English
Touching the places with the mudras, (kṣuṃ, kṣuṃ, kṣuṃ, meaning: kṣuṃ) on the crown of the head, (hūṃ, hūṃ, hūṃ, meaning: hūṃ) on the two eyes, (yum, yum, yum, meaning: Mother) on the ears and nose, (suṃ, suṃ, suṃ, meaning: Su) on the tongue, on the throat, on the shoulders, on the heart, on the navel, thus blessing. Second, performing the offering: With the mudra of the Lion-faced Mother's samaya, recite (oṃ, oṃ, oṃ, meaning: Om) many times to consecrate the cleansing water. Touching the vessels of offering water and the torma with the mudra of the single-pointed vajra, recite (oṃ hūṃ svāhā, oṃ hūṃ svāhā, oṃ hūṃ svāhā, meaning: Om Hum Svaha) seven times. Although in the actual treatise of Arya Deva it is said that cleansing water is made only with offering water, in practice, cleansing water is made separately. With the previously consecrated cleansing water, sprinkle on the place and the offering substances, and purify with (oṃ sarva vimala saṃśodhana hūṃ phaṭ, oṃ sarva vimala saṃśodhana hūṃ phaṭ, oṃ sarva vimala saṃśodhana hūṃ phaṭ, meaning: Om, all, immaculate, purification, Hum, Phat). From the state of emptiness, inside golden, beautiful, and vast vessels, the offering substances arising from (oṃ vaṃ hūṃ śrīṃ kuṃ kṣuṃ iṃ guṃ, oṃ vaṃ hūṃ śrīṃ kuṃ kṣuṃ iṃ guṃ, oṃ vaṃ hūṃ śrīṃ kuṃ kṣuṃ iṃ guṃ, meaning: Om Vam Hum Shrim Kum Kshum Im Gum), are the nature of uncontaminated bliss, becoming as vast as the sky. With the mudra of the single-pointed vajra, and (oṃ pratīccha arghaṃ hūṃ, oṃ pratīccha arghaṃ hūṃ, oṃ pratīccha arghaṃ hūṃ, meaning: Om, accept, offering, Hum), joining the thumb and forefinger of the right hand, and (pravara satakārā pādyam pratīccha hūṃ, pravara satakārā pādyam pratīccha hūṃ, pravara satakārā pādyam pratīccha hūṃ, meaning: Excellent, hundredfold, respect, foot bath, accept, Hum). Similarly, with the mudras of scented water and so on, bless by reciting (oṃ hūṃ svāhā, oṃ hūṃ svāhā, oṃ hūṃ svāhā, meaning: Om Hum Svaha), (oṃ śrīṃ svāhā, oṃ śrīṃ svāhā, oṃ śrīṃ svāhā, meaning: Om Shrim Svaha), (oṃ kuṃ svāhā, oṃ kuṃ svāhā, oṃ kuṃ svāhā, meaning: Om Kum Svaha), (oṃ kṣuṃ svāhā, oṃ kṣuṃ svāhā, oṃ kṣuṃ svāhā, meaning: Om Kshum Svaha), (oṃ iṃ svāhā, oṃ iṃ svāhā, oṃ iṃ svāhā, meaning: Om Im Svaha), (oṃ guṃ svāhā, oṃ guṃ svāhā, oṃ guṃ svāhā, meaning: Om Gum Svaha). Third, guarding against obstacles: From the two vajra fists, extend the two middle fingers, and recite (oṃ hūṃ phaṭ, oṃ hūṃ phaṭ, oṃ hūṃ phaṭ, meaning: Om Hum Phat). Join the two thumbs, and turn the remaining fingers outward like the wings of a swan, and place them at the heart, and recite (oṃ vajra kavaca hūṃ phaṭ, oṃ vajra kavaca hūṃ phaṭ, oṃ vajra kavaca hūṃ phaṭ, meaning: Om Vajra Armor Hum Phat), this is guarding oneself. Circling the mudra of the Mind Mother Vajra Mother in all directions, and recite (oṃ hūṃ svāhā, oṃ hūṃ svāhā, oṃ hūṃ svāhā, meaning: Om Hum Svaha), transforming it into the ground of the phurba, the vajra fence, and the net. This is guarding the place. From the inverted vajra fist, extend the fingers, join the tips, and reverse them, circling three times at the heart, back, and crown of the head, and recite (oṃ ḍa ṭvuṃ hūṃ svāhā, oṃ ḍa ṭvuṃ hūṃ svāhā, oṃ ḍa ṭvuṃ hūṃ svāhā, meaning: Om Da Tvum Hum Svaha). Clap the palms together three times, and recite (oṃ vajra tuśya hoḥ, oṃ vajra tuśya hoḥ, oṃ vajra tuśya hoḥ, meaning: Om Vajra Satisfied Hoh), this is donning armor, which is guarding the yogi. Fourth, accumulating the gathering: Light radiates from the (hūṃ, hūṃ, hūṃ, meaning: Hum) at one's heart. The mandala of the Bhagavati Yeshe Wangchukma, the thirteen deities, together with the retinue of Buddhas and Bodhisattvas, (oṃ vajra samāja, oṃ vajra samāja, oṃ vajra samāja, meaning: Om Vajra Samaja) abide on the mandala. Offering to them, joining the thumb and forefinger of the right hand.
