Chinese
愿恒常受用。之后吉祥之事，若能广作上师次第等，以及为坛城圣众，作婆罗门宝金刚所造之吉祥，我亦将书写，应如是行。若不能如是，则作《胜幢顶》等，以及《具足圆满》等，随力而行。最后，《昼吉祥》等。诸佛于今赐予。如是广为诵读。正法众等，僧伽众等，祖父亦，自在天亦，世间守护亦，白方守护于今赐予。如是说。无论如何，吉祥与祈愿，亦应以出自佛陀教言者开始，而加持之。于本尊修供之外，若思上师，于上师供养之外，若思本尊供养，则将偏离要点，故应了知与上师一同供养。如是修持，将成上师之修持，以及使者俱生之成就，有上、中、下之分。心入于内，能成所欲之悉地。如是说，乃《胜乐轮》之续。见解相同或胜于所见，则生起极大之信心与稀有之感。导师示现金刚萨埵尊，从所著之供养仪轨文字中，获得无量福德，愿以此利益安乐充满大地与虚空。如是，此乃汇集了《胜乐轮》一切续部与众多可信之印度论典，特别是以那若巴之子，大智护之论典为基础。以及达日迦、阿巴亚、弥勒巴、殊婆迦罗笈多等，以及藏地前后诸多上师之语所庄严。以不共之上师瑜伽与上师修法，抓住要点而书写成具有可信之理由。此亦最初，于竖立修法之胜幢，不懈怠之仁波切噶喜巴劝请撰写胜乐轮之上师供简略仪轨时，立即写下供养赞颂等。其他则因懈怠而延宕。中间亦有诸多具信者劝请于我，之后又因上师之命令而立即催促，故合集并易于携带，于两座间迅速完成。达惹那他
English
May I always experience it. Then, auspiciousness should be done by elaborating on the stages of the gurus, and for the mandala deities, the auspiciousness composed by the Brahmin Ratna Vajra, and I will also write it, so it should be done that way. If you can't do that much, then do whatever is appropriate, such as "Victory Banner Top," etc., and "Possessing Abundant Perfection," etc. Finally, "Good Day," etc. May the Buddhas grant it today. Likewise, elaborate on the recitation. May the assembly of the sacred Dharma, the assembly of the Sangha, the ancestors, the powerful ones, the protectors of the world, and the protectors of the white side grant it today. Thus it should be said. In any case, auspiciousness and aspirations should also be initiated with something that comes from the words of the Victorious Ones, and thus be blessed. If one thinks of the guru apart from the yidam sadhana and offering, and of the yidam offering apart from the guru offering, then one will deviate from the point, so one should offer knowing that they are together with the guru. By practicing in this way, one will become the accomplishment of the guru, and the accomplishment of being born together with the messenger. There are supreme, intermediate, and inferior levels. By the mind being absorbed within, the desired siddhi is accomplished. Thus it is said, in the Hevajra Tantra. By seeing the teachings as equal or superior, great faith and wonder arise. May the teacher, the guide, Vajrasattva himself, from the written words of the offering ritual, whatever immeasurable merit is obtained, may it fill the earth and space with benefit and happiness. Thus, this is based on all the tantras of Chakrasamvara and many credible Indian texts, especially the text of Prajnakshiti, the eldest son of Naropa. And adorned with the words of many early and later Tibetan gurus, such as Darika, Abhaya, Maitripa, Shubhakara Gupta, etc. Taking the essence from the uncommon guru yoga and guru sadhana, it is written with credible reasons. Also, initially, when the precious Kashiwa, who is not lazy in raising the victory banner of practice, urged me to write a condensed guru offering of Hevajra, I immediately wrote the offering praise and so on. Others were delayed due to laziness. In the meantime, many faithful people urged me, and later, due to the guru's command, I was immediately urged to gather and quickly compose it in two sessions for easy carrying. Tarānātha
Chinese
