Chinese
所造的。 菩提萨埵大慈悲者，大自在天偕同眷属，如是遍入天、梵天，百施天、欲乐天偕同眷属，大天偕同眷属诸众，八方护法偕同眷属，八大龙王偕同眷属，空行母猛女迎请者，尸林空行母众偕同眷属，其他还有天龙八部，六道众生偕同眷属等，身语意三清净后，各自本尊执持者，于此处聚集具誓者，享用供品食子及庄严。 守护誓言，具誓者！ 勤于事业的空行母们，请做瑜伽修行的助伴！ 行事的金刚及眷属们，成办息增怀诛之事业，守护大乘密咒，平息疾病及魔障等，增长寿命福德，成就善妙果位。 此处是手供食子供养极简略者，广中者于他处寻之。 纵然对个别护法供养食子，于此处作供养念诵亦可，不共之要诀从口诀得知。 第七，作此法之根本传承上师之赞颂及祈请。 如前以春王之歌作祈请，献曼扎云：为祈请赐予具德上师尊者灌顶之供养而奉献等。 作：大乐您是我的导师等三句。 祈请赐予我，不退转之大雄者之灌顶。 为了利益一切有情，我恒常成为上师。 三遍。 此金刚即是金刚萨埵，以及 嘿嘿嘿吽呸。 无始无终之勇识，金刚萨埵大欢喜，普贤如来一切之主，金刚慢姿自在我。 嗡 班扎 根德 惹尼 至 阿康 梭哈。 轮回自性之喜，以自性令脱离轮回，自性清净之勇识满足，将成殊胜轮回，为了于意之身中稳固，善说手印之誓言，何者之身乃一切稳固，因此称为手印。 灌顶大金刚者，三界
English
Made by. Bodhisattva, compassionate one, Great powerful one with consort, Likewise, Vishnu, Brahma, Indra, Desire Joy with consort, Great deities with retinues, The eight directional guardians with retinues, The eight great Nagas with retinues, Wrathful Dakini, Welcoming Holder, Cemetery Mother's assembly with retinues, Also, the eight classes of gods and demons, The six realms of beings with retinues, Having purified body, speech, and mind, Those who hold the form of their own deity, With vows gathered in this place, Accept the offerings, torma, and ornaments. Protect the vows, you who have vows! Dakinis who are diligent in their tasks, Be companions in the practice of yoga! Vajras who perform actions with servants, Accomplish the actions of pacifying, increasing, magnetizing, and wrathful, Protect the Great Vehicle secret mantras, Pacify diseases and obstacles, Increase lifespan, auspiciousness, and prosperity, Accomplish virtuous and excellent results. Here, the hand offering and torma ritual are very brief. The elaborate and intermediate versions should be sought elsewhere. Even if offering torma to individual Dharma protectors, The offering and recitation here should also be done at this time. The uncommon key is known from the oral instructions. Seventh: Praise and supplicate the root and lineage lamas of this Dharma. As before, supplicate with the song of the King of Spring. Offer a mandala and say: I offer this as the fee for requesting empowerment from the glorious and precious lama. Etc. do: Great joy, you are my teacher, etc. three times. Grant me the empowerment of the great hero who does not turn back. In order to benefit all sentient beings, May I always be a teacher. Three times. This vajra is called Vajrasattva, and He He He Hum Phat. The hero without beginning or end, Vajrasattva, great joy, Samantabhadra, the lord of all, The lord of vajra pride, the self of the master. Om Vajra Gandhe Rani to Akham Svaha. The joy of the nature of existence, By nature, liberated from existence, The hero of pure nature is satisfied, Will become an excellent existence. In order to be stable in the body of mind, The vows of the mudras are well spoken. Whose body is all stable, Therefore, it is called a mudra. The great empowerment vajra is the three realms.
