English
Ehya Che. Illusions and great illusions. Om Ah Gatsa Ah Gatsa Maha Naga Adhipati Sarva Bhurbhuva Hum Phat Svaha. Place the palm of the right hand on the thumb of the left hand, and spread the fingers like a bow. Om Hili Hili Maha Hili Trum Trem Puh Svaha. Offer seven times. From offering argham etc., everything is the same as before, except that the torma is thrown to the north. Similarly, in the west, all actions are the same as before, except for the round sitting posture, and the torma is decorated with yogurt and honey, {ེ་ཚེའི་ with oil ointment, and the mandala is spread with white flowers. Om Norbu Sang Gangwa Sang. Gyal Sang Ga Je Purbu and. Purbu Che and Lotus Crown. Conch Crown Gar and. Gar Chen Piercing and. Cutting and Measuring. Norbu Non-Jewel Extremely Jewel. Good Form Play Great Play. Fierce and Harm and Completely Moving. Auspicious and Beautiful Forms etc. By this command of Great Bliss. Send Yaksha Yakshini here. Hum Apadara Apadara. Om Patali Patali Bhaksha Paya Yogini Mata Hum Hum Hum Svaha. Thus invite. Bind both hands in vajra fists, join them and place them at the heart. Om Dhana Adhipataye Pataye Hum Svaha. Offer seven times. Afterwards, it is the same as before, except that the torma is thrown to the west. Then in the south, on a red sandalwood and blood mandala triangle, spread red and blue flowers etc. The torma is decorated with meat, blood, garlic, onions, curd, oil curd etc. Arrange blood offering water etc. The teacher moves his feet three times to form a triangle. In the middle of that, the vajra footsteps go forward, in the position of extending the right leg. Om Shing Chig... From there, may all come here. Om Kaka Tata etc. From the mudra of Immortal Victory, bend the fingers. Om Tishta Hum. Bhaksha Bhaksha Jah Phat Svaha. Offer seven times. Afterwards, the mantra is the same as before. The torma is thrown to the south. If you are interested and capable in these, after throwing the eastern torma, drive away the obstacles of the east and its separated directions, and in front of the mandala with musical instruments and threatening play etc.
Chinese
到來之後，進行觸摸，頂禮，唱金剛歌。又如前一樣，說吉祥語後往北方去，對所有佈施朵瑪等，都以此來區分種類。如果做不到那樣，就施放東方的朵瑪後往北方去等。以左繞的方式去，到施放完南方朵瑪的時候，驅逐四方的魔障並進行威嚇後進入。即使不進行觸摸等也可以，在依據智慧自在母的壇城儀軌時，捨棄東、北、西三方的朵瑪儀軌也可以。由於母續總體的儀軌需要在進行四方朵瑪儀軌的同時了解，因此依此而行。然後，此時如果能做到，就以廣大的火供和水供來令其歡喜。如果沒有空閒或者不能做到，就如右手掌上的「太陽...」那樣，到「變成攪拌之海...」之間如實觀想。金剛持自在瑜伽母，龍樹、聖天，普賢、善慧，善鎧甲、勝幢，瑪爾巴·曲吉洛哲，多德、無著稱，嘉察熱摩·貢噶，光榮和獅子吼，青扎·全知贊林巴，阿摩佉巴·扎仁巴，虛空戒律·智作傑，曲丹·洛哲耶多瓦，堪布蔣巴倫珠等，供養根本傳承上師們。嗡啊吽。在十三尊本尊的生起咒語後面加上三字，獻給共同的賓客，也是其他種類的解釋。之後，對於實修法中所說的朵瑪儀軌和會供等，必須確定僅僅是那些，從「嗡薩瓦比瑪拉...」開始，到融入其中。嗡啊吽。從「嗡阿卡若...」到念誦瑜伽清淨咒之間進行。那些是壇城供養的儀軌。然後，諸法如影像，清淨明亮無垢染，不可執取不可說，從因和業中真實生，如是如是真實生，以此諦實壇城乃，如影清晰諸弟子，願皆無垢得見之。如此說諦實語。為了進入壇城而獻曼扎。大樂您是主尊導師等。
English
