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17.Title of the Treatise..g2.0f

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Chinese

聚集。第三类主要是遵循《甘珠尔》和《丹珠尔》,以佛教徒的见解和修行为主的圣法论著构成。除此之外,语法和诗歌等西藏本土的术语文化方面,也具有佛教经典的影响和形态。其中,由于眼前的需要,我们制作电子书的范围主要集中在后一类,顺便也制作现代新创作的图书。如上所述,所有西藏雪域的珍贵经典,都是由藏文三十个辅音和四个元音的组合构成。内容是直接或间接地倾向于缘起之见和非暴力之行,形成了其他地区没有的具有特殊价值和特点的庞大书籍集合。正如许多东西方学者以公正之心和长远眼光,将控制外部世界地球的生灭和内部人类行为的崇高理性理论寄托于这个珍贵的佛教。其中,对包含大小乘和密咒的完整的西藏雪域佛教进行研究,并逐年增加信任的意愿,由此可见,藏文文化本身,相对于更广阔的时空,是值得拥有的无可争辩的珍宝。这绝非小事。同样,许多新时代的藏文文学书籍,也应该被认为是西藏雪域文化事业在不衰退地继承、恢复衰败和满足新需求等方面的无可争辩的进步脉搏。因此,在此,我们觉囊隆噶寺吉祥决定不变大乐洲如意宝藏图书编辑室,如上所述,将藏文的经典制作成电子书。

English

Gathering. The third category mainly consists of sacred Dharma treatises that follow the Kangyur and Tengyur, and are dominated by the views and practices of Buddhists. In addition to that, Tibetan indigenous terminology cultures such as grammar and poetry also have a great influence and form of Buddhist scriptures. Among them, due to the immediate needs, the scope of books that we are making into e-books is mainly focused on the latter category, and incidentally, we are also making modern newly created books into e-books. As mentioned above, all the precious scriptures of the Tibetan snow region are composed of the combination of thirty consonants and four vowels of the Tibetan alphabet. The content is directly or indirectly inclined to the view of dependent origination and the practice of non-violence, forming a large collection of books with special value and characteristics that are not found in other regions. Just as many Eastern and Western scholars with fair minds and long-term vision place their hope in this precious Buddhism for the lofty rational theories that control the creation and destruction of the external world and the internal behavior of human beings. Among them, the complete Tibetan Buddhism of the Snowland, including the Greater and Lesser Vehicles and Mantras, is being studied, and the willingness to trust is increasing year by year. From this, it can be seen that the Tibetan culture itself, relative to a broader space and time, is an undeniable treasure worth possessing. This is by no means a trivial matter. Similarly, many new era Tibetan literature books should also be recognized as an undeniable pulse of progress in the Tibetan Snow Region's cultural undertakings in terms of inheriting without decline, restoring decline, and meeting new needs. Therefore, here, we, the Jonang Lungga Monastery, the Auspicious Definitive Meaning Unchanging Great Bliss Continent Wish-Fulfilling Jewel Treasury Editorial Office, as mentioned above, are making the Tibetan scriptures into e-books.

Chinese

并且,通过发行,希望能为广大的求知者们提供查找书籍和阅览的服务。同样,也希望能够为藏族文化和珍贵的内教提供服务。一方面,由于经验和技术不足,另一方面,由于从业人员和工作时间有限,特别是缺乏为佛经服务所需的知识等原因,我们的翻印电子书中肯定存在不少错漏之处。在此,我向所有公正的智者和藏族文化事业致以衷心的歉意。同时,恳请广大的智者们对我们电子书馆的工作提出针对错误的批评,提出有益于改进的建议,以及对工作进行指导。最后,以此以及与此相关的过去、现在、未来所做的一切善行之力量,祈愿护持佛法的圣者们身体健康,事业如法顺利。愿无垢的经续精华,通过不间断的智者和成就者们的修持,使珍贵的佛法在世间显现光芒,特别是以嘉瓦觉囊派的教法为代表。愿过去、现在、未来一切诸佛的意愿,所有符合因缘、发愿、缘起、根性和信仰的教法,在任何时间、地点和情况下,都能兴盛和发展。愿无差别地利益一切众生,毫不间断地给予他们暂时和究竟的安乐。如是衷心祈愿。正如所说:以大法鼓之音声,止息众生诸苦难,于无量无数劫中,说法利生恒常住。愿此殊胜祈愿得以实现。藏历2139年(2013),藏历第十七胜生水龙年正月上弦初三,公元2013年1月22日,化身名号为阿旺江央班丹嘉措,以欲宝文库编辑部全体成员的名义书写。

