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也如此。第三类主要是遵循《甘珠尔》和《丹珠尔》，以佛教的见解和修行为主的圣法论著构成。除此之外，语法和诗歌等西藏本土的术语文化方面，也具有佛教经典的深刻影响和鲜明特征。其中，由于当前的需要，我们制作电子书的主要范围是后一类。顺便一提，现代新创作的图书也在制作成电子书。如上所述，所有这些西藏的珍贵经典，都是由藏文三十个辅音和四个元音的组合构成。内容是直接或间接地倾向于缘起观和非暴力行为，形成了其他地区所没有的具有特殊价值和特征的庞大书籍集合。正如东西方许多公正且有远见的学者所期望的那样，佛教珍宝是控制外部世界生灭和内部人类行为的崇高知识体系。其中，对包含大小乘和密宗的完整西藏佛教进行研究，并逐年增加信任和关注，这表明藏文文化本身，相对于更广阔的时空环境，无疑是一种值得拥有的珍宝，这绝非小事。同样，许多新时代的藏文文学书籍，也应被认为是西藏文化事业中不可否认的，用于保持传承、恢复衰落和满足新需求的进步动力。因此，我们觉囊隆噶寺吉祥不变大乐洲如意宝藏书编辑部，如上所述，正在将藏文的经典制作成电子书。
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also like that. The third category mainly consists of treatises on the sacred Dharma that follow the Kangyur and Tengyur, and are dominated by the views and practices of Buddhism. Apart from that, Tibetan indigenous terminological culture, such as grammar and poetry, also has a profound influence and distinct characteristics of Buddhist scriptures. Among these, due to the current needs, the main scope of the books we are making into e-books is the latter category. By the way, modern newly created books are also being made into e-books. As mentioned above, all these precious collections of Tibetan scriptures are composed of the combination of thirty consonants and four vowels of the Tibetan alphabet. The content is directly or indirectly inclined to the view of dependent origination and non-violent behavior, forming a large collection of books with special value and characteristics that are not found in other regions. As many fair-minded and far-sighted scholars in the East and West expect, the Buddhist treasure is a noble system of knowledge that controls the creation and destruction of the external world and the behavior of human beings within. Among them, the study of the complete Tibetan Buddhism, including the Greater and Lesser Vehicles and the Tantras, and the increasing trust and attention year by year, shows that the Tibetan culture itself, relative to a wider space-time environment, is undoubtedly a treasure worth possessing, which is by no means a trivial matter. Similarly, many new era Tibetan literary books should also be recognized as an undeniable driving force for progress in Tibetan cultural undertakings, for maintaining the lineage, restoring decline, and meeting new needs. Therefore, we, the Jonang Lungka Monastery, Pal Ngedon Mingyur Dechen Ling Dodjung Norbu Treasure Compilation Department, as mentioned above, are making the Tibetan scriptures into e-books.
Chinese
通过发行，希望能为广大的有志之士提供查找书籍和阅览的服务。同样，也希望为藏族文化和珍贵的佛教做出贡献。但一方面由于经验和技术不足，另一方面由于工作人员和工作时间有限，特别是为经典服务所需的知识不足等原因，我们的出版的电子书中肯定有不少错漏之处。在此，我向所有有知识、公正的人士和藏族文化事业致以衷心的歉意。同时，恳请广大的知识分子对我们电子书馆的工作提出针对错误的批评、有益于改进的建议和针对工作的指导。最后，以这种方式以及由此所代表的过去、现在和未来的一切善行的力量，祈愿护持佛法的圣者们长寿，事业与佛法相符，以不间断的精通经续的智者和成就者之心来修持，使珍贵的佛法在世间显现光辉的嘉瓦觉囊派的教法，以及过去、现在、未来一切诸佛的意愿，所有符合因缘、发愿、缘起、根性和信仰的教法，在任何时间、地点和情况下都能兴盛，从而不断地给予无差别的众生暂时和究竟的巨大利益。正如所说：以大法鼓之声，止息众生之痛苦，于无量无数劫中，说法利生恒常住。愿此殊胜祈愿得以实现！藏历2139年，藏历第十七胜生周水龙年（2013）正月上弦初三，化身名号的阿旺江央金巴嘉措，以如意宝典编辑部的成员的名义书写。
English
Through distribution, we hope to provide services for finding and viewing books to a wide range of aspiring individuals. Similarly, we also hope to contribute to Tibetan culture and the precious Buddhist teachings. However, due to a lack of experience and skills on the one hand, and limited staff and working hours on the other, especially due to insufficient knowledge required for serving the scriptures, there are certainly many errors and omissions in our published e-books. Here, I sincerely apologize to all knowledgeable and impartial individuals and to the Tibetan cultural cause. At the same time, I earnestly request that the vast number of intellectuals provide criticisms aimed at errors, suggestions beneficial for improvement, and guidance aimed at the work of our e-book library. Finally, through this method and the power of all virtuous deeds represented by it in the past, present, and future, may the holy beings who uphold the Dharma have long lives, may their activities be in accordance with the Dharma, may they practice with the unbroken lineage of masters and accomplished ones who have mastered the essence of the sutras and tantras, may the teachings of the glorious Jonang tradition, which makes the greatness of the precious Dharma manifestly clear in the world, and all the teachings of the Buddhas of the three times that accord with causes, aspirations, dependent origination, dispositions, and faith, flourish and spread at all times, places, and circumstances, thereby continuously bestowing immense temporary and ultimate benefits upon all sentient beings without discrimination. As it is said: "With the sound of the great Dharma drum, may the suffering of sentient beings be extinguished, and may you teach the Dharma and dwell constantly for countless eons." May this supreme aspiration be fulfilled! Written on the 3rd day of the waxing moon of the first month of the Water Dragon year of the 17th Rabjung (2013) by the incarnate named Ngawang Jamyang Jinpa Gyatso, on behalf of the members of the 'Dod 'byung Norbu'i Dpe Tshogs' editorial board.
