Chinese
之轮。嗡 瓦吉夏瓦拉亚 德 纳玛 轮的中心是黄色文殊，手持宝剑和珍宝。心间黄色种字（藏文：ཏྲཱཾ，梵文天城体：त्राम्，梵文罗马拟音：trāṃ，汉语字面意思：扎姆）。头顶嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。喉咙阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）。心间吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从心间的吽字发出光芒，迎请智慧尊者金刚萨玛扎（藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाजः，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：金刚萨玛扎）。扎 吽 班 霍（藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：扎 吽 班 霍）。融入无二。嗡 梭巴瓦等。头饰不可见，从空性中，由嗡 吽 扎姆 舍 阿（藏文：ཨོཾ་ཧཱུཾ་ཏྲཱཾ་ཧྲཱིཿཨཱཿ，梵文天城体：ओम् हुम् त्राम् ह्रीः आः，梵文罗马拟音：oṃ hūṃ trāṃ hrīḥ āḥ，汉语字面意思：嗡 吽 扎姆 舍 阿）化为五部佛的身相。智慧尊者五部佛金刚萨玛扎（藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाजः，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：金刚萨玛扎）。扎 吽 班 霍（藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：扎 吽 班 霍）。嗡 吽 扎姆 舍 阿（藏文：ཨོཾ་ཧཱུཾ་ཏྲཱཾ་ཧྲཱིཿཨཱཿ，梵文天城体：ओम् हुम् त्राम् ह्रीः आः，梵文罗马拟音：oṃ hūṃ trāṃ hrīḥ āḥ，汉语字面意思：嗡 吽 扎姆 舍 阿）多次念诵。发髻以头冠装饰，诸佛赞叹，珍贵头冠殊胜，赐予丝绸妙音灌顶。阿 阿等。噶巴 阿（藏文：གརྦྷ་ཨཱཿ，梵文天城体：गर्भ आः，梵文罗马拟音：garbha āḥ，汉语字面意思：胎 阿）。嗡 惹那 库拉 穆库扎 阿比钦扎 扎姆（藏文：ཨོཾ་རཏྣ་ཀུ་ལ་མུ་ཀུ་ཊ་ཨ་བྷི་ཥིཉྩ་ཏྲཱཾཾ，梵文天城体：ओम् रत्नकुल मुकुट अभिषिञ्च त्राम्，梵文罗马拟音：oṃ ratnakula mukuṭa abhiṣiñca trāṃ，汉语字面意思：嗡 宝部 头饰 灌顶 扎姆）。如此，通过头冠的灌顶，烦恼意念得以转变，证悟了平等性智。同样地，嗡 梭巴瓦等。自身和灌顶物金刚杵不可见，从空性中，由舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）化为莲花，以舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）为标志，化为红色无量光佛。结禅定印，以金刚跏趺坐姿安住。以丝绸和珍宝装饰。在自己的心间是红色原始佛。心间是智慧之轮。嗡 瓦吉拉 迪克什那亚 德 纳玛 轮的中心是红色文殊，手持宝剑和莲花。心间红色舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）。头顶嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。喉咙阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）。心间吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从心间的吽字发出光芒，迎请智慧尊者金刚萨玛扎（藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाजः，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：金刚萨玛扎）。扎 吽 班 霍（藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：扎 吽 班 霍）。融入无二。灌顶物的无量光佛融化，化为金刚杵。阿 阿等。噶巴 阿（藏文：གརྦྷ་ཨཱཿ，梵文天城体：गर्भ आः，梵文罗马拟音：garbha āḥ，汉语字面意思：胎 阿）。诸佛的金刚灌顶，今日赐予你。为了成就一切佛，你享用此金刚杵。嗡 瓦吉拉 阿迪帕地 斯瓦姆 阿比钦扎 吽 迪叉 瓦吉拉 萨玛亚。如此，通过金刚杵灌顶，意之识得以转变，证悟了妙观察智。梭巴瓦等。自身和灌顶物铃铛不可见，从空性中，由阿化为十字杵，以阿为标志。不空成就佛绿色，右手施无畏印，左手结禅定印，以金刚跏趺坐姿安住。
English
The wheel of []. Om Vāgīśvarāya te namaḥ. At the center of the wheel is yellow Mañjuśrī holding a sword and a jewel. Yellow Trāṃ (藏文：ཏྲཱཾ，梵文天城体：त्राम्，梵文罗马拟音：trāṃ，汉语字面意思：Trāṃ) at the heart. Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om) at the crown. Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah) at the throat. Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) at the heart. From the Hūṃ at the heart, light radiates, inviting the wisdom being Vajrasamājaḥ (藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाजः，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：Vajrasamājaḥ). Jaḥ Hūṃ Vaṃ Hoḥ (藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：Jaḥ Hūṃ Vaṃ Hoḥ). Dissolves into non-duality. Om Svabhāva, etc. The crown is invisible. From emptiness, from Oṃ Hūṃ Trāṃ Hrīḥ Āḥ (藏文：ཨོཾ་ཧཱུཾ་ཏྲཱཾ་ཧྲཱིཿཨཱཿ，梵文天城体：ओम् हुम् त्राम् ह्रीः