English
In the center of all the wheels, may I enter, dwell, and dissolve. From meditating on the life force of the mudra, great bliss will quickly arise, the supreme action mudra, may it be united with the messengers of the three places. The mind mudra of meditation, and the arising of great bliss from emptiness, the meaning of the mind desiring to be contained within, may I embrace the accomplishment of the great mudra. Bliss and emptiness are inseparable, arising together, the nature of appearances dissolving in sequence, the nature of purity becoming manifest, may the complete order of emptiness become manifest. Without wavering from the nature of clear light, the appearance of the form body is immeasurable, the inseparable union of seven branches, may I attain the complete order of appearance. By meditating on the four wheels, the winds gradually become workable, the letters of the wheels appear clearly, may the order of the tantra become manifest. When the two winds dissolve, fierce fire blazes, blessed by the nectar of the Sugatas, in the navel, may I obtain it from the union of white and red. May I obtain the order of the innate mantra. With the sixteen joys of upper stability, may the bodhicitta obtain bliss in the jewel place. With the sixteen recollections of lower stability, may I manifest the order of wisdom. The movement of subtle and coarse winds and bindus, the three minds of dualistic appearance dissolve into the central channel, appearance and emptiness, great bliss arising together, may I obtain the supreme order of secrecy. The nature of the four joys is clear, by meditating on the four supreme bindus, after the four stages are completely perfected, may the four obscurations be purified. The union of the two truths, the three yogas, by perfecting them with the three conducts, after completely perfecting them into the three persons, may the three bodies become manifest. The thirty-seven branches of the channels and elements dissolve, the twelve bhumis become manifest, after completely perfecting the bhumis of aspiration and practice, may the wisdom of the path of seeing become manifest. Transcend the twenty-four realms, the supreme messengers and the righteous gather, union and great bliss, higher and higher, by increasing, may I obtain the bhumis. Abandoning the dualistic appearance of bliss, the supreme conduct of all movement, the conduct of Samantabhadra, unstained by impurities, by practicing, may I obtain accomplishment. Subduing, overcoming fear, accomplishing the benefit of others, accomplishing the victory over all directions, all those conducts, by the three, may I obtain the higher path and bhumis. By the distinctions of the samadhi ritual, with elaboration
Chinese
瑜伽士恒常修禅观，安住金刚跏趺坐，以咒语及内修之专注，愿此生证得佛果！若因自身之过失，此生未能证得佛果，愿藉由上师本尊之慈悲，于临终之际获得成就！彼时，愿饮血瑜伽母们，以鲜花、胜幢、幡旗等，以及音乐歌舞之供养，引领我至空行净土！愿我即刻获得三摩地，净除障碍，圆满功德，获得持明者之身，圆满诸地，证得佛果！若因福报极度浅薄，未能于彼时成就，愿于来世，于来世转生为具法之国王，愿七世之内必定成就！愿于生生世世，皆具智慧，出身高贵且无傲慢，具大悲心且恭敬上师，安住于胜乐之誓言中！愿头戴上师之顶髻，手持金刚铃杵，口诵秘密咒王，心中修持双运！愿与上师、轮涅、胜乐，以及金刚乘永不分离！愿金刚上师黑汝嘎之莲足，安住于我顶上！无论何时欲觐见至尊，或欲稍作请问，愿怙主上师饮血尊，毫无阻碍地显现！为成就十方虚空边际一切有情之利益，行持轮涅寂止之行，愿我之行持亦如是！愿我之身体、受用，以及三世一切善根，以及所有些微之安乐，皆令一切众生具足利益安乐！愿众生所有之不善与痛苦，以及一切不悦意之事，皆成熟于我身，令我远离一切罪恶与痛苦！愿我之所见、所闻、所念、所触，皆成无上菩提！愿一切损害与暴虐者，迅速获得金刚持果位！尤其对于胜乐金刚，不具信心、福德浅薄者，以种种方便善加调伏，愿以此道安置彼等获得金刚持果位！总而言之，愿于一切生世中，皆蒙受上师之摄受，获得二次第之戒律与成就二者，从而成熟一切有情！愿精液明点安住于顶上之宝珠，具足一切相之不变乐，证得菩
