English
Sakya master who attained Samye Tingdzin, at the feet of Kunga Nyingpo. Having accumulated vast merit and wisdom in the past, he reached the pinnacle of all Vajra holders. One who passed into the Pure Land of Sukhavati, at the feet of Sonam Tsemo. The supreme among all who are renowned as mantra practitioners in this region, excellently upholds the victory banner of the Buddha's teachings. Possessing inexhaustible clairvoyance and power, at the feet of Jetsun Chenpo. Known as the second Manjushri from a young age, received blessings and prophecies from gods and lamas. A Pandit who knows the five sciences, at the feet of Kunga Gyaltsen. Knowing all the scriptures just by seeing them, a son of the Victorious One with great power of aspiration, sincerely cherishes beings and performs deeds for others, at the feet of Chogyal Phagpa. A precious one who knows immeasurable philosophical systems, with compassion to benefit and bring happiness to all beings, kindled the lamp of precious teachings in all ten directions, at the feet of Mangkar Lotsawa. By relying on the feet of many holy beings, he absorbed all empowerments, transmissions, and instructions into his mind, a holy spiritual friend who clarifies the sacred Dharma, at the feet of Palden Senge. There is nothing he does not know among all that is to be known, among all the holders of the teachings of the Land of Snows who have appeared in the three times, the most supreme and principal, the excellent Kalpa hero, at the feet of Buton Chöje. The crown ornament of beings, with great Samaya Yeshe, comprehending all teachings without exception, the three trainings are stainless, wisdom is limitless, at the feet of Sonam Gyaltsen. Abandoning all faults and shortcomings in the three liberations, faith, diligence, wisdom, learning, etc., reside in his mind as if in competition, at the feet of Jangchub Senge. Born into a lineage with flawless race, clan, and ancestry, having reached the far shore of the ocean of learning, with compassionate hands he protects all beings, at the feet of Yeshe Gyaltsen. Having heard and known all the teachings of the Vajrayana, possessing superior morality, the three secrets are free from all faults, with the power of blessings possessing vast activity, at the feet of Kunga Sangpo. The words of the omniscient Rinchen Drub during the degenerate age, having studied hearing, thinking, and meditating on the stainless Dharma, having obtained the position of Vajra Acharya, Kalachakra, at the feet of Rinchen Tashi. Unparalleled in distinguishing the two truths, of the four individual correct knowledges.
Chinese
萨。利益有情思之不尽行境者，释迦牟尼胜具足者足下……，无始时来积累二资粮之力，大悲之香气十方无余遍布，无有我慢智慧之大宝藏，白岩萨埵足下……，自生俱生光明现前，以知实相故，见闻皆为幻化，以伟大行持故，成办自他利乐，扎西南嘉足下……。上师为殊胜本尊加持，苦行自在持袈裟之殊胜者，以智慧大悲无有虚伪故，根嘎卓秋足下……。所显现一切皆见为大乐之嬉戏，以无边证悟故，二障于自性解脱，诸佛菩萨一切之本体，拉旺扎巴足下……。又或者，于无量经续一切皆增长智慧，俱生喜乐之嬉戏胜妙法之，树立法幢至尊金刚持，根嘎坚赞足下……。此后传承上师入于此，下方诸位此后亦作根本上师之祈请。一切种姓之主无余轮之主，密三和合大乐金刚之本体，一切皈依处集于一体之主，根本上师之足下……。三世诸佛一切之三身本体，八万四千法蕴之宝藏，觉智解脱二者具足一切之主，一切皈依处总集您……。轮回寂静一切圆满，怙主您之大悲力所生，通往高处解脱之道，智悲之宝藏，法王上师之足下……。佛陀菩萨声闻缘觉与，天人和出家在家外道等，执持一切有情之相，随所化度行利益……。一切和合犹如闪电般无常，所有轮回皆为三苦之自性，具有闲暇圆满极难得之教法，最初引导者您……。成为一切安乐痛苦之因之善恶，对于取舍无有错谬之宣说者，以决定出离之戒律道之导师，善于引导解脱您……。布施珍贵菩提心之宝藏，殊胜大
English
Sa. The realm of activity of benefiting beings is inconceivable, At the feet of Shakyamuni, the supreme possessor... From beginningless time, through the power of accumulating the two accumulations, The fragrance of compassion pervades all ten directions without exception. You possess no arrogance, a great treasury of knowledge, At the feet of Drakkar Sempai... Spontaneous, co-emergent, clear light has manifested, Knowing the nature of reality, you see appearances and sounds as illusion. Through great conduct, you accomplish the benefit and happiness of self and others, At the feet of Tashi Namgyal... The Lama is blessed by the supreme deity, The supreme holder of the ascetic vow, the saffron-robed one. With wisdom and compassion, you possess genuineness, At the feet of Kunga