आः，梵文罗马拟音：oṃ hūṃ trāṃ hrīḥ āḥ，汉语字面意思：Oṃ Hūṃ Trāṃ Hrīḥ Āḥ) arises the form of the five Jinas. The wisdom being, the five Jinas, Vajrasamājaḥ (藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाजः，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：Vajrasamājaḥ). Jaḥ Hūṃ Vaṃ Hoḥ (藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：Jaḥ Hūṃ Vaṃ Hoḥ). Oṃ Hūṃ Trāṃ Hrīḥ Āḥ (藏文：ཨོཾ་ཧཱུཾ་ཏྲཱཾ་ཧྲཱིཿཨཱཿ，梵文天城体：ओम् हुम् त्राम् ह्रीः आः，梵文罗马拟音：oṃ hūṃ trāṃ hrīḥ āḥ，汉语字面意思：Oṃ Hūṃ Trāṃ Hrīḥ Āḥ) is recited many times. Adorned with a topknot and diadem. Praised by all the Buddhas. May the precious and supreme crown, and the silk melody empowerment, be bestowed. A Ā, etc. Garbha Āḥ (藏文：གརྦྷ་ཨཱཿ，梵文天城体：गर्भ आः，梵文罗马拟音：garbha āḥ，汉语字面意思：Garbha Āḥ). Oṃ Ratnakula Mukuṭa Abhiṣiñca Trāṃ (藏文：ཨོཾ་རཏྣ་ཀུ་ལ་མུ་ཀུ་ཊ་ཨ་བྷི་ཥིཉྩ་ཏྲཱཾཾ，梵文天城体：ओम् रत्नकुल मुकुट अभिषिञ्च त्राम्，梵文罗马拟音：oṃ ratnakula mukuṭa abhiṣiñca trāṃ，汉语字面意思：Oṃ Ratnakula Mukuṭa Abhiṣiñca Trāṃ). Thus, through the crown empowerment, the afflicted mind is transformed, and the wisdom of equality is manifested. Similarly, Oṃ Svabhāva, etc. Self and the empowerment substance, the vajra, are invisible. From emptiness, from Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrīḥ) arises a lotus marked with Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrīḥ), from which arises red Amitābha. Making the mudrā of meditative equipoise. Seated in the vajra posture. Adorned with silk and jewels. At one's own heart is the red primordial Buddha. At the heart is the wheel of wisdom. Oṃ Vajratikṣṇaya te namaḥ. At the center of the wheel is red Mañjuśrī holding a sword and a lotus. Red Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrīḥ) at the heart. Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om) at the crown. Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah) at the throat. Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) at the heart. From the Hūṃ at the heart, light radiates, inviting the wisdom being Vajrasamājaḥ (藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाजः，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：Vajrasamājaḥ). Jaḥ Hūṃ Vaṃ Hoḥ (藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：Jaḥ Hūṃ Vaṃ Hoḥ). Dissolves into non-duality. The Amitābha of the empowerment substance melts and transforms into a vajra. A Ā, etc. Garbha Āḥ (藏文：གརྦྷ་ཨཱཿ，梵文天城体：गर्भ आः，梵文罗马拟音：garbha āḥ，汉语字面意思：Garbha Āḥ). The vajra empowerment of all the Buddhas, I bestow upon you today. In order to accomplish all the Buddhas, you enjoy this vajra. Oṃ Vajra Adhipati Svaṃ Abhiṣiñca Hūṃ Tiṣṭha Vajrasamāya. Thus, through the vajra empowerment, the mind's consciousness is transformed, and the wisdom of discernment is manifested. Svabhāva, etc. Self and the empowerment substance, the bell, are invisible. From emptiness, from A arises a crossed vajra marked with A. Amoghasiddhi, green, with the right hand in the gesture of granting refuge, and the left hand in the gesture of meditative equipoise. Seated in the vajra posture.
