Chinese
于此嗡。五种有情抬起之法座上，铺设绸缎软垫，以及莲花日月之座。从阿(藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿)生起菩提心金刚白，与金刚萨埵总集无别之心中，有最初之佛。彼之心间有八辐智慧轮，嗡 阿 啦 巴 匝 纳 雅 谛 纳 玛(藏文，梵文天城体：ओम् अर्य पच न दिय नम，梵文罗马拟音：oṃ a ra pa ca na ya dhiḥ namaḥ，汉语字面意思：嗡，啊，啦，巴，匝，纳，雅，谛，纳，嘛)。轮之中心，从阿(藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿)生起菩提心之白文殊。持宝剑与经书之心间，亦观想白色阿(藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿)。如是彼等一切之轮之颜色，与本尊之颜色相同。外围等如前所说。此等主要为转位之修法，各自之部主修持者应修持。然彼等仪轨之差别，以及本尊众之差别，因文字繁多故不书于此。此外，沐浴瑜伽，水施，曼扎，顶礼，擦擦安放，绕转，朵玛，火供等，瑜伽之八支亦应精勤修持。又，成就法之经中，亦说有双门，及从坛城仪轨中安立名号本尊之三门。喜好简略观想者，坛城单门亦可，应如是知晓。二、坛城之仪轨，有土地仪轨，准备仪轨，正行仪轨三种。初者，下方所需之物品皆备齐。前行朵玛，处所加持，与下部续部共同之仪轨，依共同之规矩行持。嗡 帕ra 格日 谛 帕日 效达 纳(藏文，梵文天城体：ओम् प्रक्रीते परि शुद्ध，梵文罗马拟音：oṃ prakṛte pari śuddha，汉语字面意思：嗡，自性清净)等，发出吽(藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)之猛烈声音。念诵大威德金刚之咒语，以香水洒向四面八方。此乃普遍清净不吉祥与不和谐之所有方，为土地仪轨之前行。嗡 梭 巴 瓦(藏文，梵文天城体：ओम् स्वभावा，梵文罗马拟音：oṃ svabhāvā，汉语字面意思：嗡，自性)以空性净治。于堆积物之上，从邦(藏文，梵文天城体：व，梵文罗马拟音：vaṃ，汉语字面意思：邦)生起黄色寂静之地母，双手持金瓶，以一切珍宝严饰。从自心之种子字放出光芒，从地底下之地母与眷属班匝 萨玛匝(藏文，梵文天城体：वज्र समर्ज，梵文罗马拟音：vajra samājaḥ，汉语字面意思：金刚萨玛匝)，匝 吽 邦 霍(藏文，梵文天城体：ज हम् वम् हो，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：匝 吽 邦 霍)融入无二。嗡 班匝 惹 纳 牟 固 匝(藏文，梵文天城体：ओम् वज्र रत्न मुकुट अ，梵文罗马拟音：oṃ vajra ratna mukuṭa a，汉语字面意思：嗡，金刚，宝，冠，阿)
English
Here, Om. On a throne supported by five kinds of creatures, on a silk cushion and a lotus sun-moon seat, from AH (Tibetan, Devanagari: आ, Romanized Sanskrit: ā, Literal Chinese meaning: Ah) arises white Vajra Bodhichitta. In the heart, indistinguishable from the totality of Vajrasattva, is the primordial Buddha. In the heart of that is an eight-spoked wheel of wisdom, Om Ara Pa Tsa Na Ya Dhih Namah (Tibetan, Devanagari: ओम् अर्य पच न दिय नम, Romanized Sanskrit: oṃ a ra pa ca na ya dhiḥ namaḥ, Literal Chinese meaning: Om, A, Ra, Pa, Tsa, Na, Ya, Dhih, Namah). In the center of the wheel, from A (Tibetan, Devanagari: आ, Romanized Sanskrit: ā, Literal Chinese meaning: Ah) arises white Manjushri of Bodhichitta. In the heart holding the sword and book, also visualize white AH (Tibetan, Devanagari: आ, Romanized Sanskrit: ā, Literal Chinese meaning: Ah). Thus, the color of the wheel of all of these is the same as the color of the deity. The outer circle and so on are as previously described. These are mainly meditations on the method of transference, which should be practiced by the practitioners of each lineage. However, the differences in their rituals and the differences in the assemblies of deities are not written here due to the large number of words. In addition, bathing yoga, water offering, mandala, prostrations, placing tsatsas, circumambulation, torma, and fire offering, the eight limbs of yoga should also be diligently practiced. Also, in the texts of sadhana methods, it is said that there are two doors, and three doors in which the deities of names are arranged from the mandala ritual. For those who prefer concise visualization, a single-door mandala is also acceptable, it should be known. Second, the ritual of the mandala has three parts: the land ritual, the preparation ritual, and the main ritual. The first is to have all the necessary items below ready. Preliminary torma, blessing of the place, and the common rituals with the lower tantras are performed according to the common rules. Om Prakrite Pari Shuddha (Tibetan, Devanagari: ओम् प्रक्रीते परि शुद्ध, Romanized Sanskrit: oṃ prakṛte pari śuddha, Literal Chinese meaning: Om, nature pure) etc., emit a fierce sound of HUM (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: HUM). Recite the mantra of Yamantaka and sprinkle scented water in all directions. This is to universally purify all inauspicious and disharmonious directions, and is the