Chinese
化为金刚萨埵与智慧自在母双运之身。父母平等入定的喜悦之声，迎请十方诸佛菩萨众。进入父母之身，融入心间的菩提心中。秘密地稳固俱生智的菩提心，置于我的舌尖。如过去诸佛，为菩提子授灌顶一样，我今天为你授予秘密心续的灌顶。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。此乃无上之彼性，不可言说之二无二智慧，如法界虚空般，真实体验殊胜之乐。啊吙玛哈苏卡（藏文：ཨ་ཧོ་མཧཱ་སུ་ཁཾ，梵文天城体：अहो महासुखं，梵文罗马拟音：aho mahāsukhaṃ，汉语字面意思：啊！大乐）。以三字真言移除面纱。如是，在莲花坛城中获得秘密灌顶，有权修习脉、气、明点的瑜伽，以及自身具方便的秘密。大红血与樟脑混合，再与红檀香妥善调和，同样与金刚水混合，第五种说是从心中生出。诸佛皆一致宣说，此誓言无上，善者你应守护。如是宣说誓言。之后，为求智慧之灌顶，献上曼扎。诸佛皆有大秘密，如吉祥金刚心，宣说金刚法一样，祈请怙主赐予我恩德。三次。如前一样系上眼罩。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。洒甘露。交付具足一切相的明妃。无二双运即是，金刚铃杵手印亦是，各自执持彼性，金刚即是自性，铃是法的明妃。以手印交合之方式，方便融入其中。方便化为金刚萨埵，明妃化为智慧自在母。父母因贪恋而平等入定。从七万二千脉中生起菩提心，以方便智慧到达顶端和返回原位的次第，圆满了顺生和逆转的喜悦次第，从而显现俱生。以嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）移除面纱。在莲花坛城中获得智慧灌顶，有权修习业和智慧的
English
Transformed into the form of union with Vajrasattva and the Wisdom自在母. The sound of joy from the parents' equal absorption, invites all the Buddhas and Bodhisattvas of the ten directions. Entering the bodies of the parents, merging into the Bodhicitta in the heart. Secretly stabilizing the innate wisdom of Bodhicitta, placing it on my tongue. Just as the Buddhas of the past, bestowed empowerment upon the Bodhisattva sons, today I bestow upon you the empowerment of the secret mind stream. Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Āḥ (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿), Hūṃ (藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽). This is the unsurpassed Suchness, the inexpressible non-dual wisdom, like the Dharmadhatu space, truly experiencing the supreme bliss. Aho Mahasukhaṃ (藏文：ཨ་ཧོ་མཧཱ་སུ་ཁཾ，梵文天城体：अहो महासुखं，梵文罗马拟音：aho mahāsukhaṃ，汉语字面意思：Ah! Great Bliss). Remove the veil with the three syllables. Thus, having received the secret empowerment in the lotus mandala, one has the authority to practice the yoga of channels, winds, and bindus, and the secrets of one's own body with skillful means. Great blood mixed with camphor, and also properly blended with red sandalwood, likewise mixed with Vajra water, the fifth is said to arise from the mind. All the Buddhas unanimously declare, this vow is unsurpassed, the virtuous one should protect it. Thus, the vow is proclaimed. Then, in order to obtain the empowerment of wisdom, offer the mandala. All the Buddhas have great secrets, just as the glorious Vajra Heart, taught the Vajra Dharma, may the Protector bestow grace upon me. Three times. Bind the blindfold as before. Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Āḥ (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿), Hūṃ (藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽). Sprinkle nectar. Entrust the consort who is fully endowed with all characteristics. The non-dual union is, the Vajra bell and mudra are also, each holding their respective nature, the Vajra is the self-nature, the bell is the Dharma's consort. In the manner of hand seal union, the means dissolve into it. The means transform into Vajrasattva, the consort transforms into Wisdom自在母. The parents equally enter into samadhi due to attachment. From the seventy-two thousand channels, the Bodhicitta arises, with the order of the means and wisdom reaching the peak and returning to its original place, the order of joy of arising and reversing is completed, thereby manifesting the innate. Remove the veil with Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Āḥ (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿), Hūṃ (藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽). Having received the wisdom empowerment in the lotus mandala, one has the authority to practice the karma and wisdom of
