English
Here, I will not write because there are too many words. The number of meditation sessions is as follows: After condensing the mandala, generate the pride of having four faces and twelve arms, and concentrate. Also, for those who do not meditate on the extensive Abhisamayalankara, after taking refuge, generating bodhicitta, and reciting the Vajrasattva mantra, do Guru Yoga, visualizing the Guru as the red Vajra Dharma Hero, seated in the vajra posture, holding a damaru and a skull-topped khatvanga, in the form of Heruka, and perform the ritual of receiving the four empowerments. Imagine that the Guru has placed you in the mandala. Outwardly, visualize yourself as Chakrasamvara with four faces and twelve arms. Inwardly, imagine that the channels and elements are the sixty-two deities. In any case, when visualizing the path of the four faces and twelve arms, first concentrate on the jewel at the top of the topknot, this is one meditation session. Or, first concentrate on the red, radiant fingernails, some say. Then, concentrate on the topknot, including the hair. Similarly, concentrate on each of the remaining three faces. Concentrate on the entire body once. For the twelve hands, combine the left and right and concentrate six times. Concentrate on the left foot, including the seat, once. Similarly, concentrate on the right foot once. Concentrate on the ornaments, including the clothes, once. Again, concentrate on the entire complete body all at once, for a total of sixteen times. Regarding generating pride, roughly speaking, first generate the thought that you are the actual Heruka. Second, intentionally abandon the conceptual thoughts of your name, lineage, etc., and only cultivate the pride of the deity. Third, I am the Heruka who has exhausted all faults and perfected all qualities. I have all the qualities of Heruka's body, speech, and mind. Therefore, I am Heruka, thus generating firm pride and maintaining it for a long time. Again, if you can rest on the pride and clarity itself in a natural, unfabricated state, then you should do so, and it will transform into a state of non-duality of clarity and emptiness. Also, focus on the deity's form in the generation stage, and through all the phenomena it symbolizes, without inherent existence, rely on the reasoning of dependent origination, etc., and meditate on the state of appearance as illusory and without inherent existence, thereby practicing clarity and emptiness. However, for beginners, even if a slight semblance of shamatha and vipassana has not been achieved, and even if a slight entrance to non-conceptual meditation has not arisen, many problems will occur.
Chinese
因为这是对众生最有益的甚深方便，所以大金刚阿阇黎、大成就者桑结益西（གྲུབ་ཆེན་སངས་རྒྱས་ཡེ་ཤེས་）曾开示说，此修法比《普贤行愿品》更加广大。并且，依据对其意旨的解释，从无量具足标准的修法集中进行了阐述。那些声称密宗的修行方式仅仅是无分别的人，他们自己尚未精通佛法，却追随一些未曾修习任何法门、未曾学习三藏和续部的愚人的诽谤之词，从而对发心度化无量众生的圣者们进行诋毁，最终只会造下恶业。不仅如此，他们连一个经论的论证都没有。而且，在密宗圆满次第的修习中，观修无实有等，也与他们自己的宗义相违背。还有一些人在最初的阶段就强烈反对无分别的大手印，这实在是不合理。因为已经通过多种经论的理证驳斥了这种观点。因此，我劝告你们不要持有这种偏颇的恶劣宗见，认为进入大城市只能从西门进入。如果完全禁止一切分别念的寻伺修，那么慈悲心、对上师的虔诚、忆念三宝、观修本尊等，在尚未生起圆满次第的证悟之前，难道也不允许修习了吗？如果这些可以修习，那么仅仅是空性的寻伺又有何过错呢？如果你们有不仅仅是口头承诺，而是有实际的论证和反驳，那就说出来吧，我将再次进行辩论。说道：自身堕落却欺骗他人者，是愚蠢之人；自身解脱且助他人解脱者，是智者。此乃修习轮涅的近修口诀，对所有无上续部都有益处。此法是应多康嘉塘巴格西衮噶益西和夏绒巴格西曲吉坚赞的劝请，由嘉康巴达热纳塔在自己二十六岁时，于氐宿月（藏历十一月）的十二日所说。
English
Because this is a profound and skillful means that is most beneficial to beings, the great Vajra Acharya, the great Siddha Sangye Yeshe, has said that this practice is even more extensive than the Kuntuzangpo practice. Moreover, according to the explanation of its meaning, it is explained from an immeasurable collection of qualified practices. Those who say that the practice of tantra is only non-conceptual are those who have not yet mastered the Dharma themselves, but follow the slanderous words of some fools who have not practiced any Dharma, have not studied the Tripitaka and the Tantras, and thus slander the holy ones who have the intention to liberate limitless beings, and in the end will only create evil karma. Moreover, they do not even have a single proof from the scriptures. Moreover, in the practice of the completion stage of tantra, meditating on the absence of reality, etc., is also contrary to their own tenets. There are also some who strongly oppose the non-conceptual Mahamudra in the initial stage, which is very unreasonable. Because this view has already been refuted by many scriptural arguments. Therefore, I advise you not to hold this biased and evil view that one can only enter a large city through the west gate. If all discursive meditation with conceptual engagement is completely prohibited, then loving-kindness, compassion, devotion to the guru, remembrance of the Three Jewels, and meditation on the deity, etc., will not be allowed to be practiced until the realization of the completion stage has arisen? If these can be practiced, then what is wrong with the investigation of emptiness alone? If you have actual arguments and refutations, not just verbal promises, then speak up, and I will debate again. It is said: He who is fallen himself but deceives others is a fool; he who is liberated himself and helps others to be liberated is a wise man. This is the close practice oral instruction for practicing the wheel of samsara and nirvana, which is beneficial to all unsurpassed tantras. This Dharma was spoken by Gyalkhampa Taranatha at the age of twenty-six, on the twelfth day of the month of Thakar (Tibetan calendar November), at the request of Dokham Gyalthangpa Geshe Kunga Yeshe and Sharongpa Geshe Chokyi Gyaltsen.