English

And, through distribution, it is hoped that we can provide services for finding and viewing books for a wide range of seekers. Similarly, it is hoped that we can also provide services for Tibetan culture and precious inner teachings. On the one hand, due to lack of experience and technology, and on the other hand, due to limited staff and working hours, especially the lack of knowledge required for serving the Buddhist scriptures, it is certain that there are many errors and omissions in our reprinted e-books. Here, I sincerely apologize to all impartial wise people and the Tibetan cultural cause. At the same time, I earnestly request the wise people to make criticisms aimed at the mistakes in our e-book library, to put forward suggestions that are beneficial to improvement, and to provide guidance for the work. Finally, with the power of this and all the virtuous deeds done and to be done in the past, present and future, may the holy beings who uphold the Dharma have healthy bodies and may their activities be in accordance with the Dharma. May the essence of the immaculate sutras and tantras be practiced by uninterrupted wise and accomplished beings, so that the greatness of the precious Dharma will be manifested in the world, especially represented by the teachings of Gyalwa Jonangpa. May the wishes of all Buddhas of the past, present and future, all the teachings that are in accordance with karma, vows, dependent origination, disposition and faith, flourish and develop at all times, places and circumstances. May it benefit all sentient beings without discrimination, and continuously bestow upon them temporary and ultimate happiness. As such, I sincerely pray. As it is said: With the sound of the great Dharma drum, may the sufferings of sentient beings be ended, and may the Dharma be taught and dwell constantly for countless kalpas. May this supreme aspiration be realized. Tibetan year 2139 (2013), the third day of the waxing moon of the first month of the Water Dragon year of the seventeenth Rabjung, January 22, 2013, Tulku named Ngawang Jamyang Palden Gyatso, written on behalf of all members of the Dodjung Norbu Library Editorial Department.

Chinese

加持和,缘起不虚之谛实力,我等清净增上意乐之威力,祈愿一切所愿之事吉祥速成!目录。 1、《胜乐金刚大赞·成就之源》在。2、《胜乐金刚大赞》之自释《利乐海》之上部在。

English

Blessings and the truth of unfailing dependent origination, and through the power of our pure higher intention, may all wishes be fulfilled swiftly and well! Table of Contents. 1. The Great Praise of Chakrasamvara, "Source of Accomplishments," is present. 2. The upper part of the auto-commentary on the Great Praise of Chakrasamvara, called "Ocean of Benefit and Happiness," is present.

Chinese

有寂压伏有顶尊,具有有寂超有寂,有寂无实有寂显,有寂之敌乃主尊。瑜伽行者瑜伽大,瑜伽母之瑜伽勤,瑜伽所生瑜伽智,瑜伽瑜伽摧毁者。勇士金刚自在喜,金刚鬘饰瑜伽者,金刚卡杖极善依,金刚大者金刚手。金刚大舞稳固者,金刚歌乃大音声,金刚莲花定中住,金刚座乃喜中喜。获得安乐九种欲,光芒令众皆动者,身语意之所作皆,于汝敬礼我顶礼。空行母网我敬礼,敬礼空行之坛城,敬礼赞叹空性智,敬礼赞叹空性心。如是赞叹百名号,如劫火燃具怖畏身,忿怒怖畏作海生,青莲花色之身相。日轮之上而安住,卡杖嘎及与金刚,执持并且嗡嗡之,字句清净所成者。梵天以及遍入天,大力诸天众神之,断彼头颅以为饰,庄严自身之顶髻。吽吽啪啪吒吒之,字句轮转所成者,镇伏人狮作怖畏,大悲心中化现轮。扎 吽 邦 霍,妙欲母乳极力吮,善逝顶髻为庄严,诸天顶髻足下镇。阿啦啦之音声者,惊吓一切诸魔障,摇动手鼓执遍入,大力天之兽皮者。金刚天女轮运转,呼噜呼噜 札令札令 札仲札仲 仲仲 作响,肠线贯穿人头鬘,以为庄严极具者。金刚空行之身相,以作怖畏歌舞女, 仲仲 以及 呼噜呼噜 极度迷醉者,金刚空行以身作庄严。于诸尸林作歌舞,哈啦哈啦之音声,令诸夜叉僵直且,惊恐畏惧作如是。金刚空行母以歌,极度催促而歌舞,血肉以及

