English
This practice method called "Nectar Drop, Possessing the Essence of the Thirteen Deities of the Wisdom Empowerment Mother," was composed by Gyal Kham Pa Tara Natha for the benefit of others. Having understood a portion of the definitive secrets of the tantra, commentary, and oral instructions of this King of Tantras, it is expressed in a way that is very easy to grasp the essential meaning. It was definitively composed in Jonang, the king of practice places. Revised. Mangalam! Homage! The ritual of the mandala of the four seats of glorious Vajra is called Nectar Drop. Om Swasti! The ritual of the mandala of the four seats of glorious Vajra is called Nectar Drop. Homage to the Buddha! Wisdom Empowerment, with the nectar of compassion, May you breathe life into my heart and dwell there. Although I have not fathomed the ocean of secret mantras, I strive here following the words of the holy ones. Those with faith and a mind for benefiting others, May engage in some actions, Whether good or bad, The holy ones do not prohibit. Because the great rituals of the four seats of Vajra are difficult to put into practice, And few exert effort in this, It is not seen as greatly benefiting others in this final age. However, I have seen some সংক্ষিপ্ত compositions by those who boast of being wise, But they seem to have lost the essence due to many errors of excess, deficiency, and mistakes. Therefore, here I will avoid those errors and strive to make it concise, clear, easy to understand, in accordance with my own tradition, and free from errors of excess, deficiency, and mistakes. The practice ritual here is: The Wisdom Empowerment Mother with thirteen deities, Or, if abbreviated, it can also be done with the Vajrasattva practice method of this same tradition. After that, the practice for invoking wisdom is: Om Vajra Sattva Aveshaya A. (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Literal Chinese meaning) Or, Om Yoga Aveshaya A. (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Literal Chinese meaning) Three hundred thousand times. Or, Om Mani Guru Dridha Tsili Tsili Hum Phet. (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Literal Chinese meaning) Reciting three hundred thousand times, one can invoke merely by looking. Om Matali Hum Phet. (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Literal Chinese meaning) Reciting three hundred thousand times, it can be done merely by hearing. Om Matali Tsitta Tsaliti Hum Hum Phet. (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Literal Chinese meaning) One hundred thousand times, it can also be done for those who are far away. Om Batali Batali Hum Phet. (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Literal Chinese meaning) One hundred thousand times, it can also be done for those in a place where only the name is mentioned. Om Batali B
English
