English
At the time of abbreviating and summarizing, focusing on all the deities, recite the root mantra only once, and then it is okay to visualize clearly. These are to generate the samaya, it is the samadhi of the supreme mandala king. From the heart of the main deity of the mandala, Manjushri of yellow color arises and performs all the actions. Focusing on the offerings, OM VAJRA YAKSHA HUM PHAT (Tibetan, Devanagari, Romanized Sanskrit, meaning: Om Vajra Yaksha Hum Phat), sprinkle with fragrant water, and think of dispelling obstacles. OM VAJRA SHIKHA RERUTA MATA HUM PHAT (Tibetan, Devanagari, Romanized Sanskrit, meaning: Om Vajra Shikha Reruta Mata Hum Phat), think that everything has been purified by reciting this. OM SVABHAVA SHUDDHA SARVA DHARMA SVABHAVA SHUDDHO 'HAM (Tibetan, Devanagari, Romanized Sanskrit, meaning: Om Self-nature pure, all dharmas, self-nature pure, I am). From emptiness, within the vast and expansive jewel vessels that arise from OM (Tibetan, Devanagari, Romanized Sanskrit, meaning: Om), the offering water, foot washing water, flowers, incense, lamps, scented water, food, and music that arise from OM (Tibetan, Devanagari, Romanized Sanskrit, meaning: Om), are pure and unobstructed, filling the entire sky. OM AH HUM (Tibetan, Devanagari, Romanized Sanskrit, meaning: Om Ah Hum), OM AH HUM (Tibetan, Devanagari, Romanized Sanskrit, meaning: Om Ah Hum), OM VAJRA PUSHPE HUM (Tibetan, Devanagari, Romanized Sanskrit, meaning: Om Vajra Flower Hum). Similarly, also add incense, light, scented water, food, and music. Open the door with OM VAJRA ABESHAYA HUM PHAT (Tibetan, Devanagari, Romanized Sanskrit, meaning: Om Vajra Enter Hum Phat). OM VAJRA SAMADZA DZA HUM BAM HO (Tibetan, Devanagari, Romanized Sanskrit, meaning: Om Vajra Samadza Dza Hum Bam Ho). By the rays of light from the heart, invite all the Buddhas and Bodhisattvas to the center of the sky. Prayer: Those who reside in all directions without exception, Noble Manjushri, the Bhagavan, May all the Buddhas consider me, I, named so-and-so, Inviting all the Buddhas, Today all the Buddhas descend, Grant the siddhi here. OM EHYEHI BHAGAVAN, VAJRA ANKUSHA DZA HUM BAM HO (Tibetan, Devanagari, Romanized Sanskrit, meaning: Om Come Come Bhagavan, Vajra Hook Dza Hum Bam Ho), SAMAYA STVAM, Bhagavan, it is good that compassion has come, I am fortunate and have good karma, Please accept my offerings, Please remain here. OM ARGHAM PUJA MEGHA SAMUDRA SAPHARANA SAMAYE HUM (Tibetan, Devanagari, Romanized Sanskrit, meaning: Om Argham Puja Megha Samudra Sapharana Samaye Hum). Like the Bhagavan Manjushri, The self-nature pure wisdom deity, Although without the stain of grasper and grasped, For the sake of beings, I offer bathing. OM SARVA TATHAGATA PRAVARA SATKARA PRATICCHA SVAHA (Tibetan, Devanagari, Romanized Sanskrit, meaning: Om Sarva Tathagata Pravara Satkara Praticcha Svaha). For the sake of compassion for me and beings, By the power of your miraculous power, As long as I make offerings, May the Bhagavan remain. OM VAJRA TISHTHA HUM (Tibetan, Devanagari, Romanized Sanskrit, meaning: Om Vajra Stand Hum). Thus, after offering water, foot washing water, and seats, Om Equality
