English
Therefore, on the outer east, starting from the vajra hook, respectfully rely on the fist gesture. Inside the action vase, on top of the lotus sun disc, from Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) arises Mañjuśrī Yamāntaka, proclaiming a fierce sound. From Oṃ Vajra Yakṣa (藏文：ཨོཾ་བཛྲ་ཡཀྵ，梵文天城体：ओṃ वज्र यक्ष，梵文罗马拟音：oṃ vajra yakṣa，汉语字面意思：Om, Vajra, Yaksha) onwards, cleanse until Śapta Hūṃ (藏文：ཤཔྟ་ཧཱུཾ，梵文天城体：शप्त हुं，梵文罗马拟音：śapta huṃ，汉语字面意思：Mantra Hūṃ). From Oṃ Vajra Samājaḥ (藏文：ཨོཾ་བཛྲ་ས་མཱ་ཛཿ，梵文天城体：ओṃ वज्र समा जः，梵文罗马拟音：oṃ vajra samā jaḥ，汉语字面意思：Om, Vajra, Come) onwards, they are invited to come. Jaḥ Hūṃ Vaṃ Hoḥ (藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：Jaḥ Hūṃ Vaṃ Hoḥ) dissolve into non-duality. Oṃ Namaḥ Sarva Tathāgata Vajra Arghaṃ Pūjā Megha Samudra Spharaṇa Samaye Hūṃ (藏文：ཨོཾ་ན་མཿསརྦ་ཏ་ཐཱ་ག་ཏ་བཛྲ་ཨརྒྷཾ་པཱུ་ཛ་མེ་གྷ་ས་མུ་དྲ་སྥ་ར་ཎ་ས་མ་ཡེ་ཧཱུཾ，梵文天城体：ओṃ नमः सर्व तथागत वज्र अर्घं पूजा मेघ समुद्र स्फरण समये हुं，梵文罗马拟音：oṃ namaḥ sarva tathāgata vajra arghaṃ pūjā megha samudra spharaṇa samaye huṃ，汉语字面意思：Om, Homage, All, Thus Gone, Vajra, Offering, Worship, Cloud, Ocean, Pervading, Samaya, Hūṃ). Similarly, connect to Śapta and offer. Praise with twenty prostrations. Yamāntaka, king of obstacles, body color dark blue, fearsome and brave, hero subduing the demon enemy, subduing all obstacles, I prostrate and praise. Starting from holding the mantra cord, recite the root mantra as much as possible. To the action vase, recite: Oṃ Yamāntaka Hūṃ Phaṭ (藏文：ཨོཾ་ཡ་མཱནྟ་ཀ་ཧཱུཾ་ཕཊ，梵文天城体：ओṃ यमान्तक हुं फट्，梵文罗马拟音：oṃ yamāntaka huṃ phaṭ，汉语字面意思：Om, Yamāntaka, Hūṃ, Phaṭ). Recite one hundred and eight times, etc. In common, after reciting the Abhiṣeka, recite the hundred-syllable mantra of Mañjuśrī seven times, etc., as appropriate. Offer the offering to the victory vase, Oṃ Arghaṃ Pūjā Megha Samudra Samaye Hūṃ (藏文：ཨོཾ་ཨརྒྷཾ་པཱུ་ཛ་མེ་གྷ་ས་མུ་དྲ་ས་མ་ཡེ་ཧཱུཾ，梵文天城体：ओṃ अर्घं पूजा मेघ समुद्र समये हुं，梵文罗马拟音：oṃ arghaṃ pūjā megha samudra samaye huṃ，汉语字面意思：Om, Offering, Worship, Cloud, Ocean, Samaya, Hūṃ). May the deities dissolve into the essence of wisdom nectar. Again, offer to the action vase with the same mantra, and pray: Until the activities of the mandala are completed, avert all obstacles and accomplish all actions. Thus say. Then, the text says that at this time the remaining place of the disciple is explained, which will be explained later. The daily activities of the mandala are: arrange one set of offerings, bless as before, from Arghaṃ to Śapta, offer only with mantra and mudra, perform prostrations and praises, recite the hundred-syllable mantra of Mañjuśrī three times. The assembly of deities of the Mañjuśrī Vajradhātu mandala, having come here at the time of invitation, bless the mandala and grant me and the disciples all accomplishments without exception. Oṃ Vajra Rakṣa Rakṣa Hūṃ (藏文：ཨོཾ་བཛྲ་རཀྵ་རཀྵ་ཧཱུཾ，梵文天城体：ओṃ वज्र रक्ष रक्ष हुं，梵文罗马拟音：oṃ vajra rakṣa rakṣa huṃ，汉语字面意思：Om, Vajra, Protect, Protect, Hūṃ). Thread, cleanse with the mantra of Yamāntaka, purify with Svabhāva. From emptiness, the blue thread is marked with Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), the yellow thread with Trāṃ (藏文：ཏྲཱཾ，梵文天城体：त्रं，梵文罗马拟音：trāṃ，汉语字面意思：Trāṃ), the red thread with Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrīḥ), the green thread with Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Āḥ), and the white thread with Aṃ (藏文：ཨཾ་，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：Aṃ). These letters are the nature of the five Tathāgata families. Light radiates from one's heart, from the hearts of the five deity families who reside in the sky, the assembly of five letters and the Buddhas of the ten directions.
