Chinese
而且，第三类主要是遵循《甘珠尔》和《丹珠尔》，以佛教的见解和修行为主的圣法论著构成。除此之外，语法和诗歌等西藏本土的术语文化方面，也具有佛教经典的影响和形态。其中，因为眼前的需要，我们制作电子书的范围主要放在这后一类上。顺便一提，现代新创作的图书也在制作电子书中。如上所述，所有这些西藏雪域的珍贵经典，都是由藏文三十个辅音和四个元音的组合构成。内容是直接或间接地倾向于缘起之见和非暴力之行，如同成为了其他地方没有的具有特殊价值和特点的巨大书籍集合。如同很多东西方学者以公正之心，以长远的眼光，将控制外部世界球体的生灭和内部人类的伦理道德的这种正法，寄托于这珍贵的佛教。而且，其中大小乘密法等全部具足的西藏雪域佛教，对其进行研究，并逐年增加信任之心的状态，由此藏文的这种文化，相对于广阔的时空环境而言，成为了理应拥有的无可争辩的珍宝。这绝不是一件小事。同样，很多新时代的藏文文学书籍，对于西藏雪域的文化事业，在不衰退地继承、恢复衰败、满足新的需求等方面，也理应承认为无可争辩的进步脉搏。因此，在此，我们觉囊隆噶寺吉祥决定义不变大乐洲如意宝藏书编辑室，如上所述，将藏文的经典制作成电子书。
English
Moreover, the third category mainly consists of sacred Dharma treatises that follow the Kangyur and Tengyur, and are dominated by the views and practices of Buddhism. Apart from that, aspects of Tibetan indigenous terminology culture such as grammar and poetry also have a great deal of influence and form of Buddhist scriptures. Among them, due to immediate needs, the scope of books that we are making into e-books is mainly focused on this latter category. By the way, modern newly created books are also being made into e-books. As mentioned above, all of these precious collections of scriptures in the Tibetan snow land are composed of the combination of thirty consonants and four vowels of the Tibetan alphabet. The content is directly or indirectly inclined to the view of dependent origination and the practice of non-violence, and it has become a huge collection of books with special value and characteristics that are not found in other places. Like many Eastern and Western scholars with a fair mind and a long-term vision, they place their hope in this precious Buddhism, which controls the arising and ceasing of the external sphere of the world and the ethics of internal human beings. Moreover, among them, the Tibetan Buddhism of the Snow Region, which is fully equipped with the Great and Small Vehicles, tantras, etc., is being studied, and the state of increasing trust is increasing year by year. Therefore, this culture of the Tibetan language has become an indisputable treasure that should be owned in relation to the vast space-time environment. This is by no means a trivial matter. Similarly, many new era Tibetan literature books should also be recognized as an indisputable pulse of progress in the cultural undertakings of the Tibetan Snow Region in terms of inheriting without decline, restoring decline, and meeting new needs. Therefore, here, our Jonang Lungga Monastery, the Auspicious Definitive Meaning Unchanging Great Bliss Continent Wish-fulfilling Jewel Library Editorial Office, as mentioned above, is making the Tibetan scriptures into e-books.
