Chinese
就我的观点而言，柱子和柱帽结合称为柱高。在誓言轮之上，高度有十六个小部分，其中一个小部分是梁的高度，其余是柱高。这里，建造比那短两个小部分的，即十三小部分的柱子。上方放置圆形梁，高度为一个小部分，宽度为半个小部分。它与誓言轮的梁的高度相同。从这两者的上方，向四个方向放置长短不一的横梁。在蓝宝石（梵文：इन्द्रनील，罗马转写：indranīla，汉语：因陀罗青）的台阶上，放置与誓言轮和顶盖相同的一个顶。这样，就会出现一个与身轮的圆周相同的圆形空间。在那交界处，再次放置矮柱或系着短柱的圆形梁，宽高均为半个小部分。内部，与语轮的圆周相对的下方的梁，以及那梁的高度相同。从这两者的上方放置横梁，覆盖身轮的顶上，因此外部梁的上方会出现带有檐口的横梁。在那末端，做一些象征性的木瓜和箭杆。有些人认为在矮柱的外表面做半网格等也可以，但这并没有矛盾。因为这是顶底的中心，所以没有必要特别注重美观，所以不是必须要做的事情。在矮柱周围的间隙中，拉出大约圆周线那么多的线，就像世间所说的“曲古孜”一样。在身轮的辐条之上，所有柱子之间的间隙中，也要建造大约半个小部分的围墙，但不要在围墙上建造柱子。如果按照将三个轮的中心做大的方式，那么轮的辐条，包括圆周，和中心的宽度是相同的。然而，除了在上轮的辐条之间的空地上能看到颜色之外，上轮的辐条，包括圆周，压在下轮的中心上，所以没有中心区域等。因此，在身轮的中心之上，语轮的辐条和圆周也像之前身轮的情况一样存在。在辐条之间的圆周上，有十三小部分的柱子。
English
According to my view, the combination of pillar and capital is called pillar height. Above the vow wheel, the height has sixteen small parts, of which one small part is the height of the beam, and the rest is the pillar height. Here, build a pillar that is shorter than that by two small parts, that is, thirteen small parts. Above, place a round beam, one small part in height and half a small part in width. It is equal in height to the beam of the vow wheel. From above these two, place beams of varying lengths in four directions. On the sapphire (Sanskrit: इन्द्रनील, Romanization: indranīla, Chinese: Indra blue) platform, place a top that is the same as the vow wheel and the top cover. In this way, a circular space similar to the circumference of the body wheel will appear. At that junction, again place a short pillar or a round beam tied with a short pillar, both width and height being half a small part. Inside, the lower beam opposite the circumference of the speech wheel, and that beam are equal in height. From above these two, place a beam, covering the top of the body wheel, so that a beam with eaves will appear on top of the outer beam. At that end, make some symbolic papaya and arrow shafts. Some people think that it is also possible to make a half-grid etc. on the outer surface of the short pillar, but this is not contradictory. Because this is the center of the top and bottom, there is no need to pay special attention to beauty, so it is not something that must be done. In the gaps around the short pillars, draw lines about as much as the circumference line, just like the "Qugu Zi" that is known in the world. Above the spokes of the body wheel, in all the gaps between the pillars, a fence of about half a small part should also be built, but do not build pillars on the fence. If according to the way of making the center of the three wheels large, then the spokes of the wheel, including the circumference, and the width of the center are the same. However, apart from being able to see the color in the space between the spokes of the upper wheel, the spokes of the upper wheel, including the circumference, press on the center of the lower wheel, so there is no central area etc. Therefore, above the center of the body wheel, the spokes and circumference of the speech wheel also exist as before in the case of the body wheel. On the circumference between the spokes, there are pillars of thirteen small parts.