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加持和，不欺骗的缘起之谛实力，我等清净增上意乐之威力，祈愿所有愿望之事吉祥迅速成就！目录 1.《七十真实论释·珍宝穗》 2.《十偈释·笔记》 3.《开显金刚乘之体性》 4.《为初学者利益之善说·教法宝藏》 5.《开启深奥密咒问答百门之钥匙》 6.《金刚乘道次第·极明虚空金刚》 7.《甚深道口诀》 8.《大悲聚样式之红色引导传承祈请文》 9.《斯玛红色引导聚样式》 10.《心要三义之引导》 11.《具足七传承之口诀法本·金刚妙道》 12.《各别本尊之念诵通用作法略摄》 13.《具德上师所造之念诵作法》 14.《主尊总集传承祈请文·成就降雨》 15.《五部主尊总集之现观》 16.《大威德金刚之现观偈颂》 17.《吉祥胜乐金刚之初十法会仪轨》 18.《具足五圆满之引导》 19.《怖畏金刚之简略火供》 20.《暴恶火坛生起及共同秘密仪轨之分别安立》 21.《吉祥金刚座四根本坛城·智慧自在母十三尊之修法》 22.《吉祥金刚座四坛城之仪轨·甘露明点》 23.《金刚座四之引导文·开启智慧之门》 吉祥！《七十真实论释·珍宝穗》 嗡 斯瓦斯谛 扎雅 贝（藏文：ཨོཾ་སྭཱ་སྟི་པྲ་ཛ་བྷྱ༔，梵文天城体：ओṃ स्वस्ति प्रज भ्य，梵文罗马拟音：oṃ svasti praja bhya，汉语字面意思：嗡，吉祥，生，） 赐予殊胜智慧之果者，彼真实智者具足智者之行，以内心最胜光明普照一切，顶礼具德上师种姓之怙主，彼之无垢语金刚持，显现一切续部深广，乃是观见一切甚深义之唯一眼目
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Blessings and, the truth of the unfailing interdependence, and the power of our pure supreme intention, may all wishes be fulfilled auspiciously and quickly! Table of Contents 1. Commentary on the Seventy Realities: A Garland of Jewels 2. Explanation of the Ten Verses: A Written Record 3. Clarifying the Nature of the Vajrayana 4. A Treatise for the Benefit of Beginners: A Treasure of Teachings 5. The Key to Opening a Hundred Doors of Questions and Answers on Profound Mantras 6. The Stages of the Vajrayana Path: A Vajra of the Sky, Clearly Illuminating 7. Profound Path Sealed Instructions 8. Lineage Supplication of the Red Guidance of the Great Compassionate Assembly Style 9. Smar Red Guidance Assembly Style 10. Guidance on the Three Essential Points 11. The Oral Instruction Text with Seven Transmissions: The Excellent Vajra Path 12. A Summary of How to Generally Perform the Approaching Retreats of Various Deities 13. How to Perform the Approaching Retreats Composed by the Glorious and Holy Lama 14. Supplication to the Lineage of the Principal Assembly: Rain of Accomplishments 15. The Manifest Realization of the Principal Assembly of the Five Tantra Classes 16. Manifest Realization in Verse of the Great Vajra Terrifier 17. The Tenth Day Ritual of Glorious Chakrasamvara 18. Guidance on the Five Perfections 19. Abridged Fire Offering of Vajrabhairava 20. The Proper Arrangement of Separating the Generation of the Wrathful Hearth and the General Secret Ritual 21. Sadhana of the Thirteen Deities of the Root Mandala of Glorious Vajrasana Four, the Wisdom Empowerment Mother 22. Ritual of the Mandala of Glorious Vajrasana Four: Nectar Drop 23. Guidance Manual of Vajrasana Four: Opening the Door of Wisdom Homage! Commentary on the Seventy Realities: A Garland of Jewels. Oṃ Svasti Praja Bhya. Bestower of the supreme fruit of wisdom, that very wise one possesses the conduct of wisdom, illuminating all with the supreme light of inner light, I prostrate to the protector of the lineage, the glorious Lama. That stainless speech, Vajradhara, revealing all the tantras, profound and vast, is the one eye for seeing all profound meanings.