Chinese
嗡。吉祥圆满一切众生！校订完毕。善妙增长！印经题词祈愿文。 于解脱寂静之大海中成一味，趋入无边法理徐缓流淌之河，词句之微小部分，亦能洗净三毒之垢染，此善说甘露，以印制之纯净善业之力量，开启真正佛法之千万法门，愿五道众生无余，皆能获得如意宝之宝藏。如是，为使赡部洲广大区域内，无害寂静之导师释迦狮子之教法各方面兴盛等，为现时及长远之诸多善妙积聚之目的，作为可用于印制或将印制之所有佛教各宗派经典之善愿祈祷文，由释迦之沙门，说法者，阿旺洛桑丹增嘉措所作。隆霞寺如意宝典籍编辑室制作为电子书。声明：一、我等如意宝典籍编辑室，为专门制作书籍为电子书并进行传播的电子图书馆。对于所有佛教宗义无偏颇，且与我图书馆之规章相符之任何现代新书籍，均制作成电子书。若有书籍需要制作成电子书并进行传播等，请提供书籍内容摘要及作者介绍。经由我处书籍审核小组审核后，定将制作成电子书并放入电子图书馆之书籍行列。二、个人制作之电子书，若所有者希望放入我处电子书行列，请通过以下地址联系。经由我处审核小组审核批准后，即可放入电子图书馆之书籍行列。三、恳请阅读我处电子图书馆电子书之广大贤士，对于书籍中出现之任何错漏之处提出宝贵意见，并对书籍的
English
Oṃ. May it be auspicious and beneficial to all beings! Revised and completed. May virtue and goodness increase! Aspiration for the colophon. In the ocean of liberation and peace, becoming one taste, Entering the endless Dharma teachings, a slowly flowing river, Even a tiny fragment of words can wash away the stains of the three poisons, This nectar of excellent speech, By the power of the pure white accumulation of printing it, Opening a thousand gates of the true Dharma, May all beings of the five realms, without exception, Have power over the treasury of definitive goodness and jewels. Thus, in order to make the teachings of the guide, Shakya Simha, the teacher of harmless peace, flourish in all aspects in the vast expanse of Jambudvipa, and for the sake of many immediate and long-term accumulations of goodness, as a prayer of dedication that can be applied to any Buddhist scriptures of any school that are printed or will be printed, it was composed by the Shakya mendicant, Dharma speaker, Ngawang Lobsang Tenzin Gyatso. The Lung-Kya Monastery's Wish-Fulfilling Jewel Library Editorial Office converted it into an e-book. Announcement: 1. Our Wish-Fulfilling Jewel Library Editorial Office is operating an electronic library that specializes in making books into e-books and distributing them. We are making any new modern books that are unbiased towards all Buddhist doctrines and that comply with the regulations of our library into e-books. If there are books that need to be made into e-books and distributed, please provide a summary of the book's content and an introduction of the author. After review by our book review team, it will definitely be made into an e-book and placed in the book series of the electronic library. 2. If individuals who have created e-books wish to place their e-books in our e-book series, please contact us through the addresses listed below. After approval by our review team, it can be placed in the book series of the electronic library. 3. We request that the knowledgeable individuals who read the e-books in our electronic library provide valuable feedback on any errors or omissions in the books, and on the
Chinese
关于编辑制作方面，无论给予什么意见，我们都想根据情况进行收集。因此，恳请广大的读者和有识之士给予支持和关心。谢谢！谢谢！谢谢！
English
Regarding the editing and production, we would like to collect any suggestions you may have based on the situation. Therefore, we kindly request the support and concern of the vast readership and knowledgeable circles. Thank you! Thank you! Thank you!