Chinese
呀！吉祥胜乐母等二十尊，以赐乐天女等作供养。 轮宝、象宝、如意宝、马宝，玉女、主藏臣、将军，以七政宝，充满三千世界而供养。 宝剑、房屋、皮革、园林，卧具、衣物、上妙鞋履，红莲、蓝莲、毗琉璃，猫眼石、金刚、珍珠，珊瑚以及次等众宝，月光石等宝物类。沐浴池、天物衣物，五种姓的柱子和坐骑，各自手印的誓言物，不耕而生的庄稼、如意牛，宝藏之瓶、如意树，充满田地而供养。莲花座、日、月、五禅垫，以六种手印装饰，菩提分法之七花，八吉祥天女供养。 红色的胜幢以及黄色，白色、黑色、黄褐色，以及各种衣物，众多鲜花花鬘，幡幢以及悬挂的绸缎，箭和帷幕非常美丽。无量饮食，以九宝瓶作供养。特别是为了供养上师，悬挂着发出声音的铃铛，以鲜花香等装饰，敲打着喜悦的大鼓作供养。供养百千黄金，以及各种珍宝，一百双丝绸，象、马和国土，耳环以及手镯，颈饰、指环和圣物，为了供养而备办黄金制成之物。贤妻以及女儿，男仆、女仆和姐妹们，顶礼之后作供养。身语意三恭敬，三时之善资具，从今开始作为奴仆，以自身一切事物供养。 其他从方便智慧结合所生，殊胜的月亮花，完全享用获得安乐。以内供作供养。成就、誓言、五甘露，五种姓的誓言灯五盏，安乐之胜因五妙欲，供养上师坛城本尊。天女金刚三部之族，莲花部等四部，俱生、处生、种生女，以及末生、勤奋所得，歌女、法女、金刚女，旃陀罗女以及婆罗门女，族类。
English
Ya! Twenty deities including the Bliss Supreme Mother, are offered to by the goddesses who bestow bliss. Wheel jewel, elephant jewel, wish-fulfilling jewel, horse jewel, lady, householder, and male, with the seven royal treasures, filling the three thousand worlds as an offering. Sword, house, leather, garden, bedding, clothes, and excellent shoes, red lotus, blue lotus, beryl, emerald, vajra, pearl, coral, and lesser jewels, moonstone and other kinds of jewels. Bathing pond, divine clothes, pillars and vehicles of the five families, vows of respective hand symbols, unplowed crops, wish-fulfilling cow, treasure vase, wish-fulfilling tree, filling the fields as an offering. Lotus throne, sun, moon, five meditation cushions, adorned with six hand gestures, seven flowers of the limbs of enlightenment, eight auspicious goddesses are offered. Red victory banner and also yellow, white, black, yellowish-brown, and various clothes, many flower garlands, banners and hanging silks, arrows and curtains are very beautiful. Immeasurable food and drink, offered with nine vases. Especially for the sake of offering to the lama, hanging bells with sound, adorned with flowers and incense, offering by beating the great drum of joy. Offering a hundred thousand gold, and various kinds of jewels, a hundred pairs of silk, elephants, horses, and territory, earrings and bracelets, necklaces, rings, and sacred objects, prepared for the sake of offering made of gold. Virtuous wife and daughter, male servants, female servants, and sisters, after prostrating, make offerings. With body, speech, and mind, with reverence, the merits and enjoyments of the three times, from now on as a servant, offering with all of oneself and possessions. Furthermore, arising from the union of skillful means and wisdom, the sacred moon flower, fully experiencing it, one obtains bliss. Offering with the inner offering. Accomplishment, vows, five ambrosias, five vow lamps of the five families, five supreme causes of bliss, five intoxicants, offering to the lama, mandala, and deity. Goddesses of the three vajra families, four families including the lotus family, co-born, place-born, family-born women, and those born at the end, obtained through diligence, dancers, dharma women, vajra women, candala women, and brahmin women, lineages.