Chinese
柱子如前一样安立。其上如前一样放置短梁。上面所说的身坛城外侧的上梁和它直接对齐，就是指的这个。将这两个像之前说的那样安放在身坛城的顶上。语坛城的外缘就变得像和圆圈一样的隆起等等。在那里像之前一样安立短柱和圆梁，那是语坛城的外侧上梁，和心坛城的外侧下梁高低一样，所以在它们两个上面铺设木板。语坛城上面的顶的穿孔等等，按照之前的方法类推。同样，从语坛城到心坛城的顶的穿孔方法也按照那个类推。下面是对于地基差别的描述：身坛城的中心有语坛城的轮辐，但是身坛城的中心没有覆盖住的地的中间是什么样的呢？那是胜妙的因陀罗蓝色的地基，它就像身坛城的中心穿过一样。而且，它的高度是一个指节，外面的宽度和语坛城的中心一样。语坛城的中心有宽度为一个大指节的三分之二的范围，和那个地基无间隙地粘连着。那个中心的上面有心坛城的轮辐和圆圈，而且那个中心的里面也充满了高度为一个指节的因陀罗蓝色的地基，所以在语坛城的中心，就像穿过因陀罗蓝色的中间圆形层一样。语坛城的那个中心的上面，心坛城的圆圈和轮辐如前一样安放着，心坛城的中心宽度和之前的一样，在因陀罗蓝色的中间层上面。从那个中心的上面一半向外，有极乐轮的四位空行母的处所的八瓣黄色莲花。如果以圆圈来算，心坛城的中心外缘上面，环绕着黄色弯刀或者金刚的连环，宽度和高度与之前的圆圈相同。心的坛城中心没有覆盖住的中间地方，如前一样做成因陀罗蓝色的层，和中心的上边缘高度一样，然后安放极乐轮的八瓣莲花。
English
The pillars are erected as before. Short beams are placed on top of them as before. What was said above, that the outer upper beam of the body mandala is directly aligned with it, refers to this. These two are placed on top of the body mandala as mentioned before. The outer edge of the speech mandala becomes like a rounded elevation equal to the circumference, and so on. Short pillars and round beams are placed there as before. That is the outer upper beam of the speech mandala, and the height of the outer lower beam of the mind mandala is the same, so planks are laid on top of them. The piercing of the top of the speech mandala, etc., is inferred from the previous method. Similarly, the method of piercing the top from the speech mandala to the mind mandala is also inferred from that. The following is a description of the difference in the ground: Although the center of the body mandala has the spokes of the speech mandala, what is the middle of the ground that is not covered by the center of the body mandala like? That is the excellent Indra-blue ground, which is like the center of the body mandala passing through it. Moreover, its height is one finger joint, and its outer width is the same as the center of the speech mandala. The center of the speech mandala has a circumference that is two-thirds of one large finger joint in width, and it is seamlessly attached to that ground. On top of that center are the spokes and circumference of the mind mandala, and the inside of that center is also filled with the Indra-blue ground, which is one finger joint in height. Therefore, in the center of the speech mandala, it is as if the intermediate round layer of Indra-blue is pierced. On top of that center of the speech mandala, the circumference and spokes of the mind mandala are placed as before, and the center of the mind mandala, which is the same width as before, is on top of the intermediate layer of Indra-blue. From the outer half of that center onwards, there are eight yellow lotus petals, the abodes of the four Dakinis of the Great Bliss Wheel. If we consider it as a circumference, a yellow hooked knife or a string of vajras surrounds the outer edge of the center of the mind mandala, with the same width and height as the previous circumferences. The middle area not covered by the center of the mind mandala is made into a layer of Indra-blue as before, with the same height as the upper edge of the center, and then the eight petals of the Great Bliss Wheel are placed.