preliminary of the land ritual. Om Svabhava (Tibetan, Devanagari: ओम् स्वभावा, Romanized Sanskrit: oṃ svabhāvā, Literal Chinese meaning: Om, nature) purify into emptiness. On top of the heap, from BAM (Tibetan, Devanagari: व, Romanized Sanskrit: vaṃ, Literal Chinese meaning: BAM) arises the yellow, peaceful earth goddess, holding a golden vase with both hands, adorned with all jewels. From the seed syllable in one's heart, rays of light emanate, and from under the earth, the earth goddess with her retinue Vajra Samaja (Tibetan, Devanagari: वज्र समर्ज, Romanized Sanskrit: vajra samājaḥ, Literal Chinese meaning: Vajra Samaja), Ja Hum Bam Hoh (Tibetan, Devanagari: ज हम् वम् हो, Romanized Sanskrit: jaḥ hūṃ vaṃ hoḥ, Literal Chinese meaning: Ja Hum Bam Hoh) merge into non-duality. Om Vajra Ratna Mukuta A (Tibetan, Devanagari: ओम् वज्र रत्न मुकुट अ, Romanized Sanskrit: oṃ vajra ratna mukuṭa a, Literal Chinese meaning: Om, Vajra, Jewel, Crown, A)
Chinese
加持我！以珍宝顶冠作灌顶。嗡 普哩体 维 地 维 班匝 阿尔刚 梭哈。 同样地，从班匝 布贝 吽 到 夏布达 吽 之间作供养。 如果供朵玛，念 拿摩 萨瓦 达他嘎达 贝 索哈 等虚空藏的广大咒语来供养。 救护者一切诸佛，行持之方式与差别，于地与波罗蜜多，天女汝为见证者。释迦狮子救护者，如是如何摧毁魔军，如是我亦胜魔军，获胜已后绘制坛城。三次。于此方坛城之事，请随意成办。如是赐予。嗡 班匝 吾得尼师扎 大地之女神，祈请安住于虚空。此乃取地。之后，猛厉与寂静之护摩，以及净治手足等事，亦于此处宣说。此乃净地。然而现在这些实修不做，没有也可以。以香水与芥子等洒于地上。念诵阿阿等根本咒语。手掌平贴于地，念诵嗡 曼殊师利 萨玛雅等三次，是为持地。之后，阿阇梨安坐于坛城地基中央。从皈依直至念诵匝，以及赞颂供养百字明等，如前迎请时所说而行。坛城之轮于自身心间刹那收摄。康，坛城之地基化为空性之自性。吽，吽字化为地基为金刚之自性。今日本我生命有果实，我的生存亦具果实。与誓言天众同等，我自身转变无疑虑。菩提心与心为一，我成不退转，如来种姓中，今日我生无疑虑。今日我乃殊胜之日，迎请一切诸佛，我的供养无与伦比，今日我乃聚集之殊胜。如是说，是为加持地基。之后手持熏香，伴随铃声。无余一切方所住，所有诸佛祈垂念，我名某某之行者，绘制文殊之坛城，诸佛等一切。
English
Bless me! Be empowered by the precious diadem. Om Prithvi Devi Vajra Argham Svaha. Similarly, offer from Vajra Puspe Hum to Shapta Hum. If offering Torma, offer with the extensive mantra of Namah Sarva Tathagata Bhyo, etc., of the treasury of space. Savior, all the Buddhas, the manner and distinction of conduct, on the earth and the perfections, goddess, you are the witness. Shakya Lion, the savior, how he destroyed the armies of demons, likewise, I also conquer the armies of demons, after victory, draw the mandala. Three times. In this direction, whatever is convenient for the work of the mandala, please accomplish. Thus grant permission. Om Vajra Utthistha, goddess of the earth, may you reside in the sky. This is taking the earth. Then, fierce and peaceful homa, and purifying the hands and feet, etc., are also explained here. This is purifying the earth. However, these practices are not done now, it is okay even without them. Sprinkle incense water and mustard seeds, etc., on the ground. Recite the root mantras such as A A. With palms flat on the ground, recite Om Manjushri Samaya, etc., three times, this is holding the earth. Then, the Acharya sits in the center of the mandala ground. From taking refuge to reciting Tsam, and the praises, offerings, and the hundred-syllable mantra, etc., should be done as explained during the previous invitation. The wheel of the mandala is instantly gathered into one's own heart. Kham, the ground of the mandala becomes the nature of emptiness. Hum, from the syllable Hum, the ground becomes the nature of Vajra. Today, my life has fruit, my existence also has fruit. Equal to the commitment deities, I myself will transform without doubt. With the mind of Bodhichitta as one, I have become irreversible, in the Tathagata lineage, today I have no doubt of being born. Today is my noble day, inviting all the Buddhas, my offering is unparalleled, today I am the best of gatherings. Thus saying, this is blessing the ground. Then, holding incense, accompanied by a bell. All the Buddhas residing in all directions, please remember, I, the practitioner named so-and-so, am drawing the mandala of Manjushri, all the Buddhas, etc.