地羊年二十三岁之初，黑月十七日。（吉祥！愿善妙增长，一切众生皆吉祥！）校对完毕。 那摩 guru韦 वज्र आचार्य चरन 那摩 那摩 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：皈依上师 瓦吉拉 阿阇梨 足 皈依 皈依)。 祈请根本传承上师。 名为忆念上师功德之祈请文。 与上师无别的薄伽梵金刚萨埵前顶礼！ 天等一切众生以极恭敬顶礼，以头顶礼其足莲。 以智慧光明，三界一切时处，照亮四方轮的光明怙主。 二取不存，无有宗派，不变之乐充满心续，知晓稳固与动摇、轮回与寂灭一切自性。 金刚上师，具足十力，功德如海，恭敬顶礼种姓之主，祈请加持！ 金刚三身无别大乐身， 恒常不断圆满善说无坏语， 无动任运双运金刚意， 祈请胜者金刚持。 诸佛之无漏安乐生母， 离戏虚空现智慧光芒， 以妙相庄严无量坛城者， 祈请金刚瑜伽母。 诸佛菩萨之真实持声者， 摄集一切经续之总集。 十地自在至尊秘密主， 祈请持金刚。 以欲天与成就者摄受故， 见解心要义成原始怙主， 成就者中无与伦比之主， 祈请萨惹哈巴之足。 以离戏智慧金刚摧毁二边， 往生极喜圆满安乐刹土， 获得八自在之殊胜功德， 祈请圣者龙树足。 彼所摄受智慧宝， 授记以猎人之行调伏众生， 远离生灭获得遍主之果位， 祈请山居自在足。 空行母真实加持行苦行， 以无戏之行获得殊胜成就， 祈请一切持明之主路易巴， 恒时吉祥之足。 知晓轮回之状况舍弃王位， 以阿瓦都提之行证悟胜义
English
In the beginning of the Earth Sheep year twenty-three, on the seventeenth day of the Black Month. (May there be auspiciousness! May goodness increase, and may all beings be auspicious!) Proofread. Namo guru ve vajra acharya charana namo nama (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Homage to the Guru Vajra Acharya Feet Homage Homage). A prayer to the root lineage gurus. A prayer called Remembering the Qualities of the Guru. I prostrate to the Bhagavan Vajrasattva, inseparable from the Guru! Having bowed with great reverence by all beings including the gods, I rely on the lotus feet of whom with my head. The protector who illuminates the wheel of direction in all times and places of the three realms with the light of wisdom. Whose mindstream is filled with the unchanging bliss of non-duality and impartiality, and who knows the nature of all that is stable and moving, samsara and nirvana. I respectfully prostrate to the Vajra Master, who possesses the ten powers, the ocean of qualities, the lord of the family, and request blessings! The indivisible great bliss body of the three vajras, The unbroken, perfectly spoken, indestructible speech, The unwavering, spontaneously accomplished, non-dual vajra mind, I pray to the victorious Vajradhara. The immaculate bliss-generating mother of all Buddhas, A thousand lights of wisdom shine in the uncontrived sky, Adorned with marks and examples, possessing immeasurable mandalas, I pray to Vajrayogini. The actual holder of the sound of all Buddhas and Bodhisattvas, The collector of all tantras and sutras, The lord of the tenth bhumi, the venerable secret lord, I pray to Vajrapani. Because of being embraced by the gods of desire and the accomplished ones, Seeing the meaning of the essence, becoming the primordial protector, The unparalleled chief of all accomplished ones, I pray to the feet of Saraha. Having destroyed the two extremes with the vajra of uncontrived wisdom, Passing away to the Land of Great Joy and Perfect Accomplishment, Having attained the supreme qualities of the eight powers, I pray to the feet of the noble Nagarjuna. Taken by him, the precious intelligence, Prophesied to tame beings with the conduct of a hunter, Having attained the state of the all-pervading lord by being free from birth and death, I pray to the feet of the Lord of Solitary Retreat. Having directly blessed the difficult practices by the dakinis, Having obtained the supreme accomplishment through uncontrived conduct, I pray to Lui-pa, the chief of all vidyadharas, The feet of constant virtue. Knowing the state of samsara, renouncing the kingdom, Realizing the ultimate meaning through the conduct of an Avadhuta.