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对于有缘的众生，现在给予布施吧！那些仅仅因为拥有权势财富就自以为满足的人们，在世间八法的高低之路上奔波劳碌，不学习口诀，不了解，不修习，只是凭借言语的欲望进行分别，最终会堕入深渊。在充满嫉妒和执着的意海中，虽然很难进入广大的善说之船，但如同莲花之友（太阳）照耀莲花之海一样，它能使贤善智慧的莲园得以绽放。与其拥有毫无意义的如山般的经书，不如去效仿古代的大车。像这样，以前从未听说过，现在我想用简明易懂的语言来讲述。因此，对于那些渴望解脱的人来说，唯一的入口就是佛陀的教法。而这教法本身，也会因应所化众生的根器次第而演变成多种乘。如《楞伽经》所说：天乘和梵天乘，以及声闻乘也是如此。如来乘和独觉乘，这些乘我都已宣说。宣说多种乘，是为了引导众生。我宣说了不同的乘，我宣说了唯一的乘。只要心还在流转，乘就没有止境。当心完全转化时，就没有乘，也没有去处。正如经中所说，无边无际的乘，最终都趋向于无上乘。因此，一切都成为了圆满的成佛之因，仅仅生起一次信心，也远远胜过在无数劫中所积累的福德。如经中所说：每月供养布施一千，持续一百年，都不及对圣法的信心十六分之一。还有，有人在森林中八十年，完全依靠火，另有人仅仅片刻专注于禅修，并进行供养，那么，禅修供养者更为殊胜，不应进行百年的火供。因此，将一乘显示为多种乘的顶峰，就是这无上瑜伽。而这乘本身就是双运的智慧。为了清晰地展示智慧的自性，所有无上瑜伽续部的广释都化为了简短的文字。
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Now, bestow generosity upon the fortunate beings! Those who, merely content with power and wealth, greatly boast of satisfaction, rush about on the path of the highs and lows of the eight worldly dharmas. Without studying instructions, without understanding, without meditating, they fall into the abyss of being driven by the desire to speak and making discriminations. In the ocean of mind filled with jealousy and clinging, although it is difficult for the great ship of excellent speech to enter, just as the friend of the lotus (the sun) shines upon the lotus lake, it causes the lotus garden of virtuous wisdom to blossom. Rather than holding a meaningless collection of scriptures like a mountain, I see it as competing with the great chariots of the past. Thus, this has not been heard of before; now, I wish to explain it in clear and easily understandable words. Therefore, for those who desire liberation, the only gateway is the teachings of the Victorious One. And that itself transforms into many vehicles according to the order of the capacities of those to be tamed. As it says in the Lankavatara Sutra: The vehicle of the gods and the vehicle of Brahma, and likewise that of the Hearers. The vehicle of the Thus-Gone One and the Solitary Realizer, I have explained those vehicles. I have explained many kinds of vehicles in order to guide sentient beings. I have explained different vehicles; I have shown the one vehicle. As long as the mind is engaged, the vehicles have no end. When the mind is completely transformed, there is no vehicle and no going. As it says, all those limitless vehicles ultimately incline towards the unsurpassed vehicle. Therefore, everything becomes a perfect cause for Buddhahood; even just generating faith once is far superior to the merit accumulated over many lifetimes. As it says in the sutra: One who makes offerings and generosity a thousand times each month for a hundred years, even that is not a sixteenth part of faith in the sacred Dharma. And: One who relies entirely on fire in the forest for eighty years, and one who meditates for just a moment and makes offerings, that offering-maker is much better; it is not appropriate to do fire offerings for a hundred years. Thus, what is the pinnacle of showing one vehicle as many vehicles is this unsurpassable yoga. And that vehicle itself is the wisdom of union. To clearly show the nature of that wisdom, all the extensive commentaries on the unsurpassable yoga tantras have become concise writings.