English
May the yogi always meditate, firmly abide in the vajra posture, and through devotion to mantra and inner practice, may enlightenment be attained in this very life! If, due to my own faults, enlightenment is not attained in this life, may I, through the compassion of the guru and deities, obtain accomplishment at the time of transference! At that time, may the blood-drinking yoginis, with offerings of flowers, victory banners, and so forth, and with the union of music and song, lead me to the abode of the dakinis! May I immediately attain samadhi, purify obscurations, perfectly complete qualities, and having obtained the body of a vidyadhara, may I perfect the bhumis and attain enlightenment! If, due to extremely diminished fortune, that is not accomplished, then in the next life, may I be born as a dharma-abiding king, may definite accomplishment be attained within seven lifetimes! In birth after birth, may I be intelligent, of noble lineage and without arrogance, greatly compassionate and respectful to the guru, and may I abide in the vows of Chakrasamvara! May I wear the guru's crown upon my head, hold the vajra and bell in my hands, recite the king of secret mantras in my speech, and meditate on union in my mind! May I be inseparable from the guru, the wheel of bliss, and the vajra vehicle! May the lotus feet of the vajra master Heruka reside upon my crown! Whenever I wish to see the venerable one, or even desire to ask a question, may the protector, the master, the supreme blood-drinker, appear without any obstacles! In order to accomplish the benefit of all sentient beings pervading the ten directions and the limits of space, acting in the conduct of Chakrasamvara, may my conduct also be like that! May all my body, possessions, and all the merit of the three times, and whatever slight happiness there may be, enrich all beings with benefit and happiness! May all the non-virtue and suffering of beings, and whatever is displeasing, ripen upon me, so that I may be separated from all sin and suffering! May my seeing, hearing, remembering, and touching, all become supreme enlightenment! May all who harm and are cruel quickly attain the vajra-holder state! Especially those who lack faith and have little merit in Chakrasamvara, having subdued them well with various methods, may I establish them on this path to attain the vajra-holder state! In short, in all lifetimes, having been taken care of by the supreme guru, having obtained the two stages, vows, and the two siddhis, may I ripen all sentient beings! May the semen bindu rely on the jewel on the crown of the head, the unchanging bliss possessing all aspects, attain enli
Chinese
顶礼莲足。 具德无变智， 三有此界遍， 显明上师尊， 恒常顶礼敬。 璀璨无垢相好光焰炽盛，如因陀罗尼罗之山。 耸立光网遍布，舒展无量化身之坛城。 以大乐智慧百般之嬉戏，恒常嬉戏于一切所知。 祈愿顶戴上师黑汝嘎之足尘。 鲜红旭日般明亮光网覆盖，如劫末之火般炽燃。 不死青春大乐十六妙龄，持有娇嫩柔美之身姿。 以大贪欲善于嬉戏，赐予诸佛安乐之母。 金刚瑜伽母，万物皆敬礼，亦祈请安立我于主位。 从上师口诀中获得之智慧， 极喜诸瑜伽母， 善于摄取一切法之精华， 愿众生之依怙金刚持者获胜。 何为甚深广大的续部义， 为使低劣者轻易证悟， 并为增长自他广大福德， 我将宣说极广大的常忏。 经文虽少而意义多， 为了众人能够理解， 弟子祈请之后， 再次想要解说其意义。 此中有十个意义：顶礼、供养、忏悔罪业、随喜善根、祈请转法轮、祈请不入涅槃、皈依、发菩提心、受持律仪依止道和回向。 顶礼是赞颂的供养，因此即使不单独计数支分也可以，这样的话，顶礼和供养是二者。 然而如果按照之前的说法，第一是确定赞颂的对境，二是积累福德的利益，三是赞颂所依和能依的坛城，四是归纳这些意义，共有四点。 第一是：赞颂的对境是上师和金刚持无二无别者。 那么他具有什么功德呢？ 自利方面具有二资粮的功德，如果从利他方面来说，三有之众生