Chinese
的摇动，具有等性之最胜法性。以此等赞颂。 嗡 班匝 昂 咕夏 扎（藏文，梵文天城体：ओँ वज्र अंकुश जः，梵文罗马拟音：oṃ vajra aṃ kuśa jaḥ，汉语字面意思：嗡，金刚，钩，生），嗡 班匝 帕夏 吽（藏文，梵文天城体：ओँ वज्र पाश हुं，梵文罗马拟音：oṃ vajra pāśa hūṃ，汉语字面意思：嗡，金刚，索，吽），嗡 班匝 斯坡扎 旺（藏文，梵文天城体：ओँ वज्र स्फोट वं，梵文罗马拟音：oṃ vajra sphoṭa vaṃ，汉语字面意思：嗡，金刚，锁，旺），嗡 班匝 阿贝夏 阿（藏文，梵文天城体：ओँ वज्र आवेश आः，梵文罗马拟音：oṃ vajra āveśa āḥ，汉语字面意思：嗡，金刚，入，阿）。以此将智慧尊从四门引入。此出于口诀和实修，坛城仪轨的明示中，唯有从东门进入。 嗡 亚曼达嘎 吽 啪特（藏文，梵文天城体：ओँ यमान्तक हुं फट्，梵文罗马拟音：oṃ yamāntaka hūṃ phaṭ，汉语字面意思：嗡，阎魔敌，吽，啪特）。驱逐外来的魔障。班匝 班达 吽（藏文，梵文天城体：वज्र बन्ध हुं，梵文罗马拟音：vajra bandha hūṃ，汉语字面意思：金刚，束缚，吽）。以此封闭门户。嗡 阿 阿（藏文，梵文天城体：ओँ अ आः，梵文罗马拟音：oṃ a āḥ，汉语字面意思：嗡，阿，阿）等，嘉纳 嘎日巴 阿（藏文，梵文天城体：ज्ञान गर्भ अ，梵文罗马拟音：jñāna garbha a，汉语字面意思：智慧，藏，阿），扎夏 萨玛雅 斯瓦 昂 阿 吽（藏文，梵文天城体：दृष्य समय स्त्वं आ अहं，梵文罗马拟音：dṛśya samaya stvaṃ ā ahaṃ，汉语字面意思：见，誓言，你，阿，我）。以此，自身和智慧尊、誓言尊互相观看。又，嗡 阿 阿（藏文，梵文天城体：ओँ अ आः，梵文罗马拟音：oṃ a āḥ，汉语字面意思：嗡，阿，阿）等，嘎日巴 阿（藏文，梵文天城体：गर्भ आः，梵文罗马拟音：garbha āḥ，汉语字面意思：藏，阿），扎夏 扎 吽 旺 霍（藏文，梵文天城体：दृष्य जः हुं वं होः，梵文罗马拟音：dṛśya jaḥ hūṃ vaṃ hoḥ，汉语字面意思：见，扎，吽，旺，霍），萨玛雅 斯瓦 昂 阿 吽（藏文，梵文天城体：समय स्त्वं आ अहं，梵文罗马拟音：samaya stvaṃ ā ahaṃ，汉语字面意思：誓言，你，阿，我）。誓言尊和智慧尊无二无别。嗡 班匝 萨埵 吽（藏文，梵文天城体：ओँ वज्र सत्त्व हुं，梵文罗马拟音：oṃ vajra sattva hūṃ，汉语字面意思：嗡，金刚，萨埵，吽）。所有本尊的心间莲月上有阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）。嗡 阿 阿（藏文，梵文天城体：ओँ अ आः，梵文罗马拟音：oṃ a āḥ，汉语字面意思：嗡，阿，阿）等，嘎日巴 阿（藏文，梵文天城体：गर्भ आः，梵文罗马拟音：garbha āḥ，汉语字面意思：藏，阿），嗡 班匝 噶玛 嗡（藏文，梵文天城体：ओँ वज्र कर्म ओँ，梵文罗马拟音：oṃ vajra karma oṃ，汉语字面意思：嗡，金刚，业，嗡）。阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字放出光芒，所有佛陀和菩萨以及其他圣者的功德和事业，都以光芒的形式收回，融入阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字中。由此，变为以各种金刚阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字为标志。是事业手印。如前，根本咒语的末尾，嗡 班匝 达玛 舍（藏文，梵文天城体：ओँ वज्र धर्म ह्रीः，梵文罗马拟音：oṃ vajra dharma hrīḥ，汉语字面意思：嗡，金刚，法，舍）。所有本尊的喉间莲月上有红色的舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）。由此放出光芒，所有佛陀菩萨圣者的语之智慧全部收回，融入舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）字中。由此，变为以红色莲花阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字为标志。是法手印。又，根本咒语的末尾，嗡 班匝 扎嘎拉 嗡（藏文，梵文天城体：ओँ वज्र चक्र ओँ，梵文罗马拟音：oṃ vajra cakra oṃ，汉语字面意思：嗡，金刚，轮，嗡）。所有本尊的顶轮莲月上有嗡（藏文：ཨོཾ，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字放出光芒，所有佛陀菩萨圣者的身之智慧都以光芒的形式收回，融入嗡（藏文：ཨོཾ，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字中，由此，变为以轮宝嗡（藏文：ཨོཾ，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字为标志。是大手印。又，根本咒语的末尾，嗡 班匝 萨埵 吽（藏文，梵文天城体：ओँ वज्र सत्त्व हुं，梵文罗马拟音：oṃ vajra sattva hūṃ，汉语字面意思：嗡，金刚，萨埵，吽）。所有本尊的心间莲月上有吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字放出光芒，所有佛陀菩萨圣者的意之智慧全部收回，融入吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字中，由此，变为以金刚吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字为标志。是誓言手印。诸佛之意广大，亦是诸佛之语，诸佛之身广大，安住于诸佛之意。主尊乃是法的施主，是四手印之义的显示者。这些是四手印的印封。灌顶之
