English
However, the lineage of gurus, in the tantras of Chakrasamvara, does not clearly state what the eight orifices are. But in other texts such as Mahamudra Tilaka, the eight orifices corresponding to the eight great charnel grounds refer to the well-known nine orifices, with the two nostrils combined into one. Therefore, it is also acknowledged here. Here, the words orifice, charnel ground, directional guardian, field guardian, tree, cloud, mountain, stupa, fire, water, accomplished yogi, etc., and the twelve sets of eight, represented by the eight great nagas, etc., should all be understood as symbolizing a broader realization of the charnel ground. The so-called "charnel ground place" refers to those who dwell there. Here it is said: In the manner of praise, praising what is worthy of praise, this excellent and supreme path has been proclaimed. Those who are skilled in speech, it is merely speech, claiming it to be the ultimate meaning, yet speaking of various uncertain things. Fourth, the summary of these meanings is: that mandala is not like a palace, a place where kings and ministers gather, but the one wisdom that realizes all dharmas as free from elaboration, indivisible bliss and emptiness, appearing as countless mandalas for the purpose of taming beings. This is what is meant by "all-knowing," etc. Second, regarding offerings, there are three aspects: "showing, explaining, and gathering." First, the objects of offering are the guru, etc., the vajra master and the main deity of the mandala are inseparable, that is, the mandala, which is the emanation mandala and its retinue. The secret here is the outer offering mentioned elsewhere, however, the reason for calling it secret is that through the power of mantras and mudras, the accumulation of merit and offerings is very great. For shravakas and dull-witted bodhisattvas who have no connection with mantras, this is very secret. Moreover, offering flesh and blood, etc., to transcendent deities can quickly attain accomplishments, which is also a secret in the lower tantras. The so-called "most secret" refers to the inner offering. The so-called "great secret" refers to the secret offering. The so-called "unsurpassed" refers to the suchness offering. Second, there are four types of offerings: secret offering, most secret offering, great secret offering, and suchness offering.
Chinese
萨。第一有二，略说为实设等。广说有近用、欲供、特殊供养三种，第一为供水等一颂。第二为色声等一颂，其中明妃的五欲供养，不会变成秘密供养吗？这里也说了“内”字，在外的情况下为什么不矛盾呢？那是真的，但是秘密供养是，虽然以明妃交合的乐受来供养，但是只要是明妃的欲供养，就不会变成秘密供养，因为明妃以歌舞、妖娆、娇媚、身体的香气、食物的滋养、肢体的柔软和顺来服侍，并且以那些使心喜悦，仅仅是明妃的六欲供养，虽然大小乘经咒一切都有，但是不会变成无上部的共同不共的秘密供养。所谓的“内”也不是内外密之内的内，而是内心识所摄的意思。那不会变成内的供养，如同七政宝的王妃一般。那么是什么呢？所谓的秘密供养，即使是明妃最初四欲的情况下，也需要与等入的贪欲相关联，并且无论在何种欲的情况下，都需要成为乐空双运之方便。第三有六，第一是成就之义的供养，即成就获得等。这里“特殊”一词，是因为能生起成就，并且最为喜悦，以及圆满积聚胜过其他供养，以及是近需之义，以及是坛城供养之义，以及是上师的侍奉之近需之义，所以比其他供养特别重要。这是说，六个意义要依次对应，是最初的说明。肉大等是根本续部里说，修行者无论想要什么成就，香和花以及熏香，一百盏灯要供养。以及，修行者无论想要什么成就，一百盏灯要供养。对外是酥油大灯和肉。
English
Sa. The first has two, briefly explained as actual arrangements, etc. The extensive explanation has three: proximate use, desire offerings, and special offerings. The first is the offering of water, etc., one verse. The second is form, sound, etc., one verse. Among them, the five desires offered by the consort, will it not become a secret offering? Here also the word "inner" is mentioned, why is it not contradictory in the outer case? That is true, but the secret offering is, although offering with the bliss of the consort's union, as long as it is the consort's desire offering, it will not become a secret offering, because the consort serves with song and dance, charm, coquetry, the fragrance of the body, the nourishment of food, and the softness and smoothness of the limbs, and makes the mind happy with those. Merely the six desires of the consort, although all the Mahayana sutras and tantras have them, it will not become the unsurpassed common and uncommon secret offering. The so-called "inner" is not the inner of inner, outer, and secret, but the meaning of being included by the inner consciousness. That will not become an inner offering, like the queen of the seven royal emblems. Then what is it? The so-called secret offering, even in the case of the consort's first four desires, needs to be related to the desire of equal entry, and in whatever desire situation, it needs to become the means of bliss and emptiness union. The third has six, the first is the offering for the meaning of accomplishment, that is, obtaining accomplishment, etc. Here the word "special" is because it can generate accomplishment, and is most pleasing, and the complete accumulation is superior to other offerings, and it is the meaning of near need, and it is the meaning of mandala offering, and it is the meaning of near need for the service of the guru, so it is particularly important than other offerings. This is to say that the six meanings should be applied in order, it is the initial explanation. Meat, etc., is said in the root tantra, whatever accomplishment the practitioner wants, incense and flowers and incense, a hundred lamps should be offered. And, whatever accomplishment the practitioner wants, a hundred lamps should be offered. Outwardly, there are butter lamps and meat.
