English
Homage to the one with the skull garland! The left hand holds a skull cup filled with the blood of the four maras, offering it to the father. The right hand holds a vajra, severing all elaborations and making a wrathful gesture. Homage to the one who holds the vajra! Having abandoned samsara, for the sake of beings, in order to unite the non-objective <blood flow>, the extremely pure wisdom light <burning like fire>, homage to the majestic one whose blood flows like fire! In order to unite the inseparable union of skillful means and wisdom, the left leg is outstretched, embracing the father. Adorned with the five seals, holding a garland of dry skulls, I prostrate! Both are adorned with the five seals of the crown chakra, the belt, the anklets, the earrings, and the finger rings. Homage to the father of great bliss, the appearance of higher vision, and the mother, the deity body of emptiness and peace. Making the union equal, homage to the blood-drinking father and mother! The indestructible, pure hero, the solitary mother, the flesh mother, all trembling, the wrathful mothers who see the separation of demons, homage to the utterly pure Vajravarahi! The channels and <ja la assembly> goddesses, the realm of sweat, the chief Dhati is contained in semen. In the lotus <ja la lotus>, the bliss of supreme light, homage to the chief who contains all things! The Shri syllable is non-dual wisdom, the He syllable is the emptiness of the collection of causes, the Ru syllable is the separation of the collection, the Ka syllable does not abide anywhere, I prostrate to you! The realm of speech <combined with the five letters of the meaning of Parahei> transcends self-awareness, the formless manifests all forms, the body of the union of knowledge and the knowable, homage to Vajravarahi! On the golden lotus petals, in the east, the channel through which water and wind flow, the triple-coiled mother is the purified body, homage to the blue Dakini! In the north, the wind of the wind flows, the impure desire mother, the green Lama, the fire wind family mother, the impure west, homage to the red severed mother! In the south, the earth wind wrathful mother is pure, the form mother is the yellow body, body feeling dharma and mind mindfulness, homage to the four close establishments! All hair is loose, the right leg is outstretched, adorned with three eyes and five seals, the head garland is the crown of the victorious ones, homage to Bhaganuma, the increasing mother! The right hand holds a curved knife, the left hand holds an elephant wolf man ox, the lamp is filled with nectar, homage to the one who holds the skull cup! All obscurations are completely abandoned, all qualities are extremely adorned, the Tathagata mothers!
Chinese
于诸母等，恒常恭敬而顶礼。 于其间，月亮座垫之上，于火，无尘真实之精液，于风，大肉自在中，药物香等器皿中，五甘露降临供养之根本，于方位的根本之族所生，极清净之自性，于方便之本体而顶礼。 八瓣各种莲花，外边围墙柱子上，以弯刀之相而严饰，于亲近之享用而顶礼。 以金刚帐幕而美饰，墙壁，父续，量器，箭矢，装饰圆满中央隆起，以金刚宝而装饰敬礼。 于心之轮的轮辐上，薄伽梵之智慧，极喜之无垢地之相，于勇父瑜伽母而顶礼。 东轮辐，布利不退转母，齿发降临极清净，欲乐之神变足之物，于颅骨极暴母而顶礼。 北轮辐，网持纤细母，头发清净神变足，精进摩诃岗嘎拉，于暴眼母等而顶礼。 西轮辐，邬迪顶髻母，皮肤垢染极清净，辨别之本体骨骼与，光明母而顶礼。 南轮辐，左母阿布达，肉极清净心之，神变足之自性者，于獠牙大鼻母而顶礼。 东南短小施胜母，筋降临极清净，信心之自在天之敌，于稳固慧母等而敬礼。 西南喜自在龟生母，骨降临极清净，精进自在无量光，于侏儒母等而顶礼。 西北禅定母天女城，肾脏肝脏极清净，忆念自在金刚光，于楞伽自在母等敬礼。 东北自在母玛拉瓦，心降临乃极清净，禅定自在金刚身，于树荫母等而顶礼。 蓝色八辐之轮，外边围墙柱子上，以金刚之相而严饰，于处所及近处而顶礼。 于语之轮的轮辐上，薄伽梵智慧作光与，光芒照耀难净现前之相，于勇父瑜伽母而顶礼。 东方欲色具过母，双眼降临极清净
English