Drolchok... Whatever appears, you see as the play of great bliss, With realization free from extremes, the two obscurations dissolve in their own place. The embodiment of all Buddhas and Bodhisattvas, At the feet of Lhawang Drakpa... Or else, In all countless Sutras and Tantras, your knowledge expands, The play of co-emergent joy, the victory banner of the sacred Dharma, The venerable Vajradhara who raises it, At the feet of Kunga Gyaltsen... Hereafter, the lineage lamas enter here, The ones below, hereafter, also make the supplication to the root lama. Lord of all families, master of all mandalas, The embodiment of the union of the three secrets, the great bliss Vajra, The lord who is the gathering of all refuges into one, At the feet of the root lama... The embodiment of the three kayas of all Buddhas of the three times, The treasury of the eighty-four thousand collections of Dharma, The lord of all gatherings, possessing both awareness and liberation, You, the gathering of all refuges... All the perfections of existence and peace, Arise from the power of your compassion, Protector. The treasure of wisdom and compassion, the guide on the path to higher realms and liberation, At the feet of the Dharma Lord Lama... Buddhas, Bodhisattvas, Pratyekabuddhas, Shravakas, Gods, ordained ones, householders, heretics, Taking the form of all animate and inanimate things, You accomplish the benefit of beings by taming them accordingly... All compounded things are impermanent like lightning, All of existence is the nature of the three sufferings. With the teachings of leisure and endowment, which are extremely difficult to find, You are the first to guide, to you... The one who shows without error the acceptance and rejection of virtue and vice, which are the causes of all happiness and suffering, With the discipline of definite renunciation, the guide on the path, You are skilled at leading to liberation, to you... Bestowing the treasure of the precious Bodhicitta, The supreme
Chinese
在广阔的城市里，赐予空性与慈悲的盛宴，胜者的导师您啊！以无垢灌顶加持，以生起次第净化生死中阴的习气，遣除庸常的显现执着，成熟解脱道导师法王您啊！于阿瓦都提处击中要害，风和脉的运行全部融入，猛厉火三种燃起获得融乐，示现乐空的您啊！安乐的自性远离四边戏论，心性安住于安乐的体性，无偏的体性中三显现自性融入，大乐妙道明晰啊！无始无终的心性是安乐的实物，以融乐的因缘清净垢染，具足双运坛城七支，示现圆满次第究竟的您啊！本初离边大乐以妙相庄严，以大悲心不空轮回，赐予众生利益安乐的究竟果，祈请您显现三身！如是专注祈祷，愿我与虚空等同的一切有情，此生获得无上菩提，事业任运成就永不间断！以这个为基础，对于随意的其他传承，也应知道取舍。这是多罗那他二十三岁时在氐宿月（藏历四月）初五于三昧座上所作。吉祥！校订完毕。
English
In the vast city, bestowing the feast of emptiness and compassion, Guide of the Victors, to you! With immaculate empowerments blessing, with the generation stage purifying the habits of birth, death, and bardo, dispelling ordinary appearances and attachments, Maturing liberation path, Dharma Lord, to you! Striking the vital point at the Avadhuti, all movements of winds and elements dissolve, the three fierce fires blaze, attaining bliss, Revealing bliss and emptiness, to you! The nature of bliss is free from the four extremes of elaboration, mind itself abiding in the essence of bliss, in the impartial essence, the three appearances dissolve into their nature, Great bliss, the excellent path, is clear! Mind itself, without beginning or end, is the substance of bliss, by the cause of melting bliss, impurities are purified, possessing the seven limbs of the union mandala, Revealing the ultimate completion stage, to you! Primordially free from extremes, great bliss adorned with marks and signs, with great compassion, not emptying samsara, bestowing the ultimate fruit of benefit and happiness to beings, I pray to you, manifesting the three bodies! By praying with such single-pointedness, may I and all sentient beings equal to space, in this life attain unsurpassed enlightenment, and may spontaneous activities be continuous and uninterrupted! Based on this, one should also know how to adopt and discard other lineages according to one's preference. This was composed by Taranatha at the age of twenty-three on the fifth day of the month of Sron (Tibetan fourth month) at the Samadhi seat. Mangalam! Revised.