Chinese
六处所生手印胜，有形母等七种姓， 特殊上师种女众，母与姊妹及女儿， 妻及使女共四种，另有八种异姓女， 三十六种百种等，供养方便智慧双运合， 三智慧之体性明示，以胜妙喜乐令欢喜， 五境分判为三类，三显现及诸自性， 趋近于光明之中，以秘密供养而供养， 奉献金刚日之鲜花，以拙火燃香而熏香， 不坏真言之灯明亮，以月光遍身之香气， 空性相之妙饮食，诸法了知如影像， 声空一切音声等，化身坛城美名香， 大乐味之满足及，双运所触最胜乐， 上师坛城诸天众，以无上者而供养。 尤以内在自性之，蜂蜜朱砂及冰片， 与彼赤旃檀木合，金刚一切相持相， 方便智慧粗猛力，调合寂静之饮料， 如是尝受自精滴，供养诸佛菩萨众， 总而言之世间界，一切供养皆奉献， 轮回无始时以来，直至如今我等之， 三毒所作诸罪业，身语意之诸恶行， 已作及作教唆与，随喜赞叹述说等， 一切如今个别忏，无知不敬放逸故， 自性罪及所违犯，三律仪等诸罪过， 尤以扰乱上师心，违越善逝之教言， 嗔恨道友舍慈悲，弃舍菩提心瞋毁， 诽谤宗派未成熟，授予秘密毁坏蕴， 于清净法起疑惑，于恶毒者起慈爱， 远离名等诸功德，于彼生起异念想， 欺诳信士于会供，违犯誓言毁女众， 十四根本堕罪及，喜乐未学明妃者， 于会供轮起诤讼，为诸有信说他法， 于声闻乘住七日，劣
English
Supreme Mudra arising from the six places, Seven lineages including those with form, Especially women of the Lama lineage, Mother, sister, daughter, and Wife, the four kinds of messenger women, Also the eight other lineages of women, Thirty-six, a hundred lineages, and so on, Offering the union of skillful means and wisdom, Clearly demonstrating the three wisdoms, Satisfying with the bliss of the sacred. From the threefold division of the five objects, The three appearances and their natures, Approaching the clear light, Offering with secret offerings. Offering the Vajra Sun flower, Incensing with the incense of blazing Tummo, Illuminating the lamp of indestructible mantra, The fragrance of the moon pervading the entire body. The ambrosia of emptiness aspect, Realizing all phenomena as like reflections, All sounds and vibrations that are empty, The fame and fragrance of the emanation mandala. Satisfying with the taste of great bliss, And the supreme bliss of the touch of union, Offering to all the Lamas, mandalas, and deities, With the unsurpassed. Especially the inner essence, With honey, vermillion, and camphor, And red sandalwood combined, Holding the signs of all Vajra aspects. Combining the great power of skillful means and wisdom, Experiencing it like a peaceful drink, Offering with the essence of one's own substance, drops, To all Buddhas and Bodhisattvas. In short, of all the realms of the world, Offering all offerings. From beginningless samsara, Until now, we Have taken all with the three poisons, Whatever misdeeds of body, speech, and mind, Have been done, caused to be done, rejoiced in, praised, spoken, and so on, All of that I now confess individually. Due to ignorance, disrespect, and carelessness, Natural transgressions and Whatever violations of the three vows, Especially disturbing the Lama's mind, Transgressing the Sugata's words, being angry with spiritual siblings, Abandoning loving-kindness, forsaking Bodhicitta, slandering, Denigrating philosophical tenets, bestowing secrets upon the immature, criticizing the aggregates, Hesitating about pure Dharma, loving the malicious, being devoid of names and so on, Thinking differently about that, deceiving the faithful, in the Tsogkhor, Breaking vows, denigrating women, the fourteen root downfalls, and Delighting in relying on untrained consorts. Arguing in the Tsogkhor wheel, teaching secret Dharma, teaching other Dharmas to the faithful, Staying for seven days among the Shravakas, inferior