Chinese
我，希望通过发行，为广大的有志之士提供查找书籍和阅览的良好服务，同时也希望为藏族文化和藏传佛教做出贡献。然而，一方面由于经验和技术不足，另一方面由于工作人员和工作时间有限，特别是缺乏为佛经服务所需的知识等原因，我们的翻印电子书中肯定存在不少错漏之处。在此，我向所有有知识、公正的人士以及藏族文化事业致以诚挚的歉意。同时，恳请广大的知识分子们对我们电子书馆的工作提出针对错误的批评、有益于改进的建议以及针对工作的指导。最后，祈愿以此以及与此相关的过去、现在、未来一切善行的力量，使护持佛法的圣者们长寿安康，事业如法顺利。愿无垢的经续精华，通过不间断的智者和成就者的修持，使佛法的伟大在世间显现，特别是以嘉瓦觉囊派的教法为代表。愿三世诸佛的意愿，所有伟大的教法，都能在符合业、愿、缘起、根性和意乐的情况下，在任何时间、地点和情况下弘扬光大。衷心祈愿一切众生都能持续不断地获得暂时和究竟的巨大利益。正如所说：以大法鼓之声，尽除众生诸苦，于无数亿劫中，说法利生恒住。愿此殊胜祈愿得以实现。藏历2139年，藏历第十七胜生周水龙年藏历新年正月上弦初三（公元2013年1月22日），化身名号为阿旺江央班丹嘉措，以如意宝典编辑部全体成员的名义书写。
English
I hope that through distribution, I can provide good services in finding and reading books for a wide range of ambitious individuals, and also hope to contribute to Tibetan culture and Tibetan Buddhism. However, on the one hand, due to lack of experience and technology, and on the other hand, due to limited staff and working hours, especially the lack of knowledge required for serving the Buddhist scriptures, there are certainly many errors and omissions in our reprinted e-books. Here, I sincerely apologize to all knowledgeable and impartial people and to the Tibetan cultural cause. At the same time, I earnestly request the vast number of intellectuals to offer criticisms aimed at errors, suggestions that are beneficial to improvement, and guidance aimed at the work of our e-book library. Finally, may the power of this and all virtuous deeds of the past, present, and future, cause the holy beings who uphold the Dharma to have long lives and conduct their activities in accordance with the Dharma. May the essence of the immaculate Sutras and Tantras be practiced by an unbroken lineage of wise and accomplished beings, so that the greatness of the precious Dharma may be manifestly revealed in the world, especially exemplified by the teachings of the Gyalwa Jonangpas. May the intentions of all Buddhas of the three times, all the great teachings, flourish and spread in all times, places, and circumstances, in accordance with karma, vows, dependent origination, disposition, and inclination. I sincerely pray that all sentient beings without exception may continuously receive temporary and ultimate great benefits. As it is said: "By the sound of the great Dharma drum, may all the sufferings of sentient beings be completely eliminated, and may they teach the Dharma and dwell for countless eons." May this supreme aspiration be fulfilled. Written on the 3rd day of the waxing moon of the first month of the Water Dragon year of the 17th Rabjung (Tibetan calendar 2139, January 22, 2013), by the incarnate named Ngawang Jamyang Palden Gyatso, on behalf of all members of the Wish-Fulfilling Jewel Book Editorial Department.
Chinese
以诸佛的加持，缘起不虚的谛实，我等清净增上意乐的威力，祈愿一切所愿之事吉祥圆满迅速成就！目录 1、《黑文殊寂静法》之修法仪轨释文。 2、吉祥胜乐金刚之念诵次第。 顶礼吉祥黑汝嘎！ 于何大乐无有变，唯一智慧现种种， 黑汝嘎尊胜无量，金刚瑜伽众眷属， 我等顶礼。其之修法甚奇妙，持梵行者无上士， 此梵文句甚难懂，为明此义乐于释。此乃多为续部金刚语之略摄， 何者复于八大尸林及二十四境中，何者恒时嬉戏本初即成就者， 具幻化之导师亦甚稀有奇妙。如是，随吉祥胜乐金刚续部之修法，及其支分之仪轨，次第各异甚多之故，总而言之，仅此尔尔，衡量亦难。然彼等之中，如日月般著名之宗派有三：成就大导师拉瓦巴，金刚铃论师，黑行派。其中有说，加上山居怙主派，则为四派。然总的来说，虽不言其别立宗派全然无有，然于圣地亦不甚著名，且于此方，彼之论典至今亦无定论，故以其为大道轨，非智者之举。若谓麦哲巴之论典乃彼之宗派，则非也。仅以处于彼之传承中，即成彼宗，则拉瓦之宗亦当成彼宗，故立四宗不应理。麦哲之论典，皆为支分近支之论典。
English
With the blessings of the Buddhas, the unfailing truth of dependent origination, and the power of our pure and supreme intention, may all aspirations be auspiciously and swiftly fulfilled! Table of Contents 1. Explanation of the Sadhana Practice of the Black Hevajra Tradition. 2. The Order of How to Perform the Recitation of Glorious Chakrasamvara. Homage to Glorious Heruka! In whom great bliss is unchanging, The sole wisdom manifests in all ways, Heruka, glorious lord of the vast mandala, And the assembly of Vajrayogini, I prostrate. His wondrous sadhana practice, Held by the supreme ascetic, This Sanskrit is difficult to understand, I am pleased to clarify its meaning. This is mostly an abbreviation of the vajra words of the tantras, And in all the lands of the eight great charnel grounds and twenty-four places, He who always delights, primordially accomplished, This teacher with magical powers is also wonderfully amazing. Thus, the sadhana practice that follows the tantra of Glorious Samvara, And its branch rituals, have extremely many different orders, so it is difficult to measure by saying, "In general, it is just this much." Among them, the traditions that are famous like the sun and moon are three: the great accomplished teacher Luipa, Vajraghantapa, and the Krishnacharya tradition. Some say that with the addition of the Lord of Mountain Retreats tradition, there are four. However, in general, although we do not say that there is absolutely no separate tradition, it is not very famous even in the noble land, and in this region, there is currently no way to establish or identify its doctrine, so it is not the way of the wise to proceed as a great path. If you think that the treatises of Maitripa are his tradition, it is not so. If merely being in his lineage makes it so, then Luipa's tradition would also become his, so it is unreasonable to establish four traditions. All of Maitri's treatises are branch and near-branch treatises.