Chinese
所有佛都以五字的形式迎請。線繩的五個字無二地融入。念誦「吽 (藏文，梵文天城體：हूं，梵文羅馬擬音：hūṃ，漢語字面意思：吽)，幢 (藏文，梵文天城體：त्रां，梵文羅馬擬音：trāṃ，漢語字面意思：幢)，舍 (藏文，梵文天城體：ह्रीः，梵文羅馬擬音：hrīḥ，漢語字面意思：舍)，阿 (藏文，梵文天城體：आ，梵文羅馬擬音：ā，漢語字面意思：阿)，阿 (藏文，梵文天城體：अं，梵文羅馬擬音：aṃ，漢語字面意思：阿)」多次。字融化並融入線繩，成為智慧之線。念誦根本咒「阿阿 (藏文，梵文天城體：अ，梵文羅馬擬音：a，漢語字面意思：阿)，阿 (藏文，梵文天城體：आः，梵文羅馬擬音：āḥ，漢語字面意思：阿)」等並纏繞。僅以咒語供養花朵等五種供品。又，一邊念誦根本咒，一邊觀想一切方向皆為平等性，說「匝 (藏文，梵文天城體：ཛྫ，梵文羅馬擬音：jja，漢語字面意思：匝)」，將線繩的末端交給道友。念誦「嗡 班雜 薩瑪雅 蘇札 瑪底 札瑪 吽 (藏文，梵文天城體：，梵文羅馬擬音：oṃ vajra samaya sūtra mātī krama hūṃ，漢語字面意思：嗡，金剛，誓言，線，智慧，次第，吽)」，並如通常一樣畫出八個大智慧線。之後畫事業線並劃分部分。最後，以五種供品供養線繩後，以「班雜 穆 (藏文，梵文天城體：，梵文羅馬擬音：vajra mu，漢語字面意思：金剛，穆)」祈請智慧尊返回。以加持的彩粉也同樣進行分類，在線繩和線的位置使用彩粉。代替纏繞，用拇指和食指捻弄，念誦「嗡 班雜 則札 薩瑪耶 吽 (藏文，梵文天城體：，梵文羅馬擬音：oṃ vajra cittra samaye hūṃ，漢語字面意思：嗡，金剛，彩繪，誓言，吽)」多次。說：「此乃法界清淨處，眾生之界能善度，勝者文殊金剛尊，如來一切之主宰。」之後，上師將所畫的具力牆用器皿覆蓋，然後隨意撒彩粉。在佛像方面，據說主尊的標誌要畫成三重，包括法輪、寶劍、紅蓮花和經函。如果不能全部畫出，就只畫帶有蓮花的經函。最後供養彩粉，智慧尊返回。覺沃 智作（Atiśa Dīpaṃkara Śrījñāna）所著的《秘密續釋》中，關於線的畫法，畫了一種與通常的線不同的畫法，這只是他自己的觀點，不一定是 斯傑巴 多傑（sgeg pa'i rdo rje）的觀點，所以線可以像通常一樣畫，護法的佛像按照儀軌來畫。現在是正行次第，壇城周圍用供品裝飾是必須的，如果能像經文中說的那樣，用橛、箭、寶劍、彩線、鏡子等裝飾當然好，如果不能做到也沒有妨礙。上師搖動金剛杵和鈴，並念誦文殊百字明，從具力處開始，向右繞七圈。
English
All Buddhas are also invited in the form of five letters. The five letters of the thread cord dissolve without duality. Recite "Hūṃ (Tibetan, Devanagari: हूं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ), Trāṃ (Tibetan, Devanagari: त्रां, Romanized Sanskrit: trāṃ, Literal Chinese meaning: Trāṃ), Hrīḥ (Tibetan, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal Chinese meaning: Hrīḥ), Ā (Tibetan, Devanagari: आ, Romanized Sanskrit: ā, Literal Chinese meaning: Ā), Aṃ (Tibetan, Devanagari: अं, Romanized Sanskrit: aṃ, Literal Chinese meaning: Aṃ)" many times. The letters melt and dissolve into the thread cord, becoming a wisdom thread. Recite the root mantra "A Aḥ (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A), Āḥ (Tibetan, Devanagari: आः, Romanized Sanskrit: āḥ, Literal Chinese meaning: Āḥ)" etc. and wrap it around. Offer flowers and other five offerings with just the mantra. Again, while reciting the root mantra, contemplate that all directions are equal, and say "Jja (Tibetan, Devanagari: ज्ज, Romanized Sanskrit: jja, Literal Chinese meaning: Jja)", hand the end of the thread cord to a Dharma friend. Recite "Oṃ Vajra Samaya Sūtra Mātī Krama Hūṃ (Tibetan, Devanagari: , Romanized Sanskrit: oṃ vajra samaya sūtra mātī krama hūṃ, Literal Chinese meaning: Oṃ, Vajra, Samaya, Sūtra, Mātī, Krama, Hūṃ)", and draw the eight great wisdom lines as usual. After that, draw the action lines and divide the parts. Finally, after offering the thread cord with the five offerings, request the wisdom beings to depart with "Vajra Mu (Tibetan, Devanagari: , Romanized Sanskrit: vajra mu, Literal Chinese