Chinese
如果是向不应示现者示现秘密， 向不贤善者展示手印， 未经灌顶便从事坛城事业， 如是等等支分堕罪与， 粗罪无论造了什么， 不依止应依止的， 不修持修持的誓言， 五部如来的誓言， 以及超过百种誓言等， 四续部中所说的， 所有罪过都忏悔。 诸佛菩萨圣众们， 以及各位凡夫所造的， 轮回涅槃三时中所产生的， 所有善根都随喜。 虽然没有讲说佛语的能力， 为了引导众生获得解脱， 无上法轮永不间断， 祈请现在就转动。 虽然自性没有生灭， 为了救度可怜的众生， 轮回有多久化身就， 祈请不要涅槃而住世。 获得灌顶的上师佛陀您， 方便智慧无二金刚法， 进入金刚乘的僧众们， 直至菩提我都皈依。 上师本尊及眷属们， 从今以后完全交付自己， 从今乃至虚空存在间， 祈请摄受我为您的仆从。 三时的一切善根， 都回向众生证菩提。 为了获得无上菩提果， 在一切诸佛的面前， 如诸佛出现于世间， 有缘菩萨们， 生起菩提心一样， 我也同样发菩提心。 守护戒律的学处， 以及积累善法， 利益有情的三种戒律， 如是坚定地受持。 如十方一切诸佛， 对往昔无量诸如来， 发菩提心无量誓言， 直至成佛都不舍弃一样， 我从现在直至菩提间， 即使不顾性命， 也如守护者般守护此学处， 祈请以智慧心垂念。 舍弃我与我所执， 修持空性与慈悲， 安住于慈爱与悲悯， 喜悦与舍弃之中。 布施、持戒、安忍、精进， 禅定、智慧到彼岸， 从现在直至菩提果， 我将精勤地修学。 四念住、正断
English
If secrets are revealed to those who should not see them, Showing mudras to those who are not virtuous, Engaging in mandala activities without initiation, All such branch downfalls and, Whatever gross downfalls have been committed, Not relying on what should be relied upon, Not practicing the vows that should be practiced, The vows of the five families as well, And exceeding hundreds of vows, etc., Whatever faults are spoken of in the four tantras, I confess all of them. The Buddhas, Bodhisattvas, and noble ones, And whatever has been done by individual ordinary beings, All the virtue that has arisen in the three times of samsara and nirvana, I rejoice in all of it. Although I do not have the ability to teach the Buddha's words, In order to lead beings to liberation, May the unsurpassed Dharma wheel be unceasing, I pray that it be turned right now. Although by nature there is no birth or death, For the sake of taming sentient beings with inferior fortune, As long as samsara exists, the emanation body, I pray that you do not pass into nirvana but remain. The master who has received empowerment, the supreme Buddha, The indivisible method and wisdom, the Vajra Dharma, To the Sangha who have entered the Vajra Vehicle, Until enlightenment, I go for refuge. To the Lama, the Yidam, and their retinues, From now on, I completely offer myself, From now until the end of space, I pray that you take me as your servant. All the virtue of the three times, I dedicate it to sentient beings attaining enlightenment. For the sake of attaining unsurpassed enlightenment, In the presence of all the Buddhas, Just as the Buddhas appear in the world, And the fortunate Bodhisattvas, Generate the mind of enlightenment, Likewise, I generate the mind of enlightenment. The training in guarding the precepts, And accumulating virtuous Dharmas, The three trainings of benefiting sentient beings, Likewise, I will firmly uphold them. Just as all the Buddhas of the ten directions, Towards the countless Sugatas of the past, Generated immeasurable vows of Bodhicitta, And do not abandon them until Buddhahood, From now until enlightenment, Even without regard for life and limb, I will guard this training like a protector, I pray that you consider it with your wisdom mind. Having abandoned the clinging to self and what is mine, Practicing emptiness and compassion, And abiding in loving-kindness and compassion, Joy and equanimity. Generosity, ethics, patience, diligence, Concentration, wisdom, the perfections, From now until the essence of enlightenment, I will diligently train. The four mindfulnesses, the right abandonments