Chinese
有权修持手印等其他身合方便的甚深秘密。见到所有女性时，从左绕三圈，用头顶敬礼后，祈请三次。我不是你的儿子，直至菩提产生，以菩提支分乳房中产生的自己的乳汁养育。如此宣告誓言。为第四灌顶之义献曼扎。以“义谛语狮子”等祈请三次。恒常于法界自性中，果位不动恒常安住。恒常微细故无衣，故而识融入于智慧。识若成智慧，则菩提次第得见。法界自性不变异，不为分别垢染污，远离常断之智慧，即是自性大乐，是为第四智慧。于义谛菩提心之坛城中，获得第四灌顶，各自现证最胜之果位自证智。如是，从坛城仪轨中，彼等一切大秘密之灌顶，即是最胜之果位。如是宣说了第四灌顶。其后，是对于誓言或行为的教诲：诸法自性清净，彼之事物自性，于事物自性无有中，显示圆满菩提次第。以忍辱之法为先导，不恼害众生。不说粗语绮语，不令众生厌烦。守护戒律，不贪爱众生。自己即便死去亦可，不应杀害众生性命。犹如猛烈燃烧之火，不触碰他人之财物。守护瑜伽士之身体，不做互相区分之事。修瑜伽之瑜伽士，于彼无有虚妄。行为具有正念，饮食受用具有正念。欢喜嬉戏具有正念，朵玛等仪轨也具有正念。瑜伽士欲成就，依止众生则能成就。凡是知晓一切之弟子，做令心欢喜之事。生起平等性智后，视一切为平等。恒常行持平等之行。
English
One has the authority to meditate on the profound secrets of skillful means combined with the body, such as mudras. When seeing all women, circumambulate three times from the left, and after bowing with the crown of the head, supplicate three times. "I am not your son, but until enlightenment arises, I will nourish you with my own milk that comes from the breasts, the limbs of enlightenment." Thus, declare the vow. Offer a mandala for the meaning of the fourth empowerment. Pray three times with "Lion of Meaningful Speech," etc. Constantly in the nature of the Dharmadhatu itself, the state of unwavering permanence abides. Always subtle, therefore without clothes, thus consciousness dissolves into wisdom. When consciousness becomes wisdom itself, the stages of enlightenment are seen. The nature of the Dharmadhatu is unchanging, unstained by the defilement of concepts, and that wisdom, free from permanence, is itself the nature of great bliss, which is the fourth wisdom. By obtaining the fourth empowerment in the mandala of the essence of Bodhicitta, one individually manifests one's own awareness of the supreme state. Moreover, from the mandala ritual, the empowerment of all those great secrets is the supreme state. Thus, the fourth empowerment is shown. After that, the advice on vows or conduct is as follows: All phenomena are pure in their own nature, the very nature of that thing, in the absence of the nature of things, the stages of complete enlightenment are shown. With the Dharma of patience as a preliminary, do not harm sentient beings. Do not speak harsh or frivolous words, and do not annoy sentient beings. Protect the vows of morality, and do not be attached to beings. Even if one's own self dies, it is acceptable, but one should not kill the life of sentient beings. Since it is like a fiercely burning fire, do not touch the wealth of others. Protect the body of the yogi, and do not do things that create division between each other. The yogi who practices yoga, there is no falsehood in that. Conduct should be with mindfulness, and eating and enjoying should be with mindfulness. Rejoicing in happiness should be with mindfulness, and rituals such as torma should also be with mindfulness. The yogi who desires to achieve, if he relies on sentient beings, he will achieve. Whatever disciple knows all, do the works that please the mind. Having generated the wisdom of equality, view all as equal. Always practice equal conduct. Always
Chinese