English
Ra. Extend the remaining fingers. Om Shrim Svaha. Flowers, etc. Extend the hand in the manner of applying scented ointment. Om Hum Svaha. Scented water, etc. Raise the middle finger of the right hand and join the tips of the remaining fingers. Om Kum Svaha. Incense. Raise the thumb from the right fist. Om Kshum Svaha. Lamp. Open the palms upward, and move the two thumbs to the center. Om Im Svaha. Food. From that, extend the thumbs outward. Om Gum Svaha, offer the torma. Then, with the lotus circle going first, join the palms. Om Nama Ste Hum Nama Mi Hum Namo Nama Hum Svaha. Om Pancha Dakini Puja Upasthana Naya Atmanam Nirya Taya Mi. Om Acharya Puja Upasthana Naya Atmanam Nirya Taya Mi. Om Sakala Tva Paritrana Naya Atmanam Nirya Taya Mi. Samaya Stam. Samaya Ho Ho Ho. Prostrate three times in this way. In the Buddha, Dharma, and Sangha, I always take refuge. All three vehicles and, Yoga secret dakini. Heroes, heroines, and powerful goddesses, Bodhisattvas, great beings. Especially, in the teacher, I always take refuge. Vairochana, Akshobhya, Ratnasambhava, Amitabha, Amoghasiddhi, etc. All Buddhas and Bodhisattvas, Please consider me. I, called so-and-so, from this time onwards, until I attain great enlightenment, The unsurpassed Bodhicitta, I will generate excellently. Just as the protectors of the three times, Have determined in enlightenment, The unsurpassed Bodhicitta, The excellent one, I will generate. The training in discipline, And accumulating virtuous dharmas, The three disciplines of benefiting sentient beings, I will hold firmly and separately. Buddha, Dharma, and Sangha, The unsurpassed Three Jewels, The vows born from Buddha Yoga, From today onwards, I will hold firmly. In the great and excellent Vajra family, The vajra, bell, and mudra also, I will hold in reality, I will also hold the teachers. In the great and excellent Ratna family, The pleasing samaya, Daily
Chinese
又于六时中，恒常布施四种布施。从大菩提所生之，莲花大族清净者，外与秘密三乘法，一切圣法皆受持。于业之殊胜大族中，具有一切诸律仪者，我当如实受持之。供养之事亦尽力为。无上菩提之心，圣者我已生起后，为利一切诸有情，我当受持一切律仪。未度者我当度，未脱者我当令脱，未出息者令出息，安立众生于涅槃。如是三次。供养境融入自身。第五，劝请与生起：于心间月轮上，住立红色的（藏文，ཀྵུཾ，梵文天城体，क्षुं，梵文罗马拟音，kṣuṃ，摧毁）字，其光芒焚烧自身与器情世间一切，净化为空性。心性安住于光明法身中。嗡 梭巴瓦 修达 萨瓦 达玛 梭巴瓦 修多 杭。（藏文，ཨོཾ་སྭཱ་བྷཱ་ཝ་ཤུདྡྷཿསརྦ་དྷརྨཱཿསྭཱ་བྷཱ་ཝ་ཤུདྡྷོ་ཧཾ，梵文天城体， ॐ स्वभावा शुद्धः सर्व धर्माः स्वभावा शुद्धो हम्，梵文罗马拟音，oṃ svabhāva śuddhaḥ sarva dharmāḥ svabhāva śuddho haṃ，嗡 自性 清净 一切 法 自性 清净 我）彼时，四空行母以歌声劝请：匝 匝 匝 匝，金刚萨埵成就安住之主尊。