Chinese
神变足四种，五根和五力，菩提分七种，八正道次第生起。布施和爱语，利行和同事，四摄事以，成办众生大利益。精通密续结合，恒常断除十不善，空性和乐大悲心，二种次第修习。掉举和后悔以及睡眠昏沉，贪欲和犹豫，五盖断除。懈怠忘失沉掉，不作行和作行断除，信欲精进极清净，忆念觉知作行如实住，止观禅定修习。分别念转为五智，恒常依止受用。毗卢遮那佛种姓，皈依佛法僧。不动佛种姓，三昧耶三，金刚上师恭敬依止。法和财物无畏慈，宝生佛种姓布施。外内秘密三乘法，莲花佛种姓受持。羯磨佛种姓，一切律仪，受持并且一切供养。杀生偷盗邪淫妄，饮酒也应断除。依止并且供养圣者，不欲小乘不舍众生，不舍轮回于涅槃，不喜悦不住边。我于一切有情，不作轻蔑，手印坐骑兵器和，标志不作立。心性智慧金刚和，离言虚空等同铃，幻化双运手印故，于金刚三学。二十二守护和，每月初十作供养。手供养以真实供养，见到一切无女时，从左绕行祈请三遍。我子汝母菩提之，支分以乳养育如是祈请。左道行仪恒常学，五肉五甘露食用故，供养金刚四种。业和誓言法大手印，依为无漏安乐因。于勇士瑜伽母众，恭敬承侍供养作。表相等誓
English
The four miraculous legs, the five faculties and five powers, the seven branches of enlightenment, the eight noble paths arise in order. Giving and loving speech, beneficial conduct and acting in accordance with the Dharma, with the four objects of gathering, accomplish the great benefit of beings. Skilled in the union of mantra tantras, constantly abandoning the ten non-virtues, emptiness, bliss, and great compassion, practice the two stages. Agitation, regret, sleepiness, drowsiness, desire, and doubt, abandon the five obscurations. Laziness, forgetfulness, sinking, agitation, non-application and application, purify faith, desire, and diligence, with mindfulness, awareness, application abiding in reality, practice shamatha and vipassanā samādhi. May the conceptual thoughts be transformed into the five wisdoms, constantly rely on and utilize them. In the lineage of Vairocana, take refuge in the Buddha, Dharma, and Sangha. In the lineage of Akshobhya, the three samayas, rely on the Vajra Master with respect. Dharma, wealth, fearlessness, and love, in the lineage of Ratnasambhava, give. Outer, inner, secret, the three vehicles of Dharma, in the lineage of Padma, hold. In the lineage of Karma, all vows, hold and make all offerings. Killing, stealing, sexual misconduct, lying, drinking alcohol should also be abandoned. Rely on and make offerings to the holy ones, do not desire the Lesser Vehicle, do not abandon beings, do not abandon samsara for nirvana, do not delight, do not abide in the extreme. I will not despise all sentient beings, do not establish hand seals, vehicles, weapons, and symbols. The nature of mind, wisdom, vajra, inexpressible, space-like bell, illusory union hand seal, therefore, learn the three vajras. Protect the twenty-two and make offerings on the tenth day of each month. Offer true offerings with hand offerings, when seeing all women, circumambulate from the left and make three requests. My son, your mother, the branches of enlightenment, nourish with milk, thus request. Always learn the conduct of the left path, by eating the five meats and five amritas, offer the four vajras. Rely on karma, vows, Dharma, and Mahamudra as the cause of stainless bliss. To all the heroes and yoginis, respectfully serve and make offerings. Signs and so on, vows.