To all mothers, I constantly bow with reverence. In the space between, on the moon seat, in fire, the essence of purity without dust, in wind, in the great flesh of the powerful one, in vessels filled with medicine and incense, the root of offering where the five nectars descend, born from the lineage of the root of directions, the very nature of perfect purity, I prostrate to the essence of skillful means. The eight-petaled, diverse lotus, on the outer fence pillars, adorned with the symbol of the hooked knife, I prostrate to the enjoyment of nearness. Adorned beautifully with a vajra canopy, walls, paternal lineage, measuring vessels, arrows, adorned and full in the center, adorned with vajra jewels, I bow. On the spokes of the wheel of the heart, the wisdom of the Bhagavan, the form of the immaculate earth of great joy, I prostrate to the hero yoginis. East spoke, Pulir the invincible mother, teeth and hair descending, perfectly pure, the actualization of the miraculous feet of desire, I prostrate to the extremely fierce mother with a skull cup. North spoke, Net Holder, slender mother, hair pure, miraculous feet, diligent Maha Kamakala, I prostrate to the fierce-eyed mother and others. West spoke, Odi Tip Mother, skin perfectly pure from impurities, the essence of discernment, skeletons and, radiant mother, I prostrate. South spoke, Left Mother Arbuda, flesh perfectly pure, of the mind, possessing the nature of miraculous feet, I prostrate to the mother with fangs and a large nose. Southeast, short, bestowing the best, tendons descending, perfectly pure, the power of faith, enemy of the gods, I bow to the steadfast mind mother and others. Southwest, joy, power, turtle-born mother, bones descending, perfectly pure, the power of diligence, infinite light, I prostrate to the dwarf mother and others. Northwest, meditation mother, city of goddesses, kidneys and liver perfectly pure, the power of mindfulness, vajra light, I bow to the Lanka powerful mother and others. Northeast, powerful mother Malava, heart descending, perfectly pure, the power of samadhi, vajra body, I prostrate to the tree shade mother and others. The blue eight-spoked wheel, on the outer fence pillars, adorned with the symbols of vajras, I prostrate to the place and nearby places. On the spokes of the wheel of speech, the Bhagavan, wisdom, light-maker, and the form of light radiating, difficult to purify, manifest, I prostrate to the hero yoginis. Eastern direction, desire form, flawed mother, both eyes descending, perfectly pure
Chinese
对具有转变者顶礼！对成为有情之善意的库鲁德顶礼！鼻涕流淌者是完全清净的，金刚萨埵是真实的。对具有大精进者顶礼！白色法轮具有八根轮辐，外有围墙和柱子顶，以法轮为标志聚集在一起，对靠近尸林者顶礼！心轮是蜜蜂的颜色，语轮极其红，身轮如睡莲。对三族本尊顶礼！金刚三之自性殊胜，空行于空中、地上、地下，三处空行母全部聚集，对金刚使者顶礼！全部都是一面二臂，以金刚铃搂抱明妃，明妃们持钺刀和颅碗，其他的差别是薄伽梵。父尊母尊如是，除了中央的顶棚之外，如同帕古等中央四尊，对上层依次的顶棚顶礼！信解行地和受用真实，誓言轮之天衣是，方位颜色中央是蓝色台阶，对三轮之基顶礼！真实事业边际他力顶，完全清净东方门是乌鸦面蓝色，真实生活大力增母，北方门是猫头鹰面母是绿色，尸体顶端西方门，真实精进狗面红色，南方门是尸身母完全清净，真实忆念猪面黄色，虚空不净东南隅，阎魔坚固母右蓝，左黄增长善法，西南酒施母不净，阎魔使者母右黄，左红守护善法，腐烂不净西北隅，阎魔獠牙母右红，左绿不生不善，东北所属母完全清净，阎魔摧毁母右绿左，蓝色不善生舍弃，如是门隅八母，四母如是，极忿怒左伸展站姿而住，对虎皮披挂顶礼！自在天、财神、水神阎魔，火罗刹、风神和自在者，梵天和织女星，对各自的障碍者摧毁顶礼！眷属们安住于尸垫日轮上，全部都在额头上具有金刚鬘，安住在火焰燃烧的中央，对青春年少者顶礼！法轮脐间有四脉和，界和猪
English
Homage to the one with transformation! Homage to Kuluta, the good-hearted one who becomes sentient beings! The one with flowing snot is completely pure, Vajrasattva is true. Homage to the one with great diligence! The white wheel has eight spokes, with an outer fence and pillar tops, marked with wheels gathered together, homage to the one near the charnel ground! The heart wheel is the color of bees, the speech wheel is extremely red, the body wheel is like a lotus. Homage to the deities of the three families! The nature of the three vajras is supreme, dakinis in the sky, on the earth, and under the earth, all the dakinis of the three places are gathered, homage to the vajra messenger! All have one face and two arms, embracing the consort with a vajra bell, the consorts hold curved knives and skull cups, the other difference is the Bhagavan. The father and mother are as they are, except for the central roof, like the four central ones such as Pagu, homage to the successively layered roofs! Faith practice ground and actual enjoyment, the deity clothes of the Samaya wheel are, the direction color center is a blue step, homage to the base of the