Chinese
何成就，偕同眷属一万六千众，升往虚空界，达日嘎巴足下礼。 穷尽五明之辩论，摧伏一切诸敌论，五次第道尊引导，证得现前正觉果，示现稀有神变力，利益普度诸有情，金刚铃尊足下礼。 因扎菩提及拉吉等，摄受之后获证一生之成就，示现无量头陀行之游舞，卡匝里巴足下礼。 以无定行证得大双运，无量成就自在者，侍奉于您之足下，勇父空行母众会，护佑于您，匝烂达热足下礼。 以禅定稳固断除能取所取之戏论，以有戏论之行降伏魔众与外道，于胜者之授记中，于中阴圆满成佛，黑行者足下礼。 舍弃王位如唾沫之灰尘，修持二次第获得殊胜之悉地，亦调伏不驯暴恶之空行母，大成就者古嘿雅巴足下礼。 彼侍奉足下精通四续部，次第究竟修学三行，调伏罪行国王之尊胜足，中观之上师足下礼。 二取之云雾消融于光明虚空，以清净如幻之禅定，舍弃二边执持恶见之行者，至尊帝洛巴足下礼。 语自在者通晓一切明处，为悦上师故行持无量苦行，觉醒业缘故证得俱生智，那若巴足下礼。 命气融入中脉及以神变力，以无碍之见解成就利他事，为持明咒之主尊众所敬，帕那塘古巴足下礼。 嘿汝嘎胜乐尊垂念摄受，以精通之智者胜乐语，周遍一切方所之觉窝苏玛谛，巴燃达巴足下礼。 以恭敬依止上师而获得诀窍，以精进修持而使能力现前，具足殊胜之增上意乐堆积智慧，克罗觉译师足下礼。 以福德之力而得见殊胜上师，以虔诚之信力如实通达一切法，双语者玛吉沃译师，洛哲扎巴足下礼。 智慧无有伦比之法主，文殊菩萨亲身加持。
English
What accomplishment! Accompanied by sixteen thousand retinues, ascended into the sky, homage to the feet of Darika. Exhausting the debates of the five sciences, subduing all opposing arguments, guiding through the path of the five stages, attaining manifest enlightenment, displaying wondrous miracles, benefiting and liberating all sentient beings, homage to the feet of Vajraghantapa. Indrabhuti and Lakshmi and others, after being embraced, attained accomplishment in one lifetime, displaying the boundless play of ascetic conduct, homage to the feet of Kacchalipa. Attaining the great union through unfixed conduct, countless accomplished masters served at your feet, the assembly of heroes and yoginis, protected by you, homage to the feet of Jalandhara. With steadfast meditation, cutting off the proliferation of grasping and the grasped, subduing demons and heretics through conduct with proliferation, in the prophecy of the Victorious Ones, perfecting Buddhahood in the bardo, homage to the feet of the Black Practitioner. Abandoning royal power like ashes of spittle, attaining supreme siddhi through meditating on the two stages, also subduing unruly and fierce dakinis, great accomplished master Guhyapa, homage to the feet. He served at the feet, skilled in the four tantras, gradually completing the study of the three conducts, subduing the sinful king, victorious feet, homage to the supreme teacher of Madhyamaka. The clouds of dualistic appearance dissolve into the clear light of the sky, with pure, illusion-like meditation, abandoning both extremes, holding the manner of evil intellect, venerable Tilopa, homage to the feet. Lord of speech, knowing all fields of knowledge, for the pleasure of the lama, enduring immeasurable hardships, awakening karmic connections, attaining co-emergent wisdom, Naropa, homage to the feet. The life force merges into the central channel, and with miraculous powers, accomplishing the welfare of others with unobstructed vision, revered by all as the chief of mantra holders, Panatinggupa, homage to the feet. Heruka, the supreme Lord, cherishes and embraces, with the speech of Chakrasamvara, the excellent of the wise, pervading all directions, Jowo Sumati, homage to the feet of Bharantapa. Obtaining the instructions by reverently relying on the lama, manifesting abilities through diligent practice, possessing excellent precious intention, accumulating wisdom, homage to the feet of Drogmi Lotsawa. Meeting the supreme lama through the power of merit, knowing all dharmas as they are through the power of devotion, the bilingual translator Mal Gyojo, Lodro Drakpa, homage to the feet. The lord of dharma, whose wisdom is unmatched, directly blessed by Manjushri.
Chinese
桑耶寺修习禅定的萨迦巴，衮噶宁波之足下。往昔积累福德智慧广，成为金刚持者之顶峰。前往极乐净土者，索南孜摩之足下。此方被称为瑜伽士中之最胜，善妙树立佛陀教法之胜幢。无有穷尽之神通威力者，杰尊钦波之足下。自年少时即被称为第二文殊，获得天神与上师之加持授记。精通五明之班智达，衮噶坚赞之足下。仅以目视即能通晓一切经论，发愿力大之佛子，由衷慈爱众生而行利他之事，法王八思巴之足下。通晓无量论典之珍宝，以慈悲心利益安乐一切众生，将珍贵教法之明灯燃遍十方，芒喀译师之足下。依止诸多殊胜士夫，将灌顶传承口诀全部融入心中，乃是开显正法之殊胜善知识，吉祥僧格之足下。对于一切所知无所不知，雪域圣教持有者过去现在未来所有者中，最为殊胜之主尊，贤劫心之勇士，布顿法王之足下。众生之顶饰，具足广大智慧，通达无余一切诸法，三学无垢智慧无边，索南坚赞之足下。于三种解脱，断除一切过失，信心、精进、智慧、闻法等，皆如竞赛般存在于其心中，菩提僧格之足下。种姓血统家世无有瑕疵之家族中降生，听闻之海已达彼岸，以慈悲之手救护一切众生，益西坚赞之足下。听闻且通晓金刚乘之所有教法，具足增上戒律，身语意三远离一切过失，以加持力具广大事业，衮噶桑波之足下。争时一切智者仁钦珠巴之语，于无垢之法听闻思维修习，获得金刚阿阇黎之位时轮者，仁钦扎西之足下。辨别二谛无与伦比，四种各别正知之