English
The offerings dissolve into light, becoming dawn-like in color and accompanied by mist. The vapor and the syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) which transformed into a vajra khaṭvāṅga, melt, fall, and mix, becoming clear like crystal. Above that, on the moon arisen from the syllable Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), the Āli and Kāli reside, completely transforming into stacked Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Āḥ (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿), and Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Its rays draw forth amṛta from all the containers and essences of saṃsāra and nirvāṇa. Entering into that, the three syllables and the moon also dissolve into it. Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Āḥ (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)! Recite three times to bless the torma. From one's own heart, the mandala of the thirteen deities of Yeshe Wangchukma enters into the central mesh. Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Ā (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿) Kā (藏文：ཀཱ，梵文天城体：का，梵文罗马拟音：kā) ro (藏文：རོ，梵文天城体：रो，梵文罗马拟音：ro) mu (藏文：མུ，梵文天城体：मु，梵文罗马拟音：mu) khaṃ (藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ) sarva (藏文：ས，梵文天城体：स，梵文罗马拟音：sa) dharma (藏文：རྦ，梵文天城体：र्व，梵文罗马拟音：rva) ṇāṃ (藏文：དྷརྨ，梵文天城体：धर्म，梵文罗马拟音：dharma) adya (藏文：ཎཱཾ，梵文天城体：णां，梵文罗马拟音：ṇāṃ) anutpanna (藏文：ཨདྱ，梵文天城体：अद्य，梵文罗马拟音：adya) tvata (藏文：ནུཏྤནྣ，梵文天城体：अनुत्पन्न，梵文罗马拟音：anutpanna) ! Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) guṃ (藏文：གུཾ，梵文天城体：गुं，梵文罗马拟音：guṃ，汉语字面意思：衮) svāhā (藏文：སྭཱཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈)! Offer this to the deities of the mandala. Accompanied by the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) mudrā. Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) kuru kuru samaya adhipati hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) jaḥ (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：匝) svāhā (藏文：སྭཱཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈)! Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) bartali bartali mahā bartali hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) jaḥ (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：匝) svāhā (藏文：སྭཱཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈)! Recite three times. The field protectors reside in their respective places in the mandala: In the east, the black one is surrounded by four, including the old hag; in the north, the great wrathful one is surrounded by four, including Gyalwa Ma; in the west, Lhasbyin is surrounded by four, including the black good woman; in the south, the black one is surrounded by four, including Wangmo; in the northeast, the builder is surrounded by four, including the robber woman; in the southeast, the terrifying one is surrounded by four, including the wrathful form; in the southwest, the one who transcends joy is surrounded by four, including the skull garland woman; in the northwest, the king of obstacles is surrounded by four, including the sword. The eight main ones have one face and four arms, the right holding a sword and enemy spear, the left holding a vajra and bow and arrow. The retinues hold various weapons in their right hands and skulls filled with various offerings in their left hands. Those residing in the directions are white in the east, yellow in the north, red in the west, and black in the south. The three in the corners reside on triangular ground, all three being semi-corporeal, naked, with three eyes, and residing on corpse seats. Then, from Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Pratīccha (藏文：པྲ་ཏཱིཙྪ，梵文天城体：प्रतीच्छ，梵文罗马拟音：pratīccha) Arghaṃ (藏文：ཨརྒྷཾ，梵文天城体：अर्घं，梵文罗马拟音：arghaṃ，汉语字面意思：阿甘) to Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) guṃ (藏文：གུཾ，梵文天城体：गुं，梵文罗马拟音：guṃ，汉语字面意思：衮) svāhā (藏文：སྭཱཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈), offer with two waters and five sensual objects as in the occasion of the assembly field. Imagine the left hand touching the torma vessel with the three-pointed banner mudrā. Raise the vajra threatening finger with the right hand.
