Chinese
诶。虎皮的意义是。第二是，为了从空性中生起安乐的智慧，所以是红色的。一切法究竟的真如与空性一味，所以一面。显示世俗和方便智慧二者，所以两手。极忿怒是对一切分别念。从空性界中让众生生起智慧，所以头发散开。裸体是象征舍弃二障。十二支是十二缘起。一切戏论是四边和八边等。心的自性是本来就舍弃了轮回，在轮回中漂泊的众生也因为自性不可得而流血。极其清净，具有二净的智慧的光明显现如火，为了结合自他和合，如劫末之火般光辉炽盛。方便智慧等与父续相同。第三是，戒指等是指，为了供养上面所说的，包括了瑟惹嘎和臂钏。因此，宝珠耳环喉坠环，灰烬等是五手印。轮、骼髅、脚镯和瑟惹嘎及小环等，是近五手印。如是说。显现是世俗谛。本尊身是具足一切相的最胜之身。如是讲述了身的象征意义后，内在脉界的清净是，不坏等，不坏明点也称为春，与脉、水、树的花朵等清净是勇士。脐间的拙火是其红色部分。现在是名称的意义，首先是匝拉桑巴拉的意义，脉等是指，一切脉是度底，勇士和空行母的众全部是主尊，清净与不清净的世俗的法之全部集合为光明空性，是从那之中产生并且融入那之中的意义。尘垢即血液的界融入精液中，是在四轮中白红交融产生大乐智慧，这些是匝拉之语集合所包含的意义。又是，匝拉是莲花，桑巴拉是胜乐，依靠智慧母的莲花而产生的智慧之胜乐中。
English
E. The meaning of the tiger skin is. Secondly, it is red in order to generate the wisdom of bliss from emptiness. All dharmas are ultimately of the same taste in emptiness as Suchness, hence one face. Showing both conventional and skillful wisdom, hence two hands. Extreme wrath is towards all conceptualizations. From the realm of emptiness, beings are made to generate wisdom, hence the hair is loose. Nakedness symbolizes the abandonment of the two obscurations. The twelve limbs are the twelve links of dependent origination. All elaborations are the four extremes and the eight extremes, etc. The nature of the mind is that it has abandoned samsara from the beginning, and the beings who wander in samsara also bleed because their nature is unattainable. Extremely pure, the light of wisdom with two purities appears like fire, and in order to combine self and other, it shines brilliantly like the fire at the end of the kalpa. Skillful means and wisdom are the same as in the context of the father. Thirdly, rings and so on mean that, for the sake of offering what was said above, Seralka and armlets are also included. Therefore, jewel earrings, throat pendants, rings, ashes, etc. are the five mudras. Wheels, skeletons, anklets, Seralka and small rings, etc. are the near five mudras. It is said so. Appearance is the conventional truth. The deity's body is the most excellent body with all aspects. Having explained the symbolic meaning of the body in this way, the purity of the inner channels and elements is, indestructible, etc., the indestructible bindu is also called spring, and the purity of the channels, water, and flowers of trees is the hero. The inner fire in the navel is its red part. Now is the meaning of the name, first is the meaning of Jala Sambhara, channels etc. means, all channels are Dhuti, all the heroes and dakinis are the main deity, the whole collection of pure and impure worldly dharmas is the union of clear light and emptiness, it is the meaning of arising from that and dissolving into that. Dust, that is, the element of blood dissolving into semen, is the arising of the wisdom of great bliss from the union of white and red in the four wheels, these are the meanings contained in the collection of the word Jala. Also, Jala is the lotus, Sambhara is the supreme bliss, in the supreme bliss of wisdom that arises from relying on the lotus of the wisdom mother.