meaning: Vajra, Mu)". The blessed colored powder is also classified in the same way, and colored powder is used in the place of the thread cord and thread. Instead of wrapping, rub with the thumb and forefinger, and recite "Oṃ Vajra Cittra Samaye Hūṃ (Tibetan, Devanagari: , Romanized Sanskrit: oṃ vajra cittra samaye hūṃ, Literal Chinese meaning: Oṃ, Vajra, Citta, Samaye, Hūṃ)" many times. Say: "This is the pure realm of Dharma, The realm of sentient beings is well liberated, Victorious Mañjuvajra himself, The lord of all Tathāgatas." After that, the teacher covers the drawn powerful wall with a vessel, and then scatters colored powder as he pleases. In the case of deity images, it is said that the main deity's symbols should be drawn in triplicate, including the wheel, sword, red lotus, and scripture. If you cannot draw all three, draw only the scripture with the lotus. Finally, offer colored powder and the wisdom beings depart. In the commentary on the Guhyasamāja Tantra by Jowo Atiśa, regarding the drawing of lines, he drew a line that is different from the usual line, which is only his own view, and it is not necessarily the view of Sgegpa Dorje, so the lines can be drawn as usual, and the images of the Dharma protectors should be drawn according to the sadhana. Now is the stage of the main practice, it is necessary to decorate the mandala with offerings, and it would be good to decorate it with pegs, arrows, swords, colored threads, mirrors, etc. as described in the scriptures, but it does not matter if it cannot be done. The teacher shakes the vajra and bell, and recites the hundred-syllable mantra of Mañjuśrī, starting from the powerful place, circling seven times to the right.
Chinese
自身处于彩砂坛城的中央。以嗡 梭巴瓦等（藏文：ཨོཾ་སྭ་བྷཱ་ཝ་，梵文天城体：ओँ स्वाभाव，梵文罗马拟音：oṃ svabhāva，汉语字面意思：嗡，自性）使之空性。从智慧空性以及坛城之轮开始，到左手握拳倚靠腰间为止进行结合。圆满完成坛城胜王后，从主尊心间的阿字放出光芒。将预备坛城，包括能依和所依的一切，以嗡 班杂 萨玛扎（藏文：ཨོཾ་བཛྲ་ས་མཱ་ཛཿ，梵文天城体：ओँ वज्र समा ज，梵文罗马拟音：oṃ vajra samāja，汉语字面意思：嗡，金刚，结合） 扎 吽 邦 霍（藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：招，入，生，起） 嗡 亚曼达嘎 吽 啪特（藏文：ཨོཾ་ཡ་མཱནྟ་ཀ་ཧཱུཾ་ཕཊ，梵文天城体：ओँ यमान्तक हुं फट्，梵文罗马拟音：oṃ yamāntaka hūṃ phaṭ，汉语字面意思：嗡，阎魔敌，吽，啪特）遣除障碍。嗡 纳摩 萨瓦 达塔嘎达 阿尔刚 普扎 麦嘎 萨姆札 斯帕拉纳 萨玛耶 吽（藏文：ཨོཾ་ན་མཿསརྦ་ཏ་ཐཱ་ག་ཨརྒྷཾ་པཱུ་ཛ་མེ་གྷ་ས་མུ་དྲ་སྥ་ར་ཎ་ས་མ་ཡེ་ཧཱུཾ，梵文天城体：ओँ नमः सर्व तथागत अर्घं पूज मेघ समुद्र स्फरण समये हुं，梵文罗马拟音：oṃ namaḥ sarva tathāgata arghaṃ pūja megha samudra spharaṇa samaye huṃ，汉语字面意思：嗡，顶礼，一切，如来，供品，普贤供云，云海，周遍，誓言，吽）。同样以香等供养，以二十赞颂赞叹。阿 阿等根本咒语的结尾，以德舍 扎 吽 邦 霍 萨玛雅 斯德旺 阿 吽（藏文：དྲྀ་ཤྱ་ཛཿཧཱུཾ་བཾ་ཧོཿས་མ་ཡ་སྟྭཾ་ཨཱ་ཧཱཾ，梵文天城体：दृष्य जः हुं वं होः समय स्त्वं आ हां，梵文罗马拟音：dṛśya jaḥ hūṃ vaṃ hoḥ samaya stvaṃ ā hāṃ，汉语字面意思：显现，招，入，生，起，誓言，你，啊，哈）三次。使影像坛城、禅定坛城和预备坛城融为一体。之后，从坛城主尊的心间，文殊菩萨身色黄色开始，到嗡 班杂 迪叉 吽（藏文：ཨོཾ་བཛྲ་ཏིཥྛ་ཧཱུཾ，梵文天城体：ओँ वज्र तिष्ठ हुं，梵文罗马拟音：oṃ vajra tiṣṭha huṃ，汉语字面意思：嗡，金刚，安住，吽）为止。然后，将“天人等香的物质”等偈颂，或者仅仅以咒语，供养包括近行和乐器在内的供品。从“平等无动”到“又，收摄于心间的阿字”为止。之后，补充供品，再次如上加持。嗡 八支具足天物供品之水流，心性极度清澈光明，周遍一切刹土，并幻化，供养文殊坛城诸尊。嗡 纳摩 萨瓦 达塔嘎达 阿尔刚等。香气扑鼻的洗足香水，心性等，如上。巴当。从“水中和陆地所生”到“五种欲妙圆满”为止，如事业胜王般进行。如果喜欢稍微广繁，则与共同的七政宝，以及怙主大悲观世音所加持的，从福德之因所生的轮宝，供养文殊金刚界坛城诸尊，愿以此使一切众生获得无上果位。与其他的相同。无垢极其美丽的吉祥结，充满珍宝精华的宝瓶，令人心旷神怡未被淤泥沾染的莲花，声音响彻十方的白色海螺，