哈 哈 哈 哈 吽字怙主誓言之主我敬礼。瓦 瓦 瓦 瓦，金刚锁之秘密所生执持身。阿 阿 阿 阿 阿 呵 欢喜之金刚阿字融入唯一之吽。其后，从空性中，由阿 阿 依 依 乌 乌 瑞 瑞 丽 丽 艾 艾 欧 欧 昂 阿 产生月轮。其上，由嘎 卡 嘎 嘎 昂，匝 擦 匝 匝 尼，扎 叉 达 达 纳，达 塔 达 达 纳，巴 帕 巴 巴 玛，雅 Ra 啦 瓦 霞 卡 萨 哈 恰产生第二月轮。智我。（藏文，ཛྙ་ནོ་྅ཧཾ，梵文天城体，ज्ञानोऽहं，梵文罗马拟音，jñāno'haṃ，智我）于月轮中央，由吽字生起蓝色五股金刚杵，以吽字为标志。（藏文，ཧཱུཾ，梵文天城体，हुं，梵文罗马拟音，hūṃ，种子字）嗡 班杂 梭达 萨瓦 达玛 班杂 梭多 杭。（藏文，ཨོཾ་བཛྲ་ཤུདྡྷཿསརྦ་དྷརྨཱཿབཛྲ་ཤུདྡྷོ྅ཧཾ，梵文天城体， ॐ वज्र शुद्धः सर्व धर्माः वज्र शुद्धोऽहं，梵文罗马拟音，oṃ vajra śuddhaḥ sarva dharmāḥ vajra śuddho'haṃ，嗡 金刚 清净 一切 法 金刚 清净 我）彼金刚杵放光，化现无量如来，于一切刹土中成办有情之义利，复又融入彼金刚杵中。嗡 班达 摩 诺 杭 吼。（藏文，ཨོཾ་བརྟ་མོ་ནོ྅ཧཾ་ཧོཿ，梵文天城体， ॐ भर्ता मो नोऽहं होः，梵文罗马拟音，oṃ bhartā mo no'haṃ hoḥ，嗡 承担 我 吼）由此，自身成为智慧空行母，身色蓝色如浓厚乌云，光芒炽燃，三面忿怒，右面白色略带微笑，左面红色具有妩媚之姿，每一面皆具三眼，发髻赤黄色散乱，以五佛与颅骨为顶严
English
Again, in the six times, always give the four kinds of generosity. From the great Bodhi, the pure great lotus family, the outer and secret three vehicles, all the holy Dharma are upheld. In the supreme great family of karma, possessing all the vows, I will truly uphold them. I will also do my best in the work of offering. The supreme Bodhicitta, the holy one, I have generated, for the benefit of all sentient beings, I will uphold all vows. Those who have not been liberated, I will liberate. Those who have not been freed, I will free. Those who have not breathed, I will give breath. I will place sentient beings in Nirvana. Say this three times. The object of offering dissolves into oneself. Fifth, urging and arising: On the moon in the heart, the red KSHUM (Tibetan: ཀྵུཾ, Sanskrit Devanagari: क्षुं, Sanskrit Romanization: kṣuṃ, meaning: destroy) syllable is located, and its rays burn all of one's body and the entire world, purifying it into emptiness. The nature of mind abides in the clear light Dharmakaya. Om Svabhava Shuddha Sarva Dharma Svabhava Shuddho Ham. (Tibetan: ཨོཾ་སྭཱ་བྷཱ་ཝ་ཤུདྡྷཿསརྦ་དྷརྨཱཿསྭཱ་བྷཱ་ཝ་ཤུདྡྷོ་ཧཾ, Sanskrit Devanagari: ॐ स्वभावा शुद्धः सर्व धर्माः स्वभावा शुद्धो हम्, Sanskrit Romanization: oṃ svabhāva śuddhaḥ sarva dharmāḥ svabhāva śuddho haṃ, meaning: Om, purity of nature, all dharmas, purity of nature, I am.) At that time, the four Dakinis urge with songs: Dza Dza Dza Dza, Vajrasattva, the lord who dwells in accomplishment. Ha Ha Ha Ha, Hum syllable, protector, lord of vows, I prostrate. Va Va Va