Chinese
很大，那些成百上千地繁衍，是对成就证悟的赞颂。第二，为了极度欢喜之义，供养天女是明妃等，十六是琵琶女等。二十是出自幻化胜乐，胜乐母，奇妙乐母，能显母，教导母，佛陀菩提母，法轮母，尊胜母，欲自在母，笛子女，琵琶女，铙钹女，鼓女，花女，焚香女，灯女，香水女，铁钩、索、铁链、铃女等。赐乐是生乐之义，虽有变为秘密之义的时候，但主要是明妃的外供。第三是七宝供养。《秘密集会》中也说：此刹土七宝，智者皆充满，欲求成就故，日日慧者施。如是说。七政宝是轮宝等。近七宝是宝剑等。普通七宝是红莲花等。劣等宝是铜铁等。月亮石是水晶，以等等的词语概括的是，其他宝物的差别和黄金等矿物的次第等。第四，所需之供养是，沐浴池等，所谓五部之座是，毗卢遮那为月亮，宝生部为珍宝，莲花部为红莲花，事业部为杂色金刚，金刚部为太阳和金刚。坐骑是大象、马、孔雀、鹏、狮子等。法器是五部和坛城各尊的法器。各自的誓言是食物的誓言，三十七尊神中，主尊父母普遍通用，其余的做成无二父母，以母尊为主，三十六位瑜伽母的根本誓言是三十六种身体的成分，三十六种飞禽，三十六种旱地生物和水生生物的肉等，此外，世间主是血肉夜叉女和乳汁龙女，香和花是天神。ི་ན་མོ་和酥油、人头骨的油等献给罗刹女，大小便血和酒等是空行母们的食物，如是说，是她们的誓言。七朵花是如《密集金刚》所说的那样，也就是《密集》第八品所说：智者以乌巴拉花等，莲花要知道有五种，茉莉花有三种，献给诸天。羯尼迦花和，茉莉花和优昙花，考虑迦罗毗罗花，所有供养都善加观察。如果作为外供养，莲花、乌巴拉花、茉莉花、羯尼迦花、茉莉花、优昙花、迦罗毗罗花，这七种花代表菩提七支。吉祥天女八尊是莲花女等八位，是帝释天在天神阿修罗的战争中获胜时，用八吉祥物供养的那些女神。第五，坛城的供养是胜幢等。箭是箭箙的守护。九宝瓶，虽然也需要用于灌顶，但在这里是供养的意义。第六，供养上师是特别的供养等。悬挂物来自半网。装饰的田地是对于住所。以心喜悦的方式，伴随着大鼓等各种乐器的歌舞。这里经中说：修行者击鼓，并说“哈哈”。其秘密含义是：为了灌顶，向上师献上手印，用俱生喜乐的大鼓使之欢喜。释续《金刚鬘》中也说：金刚莲花中，完全摩擦，进入等次第生起，瑜伽士的不坏之声，献给心之金刚。这是金刚莲花相互结合而产生不坏之声。奉献供品是黄金等。奉献自身是身语等。第二，极秘密的供养有四种，第一是寂静的饮料，也就是其他等。为了供养坛城，与具时母双运所产生的红白明点，可以供养自前方的坛城，其中月亮是精液，花是月经。这是根本续部所说：粗大
English
It is great, and those that propagate by hundreds and thousands are praises for accomplishing enlightenment. Second, for the sake of supreme joy, the offering to the goddesses is the vidya and so on, sixteen are the lute women and so on. Twenty are from the illusory Chakrasamvara, Chakrasamvara Mother, Wonderful Bliss Mother, Manifesting Mother, Teaching Mother, Buddha Bodhi Mother, Dharma Wheel Mother, Victorious Mother, Desire自在 Mother, Flute Woman, Lute Woman, Cymbals Woman, Drum Woman, Flower Woman, Incense Woman, Lamp Woman, Perfume Woman, Iron Hook, Rope, Iron Chain, Bell Women, etc. Giving bliss is the meaning of generating bliss, although there are times when it becomes a secret meaning, it is mainly the outer offering of the vidya. Third is the offering of the seven precious things. The Guhyasamaja also says: This realm is full of seven precious things, the wise are all filled, for the sake of wanting to achieve accomplishment, the wise give every day. It is said like this. The seven royal treasures are the wheel treasure and so on. The near seven treasures are the sword and so on. The ordinary seven treasures are the red lotus and so on. The inferior treasures are copper, iron, and so on. The moonstone is crystal, and what is summarized by the words such as, are the differences of other treasures and the order of minerals such as gold. Fourth, the necessary offerings are, bathing ponds, etc., the so-called seats of the five families are, Vairochana is the moon, Ratnasambhava is the jewel, Padmasambhava is the red lotus, Amoghasiddhi is the multi-colored vajra, Akshobhya is the sun and the vajra. The mounts are elephants, horses, peacocks, garudas, lions, etc. The implements are the implements of the five families and the deities of the mandala. The