Chinese
俱生智。第二，名为“喜金刚”的意义是：此处要说的事项虽然非常多，但暂且与果位结合起来。Śrī（ཤྲཱི་，梵文天城体：श्री，梵文罗马转写：Śrī，汉语字面意思：吉祥）字是不二的乐空智慧，即大乐之身；He（ཧེ་）字是远离原因、理由等的，自性从原始以来就是空性的法身；Ru（རུ་）字是远离微尘集合的报身；Ka（ཀ་）字是为了以各种化身利益众生，不住于常断和有寂的任何一边的化身。与佛母名号的意义——结合瓦拉希（Bārāhī）的五字真言的意义是：超越语言的境界等等。即W（ཝ྄）加上元音Ā（ཨཱ）和，R（ར྄）加上元音Ā（ཨཱ）和，Ḥ（ཧྲ）加上元音Ī（ཨཱི་），虽然长音Ā（ཨཱ）在意义上出现了两次，但因为形状相似，所以算作一个字，共五个字。其中，Va（ཝ）是Vāca（བཱ་ཙ་，梵文天城体：वाच，梵文罗马转写：Vāca，汉语字面意思：语）说话，即对不可说的事物假立为说，是不可言说之意。Ra（ར）和A（ཨ）是Akara Ākāra（ཨ་ཀ་ར་ཨཱ་ཀ་ར་，梵文天城体：अकर आकार，梵文罗马转写：Akara Ākāra，汉语字面意思：无相 具相），意为具一切相和无相。又，Ā（ཨཱ）是Āvidyā Svāmī（ཨཱ་བིདྱ་སྭཱ་མི་，梵文天城体：आविद्या स्वामी，梵文罗马转写：Āvidyā Svāmī，汉语字面意思：无明 主）自在，即从一切智慧中自生的智慧。Ha（ཧ）是Nīrghāta（ནཱིརྷ་ཏ་，梵文天城体：निर्घात，梵文罗马转写：Nīrghāta，汉语字面意思：不坏），不可摧毁。I（ཨི་）是Dīpu（དཱི་བུ་，梵文天城体：दीप，梵文罗马转写：Dīpa，汉语字面意思：灯）有光辉之意。因此，本体远离戏论是无相，显现坛城等一切是具一切相，那本身是各自以自证智所行境，不是言辞和分别念的境界。本体不依赖于任何摧毁和变化，但基、道、果三者的显现都光明灿烂地显现，这就是它的意义。知和所知合一，是境和有境等一切二元对立都融为一体的身和智慧双运。此外，Va（བ）是业之风，A（ཨ）是梵天之火，Ra（ར）是脐间的拙火。A（ཨ）是Avadhūnoti（ཨ་བ་དྷུ་ནོ་ཏི་，梵文天城体：अवधूनाति，梵文罗马转写：Avadhūnoti，汉语字面意思：驱除）驱除罪恶分别念，A（ཨ）是Anutpanna（ཨ་ནུ་ཏྤནྣ་，梵文天城体：अनुत्पन्न，梵文罗马转写：Anutpanna，汉语字面意思：不生）无生，Ha（ཧ）是Haṃ（ཧཾ་，梵文天城体：हं，梵文罗马转写：Haṃ，汉语字面意思：），I（ཨཱི་）是神，有关于乐空的解释，详细内容已在精进吉祥友和猎人教言的体系等其他地方讲述过了。第二，赞颂莲花瓣上的诸神是：在各种莲花的花瓣上等等，与四位心间瑜伽母分别结合七个要点，即所住的方位、风的清净、脉的清净、北方的清净、所净化的神，以及
English
俱生智。Second, the meaning of the name "Śrī Heruka" is: Although there are many things to be said here, let's temporarily combine it with the result. The letter Śrī (Śrī, Devanagari: श्री, Roman transliteration: Śrī, literal Chinese meaning: auspicious) is the non-dual wisdom of bliss and emptiness, that is, the body of great bliss; the letter He (ཧེ་) is devoid of causes, reasons, etc., and its nature is emptiness from the beginning, the Dharmakāya; the letter Ru (རུ་) is the Sambhogakāya, free from the collection of subtle particles; the letter Ka (ཀ་) is the Nirmāṇakāya, which does not abide on either side of permanence and annihilation or saṃsāra and nirvāṇa, because it benefits sentient beings with various manifestations. The meaning of the Mother's name - combining the meaning of the five syllables of Bārāhī's mantra is: beyond the realm of speech, etc. That is, W (ཝ྄) plus the vowel Ā (ཨཱ), R (ར྄) plus the vowel Ā (ཨཱ), and Ḥ (ཧྲ) plus the vowel Ī (ཨཱི་). Although the long vowel Ā (ཨཱ) appears twice in meaning, it is counted as one letter because of its similar shape, making a total of five letters. Among them, Va (ཝ) is Vāca (བཱ་ཙ་, Devanagari: वाच, Roman transliteration: Vāca, literal Chinese meaning: speech) speaking, that is, establishing speech for things that cannot be spoken, meaning unspeakable. Ra (ར) and A (ཨ) are Akara Ākāra (ཨ་ཀ་ར་ཨཱ་ཀ་ར་, Devanagari: अकर आकार, Roman transliteration: Akara Ākāra, literal Chinese meaning: without form, with form), meaning having all forms and without form. Also, Ā (ཨཱ) is Āvidyā Svāmī (ཨཱ་བིདྱ་སྭཱ་མི་, Devanagari: आविद्या स्वामी, Roman transliteration: Āvidyā Svāmī, literal Chinese meaning: ignorance, lord) freedom, that is, wisdom arising from all wisdom. Ha (ཧ) is Nīrghāta (ནཱིརྷ་ཏ་, Devanagari: निर्घात, Roman transliteration: Nīrghāta, literal Chinese meaning: indestructible), indestructible. I (ཨི་) is Dīpu (དཱི་བུ་, Devanagari: दीप, Roman transliteration: Dīpa, literal Chinese meaning: lamp) meaning luminous. Therefore, the essence is without elaboration, so it is without form; the appearance of all maṇḍalas, etc., is having all forms; that itself is the object of self-awareness by each individual, not the object of words and concepts. The essence does not depend on any destruction or change, but the appearances of the base, path, and result all appear brightly, that is its meaning. The unity of knowledge and the knowable is the union of body and wisdom where all dualities such as object and subject are integrated. Furthermore, Va (བ) is the wind of karma, A (ཨ) is the fire of Brahmā, Ra (ར) is the kuṇḍalinī fire in the navel. A (ཨ) is Avadhūnoti (ཨ་བ་དྷུ་ནོ་ཏི་, Devanagari: अवधूनाति, Roman transliteration: Avadhūnoti, literal Chinese meaning: dispel) dispelling sinful thoughts, A (ཨ) is Anutpanna (ཨ་ནུ་ཏྤནྣ་, Devanagari: अनुत्पन्न, Roman transliteration: Anutpanna, literal Chinese meaning: unborn) unborn, Ha (ཧ) is Haṃ (ཧཾ་, Devanagari: हं, Roman transliteration: Haṃ, literal Chinese meaning: ), I (ཨཱི་) is the deity, there are explanations about bliss and emptiness, and the details have been explained elsewhere in the systems of Diligent Blessed Friend and the Hunter's Instructions, etc. Second, praising the deities on the lotus petals is: on the petals of various lotuses, etc., combining the four heart yoginīs with seven points each, namely, the direction in which they reside, the purification of wind, the purification of channels, the purification of the north, the deity to be purified, and
Chinese
身色。杰祥等，其之手印乃七。此脉等乃心间内围之方脉。总相乃一切至钩刀之间，灯母至逝母之间。此处知如来母。一切坛城者非皆佛母耶？何故对此等特言之？谓其他乃执持住于道之相，此等亦显现为如来母故。赞叹安住于边际莲瓣之器乃于边际等。方脉之类生起者，乃从东南三脉围绕之枝，至东北之脉欲母之枝之间。方便者，乃诸佛父，主尊不动佛之外之四部。第四乃八瓣等，于彼近边之受用乃佛之地。第五、第六、第七等各有略说广说二二。初一颂乃略说。地之相者，与现证之相者，与法云之相者等，乃因组合之故词句简略，应接合住于地之相者等。其中，心轮之初四者，乃地或初地极喜地，后四者乃近边之地位或二地离垢地接合。如是，三地发光地等四，田与，近田，匝多与，近边匝多四者，语轮之二二瓣接合。如是，七地远行地等四，与集合等四接合，身轮之二二瓣。广说中，说神与说地。初者，极暴母等二十四依次为金刚使女，尊那，宝灯母，金刚日母，金刚罗浪母，金刚童女，动母，佛菩提母，智灯母，金刚怖母，垢母，印母，近边度母，近边白衣母，近边眼母，近边嘛嘛格，胜幢顶臂严，与各别随行母等。
English
Body color. Je Xiang etc., its hand seals are seven. These veins are the directional veins of the inner circle of the heart. The general characteristic is from all to the hook knife, and from the lamp mother to the departed mother. Here, know the Tathagata Mother. Are not all mandala practitioners Buddha Mothers? Why are these specifically mentioned? It is said that others hold the aspect of abiding on the path, while these also appear as Tathagata Mothers. Praising the vessel that dwells on the lotus petals at the edge is at the edge, etc. The arising of the types of directional veins is from the branch of the three southeast veins surrounding, to the branch of the desire mother of the northeast vein. The means are the Buddha Fathers, the four families except for the main immovable Buddha. The fourth is the eight petals, etc. The near enjoyment of it is the Buddha's land. The fifth, sixth, and seventh each have two brief and detailed explanations. The first verse is a brief explanation. The aspect of the earth, the aspect of manifestation, and the aspect of the Dharma cloud are abbreviated words due to combination, and should be combined with those who hold the aspect of dwelling on the earth. Among them, the first four of the heart wheel are the ground or the first ground, the extremely joyful ground, and the latter four are the near ground or the second ground, the stainless ground. Likewise, the four of the third ground, the illuminating ground, etc., the field and, the near field, the Tsando and, the near Tsando four, are joined to the two petals of the speech wheel. Likewise, the four of the seventh ground, the far-reaching ground, etc., are joined to the four of the assembly, etc., the two petals of the body wheel. In the detailed explanation, there is the explanation of the deity and the explanation of the ground. In the first, the twenty-four extremely wrathful mothers, etc., are in order Vajra Messenger Woman, Tsunda, Jewel Lamp Mother, Vajra Sun Mother, Vajra Corpse Raising Mother, Vajra Youthful Woman, Moving Woman, Buddha Bodhi Mother, Wisdom Lamp Mother, Vajra Terrifying Mother, Defiled Mother, Seal Mother, Near Tara, Near White-Clothed Mother, Near Eye Mother, Near Mamaki, Victory Banner Top Arm Ornament, and individual attendant mothers, etc.