Chinese
於此座上，願具緣者無礙聚集。因此，此處應先進行皈依、發心和百字明。具體如下：我與如虛空般廣闊的眾生，從此時起，直至證得菩提果位之間，皈依十方三世一切如來的身語意功德事業之本質，八萬四千法蘊之源，一切聖者僧眾之主，尊貴的根本與傳承上師，以及具德上師。皈依本尊壇城之諸尊。皈依圓滿正等覺世尊。皈依神聖之法。皈依聖者僧眾。念誦三遍或七遍等。我向喇嘛和三寶頂禮並皈依。祈請您們加持我的相續。三遍。 噫！眾生痛苦，對妄念極為執著。為了摧毀他們的妄念，我應觀修具德黑汝嘎。三遍。 為了利益一切眾生，願我獲得遍知佛陀勝樂輪的果位。為此，我應修持甚深之道。三遍。 在自己的頭頂上，蓮花和月亮座墊之上，觀想世尊吉祥金剛薩埵黑汝嘎，身色白色，一面二臂，手持金剛杵和鈴，擁抱明妃。以六種骨飾莊嚴。雙足跏趺坐。在他的懷中，明妃金剛慢母白色，手持彎刀和顱碗，擁抱本尊。以五印莊嚴。本尊心間月亮壇城之上，白色吽字（ཧཱུྃ，梵文天城體：हूँ，梵文羅馬擬音：hūṃ，漢語字面意思：吽），從中放射光芒。迎請一切如來心間精華的智慧甘露，融入吽字（ཧཱུྃ，梵文天城體：हूँ，梵文羅馬擬音：hūṃ，漢語字面意思：吽）中。祈請世尊淨化我和一切眾生從無始以來積累的罪障、惡業、過患、污垢之所有積聚。 嗡 希 班雜 嘿汝嘎 薩瑪雅，瑪努巴拉雅，班雜。
English
Upon this seat, may the fortunate ones gather without hindrance. Therefore, here, taking refuge, generating bodhicitta, and the hundred-syllable mantra should be done first. Specifically, it is like this: I and all sentient beings equal to the sky, from this time until reaching the essence of enlightenment, take refuge in the essence of the body, speech, mind, qualities, and activities of all the Tathagatas of the ten directions and three times, the source of the eighty-four thousand collections of Dharma, the lord of all noble Sangha, the venerable root and lineage lamas, and the glorious and holy lamas. I take refuge in the deities of the mandala of Yidam. I take refuge in the perfectly enlightened, blessed Buddhas. I take refuge in the sacred Dharma. I take refuge in the noble Sangha. Reciting three or seven times, etc. I prostrate and take refuge in the Lama and the Three Jewels. Please bless my being. Three times. Alas! Sentient beings are suffering, and are manifestly attached to conceptual thoughts. In order to destroy their conceptual thoughts, I should meditate on the glorious Heruka. Three times. For the sake of all sentient beings, may I attain the state of the all-knowing Buddha, the Chakrasamvara. Therefore, I shall meditate on the profound path. Three times. On the crown of my head, on a lotus and moon seat, visualize the Blessed One, glorious Vajrasattva Heruka, white in color, with one face and two arms, holding a vajra and bell, embracing his consort. Adorned with the six bone ornaments. Seated in the vajra posture. In his lap is the consort Vajra Nairatmya, white, holding a curved knife and skull cup, embracing the father. Adorned with the five seals. In the heart of the father, on a moon mandala, is a white Hūṃ (ཧཱུྃ，梵文天城體：हूँ，梵文羅馬擬音：hūṃ，漢語字面意思：吽), from which rays of light emanate. Inviting the nectar of wisdom, the essence of the hearts of all the Tathagatas, which dissolves into the Hūṃ (ཧཱུྃ，梵文天城體：हूँ，梵文羅馬擬音：hūṃ，漢語字面意思：吽). Blessed One, please purify and cleanse all the accumulations of sins, obscurations, faults, and stains accumulated by me and all sentient beings from beginningless time. Oṃ Shrī Vajra Heruka Samaya, Manupalaya, Vajra.