English

The one who subdues existence, the supreme of the peak of existence, Possessing existence and transcending existence, Existence is unreal, existence appears, The chief of the enemies of existence. The practitioner of yoga, the great yoga, The yoga of the yogini, diligent in yoga, Born from yoga, knows yoga, Yoga, the destroyer of yoga. The hero, pleased with the Vajra Lord, Adorned with the Vajra garland, the yogi, The Vajra khatvanga is truly relied upon, The great Vajra, the Vajra hand. The great Vajra dance is stable, The Vajra song is a great sound, Residing in the Samadhi of the Vajra lotus, The Vajra seat is joyful with joy. Having obtained the nine desires of bliss, The one who moves beings with light, With body, speech, and mind, in all ways, To you, with reverence, I bow down. Homage to the net of Dakinis, Homage to the mandala of Dakinis, Homage and praise to the wisdom of emptiness, Homage and praise to the mind of emptiness. Thus, the hundred names are praised, Possessing a terrifying form blazing like the fire of an aeon, Making fear with wrath, like the color of a blue lotus born from the sea. Residing above the solar disc, with khatvanga and Vajra, Holding and with the letters Om Om, Made of pure words. Brahma and Vishnu, The heads of the powerful gods, Cutting off their heads as ornaments, Adorning the crown of oneself. Hum Hum Phat Phat Ta Ta, Possessing a wheel of revolving letters, Subduing the lion of men, making fear, Generating the form of the wheel of emanation with great compassion. Dza Hum Bam Ho, Sucking the breasts of the glorious mother, The Sugata is adorned with the crown of the head, The crowns of all the gods are subdued by the feet. The sound of Ala La, frightening all the obstacles, Playing the hand drum and holding the skin of the powerful Vishnu. The Vajra goddesses turn the wheel, Hulu Hulu Jrim Jrim Tram Tram Jam Jam resounds. Adorned with a garland of heads strung with intestines, The form of the Vajra Dakini, singing a terrifying song. Krum Krum and Hulu Hulu, making intoxicated, The Vajra Dakini adorns the body. In the charnel ground, with dance and the sound of Hala Hala, Making the Yakshas stiff and terrified. The Vajra Dakini, with song, urges on the dance. Flesh and blood and

Chinese

食用肠和内脏。吽(藏文,梵文天城体:हुं,梵文罗马拟音:huṃ,汉语字面意思:吽)、吽(藏文,梵文天城体:हुं,梵文罗马拟音:huṃ,汉语字面意思:吽)、阿(藏文,梵文天城体:अ,梵文罗马拟音:a,汉语字面意思:阿)、阿(藏文,梵文天城体:अ,梵文罗马拟音:a,汉语字面意思:阿)的声音使诸神显现。手持盛满脑髓的颅碗食用。嘎哈(藏文)、嘎哈(藏文)的笑声使轮回恐惧。拥有令人厌恶的尸陀林中的骨饰。金刚哈哈(藏文)的笑声使三界昏厥。哈(藏文)哈(藏文)嘿(藏文)嘿(藏文)匝(藏文)匝(藏文)的字做出威吓手印。哈(藏文)哈(藏文)的笑声使山顶倾倒。瑜伽母和吉祥者们以赫日(藏文)赫日(藏文)的声音呼唤。以人狮三尖矛钩召,成办有情之事。四面獠牙外露,身色蔚蓝。勃隆(藏文)勃隆(藏文)作响,生起大手印。伸出如金刚闪电般舞动的舌头。金刚铃、箭和弓发出扎姆(藏文)扎姆(藏文)之声。左手伸展,以蛇作为头饰。于无数劫中成办有情之事而不舍弃。哈纳(藏文)哈纳(藏文)啪特(藏文)啪特(藏文)作响,驱逐邪魔。以瑜伽之力成办诸佛的事业。既非有也非无,是禅定和金刚持。匝扎(藏文)匝扎(藏文)格让(藏文)格让(藏文)康(藏文)康(藏文)作响。诸佛身语意的显现是空性。远离戏论之见的垢染。郭鲁(藏文)郭鲁(藏文)匝姆(藏文)匝姆(藏文)扬(藏文)扬(藏文)作响而寂静。拥有与虚空等同的禅定之心。芒(藏文)芒(藏文)的声音是无上安乐的自性。以大悲心相系,不舍弃有情。顶礼赞叹稳固与变动之自性的黑汝嘎。空行母的誓言是阿(藏文)阿里(藏文)嘎(藏文)阿里(藏文)的结合。祈请五部如来薄伽梵宣说。向诸天和仙人顶礼供养。黑汝嘎的吉祥秘密身即是它。此后是成就者达日嘎巴所作的日常忏悔:从无始轮回以来,以贪等觉悟的自性,所造罪业于怙主面前,全部一一忏悔。于因和道及果,以及总摄一切有情的,所有福德资粮上,我恒常随喜。通达金刚智慧后,于菩提树下安住的,以慈悲怜悯有情者,祈请诸能仁转法轮。诸佛的事业

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