Chinese
以手作礼。 诸佛之身语意密。 大金刚与大铃。 双运金刚加持之。 今日汝为金刚阿阇黎。 召集所有诸弟子。 上师嘿汝嘎父母双运之菩提心，如来一切之微尘，俱生坚固之边际，置于我之舌上。过去之金刚持等。 如何诸佛子灌顶？ 以贤善菩提心。 从智慧所化现之明妃天女赐予我。 天女喜布施，处所布施母。 具足种种形色，悦意女。 执持，执持，大菩萨。 此智慧极微细。 金刚心要等同虚空。 离尘解脱施寂静。 汝之父即汝自身。 此乃自身美貌女。 外境乃嗔恨处。 舍弃此明即从此。 无有他法之成佛。 行持明之苦行子。 苦行一切上师之师。 于彼稍微平等住。从今起汝子。 乃至菩提心要间。 如梦一切诸有情。 利益乃自性一切皆。（此处“皆”字有误，原文为“ཀྱཻ”，应为语气词） 主尊如何所开示。 彼等一切我皆作。 三次。 从今起我为奴仆。等。 若与会供之事相关联，此时如会供般作，直至剩余供品圆满为止。 第三、结行。 如前供养加持，如前智慧者之供养般供养。以八句赞颂。祈请赐予我与一切有情殊胜与共同之悉地无余。念诵嘿汝嘎之百字明多次。我乃不知故。 我皈依。未获得等。剩余与等。以戒律旃檀涂身。
English
With hands I make prostration. The secret three of all Buddhas. The great vajra and the great bell. Bless the united vajra. Today you have become a Vajra Acharya. Gather all the assemblies of disciples. The bodhicitta of the Guru Heruka, father and mother in union, the minute particles of all the Tathagatas, the co-emergent, the ultimate of stability, place it on my tongue. By the past Vajradhara and others. How did the Buddhas' sons consecrate? With excellent bodhicitta. Please grant me the wisdom-born vidyā goddess. Goddess, giver of joy, giver of place, mother. With various forms, pleasing to the mind. Hold, hold, great bodhisattva. This wisdom is extremely subtle. The vajra essence is like the sky. Dust-free, liberation-giving, peaceful itself. Your father is yourself. This is your own beautiful woman. The external realm is the place of hatred. Having abandoned this knowledge, from this, There is no other means to become a Buddha. Practice the asceticism of knowledge, son. The master of all ascetics. There, rest a little equally. From today onwards, you, son, Until the essence of bodhi, Like a dream, all sentient beings, The benefit is the self-nature of all. (Here, the word "all" is incorrect, the original text is "ཀྱཻ", which should be an interjection) As the Lord has commanded, All those I will do. Three times. From today onwards, I am a servant. Etc. If it is related to the activity of the assembly, then at this time it should be done like a feast offering, until the remaining offerings are completed. Third, the conclusion. As before, offering blessings, offering as before the offering of the wise ones. Praise with eight verses. I pray that you grant me and all sentient beings all the supreme and common siddhis without exception. Recite the hundred-syllable mantra of Heruka many times. Because I am ignorant. I take refuge. Not obtained, etc. Remaining and etc. Anoint the body with the sandalwood of discipline.
Chinese
以禅定的衣裳穿戴， 将菩提支分的花朵铺开， 祈请如何安乐而住。 凡是成为各自的凡夫， 以及未得瑜伽之灌顶者， 以及非为切近所需者， 以及忘失无有正念者， 稍微仪轨有所不全， 彼等洗净祈请宽恕。 仪轨之事未圆满， 祈请圆满佛陀与诸神， 以及彼等佛子与梵天等， 世间守护者们宽恕。 处所与近处所与田， 聚集与尸林居住之， 勇士勇母之自在母， 我向一切恭敬顶礼。 度量天女等，有寂平等……等五种欲妙轮及拥抱印。 瑜伽清净等。 བཛྲ་མུཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 触及坛城，朵玛宾客请回。 祈请具德上师以加持我。 如是祈请后，上师从自身顶门降临化为光融入。 直至前额充满，得宝瓶灌顶。 直至喉咙充满，得秘密灌顶。 直至心间充满，得智慧慧灌顶。 身体全部充满，得第四灌顶。 身语意三之垢染习气全部清净。 上师之身语意与，自己之身语意无别安住于平等性中。 以松巴两次作结界。 自身与显现之事物全部为胜乐金刚身之自性。 所说与声名之声音全部为语之自性。 忆念觉知忆念分别全部清净为意大乐之神变。 我于三时所积善……等。 于一切生生世世中， 安住于胜乐金刚之誓言中。 恒常持握金刚铃等， 愿能引导至空行之地。 若知且喜悦，愿成引导一切坛城之吉祥。 之间亦作。若与会供轮相关联，且有施主，则空行母众集聚以恭敬供养，勇士众则由您奉上饮食，愿您恒常守护最胜之结合，或者，心中所愿皆能圆满成就。如是说。
English
Wearing the garments of meditation, Spreading out the flowers of the limbs of enlightenment, I request you to dwell in comfort. Whoever has become an ordinary individual, And those who have not received the empowerment of yoga, And those who are not close and needed, And those who are forgetful and without mindfulness, Slightly incomplete rituals, May those be cleansed and forgiven. The incomplete ritual actions, May the complete Buddhas and deities, And their sons and Brahma, etc., The protectors of the world forgive. The place and the nearby place and field, The gathering and the charnel ground dwellers, The powerful mothers of heroes and heroines, I prostrate to all with reverence. Tara and so on, samsara and nirvana are equal...etc., the five desires, the wheel and the embrace mudra. Yoga Shuddha and so on. བཛྲ་མུཿ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Touch the mandala, the guests of the torma depart. I pray that the glorious and holy Lama bless me. Having prayed thus, the Lama came from his own crown and dissolved into light. Filled up to the forehead, obtained the vase empowerment. Filled up to the throat, obtained the secret empowerment. Filled up to the heart, obtained the wisdom-jnana empowerment. Filled the entire body, obtained the fourth empowerment. All the stains and habitual tendencies of body, speech, and mind are purified. The body, speech, and mind of the Lama, and one's own body, speech, and mind are placed in inseparable equality. Seal the boundary with Sumba twice. All phenomena of self and appearance are the nature of the body of Chakrasamvara. All sounds of speech and fame are the nature of speech. All memory, awareness, and thoughts are completely purified as the magical display of the great bliss of the mind. The virtue I have accumulated in the three times...etc. In all births and lives, May I abide in the samaya of Chakrasamvara. Always holding the vajra and bell, etc., May I be led to the place of the dakinis. If knowing and joyful, may it be the glory of leading all mandalas. Also do in between. If related to the tsokhor and there is a patron, then the dakinis gather and offer with reverence, and you offer food and drink to the heroes, may you always be protected by the supreme union, or, may all the wishes of your mind be perfectly fulfilled. Thus it is said.