Chinese
朵玛供养是这样念诵的： 嗡，一棵树和墓地，山和岩石和洞穴的地方，村庄的边缘和道路和地基，特别的是空房子，容器和空地和空旷的土地，特别是贱民的家居住的地方，黑色的，凶猛的，非常凶猛的，与施身天共同侍奉的，黑色的墙和恐怖者，喜欢死亡的鬼王，老诅咒母和凶猛母，恐怖母和乌玛赞颂的，胜母，极度胜利自在母，不可战胜的，他人无法战胜的母，黑母，善母，大黑母，黑胖母和瑜伽母，自在母和月亮母，黑母，憎恨者，兰巴吉，夺取母和灯火母，吸取者，地方瑜伽母，凶猛母的形象和巨大形象母，獠牙突出和颅骨母，颅骨鬘和持卡杖嘎母，大蛇，宝剑，敌斧者，金刚，同样弓箭手，天之自在母们，五空行之自性，一切事业随后成办母，结合之坛城大胜者，同样金刚自在主，同样如来之大身，无衣结合生起母，金刚自在母以教令，一切一切于此处降临。 嗡 嘎嘎达 班达那，卡卡达那 萨瓦 杜斯当 哈那哈那 嘎达亚 嘎达亚 阿木嘎 斯亚 伊当 嘎日亚 巴达亚 吽 吽 吽 啪 啪 啪 匝 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）念诵三遍，摇动钹。双手握拳，手背相靠，无名指相连。 嗡 班恰 班恰 萨瓦 约嘎 约给 希瓦热 吽 吽 吽 匝 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）念诵多次。观想自己安住于誓言。享用此供养朵玛，瑜伽士我等眷属，无病长寿和自在，光辉和名声和好运，获得广大受用一切，权势和神通，摧毁敌军，驱逐和分离和勾招，疾病和邪魔等寂灭之，事业之成就一切赐予，持誓言者守护我，一切成就之助伴，非时死亡和疾病们，邪魔和障碍们消除，恶梦和恶兆，恶作消除，世界安乐丰收。
English
The offering of Torma is recited as follows: Om, a single tree and a cemetery, a mountain and rocks and the place of caves, the edge of villages and roads and foundations, especially empty houses, containers and plains and empty land, especially the dwelling place of outcastes, black, fierce, very fierce, served together with Lhasbyin, black walls and terrifiers, the ghost king who delights in death, old curse mothers and fierce mothers, terrifying mothers and praised by Uma, victorious mother, extremely victorious powerful mother, invincible, a mother whom others cannot defeat, black mother, good mother, great black mother, black fat mother and yogini, powerful mother and moon mother, black mother, hater, Lampaki, stealing mother and lamp mother, sucking, local yogini, fierce mother's form and great form mother, fangs bared and skull mother, skull garland and Khatvanga bearer, great snake, sword, enemy axe wielder, vajra, likewise bow hand, the powerful mothers of the gods, the nature of the five dakinis, the mother who accomplishes all actions, the great victor of the mandala of union, likewise the chief Vajra Powerful Lord, likewise the great body of the Thus Gone One, the mother who generates union without clothes, by the command of the Vajra Powerful Mother, may all, all come here. Om Kakata Bandhana, Khakhadana Sarva Dushtam Hana Hana Ghataya Ghataya Amuka Sya Idam Karyabadhaya Hum Hum Hum Phet Phet Phet Dza Svaha. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Recite three times, shaking the cymbals. With hands clenched into fists, backs touching, ring fingers interlocked. Om Bhaksha Bhaksha Sarva Yoga Yogishvari Hum Hum Hum Dza Svaha. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Recite many times. Consider yourself abiding by your vows. Enjoy this offering torma, for us yogis and our retinue, freedom from illness, long life and power, splendor and fame and good fortune, may we obtain all vast enjoyments, power and magical abilities, destroy the enemy forces, expulsion and separation and summoning, pacify diseases and demons, grant all accomplishments of actions, may the vow-holders protect me, be companions in granting all accomplishments, eliminate untimely death and diseases, demons and obstacles, eliminate bad dreams and bad omens, bad deeds, may the world be peaceful and have good harvests.
