Chinese
全部结合在一起，瑜伽智者恒常行持，如饮甘露般品尝，则恒常获得成就。这是上述意义的一个方面。这些与《密集金刚》一致，在供养坛城时说：面容姣好极其美丽的，年轻且具殊胜福分的，观想为加持之所，极善思量供养诸佛。眼善且具坚固智慧的，取出精液后食用。这是耶谢瓦（智慧足）派多数人的观点，认为实际取出明点。但后来的藏地圣贤们说，如果那样做会堕罪，所以是意念的施舍。总的来说，在这个无上瑜伽的道上，必须主要修持大乐，所以与此相违背的明点掉落是非常大的过失。但在有特殊必要时，以殊胜的意念摄持，像这种供养的时候，不但没有过失，而且是圆满资粮的殊胜方便，必要时，能以威力压倒应遮止之物，如同秘密灌顶一样。第二，五甘露称为成就，是五部族的成就，或是食精的成就的誓言。食精等在各自的情况下，对于这五种甘露有很多种分类，但此处不广说。其中的大肉的精华是：脑、脊髓和骨髓。五灯是五肉，食用这些能迅速获得各部族的成就，因此称为五部族的誓言。乐是菩提心。对于它，五种使醉之物是：米、蔗糖、蜂蜜、花和树木所生的五种，或者，在《总集经》中说：物质所生，以及根所生，goti, pasti, madhi所生，树所生，以及蔗糖所生。对于这些，有锐利、涩、咸、甜和柔和产生。这是指具有锐利味道等的五种。这些成为安乐之因，如《喜金刚》中所说：因此，为了ga-pur之因，肉应该食用，特别是酒。如是说。第三，大秘密的供养，供养品是手印，以及如何供养的方式。首先是：珍宝生处，殊胜少女，以各种珍宝装饰。
English
Having joined all together, the yogic wise ones constantly practice, and if they taste it like drinking nectar, then they will constantly attain accomplishment. This is one aspect of the meaning mentioned above. These are consistent with the Guhyasamaja, which says during the offering of the mandala: "One with a beautiful and extremely beautiful face, young and possessing supreme fortune, contemplating as the place of blessing, contemplate the offering to the Buddhas very well. One with good eyes and steadfast intelligence, having taken the semen, should eat it." This is the view of many followers of Yeshe Zhap (Wisdom Foot), who believe in actually extracting the bindu. But later Tibetan sages say that if done that way, it would be a downfall, so it is a mental offering. In general, on this path of Highest Yoga, great bliss must be practiced primarily, so the falling of bindu, which is contrary to this, is a very great fault. But when there is a special need, it is taken with supreme intention, and at the time of such an offering, not only is there no fault, but it is a supreme means of completing the accumulation, and when necessary, it can overpower what should be prohibited with power, just like the secret empowerment. Second, the five nectars are called accomplishments, which are the accomplishments of the five families, or the samaya of the accomplishment of essence extraction. Essence extraction, etc., in each case, there are many classifications for these five types of nectar, but they are not elaborated here. The essence of the great flesh is: brain, spinal cord, and bone marrow. The five lamps are the five meats, and eating these will quickly lead to the accomplishment of each family, so it is called the samaya of the five families. Bliss is bodhicitta. For it, the five intoxicating substances are: rice, sugarcane, honey, flowers, and the five that come from trees, or, in the Compendium of Teachings, it says: "Substance-born, as well as root-born, goti, pasti, madhi-born, tree-born, as well as sugarcane-born." For these, sharpness, astringency, saltiness, sweetness, and gentleness arise. This refers to the five types that have a sharp taste, etc. These become the cause of happiness, as it is said in the Hevajra Tantra: "Therefore, for the sake of ga-pur, meat should be eaten, especially alcohol." Thus it is said. Third, in the offering of the great secret, the offering substance is the mudra, and how to offer with it. The first is: precious source, supreme young woman, adorned with various precious things.