Tali Hum Phet. By reciting this three hundred thousand times, it is also effective on solid objects such as stones and wood. Then gather the substances: four offspring of a black goat and five limbs such as the tongue, guggul, and seven medicines including large fat, mixed with amrita water. Recite the seed syllable of Vajra Mother many times. Alternatively, mix olmasi, dhatura, five iron hooks, guggul, and black butter, and place it on the tongue. Thus, the substances for invoking wisdom should also be prepared. Although it is said here to be like subduing disciples and invoking wisdom, it is best to do it in a common way. The ground ritual should also be abbreviated from the mandala ritual. Although some differences from the common are mentioned, it is best to perform it according to the common secret ritual. To enter the preparation stage: arrange the implements as described in the sadhana. Starting from taking refuge, meditate on the complete self-generation until the mandala of the deity dissolves into oneself. Then, the preparation of the earth goddess is: as described in the ritual of the glorious Chakrasamvara mandala, which has also been repeatedly explained in the rain of great bliss. Then, the preparation of the deities is: draw blue lines on the ground of the mandala, place torma offerings at the deity's location, and surround them with outer offering tormas. From Om Hum Svaha (藏文：ཨོཾ་ཧཱུཾ་སྭཱ་ཧཱ，梵文天城体：ओँ हुं स्वाहा，梵文罗马拟音：om hum svaha，汉语字面意思：嗡 吽 梭哈) seven times to Om Gum Svaha (藏文：ཨོཾ་གུཾ་སྭཱ་ཧཱ，梵文天城体：ओँ गुं स्वाहा，梵文罗马拟音：om gum svaha，汉语字面意思：嗡 衮 梭哈), bless the offerings according to the sadhana. Focusing on the tormas, recite: Om Jnana Dakini Hum (藏文：ཨོཾ་ཛྙཱ་ན་ཌཱ་ཀི་ནི་ཧཱུཾ，梵文天城体：ओँ ज्ञान डाकिनी हुं，梵文罗马拟音：om jnana dakini hum，汉语字面意思：嗡 智慧 空行母 吽), Om Yogampara Hum (藏文：ཨོཾ་ཡོ་གཱཾ་པ་ར་ཧཱུཾ，梵文天城体：ओँ योगांपर हुं，梵文罗马拟音：om yogampara hum，汉语字面意思：嗡 瑜伽姆巴拉 吽), Om Vajra Dakini Sum (藏文：ཨོཾ་བཛྲ་ཌཱ་ཀི་ནི་སུཾ，梵文天城体：ओँ वज्र डाकिनी सुं，梵文罗马拟音：om vajra dakini sum，汉语字面意思：嗡 班杂 达吉尼 索姆), Om Ghori Dakini Kshum (藏文：ཨོཾ་གྷོ་རི་ཌཱ་ཀི་ནི་ཀྵུཾ，梵文天城体：ओँ घोरि डाकिनी क्षुं，梵文罗马拟音：om ghori dakini kshum，汉语字面意思：嗡 郭日 达吉尼 措姆), Om Betali Dakini Yum (藏文：ཨོཾ་བེ་ཏ་ལི་ཌཱ་ཀི་ནི་ཡུཾ，梵文天城体：ओँ बेतलि डाकिनी युं，梵文罗马拟音：om betali dakini yum，汉语字面意思：嗡 贝达里 达吉尼 永), Om Chandali Dakini Hum (藏文：ཨོཾ་ཙཎྜ་ལི་ཌཱ་ཀི་ནི་ཧཱུཾ，梵文天城体：ओँ चण्डलि डाकिनी हुं，梵文罗马拟音：om chandali dakini hum，汉语字面意思：嗡 旃扎里 达吉尼 吽), Om Simha Dakini (藏文：ཨོཾ་སིང་ཧ་ཌཱ་ཀི་ནི་，梵文天城体：ओँ सिंह डाकिनी，梵文罗马拟音：om simha dakini，汉语字面意思：嗡 辛哈 达吉尼), Om Vyaghra Dakini (藏文：ཨོཾ་བྱ་གྷྲ་ཌཱ་ཀི་ནི་，梵文天城体：ओँ व्याघ्र डाकिनी，梵文罗马拟音：om vyaghra dakini，汉语字面意思：嗡 雅格扎 达吉尼), Om Jambhuka Dakini (藏文：ཨོཾ་ཛ་མྦྷུ་ཀ་ཌཱ་ཀི་ནི་，梵文天城体：ओँ जम्भुक डाकिनी，梵文罗马拟音：om jambhuka dakini，汉语字面意思：嗡 扎姆布嘎 达吉尼), Om Uluka Dakini (藏文：ཨོཾ་ཨུ་ལུ་ཀ་ཌཱ་ཀི་ནི་，梵文天城体：ओँ उलुक डाकिनी，梵文罗马拟音：om uluka dakini，汉语字面意思：嗡 乌鲁嘎 达吉尼), Om Dakini Phum (藏文：ཨོཾ་ཌཱ་ཀི་ནི་ཕུཾ，梵文天城体：ओँ डाकिनी फुं，梵文罗马拟音：om dakini phum，汉语字面意思：嗡 达吉尼 蓬), Om Dipini Prem (藏文：ཨོཾ་དཱི་པི་ནི་པྲེཾ，梵文天城体：ओँ दीपिनी प्रें，梵文罗马拟音：om dipini prem，汉语字面意思：嗡 迪比尼 准), Om Chushini Phrom (藏文：ཨོཾ་ཙཱུ་ཥི་ཎི་ཕྲོཾ，梵文天城体：ओँ चूषिणि फ्रों，梵文罗马拟音：om chushini phrom，汉语字面意思：嗡 措西尼 卓姆), Om Kampojam Phrem (藏文：ཨོཾ་ཀཾ་པོ་ཛཾ་ཕྲེཾ，梵文天城体：ओँ कंपोजं फ्रें，梵文罗马拟音：om kampojam phrem，汉语字面意思：嗡 康波赞 准). Recite. Generate the deity in front. Purify with Om Hum Svaha (藏文：ཨོཾ་ཧཱུཾ་སྭཱ་ཧཱ，梵文天城体：ओँ हुं स्वाहा，梵文罗马拟音：om hum svaha，汉语字面意思：嗡 吽 梭哈). Purify with Svabhava. From emptiness, within the protective wheel, starting from the wind arising from "Yam", each is a seat of the sun. Above the central seat is the Wisdom Dakini, abiding in the vajra posture. In the east is the Vajra Dakini, with the color of the moon. In the north is the Wrathful Dakini, with the color of gold. In the west is the Corpse Dakini, with the color of coral. In the south is the Outcaste Dakini, with the color of a bee, until holding a skull cup.