礼敬：嗡 纳嘛 吽 斯瓦哈。左手握拳置于胸前，右手握拳置于地上。以“嗡 汝等有情”等，以及“嗡 嘎擦 嘎擦”等两段咒语，遣送宾客。修供期间，在最初的几天，仅遣送朵玛宾客，之后对本尊和坛城之神进行坚住。在后面的日子里，以“嗡 汝等”等祈请，将宾客和坛城尊众一同遣送。以}嘎二字遣送宾客。以“嗡 阿斯玛 谛斯塔”等，将坛城尊众收回自身。嗡 吉利 吉利 迪尼 吽 扎 斯瓦哈。如此清扫彩粉，倒入瓶中后迎请。其仪轨与通常的相同。遣送残食朵玛的情况，虽然之前已经说过，但如果咒语已经预先成就，则此处不需要。通常在绘制坛城之后，据说还要再次进行火供和会供。对于绘画的方面，修供最初的几天与之前所说相同，只是将本尊和坛城一同进行坚住即可。无论如何，最终都要进行祈愿和广大的吉祥。三有炽燃之身，具足随和调柔。光芒锐利，具足千倍，如百千个太阳。具足众多身相和装束，随和调柔。瑜伽虚空至上之自在，作舞嬉戏。吽 吽 吽，如此歌唱。如此，此乃坛城仪轨心要略摄，主要依赖于仪轨广大的次第，并略加简化。因此，对于广大的瑜伽虚空坛城，也只需将此仪轨稍作调整即可大致完成，但需要补充赞颂和详细的本尊显现偈颂。此外，如果不依赖心要略摄，而是以这部总集续部中所说的内容为基础，其余部分从共同的秘密仪轨中补充，也能产生一种简易而良好的仪轨，但暂时未在此处撰写。按照玛尔巴和恩果上师的传统，也有许多与喜金刚等相符的文字，务必牢记。深广续部犹如虚空坛城，傲慢之人的智慧之眼，如磁铁之子。
English
Homage: Oṃ namaḥ hūṃ svāhā. The left fist is placed at the heart, and the right fist is placed on the ground. With "Oṃ you sentient beings," etc., and the two mantra sections such as "Oṃ gaccha gaccha," the guests are dismissed. During the practice offering, on the first few days, only the torma guests are dismissed. After that, the deities of the support and the colored powders are stabilized. On the following days, with "Oṃ you," etc., the guests and the mandala deities are invited together. With the syllable }ga, the guests are dismissed. With "Oṃ asmatiṣṭha," etc., the mandala deities are absorbed into one's own body. Oṃ kili kili dini hūṃ jaḥ svāhā. Thus, the colored powders are swept up, poured into a vase, and invited. The ritual for that is the same as usual. Although the sending of the leftover torma has been mentioned earlier, if the mantra has already been accomplished beforehand, it is not needed here. Generally, after drawing the mandala, it is said that fire puja and gaṇacakra are to be performed again. For the aspect of painting, the first few days of the practice offering are the same as mentioned before, except that the support and the mandala are stabilized together. In any case, in the end, prayers and extensive auspiciousness should be performed. The body blazing with the three realms is endowed with gentleness and discipline. The sharp rays are endowed with a thousand times, like a hundred thousand suns. Endowed with many forms and attire, gentleness and discipline. The lord of yoga, the supreme sky, dances and plays. Hūṃ hūṃ hūṃ, thus sing. Thus, this is a concise compilation of the essence of the mandala ritual, mainly based on the extensive sequence of the ritual, and simplified with easy words. Therefore, for the extensive yoga sky mandala, this ritual can be mostly accomplished by simply adjusting this ritual, but it is necessary to supplement the praises and detailed verses of the deity's manifestation. Furthermore, if one does not rely on the concise compilation of the essence, but bases it on what is said in this condensed tantra, and supplements the remaining parts from the common secret ritual, a simple and good ritual can also arise, but it has not been written here for the time being. According to the tradition of Marpa and Ngok, there are also many texts that can be combined with Hevajra, etc., be sure to remember them. The profound and vast tantra is like the sky mandala, the eye of wisdom of the arrogant, like the son of a magnet.
Chinese
何处观？往昔善根以智慧之力成熟，仅由此一便可衡量一切佛法，此乃奇妙。此乃汇集了众多汉藏典籍之善说精华的坛城仪轨。书写此仪轨之功德，回向遍布虚空的无量众生。如是，名为《吉祥金刚座四坛城仪轨甘露明点》者，乃嘉钦巴·达热纳塔所决定宣说。愿吉祥！校对完毕！ 顶礼薄伽梵智慧自在！名为《金刚座四法导引·开启智慧之门》。 顶礼上师！ 于此大乐百瓣莲花盛开之际，极明亮之花蕊显现，至高无上之上师智慧自在母，一切事物皆供养于顶髻之上。过去圣者虽已造，然零散而不清晰，甚深秘密之道，无有错乱地汇集并清晰地书写。 吉祥金刚座四续部所出之圆满次第口诀，虽于续部之直接开示中亦明晰，然主要依止成就者译师传承之口诀而宣说。 其中，自我的第三座之足部方向，以及第四座之上半部分，宣说了安立实相之理。诸多其他情形中，也各自宣说了风之圆满次第。从第四座之结合座中，宣说了关于其他身体手印之内容。从第二品之桑座中，展示了不可思议之次第，以及生起次第之微细明点，即宝珠明点，眉间与心间，即明点之口诀，以及共同行持之门遮止，以及圆满次第之真实瓦努，以及牛蹄十三字，以及二字，以及一字，以及知晓他人心识，以及真实性之火供等。第三品中，有卵生之口诀，以及水木花十三字，以及向上迁转，以及入城及其支分等。第四品中，有水木稻穗九字，以及佛塔宝瓶之支分束缚风，以及佛塔之口诀，以及佛塔……