English
Having practiced, placed in the position of the fifty-seven deities of Manjushri. All the noble assemblies were pleased by offerings. All the blessings of the compassion of all Buddhas, gathered back in the form of light, merged into one taste. Coming from the previous path, it became one with the letter A in the heart of the Wisdom Bodhisattva. Again, from the mass of light arising from the letter A, it transformed into seed syllables. Radiating outward from the heart, also extracted from the hearts of the First Buddha and the Ground Buddha. Seated on their respective seats: In the east, Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽); in the south, Aṃ (藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂); in the west, Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍); in the north, Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿); in the southeast, A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿); in the southwest, Ā (藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿); in the northwest, I (藏文：ཨི，梵文天城体：इ，梵文罗马拟音：i，汉语字面意思：伊); in the northeast, Ī (藏文：ཨཱི，梵文天城体：ई，梵文罗马拟音：ī，汉语字面意思：伊). On the spokes of the outer wheel: A Ā I Ī U Ū E Ai O Au Aṃ Aḥ, A Ā E Ai. In the four inner corners: Lā Mā Gī Nṛ. In the four corners of the outer mansion: Dhu Bu A Ga. On the outer deity banners: Sixteen A's. On the four doors: Jaḥ (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：扎), Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), Vaṃ (藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：榜), Hoḥ (藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：霍). From the complete transformation of those seed syllables, in sequence: Vajra, Jewel, Lotus, Variegated Vajra; Hand Pillow, Jewel, Lotus-born, Checkered Cross Vajra; Vajra Hook, Arrow Bow, Cymbals, Mudra; Jewel Sun, Victory Banner, etc., Garland; Lotus, Sword, Wheel, Tongue marked with Vajra; Variegated Vajra, Armor, Fangs, Fist; Vajra Garland, Piwang, Three-pointed Vajra; Incense Burner, Flower, Bowl, Treasure Box, Conch Dharma; Four Vajras, Four Jewels, Four Lotuses; Four Variegated Vajras, residing on the deity banners. On the four doors: Iron Hook, Lasso, Iron Chain, Bell. From the hand implements, immeasurable rays of light emanated, accomplishing the benefit of sentient beings, offering to all Buddhas, again gathering and dissolving, from the complete transformation, the fifty-two deities of the mandala were completely perfected. Namely, Oṃ A Āḥ Sarvatathāgatahṛdaya (藏文：ཨོཾ་ཨ་ཨཱཿསརྦ་ཏ་ཐཱ་ག་ཏ་ཧྲི་ད་ཡ་，梵文天城体：ओṃ आ आः सर्वतथागतहृदय，梵文罗马拟音：oṃ ā āḥ sarvatathāgatahṛdaya，汉语字面意思：嗡阿阿一切如来心) Nas, Jñānagarbha Āḥ (藏文：ཛྙཱ་ན་གརྦྷ་ཨཱཿ，梵文天城体：ज्ञानगर्भ आः，梵文罗马拟音：jñānagarbha āḥ，汉语字面意思：智慧藏阿). From the eight spokes of the wheel, in the east, Akṣobhya, blue, right hand earth-touching mudra, left hand in meditative equipoise. Oṃ A Āḥ (藏文：ཨོཾ་ཨ་ཨཱཿ，梵文天城体：ओṃ आ आः，梵文罗马拟音：oṃ ā āḥ，汉语字面意思：嗡阿阿) Nas, Jñānagarbha Āḥ (藏文：ཛྙཱ་ན་གརྦྷ་ཨཱཿ，梵文天城体：ज्ञानगर्भ आः，梵文罗马拟音：jñānagarbha āḥ，汉语字面意思：智慧藏阿). In the south, Ratnasambhava, yellow, right hand in the bestowing mudra, left hand in meditative equipoise. Likewise, apply to the others as well, reciting each mantra, such as Oṃ A Āḥ (藏文：ཨོཾ་ཨ་ཨཱཿ，梵文天城体：ओṃ आ आः，梵文罗马拟音：oṃ ā āḥ，汉语字面意思：嗡阿阿), etc.