Chinese
因此，在外围的东方，从金刚铁钩开始，以拳势恭敬依止。事业瓶的内部，在莲花日轮之上，从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字生出文殊阎魔敌，发出猛烈的声音。从嗡 班匝 亚格叉（藏文：ཨོཾ་བཛྲ་ཡཀྵ，梵文天城体：ओṃ वज्र यक्ष，梵文罗马拟音：oṃ vajra yakṣa，汉语字面意思：嗡，金刚，夜叉）开始清扫，直到夏帕达 吽（藏文：ཤཔྟ་ཧཱུཾ，梵文天城体：शप्त हुं，梵文罗马拟音：śapta huṃ，汉语字面意思：咒音 吽）为止。从嗡 班匝 萨玛匝（藏文：ཨོཾ་བཛྲ་ས་མཱ་ཛཿ，梵文天城体：ओṃ वज्र समा जः，梵文罗马拟音：oṃ vajra samā jaḥ，汉语字面意思：嗡，金刚，降临）开始，迎请降临。匝 吽 邦 霍（藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：匝 吽 邦 霍）融入无二。嗡 纳玛 萨瓦 达塔嘎达 班匝 阿尔冈 普匝 麦嘎 萨姆札 斯帕拉纳 萨玛耶 吽（藏文：ཨོཾ་ན་མཿསརྦ་ཏ་ཐཱ་ག་ཏ་བཛྲ་ཨརྒྷཾ་པཱུ་ཛ་མེ་གྷ་ས་མུ་དྲ་སྥ་ར་ཎ་ས་མ་ཡེ་ཧཱུཾ，梵文天城体：ओṃ नमः सर्व तथागत वज्र अर्घं पूजा मेघ समुद्र स्फरण समये हुं，梵文罗马拟音：oṃ namaḥ sarva tathāgata vajra arghaṃ pūjā megha samudra spharaṇa samaye huṃ，汉语字面意思：嗡，顶礼，一切，如来，金刚，供品，供养，云，海，遍满，誓言，吽）。同样，连接到夏帕达之间进行供养。以二十赞颂进行赞叹。阎魔敌，障碍之王，身色蓝黑，威猛而勇敢，勇士降伏魔敌，降伏一切障碍，我顶礼赞叹。从持诵线开始，尽可能多地念诵根本咒。对事业瓶，念诵：嗡 亚曼达嘎 吽 帕特（藏文：ཨོཾ་ཡ་མཱནྟ་ཀ་ཧཱུཾ་ཕཊ，梵文天城体：ओṃ यमान्तक हुं फट्，梵文罗马拟音：oṃ yamāntaka huṃ phaṭ，汉语字面意思：嗡，阎魔敌，吽，帕特）。念诵一百零八遍等。共同地，在念诵阿毗षेक之后，念诵文殊百字明七遍等，如理如实地念诵。对尊胜佛母瓶供养供品，嗡 阿尔冈 普匝 麦嘎 萨姆札 萨玛耶 吽（藏文：ཨོཾ་ཨརྒྷཾ་པཱུ་ཛ་མེ་གྷ་ས་མུ་དྲ་ས་མ་ཡེ་ཧཱུཾ，梵文天城体：ओṃ अर्घं पूजा मेघ समुद्र समये हुं，梵文罗马拟音：oṃ arghaṃ pūjā megha samudra samaye huṃ，汉语字面意思：嗡，供品，供养，云，海，誓言，吽）。诸佛化为智慧甘露的自性。再以同样的咒语供养事业瓶，祈请：在坛城事业未完成之前，遣除一切障碍，成办一切事业。如是说。然后，经文中说此时要讲述弟子的安住之处，这将在后面讲述。坛城每日的事务是：摆设一次供品，如前加持，从阿尔冈到夏帕达之间，仅以咒语和手印供养，进行顶礼赞颂，念诵文殊百字明三遍。迎请文殊金刚界坛城的诸位本尊，请降临此处，加持坛城，赐予我和弟子一切成就。嗡 班匝 惹叉 惹叉 吽（藏文：ཨོཾ་བཛྲ་རཀྵ་རཀྵ་ཧཱུཾ，梵文天城体：ओṃ वज्र रक्ष रक्ष हुं，梵文罗马拟音：oṃ vajra rakṣa rakṣa huṃ，汉语字面意思：嗡，金刚，保护，保护，吽）。线绳，以阎魔敌的咒语清扫，以自性空净化，从空性中，蓝色线绳上有吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），黄色线绳上有章（藏文：ཏྲཱཾ，梵文天城体：त्रं，梵文罗马拟音：trāṃ，汉语字面意思：章），红色线绳上有舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍），绿色线绳上有阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），白色线绳上有昂（藏文：ཨཾ་，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂）字。这些字是五部如来的自性。从自己的心间发出光芒，从安住在虚空中的五部本尊的心间，五字和十方诸佛