Chinese
如是触则柔。如是说。 妙吉祥口授中说：乳头如芝麻荚，血味酸，颜色红，玛玛格（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和龙族。羯摩的结合方法也以莲花的行为，如乌龟的姿势来依止。 称为象相者，鼻梁弯曲毛发卷，贪欲迷醉且贪爱，身有酒味臀部大，身体粗壮且顺从，笑声洪亮声音大，喜欢歌舞音乐。 口授中说：提问行为粗鲁，血味甜，肉色紫黑，乳房左右摇摆，是眼女之族。 有些显现如凝结碱，说是牛族。行为也如象，以触摸精丸来依止。 名为海螺母者，不太瘦也不太胖，头发长鼻子也稍长，乳房如那惹嘎果，喜欢酸奶和牛奶的食物，有乌鸦的声音，驴子的气味，如牛舌般粗糙。 那惹嘎的果实是根细顶端大。 口授中说：血味咸，颜色黄白色，是穿白衣之族。 出现碱味之说是翻译错误，因为“瓦ra”既指驴子又指碱，此处指驴子。 黄白色在其他译本中说是灰白色。 此处也说是虎或狮子族。 行为也以极度颠倒的结合来依止。 再说具纹者，非常愤怒且舍弃羞耻，总是喜欢争论，身体矮小但胸部美丽，乳房如波罗果般深陷，臀部细小且向后倾斜，肚子大嘴唇也下垂，身有肉味，声音如鸽子。 口授中说：大腿肉美丽，颜色蓝绿色，血味辣，是度母和鹿族。 乳房深陷是圆而小。 行为也是金刚萨埵的交替。 律生中说：莲花母即是空行母，拉玛变为象母，童女变为海螺母，自在女变为具纹母。 又说：杂日嘎是莲花母，猪母说是象相母，金刚妙音是海螺母，白母是具纹母。 如是导师吉祥藏所说。
English
As such, the touch is soft. Thus it is said. In the Oral Instructions of Manjushri, it is said: the tip of the breast is like a sesame pod, the blood tastes sour, the color is red, Mamaqi (Tibetan, Sanskrit Devanagari, Sanskrit Romanized, Chinese literal meaning) and the Naga race. The method of combining Karma is also relied upon by the action of the lotus, like the posture of a turtle. The one called Elephant-like is: the nose is crooked, the hair is curled, intoxicated by desire and craving for desire, the buttocks are large with the smell of alcohol, the body is stout and obedient, the laughter is loud and the voice is loud, fond of singing and music. In the Oral Instructions, it is said: the question is rough in behavior, the blood tastes sweet, the flesh is purplish-black, the breasts sway left and right, it is the race of the eye-woman. Some appear as if alkali has formed, and it is said to be the cattle race. The action is also like an elephant, relying on touching the testicles. The one known as Conch-bearer is: not too thin and not too fat, the hair is long and the nose is also slightly long, the breasts are like Naraka fruit, fond of yogurt and milk foods, has the voice of a crow, the smell of a donkey, and is rough like a cow's tongue. The fruit of Naraka is thin at the base and large at the tip. In the Oral Instructions, it is said: the blood tastes salty, the color is yellowish-white, and it is the race of wearing white clothes. The appearance of the smell of alkali is said to be a translation error, because "wara" refers to both donkey and alkali, here it refers to donkey. Yellowish-white is said to be grayish-white in other translations. Here it is also said to be the tiger or lion race. The action is also relied upon by extremely inverted union. Furthermore, the one with marks will be explained. Extremely angry and abandoning shame, always fond of arguing, the body is short but the chest is beautiful, the breasts are deep like Pala fruit, the buttocks are thin and tilted backwards, the belly is large and the lips are drooping, the body has the smell of meat, the voice is like a pigeon. In the Oral Instructions, it is said: the thigh flesh is beautiful, the color is blue-green, the blood tastes spicy, it is Tara and the deer race. Deep breasts are round and small. The action is also the alternating of Vajrasattva. In the Source of Vows, it is said: The Lotus One is indeed a Dakini, Lama becomes Elephant Mother, Virgin becomes Conch Mother, and Citri becomes the one with marks. It is also said: Zarzika is the Lotus One, Pig Mother is said to be Elephant-like Mother, Vajra Melodious Voice is Conch Mother, White Mother is the one with marks. As said by the teacher Palajin.