Va, the body holder born from the secret of the Vajra chain. Ah Ah Ah Ah Ah, Ho, the joyful Vajra, the A syllable dissolves into one Hum. Then, from the state of emptiness, from A A I I U U Ri Ri Li Li E Ai O Au Am Ah, a moon mandala arises. On top of that, from Ka Kha Ga Gha Nga, Tsa Tsha Dza Dzha Nya, Ta Tha Da Dha Na, Ta Tha Da Dha Na, Pa Pha Ba Bha Ma, Ya Ra La Wa Sha Sha Sa Ha Ksha, a second moon mandala arises. Jñāno'haṃ. (Tibetan: ཛྙ་ནོ་྅ཧཾ, Sanskrit Devanagari: ज्ञानोऽहं, Sanskrit Romanization: jñāno'haṃ, meaning: I am wisdom.) In the center of the moon, from the Hum syllable (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, seed syllable) arises a blue five-pronged vajra, marked with the Hum syllable. Om Vajra Shuddha Sarva Dharma Vajra Shuddho'ham. (Tibetan: ཨོཾ་བཛྲ་ཤུདྡྷཿསརྦ་དྷརྨཱཿབཛྲ་ཤུདྡྷོ྅ཧཾ, Sanskrit Devanagari: ॐ वज्र शुद्धः सर्व धर्माः वज्र शुद्धोऽहं, Sanskrit Romanization: oṃ vajra śuddhaḥ sarva dharmāḥ vajra śuddho'haṃ, meaning: Om, Vajra purity, all dharmas, Vajra purity, I am.) Light radiates from that vajra. Emanating immeasurable Tathagatas, accomplishing the benefit of sentient beings in all realms. Again, it dissolves into that very vajra. Om Bharta Mo No'ham Hoh. (Tibetan: ཨོཾ་བརྟ་མོ་ནོ྅ཧཾ་ཧོཿ, Sanskrit Devanagari: ॐ भर्ता मो नोऽहं होः, Sanskrit Romanization: oṃ bhartā mo no'haṃ hoḥ, meaning: Om, bearer, not I, Hoh.) From that, oneself becomes the wisdom Dakini, body color blue like thick rain clouds, blazing with light, three faces wrathful, the right face white slightly smiling, the left face red with a charming demeanor, each face possessing three eyes, hair reddish-yellow disheveled, crowned with the five Buddhas and skull cups.
Chinese
礼赞。身着红色法衣，以蛇和珍宝装饰，具有光芒燃烧的鬘条。六只手中，右边三只手举着喀章嘎，钺斧和金刚杵，左边三只手拿着金刚铃，指向心间的颅碗和宝剑。于狮子座之上，莲花日轮上，以菩萨跏趺坐姿安住，拥抱着自身光芒的金刚萨埵。嗡 乌德巴沃阿航 阿 阿 阿 阿昂 吽 梭哈。嗡 瑜伽效达 萨瓦 达尔玛 瑜伽效达沃阿航。摇动金刚杵。嗡 嘉纳 嘎约阿航。第六，加持是：如前守护八支，额头处嗡，喉咙处阿，心间处吽。以三尖旗印触碰。嗡 班扎 嘎雅 霍。嗡 班扎 瓦伽 阿。嗡 班扎 泽达 吽。以此等印封印。第七，灌顶是：合掌，四边如铁索般弯曲，中间两指尖相合，中间四指伸展，以五股金刚杵印触碰心口、额头、喉咙、头顶各处。萨玛约阿航 吽 吽 萨玛约 斯瓦 阿迪 提斯塔 玛姆。如是说。以三股金刚杵印触碰头顶五处。嗡 吽 阿 梭哈。以毗卢遮那佛为主的五部佛尊为头饰。第八，供养赞颂是：如前所示做手印。嗡 班扎 布贝 玛列 梭哈。嗡 杜贝 效瓦热 吽 梭哈。嗡 迪克夏 迪贝 吽 梭哈。嗡 扎地叉 索甘dei 吽 梭哈。嗡 咕噜 咕噜 玛哈 巴利 吽 梭哈。以此等供养。嗡 吽 梭哈。持金刚杵。嗡 舍利 梭哈。摇动铃铛。夺人心魄的头饰，珍宝的光芒装饰双足，铃铛所生，于心间紧紧拥抱的身躯，双足舞动，与秘密所生莲花结合，金刚心妙，是殊胜自在的大位。如是赞颂。第九，观想坛城之基是：左手背与右手心相合，从自在天开始，环绕。嗡 班扎 扎嘎拉 吽 啪。金刚墙。双手互相指尖相抵。嗡 仲 梭哈。上方金刚网。左手握拳，拇指按于地上。嗡