Chinese
无处不在游走的金鱼，救护所有苦难的华美伞盖，战胜一切敌对势力的胜幢。如是念诵。同样，按照顺序念诵咒语。芒嘎拉扎嘎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），芒嘎拉西日巴达萨（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），芒嘎拉嘎达（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），芒嘎拉嘎玛拉（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），芒嘎拉香卡（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），芒嘎拉玛达斯亚（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），芒嘎拉恰幢嘎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），芒嘎拉达扎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。如是念诵。之后，以一百零八名赞颂：菩提心乃是自生，如是佛陀薄伽梵，意义重大神圣字，至上施予金刚胜，我向您顶礼。伟大的佛陀毗卢遮那，愚痴之念即能除，怙主十地之自在，金刚持者我顶礼。金刚怖畏能怖畏，六面六眼六臂者，獠牙毕露调伏百面，佛陀嬉戏我顶礼。真实无我即如是，宣说空性之鹏尊，具足三十二妙相，从无生有我顶礼。成就所欲净恶趣，怙主摧毁烦恼网，足踏大地梵天处，幻化之网我顶礼。诸佛皆能证悟者，大明点而无文字，圆满报身众生主，佛陀嬉戏我顶礼。镜智之自性，阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）乃一切字母之首，从心中生而无生，心母金刚我顶礼。平等性智之自性，阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）乃生起之阻碍，言语诠释皆断绝，宝生佛母我顶礼。妙观察智之自性，阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）乃言说之因，一切言说之因首，法金刚尊我顶礼。成所作智之自性，阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）乃字母之显现，一切语词皆显现，金刚网尊我顶礼。空性自性大贪欲，我向佛欲作顶礼，外境不成立大乐，我向佛乐作顶礼，二者皆无大安乐，我向佛贪作顶礼，具足布施义大喜，我向佛喜作顶礼，身形巨大身亦大，我向佛笑作顶礼。
English
This golden fish that wanders everywhere, this beautiful umbrella that protects from all suffering, this victory banner that triumphs over all opposing forces. Thus recite. Likewise, recite the mantras in order. Mangala Chakra (藏文，梵文天城体，梵文罗马拟音，Auspicious Wheel), Mangala Shri Bata Sa (藏文，梵文天城体，梵文罗马拟音，Auspicious Shri Bata Sa), Mangala Ghata (藏文，梵文天城体，梵文罗马拟音，Auspicious Vase), Mangala Kamala (藏文，梵文天城体，梵文罗马拟音，Auspicious Lotus), Mangala Shamkha (藏文，梵文天城体，梵文罗马拟音，Auspicious Conch), Mangala Matsya (藏文，梵文天城体，梵文罗马拟音，Auspicious Fish), Mangala Chatramga (藏文，梵文天城体，梵文罗马拟音，Auspicious Umbrella), Mangala Dhaja (藏文，梵文天城体，梵文罗马拟音，Auspicious Banner). Thus recite. Then, praise with the hundred and eight names: The Bodhicitta is self-arisen, Thus is the Buddha Bhagavan, This great and sacred letter, Supreme giver, supreme Vajra, I prostrate to you. Great Buddha Vairochana, Dispels the delusion of the mind, Lord, master of the ten grounds, Vajradhara, I prostrate to you. Vajrabhairava, the terrifying one, Six faces, six eyes, six arms, Bared fangs, subduing a hundred faces, Buddha's play, I prostrate to you. True selflessness, thusness, Supreme Garuda who speaks of emptiness, Bearing the thirty-two marks, Born from nothingness, I prostrate to you. Accomplishing desires, purifying evil destinies, Lord, destroying the net of afflictions, Pressing down on the earth, the Brahma realm with your feet, Net of illusion, I prostrate to you. To be realized by all Buddhas, Great bindu without letters, Perfect enjoyment body, king of all, Buddha's play, I prostrate to you. The nature of mirror-like wisdom, A (藏文，梵文天城体，梵文罗马拟音，A) is the best of all letters, Arising from within, without birth, Mind-mother Vajra, I prostrate to you. The nature of equality wisdom, A (藏文，梵文天城体，梵文罗马拟音，A) is the obstruction of arising, Utterances completely abandoned, Jewel-born mother, I