Chinese
我在東方是獅面母，右邊黃色，左邊白色。東南方是虎面母，右邊白色，左邊藍色。西南方是豺狼面母，右邊藍色，左邊紅色。西北方是貓頭鷹面母，右邊紅色，左邊黃色，並結忿怒印。東門是勝王母，極其勇猛。北門是安住者。西門是祈請者。南門是強奪母，完全圍繞。從自己的心間種子字發出光芒，直到以五股金剛杵為標誌，迎請融入智慧，並進行灌頂加持。以嗡 ཧ་ ཧོ་ ཧྲཱི་ སྭཱཧཱ (藏文，梵文天城體：ॐ ह हॊः ह्रीः स्वाहा，梵文羅馬擬音：oṃ ha ho hrīḥ svāhā，漢語字面意思：嗡 哈 吼 赫利 梭哈) 來加持供品，直到品嚐甘露圓滿。按照修法來祈請：智慧自在的薄伽梵，明王的國王，我向您頂禮！怙主，您是慈悲的本性，請您完全垂念我！為了利益弟子們，也為了供養您們，我的名字是金剛某某。明天我將繪製壇城，請您慈悲地憶念，祈請各位加持！這樣說三次。念誦 ཨོཾ་བཛྲ་ཨུ་ཏིཥྛ (藏文，梵文天城體：ॐ वज्र उत्तिष्ठ，梵文羅馬擬音：oṃ vajra uttiṣṭha，漢語字面意思：嗡 瓦吉拉 起立) 將壇城升到空中，以ཨརྒྷཾ་（藏文，梵文天城體：अर्घं，梵文羅馬擬音：arghaṃ，漢語字面意思：供水）等直到ཤབྟ་（藏文，梵文天城體：शब्द，梵文羅馬擬音：śabda，漢語字面意思：聲音）來供養。以「度化有情」等來讚頌。在壇城的諸神眾尚未迎請之前，請安住在前方的虛空中，為了我和弟子們，請您們守護，並請您們明天加持大壇城，行事業。這樣說。準備瓶子等物品，在繪製的八瓣蓮花中央放置瓶子，東方放置線繩，南方放置金剛杵，北方放置鈴，西方放置裝滿五甘露的海螺。四隅和瓶子的前面，事先放置五種顏色的顏料，周圍環繞著供品。進行淨化。從空性中，由པཾ་（藏文，梵文天城體：वं，梵文羅馬擬音：vaṃ，漢語字面意思：വം）生出各種蓮花，由ཨ་（藏文，梵文天城體：अ，梵文羅馬擬音：a，漢語字面意思：阿）生出月亮座墊。其上由བྷྲུཾ་（藏文，梵文天城體：भ्रुं，梵文羅馬擬音：bhrūṃ，漢語字面意思：部隆）生出珍寶瓶，腹部膨脹，頸部纖細，口部下垂，以天物的衣服和如意樹裝飾，內部充滿水和精華的勝幢瓶中，從完全轉化為清淨水流中，金剛空行母，身色白色，放射殊勝的光芒，雙手持金剛杵和鈴，自顯
English
In the east, I am the lion-faced mother, yellow on the right and white on the left. In the southeast, I am the tiger-faced mother, white on the right and blue on the left. In the southwest, I am the jackal-faced mother, blue on the right and red on the left. In the northwest, I am the owl-faced mother, red on the right and yellow on the left, making the threatening mudra. In the east gate is the victorious queen, extremely fierce. In the north gate is the one who abides. In the west gate is the one who supplicates. In the south gate is the robbing mother, completely surrounding. From the seed syllable in my heart, light radiates forth. Until it is marked with a five-pronged vajra, invite and absorb the wisdom, and perform empowerment and sealing. Bless the offerings with oṃ ha ho hrīḥ svāhā (藏文，梵文天城體：ॐ ह हॊः ह्रीः स्वाहा，梵文羅馬擬音：oṃ ha ho hrīḥ svāhā，漢語字面意思：Om Ha Ho Hrih Svaha), until the completion of tasting the nectar. Having performed the sadhana, make the supplication: Wisdom-powerful Bhagavan, King of Vidyadharas, I prostrate to you! Protector, you are the essence of compassion, please completely consider me! For the benefit of the disciples, and also for offering to you, my name is Vajra So-and-so. Tomorrow I will draw the mandala, please remember me with love, and I pray that you all bless me! Say this three times. Raise the mandala into the sky with oṃ vajra uttiṣṭha (藏文，梵文天城體：ॐ वज्र उत्तिष्ठ，梵文羅馬擬音：oṃ vajra uttiṣṭha，漢語字面意思：Om Vajra Arise), and make offerings with arghaṃ (藏文，梵文天城體：अर्घं，梵文羅馬擬音：arghaṃ，漢語字面意思：Water for washing feet) and so on up to śabda (藏文，梵文天城體：शब्द，梵文羅馬擬音：śabda，漢語字面意思：Sound). Praise with "Liberating sentient beings" and so on. Until the deities of the mandala are invited, please remain in the sky in front, and for us, including the disciples, please protect us, and please bless the great mandala tomorrow, and perform the activities. Say this. Preparing the substances such as the vase, place the vase in the center of the drawn eight-petaled lotus, place the thread in the east, the vajra in the south, the bell in the north, and the conch filled with the five nectars in the west. In the four corners and in front of the vase, place the five colors of paint beforehand, and surround the perimeter with offerings. Perform the cleansing. From emptiness, from vaṃ (藏文，梵文天城體：वं，梵文羅馬擬音：vaṃ，漢語字面意思：Vam) arise various lotuses, and from a (藏文，梵文天城體：अ，梵文羅馬擬音：a，漢語字面意思：A) arise a moon seat. On top of that, from bhrūṃ (藏文，梵文天城體：भ्रुं，梵文羅馬擬音：bhrūṃ，漢語字面意思：Bhrum) arises a precious vase with a bulging belly, a slender neck, and a drooping mouth, adorned with celestial garments and a wish-fulfilling tree. Inside the victorious banner vase, which is completely filled with water and essence, from the complete transformation into pure water, the Vajra Dakini, with a white body, radiating supreme light, holding a vajra and bell in her two hands, self-appearing.