English
Of the unmoving, possessing the supreme Dharma nature of equality. Praised with these and others. Oṃ Vajra Aṃ Kuśa Jaḥ (藏文，梵文天城体：ओँ वज्र अंकुश जः，梵文罗马拟音：oṃ vajra aṃ kuśa jaḥ，English literal meaning: Om, Vajra, Hook, Born), Oṃ Vajra Pāśa Hūṃ (藏文，梵文天城体：ओँ वज्र पाश हुं，梵文罗马拟音：oṃ vajra pāśa hūṃ，English literal meaning: Om, Vajra, Noose, Hūṃ), Oṃ Vajra Sphoṭa Vaṃ (藏文，梵文天城体：ओँ वज्र स्फोट वं，梵文罗马拟音：oṃ vajra sphoṭa vaṃ，English literal meaning: Om, Vajra, Chain, Vaṃ), Oṃ Vajra Āveśa Āḥ (藏文，梵文天城体：ओँ वज्र आवेश आः，梵文罗马拟音：oṃ vajra āveśa āḥ，English literal meaning: Om, Vajra, Enter, Āḥ). With these, the Wisdom Being is brought in from the four gates. This comes from the oral instructions and practice, and in the explicit instructions of the mandala ritual, there is only entry from the east gate. Oṃ Yamāntaka Hūṃ Phaṭ (藏文，梵文天城体：ओँ यमान्तक हुं फट्，梵文罗马拟音：oṃ yamāntaka hūṃ phaṭ，English literal meaning: Om, Yamantaka, Hūṃ, Phaṭ). Expel the obstructing forces of the outer followers. Vajra Bandha Hūṃ (藏文，梵文天城体：वज्र बन्ध हुं，梵文罗马拟音：vajra bandha hūṃ，English literal meaning: Vajra, Bind, Hūṃ). With this, the gate is sealed. Oṃ A Āḥ (藏文，梵文天城体：ओँ अ आः，梵文罗马拟音：oṃ a āḥ，English literal meaning: Om, A, Āḥ) etc., Jñāna Garbha A (藏文，梵文天城体：ज्ञान गर्भ अ，梵文罗马拟音：jñāna garbha a，English literal meaning: Wisdom, Essence, A), Dṛśya Samaya Stvaṃ Ā Ahaṃ (藏文，梵文天城体：दृष्य समय स्त्वं आ अहं，梵文罗马拟音：dṛśya samaya stvaṃ ā ahaṃ，English literal meaning: See, Vow, You, A, I). With this, the self, the Wisdom Being, and the Samaya Being look at each other. Again, Oṃ A Āḥ (藏文，梵文天城体：ओँ अ आः，梵文罗马拟音：oṃ a āḥ，English literal meaning: Om, A, Āḥ) etc., Garbha Āḥ (藏文，梵文天城体：गर्भ आः，梵文罗马拟音：garbha āḥ，English literal meaning: Essence, Āḥ), Dṛśya Jaḥ Hūṃ Vaṃ Hoḥ (藏文，梵文天城体：दृष्य जः हुं वं होः，梵文罗马拟音：dṛśya jaḥ hūṃ vaṃ hoḥ，English literal meaning: See, Jaḥ, Hūṃ, Vaṃ, Hoḥ), Samaya Stvaṃ Ā Ahaṃ (藏文，梵文天城体：समय स्त्वं आ अहं，梵文罗马拟音：samaya stvaṃ ā ahaṃ，English literal meaning: Vow, You, A, I). The Samaya Being and the Wisdom Being become inseparable. Oṃ Vajra Sattva Hūṃ (藏文，梵文天城体：ओँ वज्र सत्त्व हुं，梵文罗马拟音：oṃ vajra sattva hūṃ，English literal meaning: Om, Vajra, Sattva, Hūṃ). On the lotus moon at the heart of all the deities is A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，English literal meaning: A). Oṃ A Āḥ (藏文，梵文天城体：ओँ अ आः，梵文罗马拟音：oṃ a āḥ，English literal meaning: Om, A, Āḥ) etc., Garbha Āḥ (藏文，梵文天城体：गर्भ आः，梵文罗马拟音：garbha āḥ，English literal meaning: Essence, Āḥ), Oṃ Vajra Karma Oṃ (藏文，梵文天城体：ओँ वज्र कर्म ओँ，梵文罗马拟音：oṃ vajra karma oṃ，English literal meaning: Om, Vajra, Karma, Oṃ). Light