Chinese
仅仅是清晰地观想诸尊。在西方，红色无量光佛双手结禅定印。在北方，绿色不空成就佛右手施予救护，左手结禅定印。四尊都以金刚跏趺坐姿安住。头戴以金刚宝装饰的头饰，身着丝绸和珍宝制成的所有饰品。这是本续部轮王之装束。在东南方，明妃金刚母白色，持金刚于心间。在西南方，珍宝金刚母蓝色，持珍宝。在西北方，法金刚母红色，持莲花。在东北方，业金刚母绿色，持杂色金刚。外轮的东方四瓣上，金刚萨埵右手持金刚于心间。金刚王右手持铁钩。金刚爱乐双手拉满弓箭。金刚善哉双手摇动钹。东方四位勇识皆为蓝色。南方四瓣上依次为，金刚宝右手持珍宝。金刚光荣右手持日轮。金刚顶髻右手持珍宝幢。金刚微笑双手持骨鬘。南方四位勇识皆为黄色。西方四瓣上，金刚法双手持莲花。金刚利刃右手高举宝剑。金刚因右手转动黄色法轮。金刚语持金刚舌。西方四位勇识皆为红色。北方四瓣上依次为，金刚业右手持杂色金刚于心间。金刚守护双手持金刚铠甲。金刚夜叉双手持以金刚为标志的獠牙。金刚拳双手结持誓言拳印。北方四位勇识皆为绿色。内四隅，东南方为娇女蓝色，以娇媚之姿将五股金刚杵倚靠在腰间。西南方为鬘母黄色，垂挂珍宝璎珞。西北方为歌女红色，弹奏琵琶。东北方为舞女绿色，手持两柄三股金刚杵而舞动。外四隅，东南方为香薰母蓝色
English
Merely visualize the deities clearly. In the west, red Amitabha Buddha makes the mudra of meditative equipoise with both hands. In the north, green Amoghasiddhi Buddha bestows refuge with his right hand and makes the mudra of meditative equipoise with his left hand. All four reside in the vajra full lotus posture. Their heads are adorned with vajra jewels, and they are adorned with all ornaments made of silk and jewels. This is the attire of a wheel-turning monarch of the tantra. In the southeast, the consort Vajra Woman is white, holding a vajra at her heart. In the southwest, Jewel Vajra Woman is blue, holding a jewel. In the northwest, Dharma Vajra Woman is red, holding a lotus. In the northeast, Karma Vajra Woman is green, holding a multi-colored vajra. On the four petals of the outer wheel's east, Vajrasattva holds a vajra at his heart with his right hand. Vajra King holds an iron hook with his right hand. Vajra Passionate One draws a bow and arrow with both hands. Vajra Excellent One shakes cymbals with both hands. The four heroes of the east are all blue. On the four petals of the south, in order, Vajra Jewel holds a jewel with his right hand. Vajra Splendor holds a solar disc with his right hand. Vajra Crest holds a jewel banner with his right hand. Vajra Laughing holds a garland of bones with both hands. The four heroes of the south are all yellow. On the four petals of the west, Vajra Dharma holds a lotus with both hands. Vajra Sharp holds a sword aloft with his right hand. Vajra Cause turns a yellow wheel with his right hand. Vajra Speech holds a vajra tongue. The four heroes of the west are all red. On the four petals of the north, in order, Vajra Karma holds a multi-colored vajra at his heart with his right hand. Vajra Protector holds vajra armor with both hands. Vajra Yaksha holds fangs marked with a vajra with both hands. Vajra Fist binds the fist of commitment with both hands. The four heroes of the north are all green. In the inner four corners, in the southeast, the coquettish woman is blue, leaning a five-pronged vajra against her hip in a flirtatious manner. In the southwest, Garland Woman is yellow, hanging a string of jewels. In the northwest, Song Woman is red, playing a lute. In the northeast, Dance Woman is green, dancing while holding two three-pronged vajras. In the outer four corners, in the southeast, Incense Woman is blue.
Chinese
哦，手持香炉者。西南方，手持盛满黄色花朵的花器者。西北方，手持红色酥油灯的灯盏者。东北方，手持绿色香水的海螺法器者。念诵四遍“嗡阿阿”等。 弥勒是香象，文殊是智慧之顶四者。蓝色如同金刚萨埵，是东方之神像。 再念诵四句咒语，善护、智海、无畏智慧堆积。黄色如同金刚宝，是南方之神像。 念诵四句咒语。大能者引度一切恶趣，寂灭苦恼网光。红色如同金刚法，是西方之神像。 再念诵四句咒语。月光童子甘露光，虚空藏和除盖障等。绿色如同金刚业，是北方之神像。 外围东门，金刚铁钩蓝色持铁钩者。南门，金刚索黄色持索者。西门，金刚锁红色持锁者。北门，金刚降伏者绿色持铃者。从嗡阿阿开始，至智藏阿。所有本尊母从金刚母开始，所有这些都以各自种姓的佛陀顶髻装饰，具有装饰和服饰，穿着各种珍宝装饰和丝绸衣裳，以菩萨跏趺坐姿安住在莲花月轮座上，左手拿着以经函为标志的莲花。除了特殊的本尊之外，所有本尊的左手都握拳置于腰间。另外，在这种仪轨的一些印度原始绘画中，从五部佛开始的所有本尊，左手都拿着位于莲花上的经函，右手边也画有依靠莲花的宝剑。这些本尊的坐姿也与金刚界一切如来心中心仪轨的种姓没有混淆。将本尊众稍微简略地生起和圆满，这是此仪轨的自身特点，如果一一详细展开，并结合稍微讲述各个本尊的清净之处，以及结合各个本尊的必要事业等，则仅仅是表现出喜欢繁琐而已。日常修