English
I prostrate at the lotus feet. Glorious, unchanging wisdom, Pervading all of this realm of the three existences, The venerable Lama who illuminates, I constantly prostrate with my head. Blazing with the light of perfectly clear, stainless marks and signs, like a mountain of Indranila. Spreading a network of towering light, unfolding immeasurable mandalas of emanations. Always playing with the hundred experiences of great bliss wisdom, constantly playing with all knowable things. May I hold the dust of the feet of the Lama Heruka as a garland on my head. Covered by a network of bright light like a bright red rising sun, blazing like the fire of the end of an eon. The immortal, youthful, sixteen-year-old, holding the glory of great bliss, a supple and tender body. Skilled at playing with great desire, the mother who bestows bliss on all the victorious ones. Vajra Yogini, I prostrate to all things, please also establish me in the position of the master. Through the wisdom obtained from the Lama's instructions, Greatly delighting all yoginis, Skilled at taking the essence of all dharmas, May the Vajradhara, the refuge of beings, be victorious. Whatever is the extremely vast meaning of the tantras, In order for those of inferior intellect to easily realize, And in order to greatly increase the merit of oneself and others, I will explain the extremely extensive continuous confession. The text is short but the meaning is vast, In order for people to understand, After the disciple has requested, I want to explain its meaning again. There are ten meanings here: prostration, offering, confessing sins, rejoicing in virtue, urging to turn the wheel of Dharma, requesting not to pass into nirvana, taking refuge, generating bodhicitta, taking vows and following the path, and dedicating completely. Prostration is an offering of praise, therefore it is okay even if the limbs are not counted separately, in that case, prostration and offering are two. However, if explained as before, the first is to identify the object of praise, the second is the benefit of accumulating merit, the third is to praise the mandala of the support and the supported, and the fourth is to summarize these meanings, there are four points. The first is: the object of praise is the guru and Vajradhara, who are inseparable. Then what qualities does he possess? In terms of self-benefit, he possesses the glory of the two accumulations, and if speaking in terms of benefiting others, the beings of the three realms.
Chinese
并且寂静的行者，声闻缘觉阿罗汉一切的功德全部生起，故为吉祥。从有寂的边际中救护，故为怙主。引导至佛的果位，故为引导之殊胜。就自他二者的角度而言，具有三身的功德，即深奥的空性，以及显现与所有众生的想法相符之身并宣说佛法，此二者本体无别，即深显无别的身，也就是化身。无法以譬喻和理证等来证悟，或者仅仅是各自自证智慧的行境，或者因为没有其他像佛陀智慧的大乐，所以称为无与伦比。大乐本身的自显圆满为本尊身，即乐圆满，也就是报身或无与伦比乐圆满之身。由于是所有喜乐中最殊胜的，故为极喜，也就是俱生大乐究竟的彼者，与等同虚空的空性味为一体，或者以该乐了知等同虚空的一切法的世俗因果和，胜义空性，故为极喜空性等同之身，也就是法身。总摄这些意义，就是圆满二资粮后获得三身，赞叹利益有情众生，这句偈颂是供养的赞颂。第二是立誓造论，即赞颂的利益，依止的利益，修习的利益，以及对具有利益之境的赞颂立誓，每一项都配一句偈颂。第三是所依的坛城总说，以及主尊父母，以及心髓的四瑜伽母与颅器等，也就是花瓣之神，以及大乐轮的心轮，语轮，身轮，以及这三者的共同特征，以及誓言轮，以及所有轮的共同法，以及身坛城，以及宫殿的差别等，以及对尸林主的赞颂等。那么不赞颂守护轮吗？因为有“摧毁各自的魔障而敬礼”之语，所以是意义的延伸。同样，其他的