English
Consuming intestines and internal organs. The sound of Hum (Tibetan, Sanskrit Devanagari: हुं, Sanskrit Romanization: huṃ, Chinese literal meaning: Hum), Hum (Tibetan, Sanskrit Devanagari: हुं, Sanskrit Romanization: huṃ, Chinese literal meaning: Hum), A (Tibetan, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A), A (Tibetan, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A) makes the deities manifest. Holding a skull cup filled with brains to eat. The laughter of Kaha (Tibetan), Kaha (Tibetan) terrifies samsara. Possessing bone ornaments from the repulsive charnel grounds. The vajra Haha (Tibetan) laughter causes the three realms to faint. The letters Ha (Tibetan) Ha (Tibetan) Hi (Tibetan) Hi (Tibetan) Dza (Tibetan) Dza (Tibetan) make a threatening mudra. The laughter of Ha (Tibetan) Ha (Tibetan) causes the mountain peaks to topple. Yoginis and glorious ones call out with the sound of Hri Hri (Tibetan). Hooking with the three-pointed human-lion spear, accomplishing the benefit of sentient beings. Four faces with bared fangs, possessing a blue body color. Brum Brum (Tibetan) resounds, generating the great mudra. Even having drawn out the tongue that flashes like a thousand vajra lightning bolts. The vajra bell, arrow, and bow make the sound of Tram Tram (Tibetan). The left hand is extended, and the snakes are said to be the head ornament. In countless eons, accomplishing the benefit of sentient beings without abandoning them. Hana Hana (Tibetan) Phat Phat (Tibetan) resounds, expelling demons. Accomplishing the deeds of the victorious ones with the power of yoga. Being neither existent nor nonexistent, being meditation and vajra-holder. Tsa Ta (Tibetan) Tsa Ta (Tibetan) Gram Gram (Tibetan) Kham Kham (Tibetan) resounds. The manifestation of the body, speech, and mind of the Buddhas is emptiness itself. Being free from all the stains of the view of elaboration. Golu Golu (Tibetan) Zam Zam (Tibetan) Yam Yam (Tibetan) resounds and is peaceful. Possessing a mind that abides in meditation equal to space. The sound of Mam Mam (Tibetan) is the nature of great bliss. Connected by great compassion, not abandoning sentient beings. I prostrate and praise Heruka, the glorious one, the nature of stability and movement. The vow of the dakinis is the union of A (Tibetan) Ali (Tibetan) Ka (Tibetan) Ali (Tibetan). I request the Bhagavan, the Sugata of the five families, to speak. The gods and sages prostrate and offer. The secret body of glorious Heruka is definitely that. Then, the continuous confession composed by the great accomplished Darika: From beginningless time in samsara, with the nature of understanding attachment and so on, the sins committed before the Protector, I confess each and every one. On the accumulation of merit of the cause, path, and result, and of all beings gathered together, I always rejoice. Having understood the vajra wisdom, those who abide under the Bodhi tree, with compassion and love for beings, I request the Sugatas to turn the wheel of Dharma. The deeds of the victorious ones
English
When that was complete, and the Protector desired to depart into the realm of reality, I pray that you do not pass into sorrow, in order to free sentient beings from suffering. Until I become the King of Sages, I take refuge in the Three Jewels: the Buddhas, the Dharma, and the Sangha, along with the hosts of heroes and yoginis. I will abide in the path of yoga, keep all vows, and strive to liberate all sentient beings from suffering. Through these virtues, such as generosity, may I become a Buddha who possesses all supreme qualities, and may I liberate all beings. Then, take the vows of the five families, and recite "I take refuge in the Buddha, Dharma, and Sangha," and so on, and "rising early in the morning," and so on. Although there may be differences in the transformations of the Victorious One's manifestations and the blazing fire of the eon, the former seems to have some omissions, so the latter is better. The Eight Names, the Blazing Fire of the Eon, and the Lineage Confession of Darika are rarely known these days, even to those who claim to speak of Hevajra, so they are mentioned here for the sake of their non-extinction. Since these praises are the words of the Victorious Ones, they are very important during rituals. Now, let us recite here: Om Ah Tha. Glorious, profound, clear, indivisible, perfect enjoyment, Incomparable, blissful perfection, supremely joyful, equal to space, Supreme guide, glorious protector of all existence and peace, I praise Vajra Acharya, Vajradhara. Whoever praises him obtains all qualities, Whoever relies on and worships him obtains both kinds of siddhis, Meditating