English
O, holder of the incense vessel. In the southwest, holder of a vessel filled with yellow flowers. In the northwest, holder of a red butter lamp. In the northeast, holder of a green fragrant water conch. Recite "Om Ah Ah" etc. four times. Maitreya is the elephant of incense, Manjushri is the crown of wisdom, these four. Blue like Vajrasattva, is the deity image of the east. Recite four more mantras, Good Protector, Ocean of Wisdom, Fearless Wisdom piled up. Yellow like Vajraratna, is the deity image of the south. Recite four mantras. Great Power leads all evil destinies, Light of the Net that destroys sorrow. Red like Vajradharma, is the deity image of the west. Recite four more mantras. Moonlight Youth, Light of Ambrosia, Akashagarbha and those who remove obscurations. Green like Vajrakarma, is the deity image of the north. Outer east gate, Vajra Hook blue holder of the hook. South gate, Vajra Lasso yellow holder of the lasso. West gate, Vajra Chain red holder of the chain. North gate, Vajra Subduer green holder of the bell. From Om Ah Ah to Jnanagarbha Ah. All the Mother deities starting from Vajra Mother, all of them adorned with the crown of the victorious ones of their own lineage, possessing ornaments and attire, wearing various precious ornaments and silk garments, seated in the bodhisattva posture on a lotus and moon seat, holding a lotus marked with a book in their left hand. Except for the special ones, the left hands of all the deities are held in a fist resting on their hips. Also, in some original Indian paintings of this tradition, for all the deities starting from the five families, the left hand holds a book resting on a lotus, and on the right side, a sword resting on a lotus is also depicted. The posture of these deities is also not mixed with the lineage of the Vajradhatu Sarvatathagatahrdaya. This slightly condensed generation and completion of the deity assembly, which can generate joy, is the unique characteristic of this tradition. If it is elaborated one by one, and combined with a slight explanation of the purity of each deity, and combined with the necessary activities of each deity, it only demonstrates a fondness for elaboration. Daily practice
Chinese
在摄略和简略之时，观想所有本尊，只念诵一遍根本咒，之后观想清楚也可以。这些是生起誓言，是胜妙坛城之王的等持。从坛城主尊的心间，生出黄色身色的文殊，行持诸事业。观想供品，嗡 班匝 亚叉 吽 啪 (藏文，梵文天城体，梵文罗马拟音，金刚夜叉 吽 啪)，用妙香水洒之，思维驱除障碍。嗡 班匝 希卡 热汝扎 玛扎 吽 啪 (藏文，梵文天城体，梵文罗马拟音，金刚 头 惹噜咤 玛咤 吽 啪)，念诵后思维一切都已清净。嗡 梭巴瓦 咻达 萨瓦 达玛 梭巴瓦 咻多 昂 (藏文，梵文天城体，梵文罗马拟音，自性清净 一切法 自性清净 我)，从空性中，从嗡 (藏文，梵文天城体，梵文罗马拟音，嗡)字生出的宽广无垠的珍宝器皿中，从嗡 (藏文，梵文天城体，梵文罗马拟音，嗡)字生出的供水、洗足水、鲜花、焚香、明灯、香水、食物、乐器，清净无碍，充满整个虚空。嗡 阿 吽 (藏文，梵文天城体，梵文罗马拟音，嗡 阿 吽)，嗡 阿 吽 (藏文，梵文天城体，梵文罗马拟音，嗡 阿 吽)，嗡 班匝 布贝 吽 (藏文，梵文天城体，梵文罗马拟音，金刚 花 吽)。同样，也加上香、灯、香水、食物、乐器。嗡 班匝 阿贝 萨亚 吽 啪 (藏文，梵文天城体，梵文罗马拟音，金刚 进入 吽 啪)开启门户。嗡 班匝 萨玛匝 匝 吽 班 霍 (藏文，梵文天城体，梵文罗马拟音，金刚 萨玛匝 匝 吽 班 霍)，心间的光芒迎请所有佛陀菩萨众降临虚空中央。祈请： 无余诸方所居住， 圣妙文殊薄伽梵， 所有诸佛垂念我， 我名某某如是称， 迎请所有诸佛陀， 今日诸佛皆降临， 祈请于此赐悉地。 嗡 诶嘿 诶西 班嘎瓦纳，班匝 昂古夏 匝 吽 班 霍 (藏文，梵文天城体，梵文罗马拟音，嗡 来 来 薄伽梵 金刚 钩 匝 吽 班 霍)，萨玛雅 斯瓦姆，薄伽梵大悲降临善，我具福德具善缘，祈请享用我供品，祈请安住于此处。嗡 阿刚 普匝 麦嘎 萨姆札 萨帕惹纳 萨玛耶 吽 (藏文，梵文天城体，梵文罗马拟音，嗡 阿刚 普匝 麦嘎 萨姆札 萨帕惹纳 萨玛耶 吽)。 如薄伽梵妙吉祥， 自性清净智慧尊， 虽无能取所取垢， 为利有情作沐浴。 嗡 萨瓦 达塔嘎达 札瓦惹 萨达 嘎惹 札底叉 梭哈 (藏文，梵文天城体，梵文罗马拟音，嗡 萨瓦 达塔嘎达 札瓦惹 萨达 嘎惹 札底叉 梭哈)。 为悯我及诸有情， 以汝神变威力故， 乃至我作供养时， 祈请薄伽梵安住。 嗡 班匝 帝叉 吽 (藏文，梵文天城体，梵文罗马拟音，金刚 安住 吽)。 如是供水洗足，献上座垫后，嗡 平等性