Chinese
关于红色圆满次第的阐述，虽然出现了许多不同种类的分类，但由于是各个续部的阐述方式，因此并不矛盾，也不应混淆。金刚空行母中有稍微不同的地方，总的来说，行为的束缚非常广泛。这些各自的行为束缚在《总集根本续》中有详细阐述。这些都是以四种姓至上的角度来说的，如果以共同的角度来说，在《时轮金刚》中说：“肢体纤细头发细，手足柔软且柔顺，具光彩者甚为佳。”意思是身体纤细，头发柔顺，柔顺即是亲切，皮肤柔滑且具有麝香的气味，即是鹿女。稍微纤细且修长，眼睛不转动，头发卷曲的是莲花女。意思是身体纤细且修长，眼睛总是长久地注视着异性，即是目光专注，头发卷曲，具有莲花的香味的是莲花女。不知羞耻且欲望强烈，喜欢争论且爱争吵，头发非常稀疏的是海螺女。意思是，不知羞耻，欲望强烈，言语粗暴即喜欢争斗，头发稀疏且具有尿液气味的是海螺女。修长且肢体全部圆满，且身体轻盈，头发修长的是杂色女。意思是身体修长，因为对性伴侣心思轻浮，所以身体也轻盈，头发修长且具有鱼腥味的是杂色女。粗壮且短小，肢体稳固，性欲非常强烈的，头发粗壮的是象女。意思是身体粗短，肢体纤细，生殖器或性欲强烈，头发脱落且具有腐烂气味的是象女的特征。使者女们清净的种姓，有些会变得清净，但通常都是混杂的种姓。意思是，彼此之间因为各自的特征混杂在一起的情况居多。在《四座续释》中说，其他与之前相同，莲花女眼睛像莲花花瓣，头发卷曲，牙齿和指甲等纤细，手指红色，这被赞颂为寂静的事业。象女嘴唇和乳房下垂，肩膀高耸，指甲修长，喜欢蜂蜜和酒，秘密部位丰满，脚底平坦，眼睛细长，这被赞颂为增长的事业。这两种是象女沉醉的。
English
Regarding the explanations in the Red Completion Stage, although many different types of classifications have emerged, they do not contradict each other because they are the explanation methods of each tantra, and they should not be mixed. In the Vajra Dakini, there are slight differences, and in general, the binding of actions is said to be very extensive. These respective actions and bindings are explained in detail in the Root Tantra of the Compendium. These are all based on the perspective of the four supreme castes. If viewed from a common perspective, the Kalachakra states: "With slender limbs and fine hair, smooth and supple hands and feet, possessing splendor, she is exceedingly beautiful." This means a slender body, smooth hair, suppleness indicating intimacy, smooth skin with the scent of musk, which is the Deer Woman. Slightly slender and long, with unwavering eyes and curly hair, she is the Lotus Woman. This means a slender and long body, eyes always gazing at the opposite sex for a long time, indicating focused gaze, curly hair, and the scent of lotus, which is the Lotus Woman. Shameless and with strong desire, fond of arguing and quarreling, with very sparse hair, she is the Conch Woman. This means shameless, with strong desire, harsh speech indicating fondness for fighting, sparse hair, and the scent of urine, which is the Conch Woman. Long and with all limbs complete, and a light body, with long hair, she is the Variegated Woman. This means a long body, a light body because of a frivolous mind towards sexual partners, long hair, and the scent of fish, which is the Variegated Woman. Stout and short, with stable limbs, very strong sexual desire, and thick hair, she is the Elephant Woman. This means a stout and short body, slender limbs, strong genitals or sexual desire, and hair loss with a rotten smell, which are the characteristics of the Elephant Woman. The pure lineage of the messenger women, some will become pure, but usually they are mixed lineages. This means that the characteristics are mostly mixed together. In the "Commentary on the Four Seats Tantra," it says that others are the same as before, the Lotus Woman has eyes like lotus petals, curly hair, fine teeth and nails, and red fingers, which is praised for peaceful actions. The Elephant Woman has drooping lips and breasts, high shoulders, long nails, fond of honey and alcohol, full secret parts, flat soles, and narrow eyes, which is praised for increasing actions. These two are the Elephant Woman intoxicated.
Chinese
是步态。持螺女，脚踝、手指和脖子长，步态快，嘴唇像伞的形状，是做息灾的事业。有纹女身材小，喜欢吃肉，是做诛法的事业。怀有鹿女脚踝美丽，眼睛细长身体长，嘴唇尖，皮肤薄而且心神不定，像圆形而小。这些的相貌详细，以及脉的分别，和作用束缚也是六十四种结合，和十三种欲望，以及非常瘦弱，和聚集，和抬起，和肘部的相貌等等，详细地从续部的注释和口诀等等的论典中了解。第三是，名为俱生之使女，住在下界等清净的刹土，是如来母和菩萨圣母们。处生是住在大小刹土中，仅仅成就便安住的，超离世间之空行母们。种生是出生于处生之种姓，有超离世间与不超离世间两种，进入金刚乘道途的那些。末生是微细母的众们，从修习而生起的是此生以道之次第修习相续的种姓。又是，嘿日嘎续中说： 菩提种子要播种，要以修习来掌握。又说： 从十善开始，对此善要善加分别法，天之色身心和，誓言心也是一体。以这样的方式来修习。第二种姓的分别有，人类种姓的分别和，天神种姓的分别。第一种是，嘎玛等是金刚母庸母。其中婆罗门是毗卢遮那所说，名为宝生旃荼梨。舞者无量怙主是，不空成就母义成金刚母。不动明王的朵玛女是，第六金刚萨埵的，要知道是国王种姓。第七黑汝嘎的是，各种形象的平民种姓。等等如大成就者拉瓦巴的续部注释中所说的那样了解。金刚萨埵和黑汝嘎两者普遍地算作五种姓。第二有从六种姓生起的手印，和摄集七种姓的分别