Chinese
做吧！ 愿一切众生得安乐！ 愿一切众生无病痛， 从任何道路解脱者， 愿成就为佛陀！ 未度者我来度， 未脱者我来脱。 愿瑜伽根本论典， 此时此刻得以安住。 三有炽燃之身等， 具足圆满之安乐， 无病善妙之心与， 欲乐解脱等皆得获， 愿圆满成就。 之后， 以无二勇士之供养，于此生中， 愿障碍消除，手印之成就得以实现。 生生世世，愿能前往至上安乐逝者之， 成就者世界中心。 于十二处，如刹土及近刹土等， 以誓言、象征及安乐受用之嬉戏， 如子般垂念，愿我之障碍得以清净， 愿能安立于至上安乐之地。 恒常顶礼上师之足， 忆念金刚自在母之足后， 恒常享用明妃之精液， 愿能嬉戏于秘密莲花中并作供养。 愿能亲见具德勇士空行母二十四处之， 面容，我成为彼之自性， 以殊胜之安乐，众生之臀部， 愿我能成为如珍宝般之近取。 此等众多之福德， 亦为我及他人，生起殊胜善妙之基， 彼即是能显明，能极摧愚昧者， 愿能成为赐予众生无畏之主。 超离一切分别念之， 大乐轮无漏之界， ཨཱ་ལི་（藏文，梵文天城体：आलि，梵文罗马拟音：āli，汉语字面意思：阿黎） ཀཱ་ལི་（藏文，梵文天城体：कालि，梵文罗马拟音：kāli，汉语字面意思：嘎黎）无念等持中， 所积之善皆回向。 愿我以此福德，于一次又一次的转生中， 长久成办众生之利，无惧而欢喜， 愿能获得主尊身之光芒遍布虚空，以此灌顶， 与三有金刚嬉戏者一同获得彼之果位。 遣除分别愚痴之所有城市后，嘿汝嘎主尊空行母之， 轮围周遍，胜者无上智慧生处解脱殊胜之城。 以布施等圆满众生心中一切希望之最胜， 于此处乃具极大慈爱之圣者吉祥。
English
Do it! May all sentient beings have happiness! May all sentient beings be free from illness, From whatever path they are liberated, May they achieve Buddhahood! Those who are not liberated, may I liberate, Those who are not freed, may I free. May the root tantra of yoga, Abide at this very moment. The three realms blazing body, etc., Possess perfect bliss, A healthy and virtuous mind, And may desires, liberation, etc., be obtained, May perfection be accomplished. Then, With the offering of the non-dual hero, in this life, May obscurations be exhausted and the siddhi of the mudra be realized. In all lifetimes, may I go to the center of the world of the accomplished ones, Of the Sugata of supreme bliss. In the twelve places, such as the field and nearby fields, With the play of vows, symbols, and enjoyment of bliss, Thinking of me like a son, may my obscurations be purified, May I be established in the ground of supreme bliss. Always bowing to the feet of the Lama, And remembering the feet of Vajradhatvishvari, Always enjoying the assembly of the Shukra of the consorts, May I play in the secret lotus and make offerings. May I see the faces of the twenty-four glorious heroes and heroines, May I become the nature of that, With supreme bliss, the hips of beings, May I become like the precious sustenance. These many merits, Are also the basis for generating supreme virtue for myself and others, That which clarifies it, that which utterly destroys ignorance, May I become the lord who bestows fearlessness on beings. Beyond all conceptual thoughts, The sphere of the great bliss wheel, free from outflows, In Āli (藏文，梵文天城体：आलि，梵文罗马拟音：āli，汉语字面意思：阿黎) and Kāli (藏文，梵文天城体：कालि，梵文罗马拟音：kāli，汉语字面意思：嘎黎), in non-conceptual equipoise, May all the accumulated virtues be dedicated. May I, through this merit, in the series of rebirths again and again, Accomplish the benefit of beings for a long time, without fear and with joy, May I receive the empowerment by the rays of light of the chief deity pervading the sky, Together with the one who plays the Vajra of the three realms, may I attain that state. Having removed all the cities of conceptual ignorance, the wheel of the chief Heruka Dakini, Completely surrounded, the supreme Jina, the source of wisdom, the excellent city of liberation. By means of generosity, etc., may the best of all hopes be perfectly fulfilled in the minds of beings, Here is the glorious wealth of the noble one with great compassion.