Chinese
可以制作成莲瓣形状的轮，那样它就不需要从树干上生长出来，而且那些莲瓣围绕着发生之基内部的一个细微的圆圈，也可以将主尊安住在带有树干的莲花中央。在心轮的中心，不要像那样直接设置三层靛蓝色的台阶，而是从下方的靛蓝色地面上生长出来，莲花的茎上好像安放着心轮的中心一样。空行母四处的莲瓣也从那个茎上生长出来，因此主尊的莲瓣和那两者的莲瓣生长的地方，在高度上稍微有些差异。然而，带有圆圈的黄色莲瓣只有整体的三分之一，所以要知道主尊的莲瓣也压着心轮的中心。主尊的莲瓣具有整体的三分之一的尺寸，并且没有特别的圆圈。主尊的住所莲花的中心具有整体的三分之二，在那的末端，出现被其六分之一所围绕的雄蕊，虽然那是圆圈的替代，但因为主尊的莲花座的莲瓣上没有特别安置其他的神，所以莲瓣小也没有关系，如果雄蕊的周围从莲瓣中围绕，就会变得美观。中心莲花的三分之一的尺寸，对于这个仪轨来说是不需要的，在其他的场合中也有很多是不需要的。然而，如果将两个莲瓣合并成一个层次，也与三分莲花不相违背。还有，身语意和安乐大轮的圆圈，也保持原来的高度，粗细则按照各个轮自身六分之一的尺寸在周围制作。如果将五个部分做成轮辐和莲瓣，那么对于书写等会变得非常好，所以总的来说是折衷的，书写时按照六分之一，构思时按照原来的样子制作就好。柱子的粗细尺寸也大致与围墙的厚薄相同，栋梁的厚薄也一样，这些细微之处按照建造图样来做也可以。如果要在三个轮的上方制作细微之处，那么身轮的中心与语轮的圆圈面积相同，身轮的中心上方有那个圆圈，在那里面是空的。
English
It can be made into a wheel with the shape of lotus petals, so that it does not need to grow from the trunk, and those petals surround a subtle circle inside the base of occurrence, and it is also possible to have the main deity reside in the center of the lotus with the trunk. In the center of the heart wheel, do not directly set up three layers of indigo steps like that, but grow from the indigo ground below, and it is as if the center of the heart wheel is placed on the stem of the lotus. The petals of the four Dakinis' places also grow from that stem, so the places where the main deity's petals and those two petals grow are slightly different in height. However, the yellow lotus petals with circles are only one-third of the whole, so it should be known that the main deity's petals also press on the center of the heart wheel. The main deity's lotus petals have a size of one-third of the whole, and there is no special circle. The center of the lotus, the main deity's residence, has two-thirds of the whole, and at the end of that, stamens appear surrounded by one-sixth of it, although that is a substitute for the circle, but because there are no other deities specially placed on the petals of the main deity's lotus seat, it does not matter if the petals are small, and if the surroundings of the stamens are surrounded from the petals, it will become beautiful. The size of one-third of the central lotus is not necessary for this ritual, and there are many that are not necessary in other occasions as well. However, if two petals are combined into one level, it is not contradictory to the three-part lotus. Also, the circles of body, speech, mind, and great bliss wheels should also maintain their original height, and the thickness should be made around each wheel with its own one-sixth size. If the five parts are made into spokes and lotus petals, then it will be very good for writing, etc., so in general it is a compromise, and it is better to make it according to one-sixth when writing, and according to the original when conceiving. The size of the thickness of the pillars should also be roughly the same as the thickness of the fence, and the thickness of the ridgepole should also be the same, and it is also okay to make these subtle details according to the construction drawings. If subtle details are to be made on top of the three wheels, then the center of the body wheel and the circle of the speech wheel have the same area, and there is that circle above the center of the body wheel, and it is empty inside.
Chinese
第五，语轮的轮辐之下的地基是白色的轮，同样，语轮的中心之上是意轮的圆周，因为宽度和高度相等，所以在绘画时中心不明显。意轮的轮辐之下的地基要做成红色的火轮。轮辐之间的两种颜色和之前一样，但理由不一样。身轮的轮辐之间是之前所说的蓝宝石（梵文：इन्द्रनील，罗马转写：indranīla，汉语：因陀罗尼罗）的地面，但这里蓝宝石的地面被风轮所覆盖，所以风的颜色可以是黑色或绿色。那时，誓言轮的地基也是土轮，为了表示这一点，周围的金色金刚墙要用各种金刚来装饰。意轮的中心之上，仍然要像之前一样画出大乐轮的圆周，但大乐轮的地基最好用绿色来表示天空的界限，所以只要在花瓣顶端的交界处画出绿色的象征即可，不要画蓝色。因此，也要知道三个轮的中心宽度大小的区别。主尊位置的各种莲花，如果莲花做成杂色，那么四个方向用方向的颜色，四个角落用美丽的颜色来装饰。按照这种方式，方向的颜色是东方蓝色，白色是灰色，但上师们做成蓝色。身、语、意和大乐这四个一定是同一种颜色。如果誓言轮和主尊位置是各种颜色，那么各种颜色也可以选择绿色和杂色。因为誓言轮是杂色的，所以主尊位置做成绿色，这样就不会重复，而且也很好。因为有象征天空界限和大乐等关键点，所以我想用杂色做成绿色是否更好，这只是我个人的想法。此外，在莲花花瓣外面的圆周上，像之前一样竖立柱子，然后架设横梁，从大乐轮外部的下横梁开始，到意轮圆周正上方的上横梁，再到短柱子上的横梁上进行连接，这样意轮本身就被覆盖住了。那时，大乐轮边缘的周围和它一样的高度。