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聚集。第三种主要是遵循《甘珠尔》和《丹珠尔》，以佛教的见解和修行为主的圣法论著构成。除此之外，语法和诗歌等西藏本土的术语文化方面，也具有佛教经典的深刻影响和形态。其中，由于眼前的需要，我们制作电子书的范围主要集中在后一种，同时也在制作现代新创作的图书。如上所述，所有西藏雪域的珍贵经典，都是由藏文三十个辅音和四个元音的组合构成。所表达的内容是见解缘起和行为不害，直接和间接地倾向于其他地区没有的价值和特殊性质的巨大书籍集合。如同世界东西方的学者，秉持公正之心，目光长远的人们，将控制外部世界生灭和内部众生行为的崇高理论寄托于佛教珍宝。其中，对于大小乘密法俱全的西藏雪域佛教进行研究，并逐年增加信任和倾注之势，因此藏文文化本身，相对于更广阔的时空，是值得拥有的无可争辩的珍宝。这一点绝非小事。同样，许多新时代的藏文文学书籍，在西藏雪域的文化事业方面，也应该承认是不可否认的，即不衰退地继承，恢复衰败，满足新的需求等发展的脉搏。因此，在此，我们觉囊隆噶寺吉祥决定义不变大乐洲如意宝藏书编辑室，如上所述，将藏文的经典制作成电子书。
English
gathering. The third type mainly consists of treatises on the sacred Dharma that follow the Kangyur and Tengyur and are dominated by the views and practices of Buddhism. Apart from that, grammar, poetry, and other aspects of Tibetan terminology and culture also have a profound influence and form of Buddhist scriptures. Among these, due to immediate needs, the scope of books that we are making into e-books is mainly focused on the latter category, and we are also making modern newly created books into e-books. As mentioned above, all the precious collections of scriptures of Tibet, the land of snow, are composed of the combination of thirty consonants and four vowels of the Tibetan alphabet. The content expressed is the view of dependent origination and the practice of non-harm, directly and indirectly inclined towards a huge collection of books with unique values and special qualities that are not found in other regions. Just as scholars from the East and West of the world, with impartial minds and far-sighted vision, are entrusting the noble theory of controlling the creation and destruction of the external world and the behavior of internal beings to this precious Buddhism. Among these, there is increasing research on Tibetan Buddhism, which includes both the Greater and Lesser Vehicles, as well as the Mantras, and the attitude of trusting and devoting oneself to it is increasing year by year. Therefore, the Tibetan culture itself, in relation to a wider space and time, is an undeniable treasure worthy of ownership. This is by no means a trivial matter. Similarly, many new-era Tibetan literary books should also be recognized as an undeniable pulse of development in the cultural undertakings of Tibet, the land of snow, such as inheriting without decline, restoring decline, and meeting new needs. Therefore, here, the Editorial Office of the Auspicious Definitive Meaning Unchanging Great Bliss Land Wish-Fulfilling Jewel Treasury of Jonang Lungga Monastery is making the Tibetan scriptures into e-books as mentioned above.
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并且，通过发行，希望能为广大的有志之士提供查找书籍和阅览的服务。同样，也希望能够为藏族文化和珍贵的内教提供服务。一方面，由于经验和技术不足，另一方面，由于工作人员和工作时间有限，特别是缺乏为佛经服务所需的知识等原因，我们的出版电子书中肯定存在不少错漏之处。在此，我向所有有见识、公正的人士以及藏族文化事业致以衷心的歉意。同时，恳请广大的有识之士对我们电子书馆的工作提出针对错误的批评，提出有益于改进的建议，以及针对工作的指导。最后，以此以及由此所代表的三世所作和将作的一切善业的力量，祈愿护持佛法的圣者们长寿，事业与法相应，以不间断的精通经续的智者和成就者之心，修持佛法，使珍贵的佛法在世间显现光辉，特别是以胜乐金刚为主的觉囊派教法。所有三世善逝的意愿，所有诸佛的教法，都能顺应业、愿、缘起、根性和信仰，在一切时处兴盛广大，从而无间断地赐予一切众生暂时和究竟的巨大利益。正如所说：以大法鼓之声，尽除众生之苦，于无量无数劫中，说法利生恒住世。愿此殊胜祈愿得以实现。藏历2139年，藏历第十七胜生水龙年藏历新年正月上弦初三（公元2013年1月22日），化身名号为阿旺江央金巴嘉措，以如意宝藏编辑部的成员的名义书写。
English
And, through distribution, it is hoped to provide services for finding and reading books to a wide range of ambitious individuals. Similarly, it is also hoped to provide services for Tibetan culture and precious inner teachings. On the one hand, due to lack of experience and technology, and on the other hand, due to limited staff and working hours, especially the lack of knowledge required for serving the Buddhist scriptures, there are certainly many errors and omissions in our published e-books. Here, I sincerely apologize to all knowledgeable and impartial people and to the Tibetan cultural cause. At the same time, I earnestly request the