on his form prevents ordinary appearances and attachments, To him I offer this garland of praise. On top of the four elements, Mount Meru, The thirty-seven factors of enlightenment, Appear as a palace of immeasurable wisdom, In the center of the various lotuses, Of the wheel of the great bliss abode, The Lord of all families, the Bhagavan, Samantabhadra, the wrathful Heruka, I prostrate to the Wheel of Hevajra. Enjoying the sun that dispels ignorance, Dark blue, the unchanging nature of reality, With four faces of the four liberations, I bow to the one with two feet of method and wisdom. The root face is black and the left is red, The back is yellow and the right is white, with three eyes, Knowing the three times and having twelve hands, I bow to the cessation of the twelve links of interdependence. The twelve-fold immutable body, The first two hands hold a vajra and a bell,
Chinese
敬礼于母！ 敬礼于真实禅定！ 五种金刚智慧平等者， 铃声般若波罗蜜多， 结合双运手印者， 敬礼于黑汝嘎！ 第二（手）举起湿象皮， 长柄刀、敌斧、三尖戟， 金刚钺刀于右（手）， 其余手印敬礼之。 金刚标志的卡杖嘎， 金刚索、颅血与， 梵天首、四面于左手， 其余四（手）持物敬礼之。 破除愚昧的象皮衣， 以殊胜喜乐之声催促诸佛， 身语意三门<以敌>除罪，<以三尖戟>摧毁三有， 敬礼于断除分别念<钺刀>者！ 菩提心清净<卡杖嘎>如是， 以智慧束缚一切事物<索>， 具足大乐慈悲之体<颅器>者， 敬礼于摧毁四<梵天首四面>河者！ 证得不住涅槃， 以左伸展姿势安住。 怖畏死神亦真实压制， 敬礼于摧毁常断执着！ 宝饰耳环、臂钏、手镯， 为供养故佩戴人骨灰。 六度波罗蜜多自性之， 敬礼于具足六印者！ 从法界所生金刚鬘， 以五五智慧颅器严饰。 圆满一切善法者， 敬礼于顶髻束发者！ 左面半月无畏乐， 成办利益以种种金刚严饰， 以决定生起一切见， 敬礼于变化之面容！ 龇牙咧嘴调伏四魔， 以具足九种舞姿， 五部四母之自性者， 敬礼于寂增乐空双运！ 昆达之自性以灰涂身， 心所五十字之主， 血流头鬘虎皮解脱， 敬礼于摧毁六过失者！ 彼之莲花处缠绕结合， 生起空性智慧之母， 一切法胜义一味性， 为示现方便智慧二者故， 红身一面二臂母， 如劫末之火般光辉炽燃， 极忿怒三目转动母， 敬礼于薄伽梵母！ 从界入于生起智慧故， 发散裸体舍弃诸垢染， 十二支分宣说正法之， 断
English
Homage to the Mother! Homage to the true Samadhi! Equal to the five Vajra wisdoms, The bell, the Prajnaparamita, Uniting the Mudra of Union, Homage to Heruka! The second (hand) raises the wet elephant skin, The long-handled knife, the enemy axe, the trident, The Vajra chopper in the right (hand), Homage to the remaining hand gestures. The Khatvanga marked with a Vajra, The Vajra lasso, skull blood, and, The Brahma head, four-faced in the left hand, Homage to the remaining four (hands) holding objects. The elephant skin garment that breaks ignorance, Urging the Buddhas with the sound of supreme bliss, Body, speech, and mind three doors <with enemy> eliminate sins, <with trident> destroy the three realms, Homage to the one who cuts off conceptual thoughts <chopper>! The Bodhicitta is pure <Khatvanga> thus, With wisdom, all things are bound <lasso>, Possessing the nature of great bliss and compassion <skull cup>, Homage to the one who destroys the four <Brahma head four faces> rivers! Attaining non-abiding Nirvana, Abiding in a left-extended posture. The terrifying death also truly suppressed, Homage to the one who destroys permanence and annihilation attachments! Jeweled earrings, armlets, bracelets, Wearing human bone ash for offering. The nature of the six Paramitas, Homage to the one who possesses the six Mudras! The Vajra garland born from the Dharmadhatu, Adorned with five-five wisdom skull cups. The one who perfects all virtuous Dharmas, Homage to the one who wears a topknot of matted hair! The left face is a half-moon, fearless bliss, Accomplishing benefit adorned with various Vajras, By definitively arising all views, Homage to the transforming face! Baring fangs, subduing the four Maras, With the possession of nine dance postures, The nature of the five families and four mothers, Homage to the union of peace, increase, bliss, and emptiness! The nature of Kunda, smeared with ashes, The lord of the fifty letters of the mind, The garland of bleeding heads, tiger skin released, Homage to the one who destroys the six faults! Entwined and united at the lotus place of that, The mother who generates emptiness and wisdom, The ultimate taste of all Dharmas is one, For the sake of showing both means and wisdom, The red-bodied, one-faced, two-armed mother, Blazing with splendor like the fire at the end of the eon, The extremely wrathful three eyes moving mother, Homage to the Bhagavati Mother! From the realm entering into the arising of wisdom, therefore, Hair scattered, naked, abandoning all obscurations, The twelve limbs proclaiming the Dharma, Broken
Chinese
颅鬘者前敬礼！左手颅器盛满四魔血，赐予父亲；右手金刚杵，断除一切戏论，作忿怒印，敬礼！舍弃轮回，为利益众生，为将无所缘<血流>，极度清净的智慧光明<如火燃烧>相合，敬礼血流如火般威严者！为令方便智慧无二双运，左伸展姿势拥抱父亲；以五印庄严，持干颅骨念珠者，我顶礼！二者皆以顶轮和，腰带脚镯耳环串，指环等近边的，五印庄严者前敬礼！显现增上见大乐父，空性和寂止天女身，令双运平等结合，敬礼饮血父母！不坏清净勇士，独母肉母众颤抖，远离魔众观视之忿怒母众，敬礼极清净金刚亥母！脉和<扎拉 众眷属>天女汗之界，主尊度提于精液摄持，莲花<扎拉 莲花>大乐光明中，一切事物摄持之主尊前敬礼！ཤྲཱི་字无二智慧，ཧེ་字因缘聚合空性，རུ་字离聚，ཀ་字不居何处，您我敬礼！语之境<与巴拉嘿的意义五字结合>超越自证，无相显现一切相，知与所知合一之身，敬礼金刚亥母！金色莲花瓣上，东方水风运行之脉，三匝母乃清净之身，敬礼蓝色空行母！北方风之气运行之，欲母不净拉玛绿，火风家母不净西，红母断生母前敬礼！地风忿怒母清净南方，有色母乃黄色身，身受法和心忆念，于四近住前敬礼！一切发散开，右伸展姿势，三目五印庄严，头鬘胜者之顶髻者，敬礼巴嘎努玛增广母！右手弯刀左手，象狼人牛，灯盏甘露充满之，持颅器者前敬礼！一切障碍永断除，一切功德极庄严，如来母众！