Chinese
。并非是对续部意义的完整解释。因此，弥勒月、宝金刚、空性三摩地等也各自创作了不同的根本续部的修法仪轨。弥勒月和巴瓦巴扎也作了解释，并且翻译成了藏文。但由于这些都没有包含在四种流派中，所以将流派的数量确定为四种是不合适的。因此，流派的主要有三种，而流派的细微分类的数量则难以确定。其中，这里在吉祥时轮的后部续和怙主现证黑大续中明确地授记，声名与虚空等同的大导师黑行者，所著的入门次第灌顶仪轨，以及生起次第的修法，即著名的百二十八颂，还有《春之滴》、《次第四》、《秘密真实性》，这五部导师亲自所著的论典是无可争辩的。关于火供的论典，藏地前后期的学者大多说是这位导师所著。但是，译师玛尔巴多巴法自在面前说：“总摄的火供仪轨，/据说是由行者所作。/如果不是他确定的，/仪轨本身就已很好地阐明。/追随世间已逝之人的脚步，/不用智慧进行分析，/就像牛群一样盲目跟随。/智者不应如此行事。”看来他是这么说的，实际上也是如此。这样看来，以前火供是导师所作，但中间可能书已遗失。虽然在藏地普遍认为这六部论典是这样认定的，但这并不能成为导师没有创作六部论典的过失。还有一种说法，因为对六部论典有其他的认定方式。有些人这样说：“从饮血那达之音中发出不坏之声，/受命创作六部论典的是火供本身。/玛尔巴多巴所说的不是他所作，/这如同对国王进行诽谤。”这样说也与事实相去甚远。那么，所谓的另一种六部论典的行法是什么呢？行者的瑜伽士
English
It is not a complete explanation of the meaning of the tantra. Therefore, Maitreya Chandra, Ratnavajra, Shunyata Samadhi, and others also composed different sadhana traditions of the root tantra. Maitreya Chandra and Bhava Bhadra also made explanations, and they were translated into Tibetan. However, since these are not included in the four traditions, it is not appropriate to determine the number of traditions as four. Therefore, the main traditions are three, and the number of subtle classifications of traditions is difficult to determine. Among these, here in the later tantra of the glorious Kalachakra and the tantra of the Lord Manifest Black Great One, it is clearly prophesied that the great teacher Black Practitioner, whose fame is equal to the sky, composed the initiation ritual of the entrance sequence, and the sadhana of the generation stage, known as the famous one hundred and twenty-eight verses, as well as "Spring Drop", "Fourth Sequence", and "Secret Reality". These five treatises personally composed by the teacher are indisputable. Regarding the treatise on fire offering, most scholars in Tibet, both earlier and later, say that it was composed by this teacher. However, the translator Marpa Dopa Chokyi Wangchuk said, "The ritual of the comprehensive fire offering, / It is said to be made by the practitioner. / If it is not determined by him, / The ritual itself has been well explained. / Following in the footsteps of those who have passed away in the world, / Without analyzing with wisdom, / It seems like following blindly like a herd of cows. / Wise people should not act like this." It seems that he said so, and in fact it is so. In this view, although the fire offering was previously made by the teacher, the book may have been lost in the meantime. Although it is generally accepted in Tibet that these six treatises are identified in this way, this does not become a fault that the teacher did not compose six treatises. There is also another way of saying that there are other ways of identifying the six treatises. Some people say, "From the sound of the blood-drinking Nada comes the indestructible sound, / The fire offering itself was ordered to compose the six treatises. / What Marpa Dopa said that he did not make, / This is like slandering the king." Saying this is also far from the truth. So, what is the other practice of the six treatises? The yogi of the practitioner