vast number of knowledgeable people to offer criticisms aimed at errors, suggestions that are beneficial to improvement, and guidance for the work of our e-book library. Finally, through the power of this and all the virtuous deeds done and to be done in the three times, may the holy beings who uphold the Dharma have long lives, may their activities be in accordance with the Dharma, and may they cultivate the Dharma with the unbroken minds of scholars and accomplished ones who are proficient in the sutras and tantras, so that the glory of the precious Dharma may be manifestly revealed in the world, especially the Jonangpa teachings headed by Kalachakra. May all the intentions of the Buddhas of the three times, all the teachings of the Buddhas, flourish and expand in all times and places in accordance with karma, vows, dependent origination, disposition, and faith, thereby continuously bestowing temporary and ultimate great benefits to all sentient beings without interruption. As it is said: With the sound of the great Dharma drum, may the suffering of sentient beings be completely eliminated, and in countless kalpas, may they teach the Dharma and remain in the world forever. May this supreme aspiration be realized. Tibetan year 2139, the third day of the waxing moon of the first month of the Water Dragon year of the seventeenth Rabjung (January 22, 2013), written by the incarnate named Ngawang Jamyang Jinpa Gyatso on behalf of the members of the Wish-Fulfilling Jewel Treasury Editorial Department.
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加持和，缘起无欺之谛实力，我等清净增上意乐之威力，祈愿所愿之事一切顺利迅速成就。目录 1. Bhagavan 阎魔敌之坛城广大仪轨。 2. 文殊秘密仪轨。 3. 吉祥金刚怖畏瑜伽和六十四释之朵玛仪轨念诵。 4. 朵玛仪轨三界镇伏之附录，其他所无之特点。 5. Bhagavan 文殊金刚怖畏大尊之法类中不可或缺之重要。 6. Bhagavan 吉祥金刚怖畏大尊之修法名为金刚炽燃。 7. 金刚怖畏之简略火供等。 8. Bhagavan 吉祥金刚怖畏大尊之会供。 9. 顶髻尊胜佛母仪轨念诵。 顶礼！Bhagavan 阎魔敌之坛城广大仪轨，名为事业之十万日光辉。嗡 斯瓦斯谛！Bhagavan 阎魔敌之坛城广大仪轨，名为事业之十万日光辉。顶礼上师和Bhagavan 吉祥阎魔敌之所有圣众。光明金刚炽燃之光芒充满一切方所，无余魔众之军队百般摧毁，无上上师轮之怙主恭敬顶礼，祈请救护此世阎魔之大怖畏。内外秘密之阎魔镇伏本尊，种种形象之身语意之，无边幻化示现之坛城尊，于彼等亦恭敬顶礼。金刚持于广大续部中，咒语和坛城仪轨无量宣说，为令彼义于众生明了之故，众多咒师造立实修仪轨。事业轮涅究竟宣说之续，红黑怖畏三尊之名所称之此续，众多智者成就者所作之明释，为令一切通达故我精勤。以诸论典一切难得故，百种
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Blessings and, the truth of unfailing dependent origination, and the power of our pure, enhanced intention, may all wishes be fulfilled swiftly and well. Table of Contents 1. Sadhana of the vast mandala of Bhagavan Yamari. 2. Manjushri Guhyasamaja mandala ritual. 3. The yoga of glorious Vajrabhairava and the recitation of the Torma ritual of the sixty-four explanations. 4. Appendix to the Torma ritual, Subjugation of the Three Realms, unique features not found elsewhere. 5. The indispensable essentials for the Dharma cycle of Bhagavan Manjushri Vajrabhairava. 6. The Sadhana of Bhagavan Glorious Vajrabhairava, called Vajra Burning. 7. Abridged Homa of Vajrabhairava, etc. 8. Tsog offering of Bhagavan Glorious Vajrabhairava. 9. Daily recitation of Ushnishavijaya according to the Ra style. Namo! Sadhana of the vast mandala of Bhagavan Yamari, called the Glory of a Hundred Thousand Suns of Activity. Om Svasti! Sadhana of the vast mandala of Bhagavan Yamari, called the Glory of a Hundred Thousand Suns of Activity. I prostrate to the Guru and all the holy assembly of Bhagavan Glorious Yamari. The light of the radiant Vajra Burning fills all directions, destroying the hordes of demons in every way, I respectfully bow to the supreme Guru, the protector of the wheel, I pray for protection from the great fear of Yama in this world. The inner and secret Yamari, the subduer, the mandala deities who manifest endless displays of body, speech, and mind in various forms, to them also I respectfully bow. Vajradhara spoke immeasurably of mantras and mandala rituals in the vast tantras, in order to clarify their meaning for beings, many mantra practitioners composed practical rituals. The tantra that ultimately reveals the wheel of activities, this tantra known as the three red, black, and terrifying deities, the clear explanations made by many wise and accomplished ones, I strive to understand everything. Because all the treatises are difficult to find, a hundred
