devanagari: वज्र मुरजें, Sanskrit Romanization: vajra murajeṃ, Literal Chinese meaning: Diamond Drum). It is the posture of striking from above the drum. Striking like an earthenware drum, Vajra Clap (Tibetan: བཛྲ་པ་ཊ་ཧ, Sanskrit Devanagari: वज्र पटह, Sanskrit Romanization: vajra paṭaha, Literal Chinese meaning: Diamond Clap). It is the posture of striking from both sides. Moving limbs like dancing, Vajra Dance (Tibetan: བཛྲ་ཎི་ཏ, Sanskrit Devanagari: वज्र नृत्त, Sanskrit Romanization: vajra nṛtta, Literal Chinese meaning: Diamond Dance). It is the posture of dancing. Smiling like laughing, Vajra Laugh (Tibetan: བཛྲ་ཧ་སྱེ, Sanskrit Devanagari: वज्र हास्ये, Sanskrit Romanization: vajra hāsye, Literal Chinese meaning: Diamond Laugh). It is the posture of laughing loudly. Flirting like being charming, Vajra Charm (Tibetan: བཛྲ་བ་ལི་སྱ, Sanskrit Devanagari: वज्र वलि स्य, Sanskrit Romanization: vajra vali sya, Literal Chinese meaning: Diamond Charm), placing the palm face down on the left thigh, and spreading both hands upwards beside the ears. Threatening like being angry, Vajra Wrath (Tibetan: བཛྲ་ཨུ་གྲ, Sanskrit Devanagari: वज्र उग्र, Sanskrit Romanization: vajra ugra, Literal Chinese meaning: Diamond Wrath). It is the posture of placing the Vajra Knot on the ground. Straightening like shooting an arrow, Vajra Arrow (Tibetan: བཛྲ་ཤཱ་ར་, Sanskrit Devanagari: वज्र शर, Sanskrit Romanization: vajra śara, Literal Chinese meaning: Diamond Arrow). It is the posture of shooting an arrow to the left. Raising the Vajra and prostrating, Vajra Raise (Tibetan: བཛྲ་པྲོལླ, Sanskrit Devanagari: वज्र प्रोल्ल, Sanskrit Romanization: vajra prolla, Literal Chinese meaning: Diamond Raise). It is the posture of raising the Vajra in the right hand. Sucking the breast like being attached, Vajra Suck (Tibetan: བཛྲ་ཨོཊྚ, Sanskrit Devanagari: वज्र ओट्ट, Sanskrit Romanization: vajra oṭṭa, Literal Chinese meaning: Diamond Suck). It is the posture of squeezing the breasts with both hands. Joining palms like being respectful, Vajra Respect (Tibetan: བཛྲ་བྷཀྟ, Sanskrit Devanagari: वज्र भक्त, Sanskrit Romanization: vajra bhakta, Literal Chinese meaning: Diamond Respect). It is the posture of joining palms at the heart. Thus, there are twenty mudra offerings. The same as general mudras, adding Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om), Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum), Svaha (Tibetan: སྭཱཧཱ, Sanskrit Devanagari: स्वाहा, Sanskrit Romanization: svāhā, Literal Chinese meaning: Svaha). From "Charming Woman" to "Lamp", offering with eight such as charm. Similarly, offering with various offerings such as the Seven Royal Emblems and the Five Desires. Joining palms on the head and letting the edge of the silk hang behind the head, Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om), Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum), Svaha (Tibetan: སྭཱཧཱ, Sanskrit Devanagari: स्वाहा, Sanskrit Romanization: svāhā, Literal Chinese meaning: Svaha). Thus hanging the silk, reciting this mantra, touching the five places of the head with the left hand, as a headdress, extending the right index finger, touching the ears, throat, shoulders, armpits, breasts, feet, etc., reciting this mantra, it is an ornament. The posture of wearing clothes and this mantra are needed. Joining the palms together empty, Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om), Jam (Tibetan: ཛཾ, Sanskrit Devanagari: जं, Sanskrit Romanization: jaṃ, Literal Chinese meaning: Jam), Svaha (Tibetan: སྭཱཧཱ, Sanskrit Devanagari: स्वाहा, Sanskrit Romanization: svāhā, Literal Chinese meaning: Svaha), are various fruits. Placing the left thumb and index finger on the palm of the right hand, Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om), Ha (Tibetan: ཧ, Sanskrit Devanagari: ह, Sanskrit Romanization: ha, Literal Chinese meaning: Ha), Ho (Tibetan: ཧོ, Sanskrit Devanagari: हो, Sanskrit Romanization: ho, Literal Chinese meaning: Ho), Hri (Tibetan: ཧྲི, Sanskrit Devanagari: ह्रि, Sanskrit Romanization: hri, Literal Chinese meaning: Hri), Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum), Svaha (Tibetan: སྭཱཧཱ, Sanskrit Devanagari: स्वाहा, Sanskrit Romanization: svāhā, Literal Chinese meaning: Svaha), are the five ambrosias. Opening the Vajra Knot, Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om), Shrīḥ (Tibetan: ཤྲཱིཿ, Sanskrit Devanagari: श्रीः, Sanskrit Romanization: śrīḥ, Literal Chinese meaning: Auspicious), Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum), Ghum (Tibetan: གྷུང་, Sanskrit Devanagari: घुं, Sanskrit Romanization: ghuṃ, Literal Chinese meaning: Ghum), Jah (Tibetan: ཛཿ, Sanskrit Devanagari: जः, Sanskrit Romanization: jaḥ, Literal Chinese meaning: Jah), Sah (Tibetan: སཿ, Sanskrit Devanagari: सः, Sanskrit Romanization: saḥ, Literal Chinese meaning: Sah), Svaha (Tibetan: སྭཱཧཱ, Sanskrit Devanagari: स्वाहा, Sanskrit Romanization: svāhā, Literal Chinese meaning: Svaha), are the five iron hooks and various foods. Then ringing the bell, Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om), Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum), Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum), Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum), Ghum (Tibetan: གྷུཾ, Sanskrit Devanagari: घुं, Sanskrit Romanization: ghuṃ, Literal Chinese meaning: Ghum), Phrum (Tibetan: ཕྲུཾ, Sanskrit Devanagari: फ्रुं, Sanskrit Romanization: phruṃ, Literal Chinese meaning: Phrum), Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum), Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum), Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum). Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om), Ghe (Tibetan: གྷེ་, Sanskrit Devanagari: घे, Sanskrit Romanization: ghe, Literal Chinese meaning: Ghe), Ghe (Tibetan: གྷེ་, Sanskrit Devanagari: घे, Sanskrit Romanization: ghe, Literal Chinese meaning: Ghe), Ghe (Tibetan: གྷེ་, Sanskrit Devanagari: घे, Sanskrit Romanization: ghe, Literal Chinese meaning: Ghe), Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum). Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om), Te Ghu (Tibetan: ཏེ་གྷུ་, Sanskrit Devanagari: ते घु, Sanskrit Romanization: te ghu, Literal Chinese meaning: Te Ghu), Te Ghu (Tibetan: ཏེ་གྷུ་, Sanskrit Devanagari: ते घु, Sanskrit Romanization: te ghu, Literal Chinese meaning: Te Ghu), Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum). From "Beautiful Vajra" to "Ho".