Chinese
以慈悲为怀者请赐予我！如此祈请三次。如果成功，则实际布置一个入口的灌顶台。如果不成功，则可以通过观想来完成。坛城的东面布置一个入口的沐浴房，西面布置。中央的灌顶台上，在沐浴垫上，在莲花月亮丝绸坐垫上，自己的心识化为白色阿字。从自身成为根本佛大日如来开始，身色白色，四面，有发髻，结菩提胜印，双足金刚跏趺坐，身穿丝绸衣服，没有装饰。其心间月亮上安住的白色谛字完全变化，成为最初的五面八臂佛。身体和顶面是白色的，根本面是蓝色的，右边是黄色的，后面是红色的，左边是绿色的。右边的四只手拿着剑，左边的四只手拿着般若波罗蜜多经书。双足金刚跏趺坐，以丝绸衣服和装饰品庄严。其心间六辐智慧轮的四个辐条是方位颜色，东上东下的辐条，中心，外围和内围都是白色的。其中心也是白色阿字。从其光芒中幻化出的文字是：内围第一圈：嗡 萨瓦 达尔玛 阿 巴瓦 梭巴瓦 维须迭 瓦日拉 扎克殊 阿阿 昂阿。第二圈：阿阿伊伊乌乌诶艾奥奥昂阿。六辐条的东辐条：嗡 杜卡 策达 亚德 纳玛 蓝色的。南辐条：嗡 瓦吉 秀日 德 纳玛 黄色的。西辐条：嗡 瓦日拉 提克什那 亚德 纳玛 红色的。北辐条：嗡 嘉那 卡亚 亚德 纳玛 绿色的。东北辐条：嗡 般若 嘉那 穆尔提 耶 亚德 纳玛 白色的。东南辐条：嗡 阿拉 巴扎 纳玛 白色的。外围第三圈：阿阿 萨瓦 达塔嘎 等等，直到 嘉那 嘎巴 阿。第四圈：嘎卡嘎嘎昂， 匝擦匝匝娘， 扎叉扎扎纳， 达塔达达纳， 巴帕巴巴玛， 亚拉拉瓦， 侠卡萨哈。轮的中心的阿字完全变化，自己成为薄伽梵智慧勇识文殊六面，双手，身体和顶面
Chinese
前面是白色的，根部是蓝色的，右边是黄色的，后面是红色的，左边是绿色的，双手结禅定印，右手拿着红色的乌巴拉花，左手拿着蓝色的根，树干向左右生长，花朵对着耳朵直接开放，上面拿着经书，双腿跏趺坐，穿着各种颜色的丝绸衣服，头顶上有因陀罗蓝宝石等各种珍宝装饰，像太阳升起一样散发着光芒。从身体的喉咙以下到肚脐以上，都充满了无数的化身。在他的心中，在月轮之上，不生不灭的自性是白色的阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），能摧毁无知的山峰。到这里为止，就像最初的结合一样。从水灌顶开始，到这里为止，观想心间的菩萨三层叠加，这些在经文中没有明确说明，但是从口诀中流传下来，是加持的重要途径，所以不要中断。在自己的上方有华盖，右边有白伞，左边有胜幢，周围环绕着海螺和大法鼓等供养的云团。灌顶的诸神都说吉祥的话：像这样，佛陀薄伽梵，圆满的佛陀从阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）中产生。阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）是所有字母中最殊胜的，是意义重大的神圣字母。从它之中产生，没有出生。超越了语言的表达，是所有表达的根本，能清晰地显现所有的词语。伟大的供养是伟大的贪欲，使一切众生都感到快乐。伟大的供养是伟大的嗔恨，是所有烦恼的强大敌人。伟大的供养是伟大的愚痴，愚痴就是智慧，能消除愚痴。伟大的供养是伟大的愤怒，伟大的愤怒是强大的敌人。伟大的供养是伟大的执着，能消除所有的执着。伟大的欲望是伟大的安乐，伟大的喜悦是伟大的满足。形体是伟大的，身体也是伟大的，颜色是伟大的，身体也是伟大的。名字是伟大的，范围也是广大的，伟大的坛城是宽广的。持有智慧的伟大武器，是烦恼铁钩中最殊胜的。伟大的名声是伟大的声誉，伟大的显现是伟大的光明。智者持有伟大的幻术，伟大的幻术能成就意义，幻术
English
The front is white, the root is blue, the right is yellow, the back is red, the left is green, the two hands form the meditation mudra, the right hand holds a red utpala flower, the left hand holds the root of a blue one, the trunk grows to the left and right, the flower opens directly towards the ears, and on top of it holds a book. Seated in the vajra posture, wearing various colored silk clothes, and adorned with all kinds of precious jewels such as indranila gems on the crown of the head, radiating light like the rising sun. From below the throat to above the navel, the body is filled with countless emanations. In his heart, on top of the moon disc, the unborn nature is the white A syllable (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A), which destroys the mountain of ignorance. Up to here, it is like the initial combination. Starting from the water empowerment, up to here, the visualization of the three-layered deity in the heart, although these are not explicitly stated in the scriptures, they are transmitted from the oral instructions and are an important means of blessing, so do not interrupt it. Above oneself is a canopy, to the right is a white umbrella, to the left is a victory banner, surrounded by clouds of offerings such as conch shells and large drums. The empowerment deities all speak auspicious words: Like this, the Buddha Bhagavan, the perfect Buddha arises from the A syllable (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A). The A syllable (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A) is the most supreme of all letters, it is a sacred letter of great meaning. It arises from within, without birth. It transcends linguistic