After arriving, touch, prostrate, and sing the Vajra song. Again, as before, after saying auspicious words, go to the north and distinguish all the offerings of torma, etc., by this. If you cannot do that much, then release the eastern torma and go to the north, etc. Go in a counter-clockwise direction, and when the southern torma has been released, drive away the obstacles of the four directions and intimidate them before entering. It is okay even if you do not touch, etc. When relying on the mandala ritual of the Wisdom Empowerment Mother, it is okay to omit the torma rituals of the east, north, and west. Since the general ritual of the Mother Tantra needs to be understood while performing the four-directional torma ritual, do it accordingly. Then, if possible at this time, please them with extensive fire offerings and water offerings. If there is no time or you cannot do it, then visualize as it is from "Sun on the right palm..." to "Become the churning ocean..." Vajradhara, the empowered yogini, Nagarjuna, Aryadeva, Samantabhadra, Sumati, Good Armor, Victory Banner, Marpa Chokyi Lodro, Dodé, Asanga Trakpa, Gyatsa Ramo Kunga, Glory and Lion's Roar, Ngotsa Kunkhyen Zamlingpa, Amogha Pa Drak Rinpa, Namkha Tsultrim Khyenrap Je, Chöden Lodro Yedorwa, Khenchen Jampa Lhundrup, etc., offer to the root and lineage lamas. Om Ah Hum. Add the three syllables to the end of the generation mantras of the thirteen deities and offer them to the common guests, which is also an explanation of other types. After that, it is necessary to determine only those torma rituals and tsok offerings, etc., that are mentioned in the sadhana, from "Om Sarva Bimala..." to dissolving into it. Om Ah Hum. From "Om Akaro..." to reciting the Yoga Purification Mantra. Those are the rituals for offering the mandala. Then, all dharmas are like images, pure and clear without impurities, ungraspable and unspeakable, truly arising from cause and effect, thus and thus truly arising, by this truth, may the mandala, like a clear image, be seen without impurity by all disciples. Thus, speak the words of truth. Offer the mandala for the purpose of entering the mandala. Great bliss, you are the main guide, etc.
Chinese
祈请大地。从“佛法僧”开始，直至“引导众生入涅槃”。因此，为了慈悲追随，我将持守此戒律。如此受持戒律。以ཨཱ་ཁཾ་ཝཱི་ར་ཧཱུཾ་（藏文，आः खं वीर हूं，āḥ khaṃ vīra hūṃ，啊 空 维ra 吽）抛洒鲜花和眼罩。诸佛之自性身，我皈依上师。勇士瑜伽母之轮，我顶礼结合之座。名为真实义语狮子瑜伽者，于断除烦恼之义极善巧，于增长轮回二千根本烦恼者，请息灭之，瑜伽真实义之王，请成办之。如是三次。忆念三平等性之义，念诵：嗡 梭巴瓦 咻达 萨瓦 达玛 梭巴瓦 咻多 杭。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。嗡 班杂 咻达 萨瓦 达玛 班杂 咻多 杭。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。嗡 瑜伽 咻达 萨瓦 达玛 瑜伽 咻多 杭。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。如是念诵。身体之业有三种，语言之业有四种，意之业有三种，以身律仪守护誓言。如是宣说清净之法。应断除我慢与嗔恚，粗暴与恶语。应断除罪恶之友，以及杀生偷盗等。不应贪执一切受用，自身应知足。对于歌舞音乐等，不应贪执外道之典籍。铁钩五等誓言，不应轻蔑舍弃。如是安立于誓言。嗡 班杂 达吉尼 布扎 乌巴斯塔 纳亚 阿特玛 南 尼雅 达亚 弥。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。嗡 阿杂日亚 布扎 乌巴斯塔 纳亚 阿特玛 南 尼雅 达亚 弥。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。嗡 萨 嘎拉 萨 瓦 帕日 扎 纳 阿特玛 南 尼雅 达亚 弥。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。如是从东方开始，向四方顶礼三次，如是各做一遍。自身安住于东方之门，于额头念嗡（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），于喉咙念阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），于心间念吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。萨玛雅 斯瓦。萨玛雅 吼。阿是诸字之首，加持为语之金刚。吽是焚烧烦恼者，加持为意之金刚。嗡是勾招智慧者，加持为身之金刚。如是念诵。悦意者，汝是谁？如此提问。回答：我是具大福分之苦行者。嗡 格里 格里 玛里 固日尼达。班杂 扎里达。永 永 永 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。如是于帷幕之中。