radiates from the A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，English literal meaning: A), and the qualities and activities of all the Buddhas, Bodhisattvas, and other noble beings are gathered back in the form of light, dissolving into the A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，English literal meaning: A). Thus, it becomes marked with various vajras and the letter A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，English literal meaning: A). It is the action mudra. As before, at the end of the root mantra, Oṃ Vajra Dharma Hrīḥ (藏文，梵文天城体：ओँ वज्र धर्म ह्रीः，梵文罗马拟音：oṃ vajra dharma hrīḥ，English literal meaning: Om, Vajra, Dharma, Hrīḥ). On the lotus moon at the throat of all the deities is red Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，English literal meaning: Hrīḥ). From this, light radiates, and all the speech wisdom of the Buddhas, Bodhisattvas, and noble beings is gathered back, dissolving into the Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，English literal meaning: Hrīḥ). From this, it becomes marked with a red lotus and the letter A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，English literal meaning: A). It is the Dharma mudra. Again, at the end of the root mantra, Oṃ Vajra Cakra Oṃ (藏文，梵文天城体：ओँ वज्र चक्र ओँ，梵文罗马拟音：oṃ vajra cakra oṃ，English literal meaning: Om, Vajra, Wheel, Oṃ). On the lotus moon at the crown of the head of all the deities, light radiates from the Oṃ (藏文：ཨོཾ，梵文天城体：ओँ，梵文罗马拟音：oṃ，English literal meaning: Oṃ), and all the body wisdom of the Buddhas, Bodhisattvas, and noble beings is gathered back in the form of light, dissolving into the Oṃ (藏文：ཨོཾ，梵文天城体：ओँ，梵文罗马拟音：oṃ，English literal meaning: Oṃ). Thus, it becomes marked with a wheel and the letter Oṃ (藏文：ཨོཾ，梵文天城体：ओँ，梵文罗马拟音：oṃ，English literal meaning: Oṃ). It is the great mudra. Again, at the end of the root mantra, Oṃ Vajra Sattva Hūṃ (藏文，梵文天城体：ओँ वज्र सत्त्व हुं，梵文罗马拟音：oṃ vajra sattva hūṃ，English literal meaning: Om, Vajra, Sattva, Hūṃ). On the lotus moon at the heart of all the deities, light radiates from the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，English literal meaning: Hūṃ), and all the mind wisdom of the Buddhas, Bodhisattvas, and noble beings is gathered back, dissolving into the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，English literal meaning: Hūṃ). Thus, it becomes marked with a vajra and the letter Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，English literal meaning: Hūṃ). It is the samaya mudra. The mind of all the Buddhas is vast, it is also the speech of all the Buddhas, the body of all the Buddhas is vast, it abides in the mind of all the Buddhas. The main deity is the lord of Dharma, the one who shows the meaning of the four mudras. These are the seals of the four mudras. Of the empowerment