expression, it is the root of all expression, it clearly reveals all words. The great offering is great desire, making all beings happy. The great offering is great hatred, it is the powerful enemy of all afflictions. The great offering is great ignorance, ignorance is wisdom, it can eliminate ignorance. The great offering is great anger, great anger is a powerful enemy. The great offering is great attachment, it can eliminate all attachments. Great desire is great bliss, great joy is great satisfaction. The form is great, the body is also great, the color is great, the body is also great. The name is great, the scope is also vast, the great mandala is vast. Holding the great weapon of wisdom, it is the most supreme of the affliction hooks. Great fame is great reputation, great appearance is great clarity. The wise one holds great illusion, great illusion accomplishes meaning, illusion
English
Rejoicing with the joy of great bliss, the great illusionist with illusory eyes, the great benefactor is the main lord, the best of those who hold great morality, holding great patience as the protector, great diligence is asceticism, great meditation dwells in samadhi, holding the body of great wisdom, great power and great means, the ocean of aspiration and wisdom, great love is immeasurable in nature, great compassion is the supreme of mind, great wisdom possesses great intelligence, the great wise one possesses great means, great miraculous power possesses strength, great strength and great speed, great miraculous power is widely known, great power subdues others, destroys the great mountain of existence, holding the hard and great vajra, the great fierce one is extremely fierce, the great terrifying one causes terror, the protector is the supreme great lineage, the lama is the best of great secret mantras, abides in the principle of the great vehicle, the best of the principle of the great vehicle. Thus, in between, it is spoken. Om, possessing perfect abundance, etc. Ring the bell, scatter flowers. How was it born, etc. At the end of the root mantra. Om Manjushri Vajra Abhisheka Hum. If there are vases for each of the retinue deities, then the empowerment should be given gradually during meditation. If there is no Namgyal vase, then at the end of the verses and mantras, etc., as mentioned above. Hum Am Hrih A Vajra Abhisheka. A A I I Vajra Abhisheka A Ah. I I U U E Ai O Au Am Ah. A A E Ai Vajra Abhisheka. La Ma Gi Nri Vajra Abhisheka. Dhu Pu Di Ga Vajra Abhisheka A. At the end of the sixteen. Vajra Abhisheka Jah Hum Bam Hoh. Vajra Abhisheka. Then, for self-entry, it is sufficient to visualize the image of Manjushri placed on the crown of the head, but for empowering disciples, it is necessary to actually enter. From the assembly of deities in the mandala, the second assembly of deities is cut off and dissolves into itself. Om Manjushri Maha Sukha. Vajrasattva Jah Hum Bam Hoh. Surate Samaye Tvam. Today I have become a Vajra Acharya, gather all the disciples. Then give the three samayas, the vajra born from Hum, this is the essence of all the Buddhas, the Manjushri vajra is held in the hand, may you also always hold it, the asceticism of the Manjushri vajra is firm, Om Sa