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之语。义极广大极明晰，是照见一切之明镜。顶礼薄伽梵阎魔敌红尊。此处首先由大坛城之金刚阿阇黎吉祥所造，依阎魔红尊之坛城修法，仅诵读仪轨。为此，皈依、发心、百字明、饮甘露等先行，自身刹那间观想为阎魔红尊之身，于心间，从 པཾ་（藏文，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：班）生莲花，从 ཨཾ་（藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂）生太阳之轮，于 ཡཾ་（藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）字之中央，红色 ཧཱུཾ་（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。由此放光，从自性之境，阎魔敌十三尊之自性之坛城，上师金刚持佛陀菩萨众等降临于前方虚空。空性大悲一体之身，三有大乐之自性，未染戏论垢，上师金刚者前敬礼。四魔完全摧毁，勇士调伏难调者，阎魔终结者我顶礼，坛城诸尊前敬礼。观想以匝则嘎等天女供养，嗡 阿尔噶姆 扎底擦 梭哈。如是巴当。嗡 班匝 布贝 阿 吽。如是涂香乃至乐器。于此等处念 ཧྲཱིཿཥྚཱིཿཧཿ（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）等一般也极好，此咒虽是阎魔敌之特殊法，然为此派之供养皆为显示美好之故，不必仅高举此咒，坛城供养及朵玛与火供等之差别场合则必须用之，仅会供田及微小供养等则如理作即可。身语意之罪，已作及将作，任何随喜者，彼一切于三时怙主前忏悔。圆满佛与彼之子，圣众善资粮我随喜。圆满佛与正法，殊胜僧众我皈依。功德海您等前，我此自身奉献之。示现一切正法之，美妙音声祈请住。又
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Words of . The meaning is vast and clear, It is a mirror for seeing everything. Homage to Bhagavan Yamari Red. Here, first of all, the great mandala Vajra Master Paljin closely arranged it. Following the sadhana of the Red Yamari mandala, let us recite only the recitation. For that, taking refuge, generating bodhicitta, the hundred-syllable mantra, and drinking nectar are done in advance. Instantly visualize yourself as the body of Red Yamari. In the heart, from paṃ (Tibetan, Devanagari: प, Romanized Sanskrit: paṃ, literal Chinese meaning: ban) a lotus is born, and from aṃ (Tibetan, Devanagari: अं, Romanized Sanskrit: aṃ, literal Chinese meaning: ang) a sun mandala is born. In the center of the yaṃ (Tibetan, Devanagari: यं, Romanized Sanskrit: yaṃ, literal Chinese meaning: yang) syllable, a red hūṃ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal Chinese meaning: hum). From that, light radiates from the state of self-nature. The mandala of the thirteen deities of Yamari, together with the assembly of Lama Vajradhara Buddhas and Bodhisattvas, appear in the sky in front. The body of emptiness and compassion is one. The essence of the three realms of great bliss. Without being stained by the dirt of elaboration. I bow to the feet of Lama Vajradhara. The four maras are completely destroyed. Hero, subduer of the difficult to tame. I prostrate to Yamari, the terminator. I prostrate to all the deities of the mandala. Thinking that the goddesses such as Tartsika are offering, Om Argham Pratitsa Svaha. Similarly, Padyam. Om Vajra Puspe Ah Hum. Similarly, from Dhupe to Shapta. In these instances, it is also very good to do hrīḥ ṣṭīḥ haḥ (Tibetan, Devanagari:, Romanized Sanskrit:, literal Chinese meaning:). Although this mantra is a special dharma of Yamari, it is not necessary to raise this mantra alone because all the offerings of this tradition are for showing goodness. It must be done in some special occasions such as mandala offerings, tormas, and fire offerings. It is enough to do it appropriately for the assembly field and small offerings. Sins of body, speech, and mind. Whatever has been done and will be done. Whoever rejoices in it. I confess all of that to the protector of the three times. Perfect Buddhas and their sons. I rejoice in the virtuous accumulation of the noble ones. Perfect Buddhas and the sacred Dharma. I take refuge in the supreme assembly. To you, the ocean of virtues. I offer this body of mine. Please stay with the beautiful sound of the Dharma that teaches all the sacred Dharmas. Again