three wheels! True action, boundary, other power peak, completely pure eastern gate is a crow-faced blue, true life, great power increasing mother, northern gate is an owl-faced mother is green, corpse tip western gate, true effort dog-faced red, southern gate is corpse body mother completely pure, true mindfulness pig-faced yellow, impure sky southeast corner, Yama firm mother right blue, left yellow increasing virtue, southwest liquor offering mother impure, Yama messenger mother right yellow, left red protecting virtue, rotten impure northwest corner, Yama fang mother right red, left green not producing non-virtue, northeast belonging mother completely pure, Yama destroying mother right green left, blue non-virtue birth abandonment, thus the eight mothers of the door corner, the four mothers are as they are, extremely wrathful left outstretched standing posture, homage to the tiger skin draped! Indra, wealth owner, water Yama, fire Rakshasa, wind and powerful one, Brahma and Pleiades, homage to destroying each of their obstacles! The retinue resides on a corpse cushion sun disc, all have a vajra garland on their foreheads, residing in the center of burning flames, homage to the youthful ones! There are four channels in the navel of the Dharma wheel, space and pig
English
Mo Zhal Zyor Wa. I prostrate to the inner wheel of great bliss, the eight channels of the Dharma wheel, the root winds. Crown of the head, hairline, right ear, back of the head, left ear, eyebrow, eye, shoulder, armpit, breast, navel, nose, mouth, throat, heart, fruit, secret place, anus, thigh, knee, shin, toe, ankle, thumb, and knee - these are twenty-four. I prostrate to the three inner wheels. The eight outer roots of the Dharma wheel, born in eight holes, give rise to the objects of the senses. I prostrate to the inner Samaya wheel. The twelve lords of the channel winds, the mother goddesses, red and white, the taste of equality, meet with the winds in the heart. Sweat is speech, and semen is the body. I prostrate to the inner heroes and heroines. The four-sided mandala is the four truths. The four equal corners are the four immeasurables. The four doors are the four kinds of liberation. I prostrate to the four kinds of subjugated objects. Adorned with all kinds of ornaments, the goddesses who welcome offerings, with joyful offering clouds, praise the wisdom palace. The eight holes such as the mouth are the eight charnel grounds. Protectors of the directions, protectors of the fields, trees and clouds, mountains and stupas, fire and water, I prostrate to the eight siddhas and so on. Fierce, violent, dense, blazing, thick, terrifying skull, haha laughter, glorious forest, terrifying darkness, chattering, I prostrate to the charnel ground. The bliss-wisdom of the all-knowing, in the one and only vast mandala, manifesting in various ways through the three doors, I prostrate with all things. Guru mandala, lord of the wheel, mandala, Buddhas of the three times, together with their sons, secret and very secret, and the great unsurpassed secret, I make offerings. Actual arrangements, mental transformations, and the power of mantras and mudras, transform into immeasurable clouds of offerings. I offer with an unwavering mind. Offering water, foot washing, face washing, drinking, flowers, incense, lamps, perfume, food, and musical sounds, I offer to the guru deity mandala. Supreme forms, sounds, smells, tastes, and touches, and Dharma, the six outer objects of desire, the five inner objects of desire of the consorts, and the bliss born of the mind, I offer. Especially for the sake of attaining siddhis, nearby use excellent ghee lamps, great meat, Samaya, light, and so on, I offer by multiplying them hundreds of thousands of times. Sixteen vidya goddesses and seductive goddesses and other goddesses.