prostrate to you. The nature of discriminating wisdom, A (藏文，梵文天城体，梵文罗马拟音，A) is the cause of speech, The best of the causes of all speech, Dharma Vajra, I prostrate to you. The nature of accomplishing activity, A (藏文，梵文天城体，梵文罗马拟音，A) is the letter that clarifies, Clarifying all words, Vajra net, I prostrate to you. The nature of emptiness, great desire, I prostrate and bow to Buddha's desire. Outer nature unestablished, great bliss, I prostrate and bow to Buddha's play. Both are without, great bliss, I prostrate to Buddha's attachment. Possessing the meaning of giving, great satisfaction, I prostrate to Buddha's joy. Great form, also a great body, I prostrate to Buddha's smile. kha da
Chinese
威猛盛大具光荣， 从无而生我敬礼。 名称响亮名号佳， 佛陀心前敬礼拜。 欢笑且从坛城遍， 佛陀欢笑我敬礼。 持有正法智慧名， 佛陀语前敬礼拜。 摧毁烦恼罗网胜， 佛陀生起我敬礼。 猛厉金刚因之主， 从虚空生我敬礼。 大光明亮极明亮， 从智慧生我敬礼。 贤善幻化持金刚， 幻化网前我敬礼。 幻化盛大铠甲坚， 佛陀嬉戏示现我敬礼。 幻化自性夜叉主， 一切一切我敬礼。 幻化拳头示且摄， 智慧身前我敬礼。 施主大主乃主尊， 金刚娇女我敬礼。 持有极大戒律胜， 金刚勇列我敬礼。 持有大忍稳固者， 金刚歌者我敬礼。 精进盛大苦行者， 金刚舞者我敬礼。 禅定盛大住禅定， 金刚花朵我敬礼。 智慧盛大持身者， 金刚焚香我敬礼。 愿望智慧如海也， 金刚明灯我敬礼。 力量强大方法大， 金刚净者我敬礼。 金刚铁钩引导者， 金刚勾引我敬礼。 金刚羂索极获胜， 金刚引导我敬礼。 金刚铁链执持大， 金刚系缚我敬礼。 金刚降伏极获胜， 金刚降伏于汝我敬礼。 大慈自性不可量， 大悲心乃智慧胜， 智慧盛大具大慧， 贤善盛大方法大， 六分智慧菩萨众， 安住空性之门者， 具足习气菩提心， 具足智慧慈悲我敬礼。 神变盛大具大力， 势猛迅速乃盛大， 神变盛大极著名， 大力胜伏他方者， 具足十力四神变， 习气势力四智慧著名， 具足神变且
English
Possessing great power and glory, Born from nothing, I prostrate to you. With a great name and excellent qualities, I bow and prostrate to the Buddha's mind. Laughing and pervading from the mandala, I prostrate to the laughing Buddha. Holding the name of Dharma wisdom, I bow and prostrate to the Buddha's speech. Supreme destroyer of the net of afflictions, I prostrate to the arising Buddha. Fierce Vajra, lord of causes, Born from the sky, I prostrate to you. Great appearance, great clarity, Born from wisdom, I prostrate to you. Wise and holding emanations from the Vajra, I prostrate to the net of illusions. Great illusion, strong armor, Buddha's playful display, I prostrate to you. Illusion's essence, chief of Yakshas, Everything, everything, I prostrate to you. Showing and gathering the illusion's fist, Wisdom's very form, I prostrate to you. Great chief of benefactors, the principal one, Vajra beauty, I prostrate to you. Supreme holder of great morality, Vajra hero garland, I prostrate to you. Holder of great patience, the steadfast one, Vajra singer, I prostrate to you. Great diligence, ascetic one, Vajra dancer, I prostrate to you. Great contemplation, abiding in samadhi, Vajra flower, I prostrate to you. Great wisdom, holding the body, Vajra incense, I prostrate to you. Aspiration, wisdom, like the ocean, Vajra lamp, I prostrate to you. Great power and great skill, Vajra purifier, I prostrate to you. Vajra hook, the guide, Vajra attractor, I prostrate to you. Vajra lasso, completely victorious, Vajra leader, I prostrate to you. Vajra chain, holding greatly, Vajra binder, I prostrate to you. Vajra subduer, completely victorious, Vajra subduer, I prostrate to you. Great love, nature immeasurable, Great compassion, supreme of minds, Great wisdom, possessing