English
May the grains increase and the Dharma flourish. May all goodness arise, and may all desires of the mind be fulfilled. Thus, engage in activity. Hūṃ Hūṃ Hūṃ! Thus, cross the vajra bell at the heart. Those united in mutual embrace, this adorned with miraculous powers, the protector's body beautiful on the body, I prostrate to the one liberated from reality. Thus singing, ringing the bell, praise with 'Liberate sentient beings,' etc. Then, if it is just a torma offering, may all sentient beings be without illness, may all sentient beings be happy. From whatever path beings go, may they attain Buddhahood. May I liberate those who are not liberated, may I free those who are not freed. Thus, out of compassion, I, the yogi, will perform this treatise. Thus, make aspirations. Oṃ Sarva Duṣṭan Praduṣṭān Hana Hana Gṛhṇa Gṛhṇa Kha Kha Khāhi Khāhi Gaccha Gaccha Svabhava Punārāga Manāya Hūṃ Phaṭ Svāhā. Recite this and strike the hand drum. Request the worldly deities to depart. Place the left fist at the heart, extend the right hand to the ground. Oṃ Ātma Tiṣṭha Svāhā. As before, gather the wisdom mandala into oneself. There is no need to gather the immeasurable palace. At the end, perform aspirations and auspiciousness, etc. If it is related to a tsok offering, first arrange two tormas. Bless them together with the tsok substances, then mix one offering with the torma of the transcendent world, and mix the second offering with the torma of the directional guardians. Offer as before, and after the praise is finished, in between, lead with verses and recite the verses. From each of their offerings, offer to the lama, yidam, dharma protectors, etc. Enjoy the tsok. Gather the leftovers. The first of the leftovers is offered to the Smoke Ash Mother. Cover it with the burning hand gesture, and sprinkle it with alcohol. Oṃ Āḥ Hūṃ Ha Hoḥ Hrīḥ. Bless it. Hold the finger in the gesture of fangs at the side of the mouth. Oṃ Bhu Bṛtāli Bṛtāli. Thus, invite. Oṃ Kuru Kuru Bṛtāli Bṛtāli. Cemetery mistress, face of accomplishment, fierce one, flesh-eating, hungry ghost mouth, oath-bound protector, blood-loving mother, one who makes the sound of kīlī, the one who has completed the union, in the center of the charnel ground corpse grove, the fierce one who cuts and eats, Smoke Ash Mother, together with the assembly and messengers, please partake, please accept, oath.
Chinese
名《智慧自在母十三尊成就法甘露滴》者，乃嘉 kingdom 嘉钦·达热纳塔为利他而作。略知此续王之续部、释疏、口诀之隐秘部分，言简意赅，极易把握精要。于修行圣地觉囊定稿。校订完毕。吉祥！ 顶礼！名为《吉祥金刚座四坛城仪轨甘露滴》。 嗡 斯瓦斯谛！ 吉祥金刚座四坛城仪轨名为甘露滴。 顶礼佛陀！ 智慧自在，以慈悲之甘露， 愿您于我心间，赐予呼吸与安住。 虽未穷尽秘密真言之海， 然我谨遵圣者之言，于此努力。 具足信心与利他心者， 或将涉足某些行为， 无论善恶， 圣者皆不禁制。 因金刚座四坛城之广大仪轨， 难以实践， 且精通者亦少， 故末世难见其利他之处。 然我见某些自诩贤能之辈， 虽有简略之作， 却多有错漏，失其精髓。 故我今避免彼等之失， 务求简明易懂， 契合本宗， 且无错漏。 此处之修持仪轨： 智慧自在母十三尊， 或可简化为本法之金刚萨埵成就法。 其后，为降临智慧之修持： 嗡 班杂 萨埵 阿贝夏亚 阿。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 或者，嗡 瑜伽 阿贝夏亚 阿。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 三十万遍。 又或者，嗡 嘛呢 咕噜 德日 达 孜利 孜利 吽 啪。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 念诵三十万遍，仅凭观视即可降临。 嗡 嘛达利 吽 啪。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 念诵三十万遍，仅凭听闻即可。 嗡 嘛达利 孜达 匝利地 吽 吽 啪。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 十万遍，亦可用于远方之人。 嗡 巴达利 巴达利 吽 啪。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 十万遍，亦可用于仅提及名字之人。