respective vows are the vows of food, among the thirty-seven deities, the main father and mother are universally used, and the rest are made into non-dual father and mother, with the mother deity as the main, the root vows of the thirty-six yoginis are the thirty-six components of the body, thirty-six kinds of birds, thirty-six kinds of terrestrial and aquatic animal meats, etc. In addition, the lord of the world is the flesh and blood yaksha woman and the milk naga woman, incense and flowers are the gods.
English
And offerings such as ghee and oil from human skulls are offered to the Rakshasa women. Excrement, urine, blood, and alcohol are the food of the Dakinis, as it is said, and that is their vow. The seven flowers are as described in the Guhyasamaja Tantra. That is, in the eighth chapter of the Guhyasamaja, it says: The wise should know the Utpala flowers and the lotus flowers in five forms. After naming the three types of jasmine, offer them to the gods. Consider the Karnikara flower, the Malika flower, the Yutika flower, and the Karavira flower. Examine all offerings thoroughly. If considered as external offerings, the lotus, Utpala, jasmine, Karnikara, Malika, Yutika, and Karavira flowers represent the seven limbs of enlightenment. The eight auspicious goddesses are the eight, including the lotus-bearing goddess, who offered the eight auspicious symbols when Indra was victorious in the battle between the gods and Asuras. Fifth, the mandala offering is the victory banner, etc. The arrow is the protection of the quiver. The nine vases, although also needed for empowerment, here serve the purpose of offering. Sixth, offering to the guru is a special offering, etc. The hanging comes from the half-net. The decorated field is for the dwelling. Through the gate of joyful mind, there is song and dance with various musical instruments such as the great drum. Here, the tantra says: The practitioner beats the drum and says "Haha." The secret meaning of this is: For the purpose of empowerment, the mudra is offered to the guru, and he is pleased with the great drum of co-emergent joy. The explanatory tantra, Vajra Garland, also says: In the Vajra and Padma, rub completely, entering and so on, arising from the sequence, the indestructible sound of the yogi, offer it to the Vajra of the heart. This is the arising of the indestructible sound from the union of the Vajra and Padma. Offering gifts is gold, etc. Offering oneself is body, speech, etc. Second, there are four types of extremely secret offerings. The first is the peaceful drink, which is other, etc. For the purpose of offering the mandala, the white and red bindus arising from union with the consort, can be used to offer the mandalas of oneself and the front. Among them, the moon is semen, and the flower is menstruation. This is what the root tantra says: Coarse