great intelligence, Greatly skilled, great in methods, Six parts of wisdom, assembly of Bodhisattvas, Abiding in the door of emptiness, Latent with Bodhicitta, Possessing wisdom and compassion, I prostrate. Great miraculous power, possessing great strength, Great force, great speed, Great miraculous power, greatly renowned, Great strength, oppressor of others, Possessing ten powers and four miracles, Renowned for the force of habit and four wisdoms, Possessing miraculous power and
Chinese
显现为造作三者之名相续。 并且，在古老的藏地，由于认为是外密，所以在思虑时才显现，然而并不相违，因为下部的许多共同仪轨可以与上部结合，所以没有相违。 其中，像降临朵玛和方位守护朵玛，似乎每一个都可以，如果将十五方位守护的朵玛仪轨与无上部的共同行法结合，就会变得更好。 然而，暂时只要没有相违，最好是按照上部诸位的实践来做，应当做成被称为三部分。 它的仪轨在其他地方可以知道。 然后，阿阇黎（金刚上师）摸触也可以，不摸触也可以，如果成就，就在坛城的东方做火供。 在那之后，以“极乐之心充满嬉戏”等敬献鲜花，以“嗡 班匝 吾达 嘎达 札 贝 舍 亚 吽”打开门。 然后是入我： 献上入坛城，以阎魔敌（梵文，Yamāntaka）清净，阿 康 贝 Ra 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），两次系上眼罩，递上花环，问：孩子，你喜欢什么悉地？ 回答说：我喜欢寂静、善良、极乐。 这样进行问答。 以“大乐您是我的导师”等祈祷。 从“孩子，过来，大乘的”到“做这个智慧”之间，生起欢喜。 从“无始的生世”到“请您接受”之间的日常忏悔，如果想做也可以做，如果省略，就以“我皈依三宝”等做日常忏悔。 主要是赐予我誓言，所有能仁如日者，赐予我不退转的灌顶，伟大的上师赐予我。 三遍。 所谓“恰给莫”是： 菩提心是完全执持，誓言律仪和秘密的，应当进入这个坛城。 具有清净种姓的伟大秘密，完全执持秘密，伟大的您想要吗？ 具有清净种姓的伟大秘密，完全执持秘密，伟大的我想要。 这样进行问答之后，宣说律仪是： 佛法僧，皈依三宝。 这是清净佛种姓的，成为坚固的誓言。 金刚铃
English
It appears as a continuous manifestation of creating the three renowned aspects. Furthermore, in ancient Tibet, it was thought to be outer tantra, so it only appeared when contemplating, but there is no contradiction, because many common rituals of the lower part can be combined with the upper part, so there is no contradiction. Among them, it seems that each of the descent tor and directional guardian tor can be sufficient, and it would be better to combine the fifteen directional guardian tor ritual with the common practice of the unsurpassable part. However, for the time being, as long as there is no contradiction, it is best to follow the practice of the upper ones, and it should be made into what is known as three parts. Its ritual can be known elsewhere. Then, it is good for the Vajra Master to touch or not to touch, and if accomplished, the fire offering should be done in the east of the mandala. After that, offer flowers with "The mind of supreme bliss is full of play," etc., and open the door with "Om Vajra Utghata Prabeshaya Hum". Then comes self-entry: Offer the entry mandala, purify with Yamantaka, Āḥ Khaṃ Bī Ra Hūṃ (Seed Syllable, Devanagari, Romanization, Literal Meaning), tie the blindfold twice, hand over the garland, and ask: Child, what siddhi do you like? Answer: I like serenity, goodness, and supreme bliss. This is how the question and answer are done. Pray with "Great joy, you are my teacher," etc. From "Child, come here, of the Great Vehicle" to "Do this wisdom," generate joy. From "Beginningless lifetimes" to "Please accept," the daily confession can be done if desired, or if omitted, do the daily confession with "I take refuge in the Three Jewels," etc. Mainly, grant me vows, all the Sugatas like the sun, grant me the irreversible empowerment, great master, grant me. Three times. The so-called "Chage Mo" is: Bodhicitta is completely held, the vows and secrets, one should enter this mandala. The great secret with pure lineage, completely holding the secret, great one, do you want it? The great secret with pure lineage, completely holding the secret, great one, I want it. After this question and answer, proclaiming the vows is: Buddha, Dharma, and Sangha, take refuge in the Three Jewels. This is of the pure Buddha lineage, becoming a firm vow. Vajra bell
Chinese
手印是， 大慧您应当执持， 菩提心即是金刚， 智慧铃铛如是宣说。 阿阇黎您应当执持， 上师与诸佛无别。 此乃金刚部清净的， 誓言悦意。 对于珍宝部殊胜大者， 日夜三次， 财物无畏法与慈， 四种布施恒常施予。 外内秘密三乘， 殊胜之法无余受持。 此乃莲花部清净的， 誓言悦意。 对于事业部殊胜大者， 具足一切律仪者， 应当如实受持， 供养之事也尽力而为。 如是说。 简而言之，仅此即可，若喜 विस्तृत， 除此之外还有十四条， 从“是”开始， 您应当恒常守护。 之间也要念诵。 之后受持律仪是： 阿阇黎在此请听我言， 主尊如何教敕， 我亦如是行持。 如三世诸佛， 至，趋入涅槃。 三次。 此以上是为了遮遣而进入。 如是观想进入其中。 之后名为誓言秘密按压， 生起次第是： 于自己心间月轮之上，五股白色金刚杵。 之后秘密教诫是： 此时此刻您， 已入佛种姓， 此理切莫告他人。 若有说出之时， 文殊金刚极忿怒， 将说者之头击碎。 立誓是： 此乃您的地狱之水， 违越誓言则焚烧。 守护誓言则成就， 以金刚甘露之水成就。 从今以后您， 文殊金刚即是我， 我如何教敕， 您当无有厌倦。 无论何事莫轻蔑我， 如是不信受， 则被魔所摧毁而堕地狱。 因此安住于誓言。 降下智慧是： 祈请一切如来加持，
English
The mudra is: You, great wise one, should hold. The bodhicitta is the vajra, The wisdom bell is proclaimed. You, the master, should hold. The lama is the same as all Buddhas. This is the pure vajra family's Oath that is pleasing to the mind. For the great supreme jewel family, Three times day and night, Material, fearlessness, Dharma, and love, Always give the four kinds of generosity. The outer, inner, and secret three vehicles, Hold all the holy Dharma without exception. This is the pure lotus family's Oath that is pleasing to the mind. For the great supreme karma family, One who possesses all vows, Should be held in truth. Also do the work of offering as much as possible. So it is said. In short, that is enough, but if you like विस्तार, There are fourteen others besides that, From "is" onwards, You should always protect. Also recite in between. Then, taking the vows is: Master, listen to me here. How the chief one commands, I will also do so. Like the protectors of the three times, To, enter nirvana. Three times. Above that, it is to enter for the sake of warding off. Then, Āḥ Khaṃ Bīra Hūṃ. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Imagine entering into that. After that, it is called sealing the secret oath, The generation of the mind is: On the moon disc in your heart, a white five-pronged vajra. Then the secret instruction is: At this very moment, you Have entered the Buddha family, Do not tell this way to others. If you happen to speak, The gentle vajra will be very angry, And crush the head of the speaker. Establishing the oath is: This is your water of hell, If you break the oath, it will burn. If you protect the oath, the accomplishment Will be accomplished by this water of vajra nectar. From today onwards, you, The gentle vajra is me, As I command, You should not be weary. Do not despise me in any way, If you do not believe in that way, You will be destroyed by demons and go to hell. Therefore, abide in the oath. The descent of wisdom is: Bless by all the Thus-gone Ones.