English
The earth is invoked. Starting from "Buddha, Dharma, and Sangha," until "leading sentient beings to Nirvana." Therefore, for the sake of compassionate following, I will uphold this discipline. Thus, the vows are taken. Flowers and blindfolds are cast with Āḥ Khaṃ Vīra Hūṃ. (藏文，आः खं वीर हूं，āḥ khaṃ vīra hūṃ，Ah, Kham, Vira, Hum) The self-nature body of all Buddhas, I take refuge in the Guru. Heroic Yogini Mandala, I prostrate to the seat of union. The one named Lion of Speech of True Meaning, who is extremely skilled in the meaning of cutting off afflictions, to the one who increases the two thousand root afflictions of existence, please pacify them, King of Yoga True Meaning, please accomplish it. Like this, three times. Remembering the meaning of the three samenesses, recite: Om Svabhava Shuddha Sarva Dharma Svabhava Shuddho 'Ham. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Om Vajra Shuddha Sarva Dharma Vajra Shuddho 'Ham. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Om Yoga Shuddha Sarva Dharma Yoga Shuddho 'Ham. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Thus recite. The actions of the body are threefold, the actions of speech are fourfold, the aspects of mind are threefold, guarding the vows through bodily restraint. Thus, the pure Dharma is explained. Pride and anger should be abandoned, rudeness and harsh words. Evil friends should be abandoned, as well as killing and stealing. One should not be attached to all enjoyments, one should definitely be content. For things like dances and music, one should not be attached to external scriptures. Vows such as the five hooks, should not be despised and abandoned. Thus, one is established in the vows. Om Pancha Dakini Puja Upasthana Ya Atmanam Nirya Ta Ya Mi. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Om Acharya Puja Upasthana Ya Atmanam Nirya Ta Ya Mi. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Om Saka La Satva Paritrana Atmanam Nirya Ta Ya Mi. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Thus, starting from the east, prostrations are made to the four directions three times each. One's self abiding at the eastern gate, at the forehead, say Om (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), at the throat, say Ah (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), at the heart, say Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Samaya Tvam. Samaya Ho. Ah is the best of all letters, bless it as the Vajra of Speech. Hum is the burner of afflictions, bless it as the Vajra of Mind. Om is the summoner of wisdom, bless it as the Vajra of Body. Thus, it is said. O pleasing one, who are you? Thus, the question is asked. The answer: I am a great fortunate ascetic. Om Kili Kili Mali Ghurnita. Vajra Chalita. Yum Yum Yum Svaha. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Thus, inside the curtain.