Chinese
ཧོ་ཧོ་ 梭哈！欢喜呢 吽 快乐的心座等等也念诵。度化有情等等的最后。薄伽梵与支分相连，获得大乐菩提。妩媚和愤怒和喜悦的彼性之身。与蓝宝石相似，燃烧着美丽的身体。具德智慧空行母，我顶礼您的莲足。诸佛之种姓之水中所生清净之身。眼长而明亮，以慈悲之饰庄严。手持卡杖嘎和充满甘露的颅器。具德金刚空行母，我顶礼您的莲足。光明自性，从宝生部所生无垢之身。手的拳头拿着卡杖嘎和莲花器皿。如猛烈的雨水般，使大地充满。具德猛厉空行母，我顶礼您的莲足。如水中生，彼即气息明点的自性。手印以卡杖嘎为标志，持有莲花瓣。必定消除众生愚昧的疑惑。尸陀林空行母，我顶礼您的莲足。随业而行的火之自性，极其清净之身。卡杖嘎为标志，莲花器皿为双手之特征。食肉凶猛之众全部碾为粉末。凶猛空行母，我顶礼您的莲足。大威狮子猫头鹰母，众多吽声吼叫者。具德虎女顶峰狼女也，出生之次第乃降伏恶毒。以绳索铁钩怖畏印等所持之手。于您的莲足我皈依。具德空行最殊胜，燃烧作怖畏母。夺取者常时无与伦比，赐予众多成就。调伏难调者之心性胜者。我向您的莲足顶礼皈依。以此赞颂。嗡 殊达 达玛 吽 阿 阿 阿 昂 梭哈！念诵多次。之后供朵玛，首先上师摇铃，安住于金刚萨埵的慢心中。帝释天持伞，梵天摇拂凉扇。狮子于前祈请，夺取者宣扬功德，三界作礼
English
Ho ho svāhā! Spro na hūṃ, also recite things like the blissful heart seat, etc. At the end of 'Liberating sentient beings,' etc. The Bhagavan is connected with the limbs, attaining the great bliss of enlightenment. The body of the very nature of charm, wrath, and desire. A beautiful body blazing like an indranīla jewel. Glorious Wisdom Dakini, I prostrate at your lotus feet. The pure body born from the water of the lineage of all Buddhas. Eyes long and very clear, adorned with the ornament of compassion. Holding a khaṭvāṅga and a skull cup filled with nectar. Glorious Vajra Dakini, I prostrate at your lotus feet. The stainless body born from the jewel lineage of the nature of light. The fist of the hand holds the khaṭvāṅga and the lotus vessel. Like a stream of fierce rain, satisfying the earth. Glorious Fierce Dakini, I prostrate at your lotus feet. Like born from water, it is the very nature of the bindu of breath. The hand symbol is marked with a khaṭvāṅga, holding lotus petals. Surely dispelling the doubts of ignorant beings. Cemetery Dakini, I prostrate at your lotus feet. The body of the nature of fire that follows karma, utterly pure. The khaṭvāṅga is the mark, the two hands are characterized by the lotus vessel. All the flesh-eating fierce hosts are utterly crushed into powder. Fierce Dakini, I prostrate at your lotus feet. Great glorious lion-owl mother, many uttering hūṃ sounds, roaring. Glorious tigress, peak she-wolf also, the order of birth is to subdue wickedness. Hands holding lasso, iron hook, threatening mudra, etc. At your lotus feet, I take refuge. Glorious Dakini, most supreme, blazing, terrifying mother. The ravishing one is always unparalleled, bestowing many siddhis. Conqueror of the mind of subduing the difficult to tame. I prostrate and take refuge at your lotus feet. Praised thus. Oṃ śuddha dharma hūṃ ā ā āḥ āṃ svāhā! Recite many times. Then, offering the torma, first the teacher rings the bell, abiding in the pride of Vajrasattva. Indra holds the umbrella, Brahma fans the cool fan. Lion in front requests, the ravishing one proclaims the qualities, the three realms pay homage.