English
May I reside in the center of the colored sand mandala. Purify into emptiness with Oṃ Svabhāva, etc. From the wisdom of emptiness and the wheel of the mandala onwards, combine up to the point of the left hand holding a fist resting on the hip. Having perfected the supreme mandala, rays of light emanate from the A syllable in the heart of the main deity. Eliminate obstacles from the preparatory mandala, including all that supports and is supported, with Oṃ Vajra Samāja Jaḥ Hūṃ Vaṃ Hoḥ. Oṃ Yamāntaka Hūṃ Phaṭ. Oṃ Namaḥ Sarva Tathāgata Arghaṃ Pūja Megha Samudra Spharaṇa Samaye Hūṃ. Similarly, make offerings up to the Śabda. Praise with the twenty homages. At the end of the root mantra, such as A Ā, with Dṛśya Jaḥ Hūṃ Vaṃ Hoḥ Samaya Stvaṃ Ā Hāṃ, three times. May the image mandala, the samādhi mandala, and the preparatory mandala become mingled into one taste. Then, from the heart of the main deity of the mandala, beginning with Mañjuśrī, whose body is yellow in color, up to Oṃ Vajra Tiṣṭha Hūṃ. Then, offer substances such as incense to the deities, either by adding verses such as "The substance of incense to the deities," or by offering the close offerings along with music, using only the mantra. From "Immovable equality" up to "Again, gather into the A syllable in the heart." Then, replenish the offerings and bless them again as before. Oṃ, the stream of the eight-limbed divine substance Arghaṃ, the mind itself is utterly clear and radiant, spreading throughout all realms, and also emanated, I offer to the deities of the Mañjuśrī mandala. Oṃ Namaḥ Sarva Tathāgata Arghaṃ, etc. This fragrant foot-washing water of incense, the mind itself, etc., as before. Pādyaṃ. From "Born from water and land" up to "Perfect with the five desirable qualities," perform as the supreme king of actions. If you are inclined to elaborate a little, then in accordance with the common, the seven royal emblems, and the wheel born from the cause of merit, blessed by the compassionate Avalokiteśvara, I offer to the deities of the Mañjuśrī Vajradhātu mandala, may all beings attain the unsurpassed state through this. Similar to others. This stainless, exceedingly beautiful auspicious mark, this vase filled with precious essence, this delightful lotus unstained by mud, this white conch shell proclaiming sound in the ten directions,