Chinese
入座吧！如今你已进入一切如来之种姓。因此，我将为你生起金刚智慧，凭借此智慧，你将获得一切如来之成就，更何况其他的成就呢？你也不应在未见过此大坛城者面前谈论，否则你将违犯誓言。金刚萨埵，如今你已，真实入于心。若说此理，则彼即刻分离而逝。于海螺之水中，哈 呵 啥（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。念诵三遍后饮用，今日知晓此智慧，故应享用此甘露。此乃你之地狱之水，违犯誓言则焚烧，守护誓言则成就，饮用金刚甘露之水吧！嗡 杜尔嘎谛 阿哈ra亚 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。从今以后，我就是你的金刚手，我命令你做什么，你就必须做什么。你不要轻蔑我！若轻蔑，则未舍弃蛆虫而死之时，将堕入地狱。如是立誓。一切如来加持，祈请光荣金刚萨埵降临于我。自身化为智慧自在母，身色白色，双手持卡杖嘎和颅碗之身相。于心，如莲花盛开般的中央。风之种子字 ཡུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），四方由四个ཡུ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字围绕。中央的ཡུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字之上，蓝色ཧཱུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字，五种智慧之自性，双足之下，亦是ཡུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字所化之风轮。从坛城主尊之心间放出光芒。自己足下的风猛烈摇动，将空中之“耶 热 热”抬起。因此，从心间的五个风之种子字中，风摇动。ཧཱུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字催动，五种智慧之自性，五色光芒极度燃烧，充满自身。从主尊之心间放出光芒。从坛城之诸神众，以及一切佛菩萨之心间，迎请智慧自在空行母众等一切，融入自身无二无别。伴随着乐器之声，嗡 阿 康 啦 咧 赫
English
Enter! Now you have entered the lineage of all Tathagatas. Therefore, I shall generate the Vajra Wisdom for you, by which wisdom you will attain the accomplishment of all Tathagatas, let alone other accomplishments. You should also not speak in front of those who have not seen this great mandala, lest you break your vows. Vajrasattva, now you have, truly entered the heart. If this principle is spoken, then it will immediately separate and depart. Into the conch water, Ha Ho Hrih (Tibetan, Sanskrit Devanagari, Romanized Sanskrit, Chinese literal meaning). Recite three times and drink, today knowing this wisdom, therefore, partake of this nectar. This is your hell water, breaking the vow will burn, keeping the vow will accomplish, drink the Vajra nectar water! Om Durgati Ahara Ya Svaha (Tibetan, Sanskrit Devanagari, Romanized Sanskrit, Chinese literal meaning). From now on, I am your Vajrapani, whatever I command you to do, you must do. Do not despise me! If you do, then at the time of death without abandoning the maggots, you will fall into hell. Thus, the vow is made. May all the Tathagatas bless, I pray that glorious Vajrasattva descend upon me. May I transform into the form of the Wisdom自在母, white in color, with two hands holding a khatvanga and a skull cup. In the heart, in the center like an open lotus flower. The seed syllable of wind, YUM (Tibetan, Sanskrit Devanagari, Romanized Sanskrit, Chinese literal meaning), surrounded on four sides by four YA (Tibetan, Sanskrit Devanagari, Romanized Sanskrit, Chinese literal meaning) syllables. Above the central YUM (Tibetan, Sanskrit Devanagari, Romanized Sanskrit, Chinese literal meaning) syllable, a blue HUM (Tibetan, Sanskrit Devanagari, Romanized Sanskrit, Chinese literal meaning) syllable, the nature of the five wisdoms, below the two feet, also a wind wheel transformed from the YUM (Tibetan, Sanskrit Devanagari, Romanized Sanskrit, Chinese literal meaning) syllable. Light radiates from the heart of the main deity of the mandala. The wind under one's feet shakes violently, lifting the "Yay Ray Ray" into the sky. Therefore, the wind stirs from the five wind seed syllables in the heart. The HUM (Tibetan, Sanskrit Devanagari, Romanized Sanskrit, Chinese literal meaning) syllable is activated, the nature of the five wisdoms, the five-colored rays of light blaze exceedingly, filling one's body. Light radiates from the heart of the main deity. From the hearts of all the deities of the mandala, and all the Buddhas and Bodhisattvas, invite all the Wisdom自在母 Dakinis and others, merging into oneself without duality. Accompanied by the sound of musical instruments, Om Ah Kam La Le Hrih.